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Isabelle Stengers [82]I. Stengers [8]
  1. Order Out of Chaos.Ilya Prigogine & Isabelle Stengers - 1985 - British Journal for the Philosophy of Science 36 (3):352-354.
  2. Thinking with Whitehead: A Free and Wild Creation of Concepts.Isabelle Stengers - 2011 - Harvard University Press.
  3.  14
    Power and Invention: Situating Science.Isabelle Stengers - 1997 - Univ of Minnesota Press.
    Concerned with the interplay between science, society, and power, Isabelle Stengers offers a unique perspective on the power of scientific theories to modify society, and vice versa. 9 diagrams.
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  4. The Invention of Modern Science.Isabelle Stengers - 2000
     
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  5. Cosmopolitics I.Isabelle Stengers - 2010 - Univ of Minnesota Press.
  6.  46
    Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf.Isabelle Stengers & Vinciane Despret - 2014 - Univocal Publishing.
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  7. The Cosmopolitical Proposal.Isabelle Stengers - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 994--1003.
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  8. Cosmopolitics Ii.Isabelle Stengers - 2011 - Univ of Minnesota Press.
    Originally published in French in seven volumes, Cosmopolitics investigates the role and authority of the sciences in modern societies and challenges their claims to objectivity, rationality, and truth. Cosmopolitics II includes the first English-language translations of the last four books: Quantum Mechanics: The End of the Dream, In the Name of the Arrow of Time: Prigogine’s Challenge, Life and Artifice: The Faces of Emergence, and The Curse of Tolerance. Arguing for an “ecology of practices” in the sciences, Isabelle Stengers explores (...)
     
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  9.  13
    Comparison as a Matter of Concern.Isabelle Stengers - 2011 - Common Knowledge 17 (1):48-63.
    The question of universalism and relativism is often taken to be a matter of critical reflexivity. This article attempts to present the question instead as a matter of practical, political, and always-situated concern. The attempt starts from the consideration of modern experimental sciences. These sciences usually serve as the stronghold for universalist claims and as such are a target of relativism. It is argued that the specificity of these sciences is not a method but a concern. To be able to (...)
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  10. L'invention des Sciences Modernes.Isabelle Stengers - 1993
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  11.  16
    A Constructivist Reading of Process and Reality.I. Stengers - 2008 - Theory, Culture and Society 25 (4):91-110.
    Throughout much of his writing, Whitehead outlines a critique of what he termed the `bifurcation of nature'. This position divides the world into objective causal nature, on the one hand, with the perceptions of subjects on the other. On such a view, truth lies in a reality external to such subjects and it is the task of science to deliver clear and immediate access to this realm. Further, judgments about this external reality are the province of human subjects and it (...)
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  12.  70
    Deleuze and Guattari's Last Enigmatic Message.Isabelle Stengers - 2005 - Angelaki 10 (2):151 – 167.
    (2005). Deleuze and Guattari's Last Enigmatic Message. Angelaki: Vol. 10, continental philosophy and the sciences the french tradition issue editor: andrew aitken, pp. 151-167.
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  13. La Nouvelle Alliance Métamorphose de la Science.I. Prigogine & Isabelle Stengers - 1979 - Gallimard.
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  14. Entre le temps et l’éternité.I. Prigogine & I. Stengers - 1988
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  15.  33
    William James: An Ethics of Thought.Isabelle Stengers & Andrew Goffey - 2009 - Radical Philosophy 157.
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  16.  91
    Wondering About Materialism.Isabelle Stengers - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  17. Penser Avec Whitehead Une Libre Et Sauvage Création de Concepts.Isabelle Stengers - 2002
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  18. Les Concepts Scientifiques Invention Et Pouvoir.Isabelle Stengers & Judith E. Schlanger - 1989
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  19. La nouvelle alliance, Métamorphoses de la science.I. Prigogine & I. Stengers - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (4):485-488.
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  20.  3
    Putting Problematization to the Test of Our Present.Isabelle Stengers - forthcoming - Theory, Culture and Society:026327641984806.
    At the end of his life, Michel Foucault wrote of ‘problematization’ as what he had done all along. Yet some commentators see a ‘new’ Foucault emerging together with this term. This essay accepts the last hypothesis and connects it with the French scene, where problematization was already familiar, and its use under tension. Starting with Bachelard, problematization was related with a polemic epistemological stance, but its reprise by Gilles Deleuze turned it into an affirmative theme dramatizing the creation of problems. (...)
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  21.  54
    Diderot's Egg: Divorcing Materialism From Eliminativism.Isabelle Stengers - 2007 - Radical Philosophy 144:7-15.
  22. L’insistance des possibles.Didier Debaise & Isabelle Stengers - 2016 - Multitudes 65 (4):82.
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  23. D'une Science À l'Autre des Concepts Nomades.D. Andler & Isabelle Stengers - 1987
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  24.  19
    Introduction: Contexts for a Comparative Relativism.Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner - 2011 - Common Knowledge 17 (1):1-12.
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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  25.  9
    Another Look: Relearning to Laugh.Isabelle Stengers & Penelope Deutscher - 2000 - Hypatia 15 (4):41 - 54.
    It may be that denouncing the ideals of objectivity or neutrality associated with the sciences leads us into a trap: that of accepting, in order to criticize it, that there would be a common identity for the many ways to produce science. Learning to laugh, we choose to laugh with and laugh at. But we accept the risk of being interested, that is, of giving up the position of a judge.
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  26. Cosmopolitiques.I. Stengers - 1997 - Nature Sciences Sociétés 5 (3):83.
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  27.  32
    Thinking with Whitehead and Deleuze: A Double Test.Isabelle Stengers & Keith Robinson - 2009 - In Keith A. Robinson (ed.), Deleuze, Whitehead, Bergson: Rhizomatic Connections. Palgrave-Macmillan. pp. 28--44.
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  28.  30
    Résister à Simondon ?Isabelle Stengers - 2004 - Multitudes 4 (4):55-62.
    In this article, Isabelle Stengers questions the sudden receptivity that now accompanies the rediscovery of Simondon ’s thought. Rejecting an aura of piety which threatens to surround his work, she warns us not to take « transindividuality » for an empty word, nor for a theoretical panacea; instead we should see it as an immanent vector of perplexity, an invitation to construct experimental practices and collective agencies - a tool for empowerment.
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  29. Do We Know How to Read Messages in the Sand?I. Stengers - 1995 - Diogenes 43 (169):179-196.
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  30.  6
    Experimenting with What is Philosophy?Isabelle Stengers, Casper Bruun Jensen & Kjetil Rödje - 2010 - In Casper Bruun Jensen & Kjetil Rödje (eds.), Deleuzian Intersections: Science, Technology, Anthropology. Berghahn Books.
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  31. Pour En Finir Avec la Tolérance.Isabelle Stengers - 1997
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  32.  26
    Penser les sciences par leur milieu.Isabelle Stengers - 2003 - Rue Descartes 41 (3):41.
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  33. Dialog Mit der Natur Neue Wege Naturwissenschaftlichen Denkens.I. Prigogine & Isabelle Stengers - 1986
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  34.  24
    “Whitehead's Account of the Sixth Day”.Isabelle Stengers - 2010 - Process Studies 39 (2):377-378.
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  35. Faire avec Gaïa: pour une culture de la non-symétrie.Isabelle Stengers - 2006 - Multitudes 24.
    Nature always refers to something inasmuch as it relates to something else. This « something else » is highly variable. The role of Nature as the respondent of judgements which are both hierarchical and moral is always present in modern science, without thereby being deducible from modern science. Today it presents new contrasts, new oppositions which involve multiple natures, interlinked and historical, which does not result in anything like a neutral Nature. The best example, linked to the idea of Gaia, (...)
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  36.  1
    The Doctor and the Charlatan.Isabelle Stengers - 2003 - Cultural Studies Review 9 (2):11-36.
    We all know, in fact we are sure, that our medical practices are very different from those in the times of Molière or of Louis XVI. In one way or another medicine has today become ‘modern’ in the same way as the whole set of knowledges and practices that call themselves rational. This is obvious, but I would like to interrogate this obviousness. Not to debunk it so as to show that beyond these appearances nothing has changed, but in order (...)
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  37.  48
    Pragmatiques et forces sociales.Isabelle Stengers - 2005 - Multitudes 4 (4):115-124.
    This paper proposes a triple hypothesis. First that the construction of a political position, today, demands that the reference to progress lose its power of « putting into perspective ». Second, that the answer to this demand implies taking a full measure of the extent and manner in which this reference offers arms and power to our « habits of thought ». Third, that producing such a measure be inseparable from a process of creation and experimentation. Indeed, the canonical formula (...)
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  38.  12
    Relearning the Art of Paying Attention: A Conversation.Martin Savransky & Isabelle Stengers - 2018 - Substance 47 (1):130-145.
    The first question I wanted to ask you has to do with the manner in which you do philosophy, in the sense that the concepts that you create, develop and experiment with, always resist the temptation to tell others what to do. In fact, at the very beginning of your “The Cosmopolitical Proposal”, you begin with a question that I think resonates with this. You write: “How can we present a proposal intended not to say what is, or what ought (...)
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  39.  5
    Nature as Event: The Lure of the Possible by Didier Debaise.Isabelle Stengers - 2018 - Common Knowledge 24 (3):437-438.
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  40. God's Heart and the Stuff of Life.Isabelle Stengers - 2000 - Pli 9:86-118.
     
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  41. Au Nom de la Fláeche du Temps le d'Efi de Prigogine.Isabelle Stengers - 1997
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  42. La Vie Et l'Artifice Visages de L''emergence.Isabelle Stengers - 1997
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  43.  5
    Another Look: Relearning to Laugh.Isabelle Stengers - 2000 - Hypatia 15 (4):41-54.
  44. Edward MANIER, "The young Darwin and his Cultural Circle". [REVIEW]Isabelle Stengers - 1980 - Revue Internationale de Philosophie 34 (1):301.
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  45. Thinking of Life: The Problem Changed (Gilles Deleuze).Isabelle Stengers - 2007 - Revue Internationale de Philosophie 61 (241):323-335.
     
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  46.  28
    Comment Se Passer de la Finalité.Isabelle Stengers - 1991 - Philosophica 47.
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  47.  22
    On the Modern Cult of the Factish Gods.Isabelle Stengers - 2011 - Common Knowledge 17 (3):538-538.
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  48.  5
    Postlude.Isabelle Stengers - 2018 - Substance 47 (1):146-155.
    Reading this collection of articles is a troubling experience because, each in their own manner, they produce something like a “portrait of a philosopher with her problem” – to recall Gilles Deleuze’s proposition about how to characterize the work of a philosopher. I am most grateful to Martin Savransky and those who accepted his invitation because, in order to obtain such a “portrait,” they needed not to stop at the obvious but respond, each in her or his own way, to (...)
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  49.  22
    The Deceptions of Power: Psychoanalysis and Hypnosis.Isabelle Stengers & Roxanne Lapidus - 1990 - Substance 19 (2/3):81.
  50.  21
    The Universe: A Birth Far From Equilibrium? [REVIEW]Jules Géheniau, Edgard Gunzig & Isabelle Stengers - 1987 - Foundations of Physics 17 (6):585-601.
    The scientific world is, as I have often repeated, a shadow world, shadowing a world familiar to our consciousness. Just how much do we expect it to shadow? We do not expect it to shadow all that is in our mind, emotions, memory, etc. In the main we expect it to shadow impressions which can be traced to external sense organs. But time makes a dual entry and thus forms an intermediate link between the internal and the external. This is (...)
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