Results for 'Ian Ayres'

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  1.  19
    Three Tests for Measuring Unjustified Disparate Impacts in Organ Transplantation: The Problem of "Included Variable" Bias.Ian Ayres - 2005 - Perspectives in Biology and Medicine 48 (1):68-S87.
  2.  21
    What is Realism?: Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91–110.
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  3.  2
    I—Michael Ayres.Michael Ayres - 2001 - Aristotelian Society Supplementary Volume 75 (1):91-110.
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  4.  1
    What Is Realism?: Michael Ayres.Michael Ayres - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):91-110.
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  5. Augustine and the Trinity.Lewis Ayres - 2010 - Cambridge University Press.
    Augustine of Hippo strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea. Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian (...)
     
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  6. Thomas Hobbes and the Apologetic Philosophy.C. E. Ayres - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (18):477-486.
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  7.  35
    Basic Income and the Means to Self-Govern.Simon Wigley - manuscript
    One line of argument in defense of an unconditional basic income is that it reduces the dependence of less advantaged citizens on others. However, its claim to help ensure individual self-government is undermined by the fact that it is consistent with social and economic inequality. For those who are more wealthy and talented are better placed to influence the democratic decision-making process according to their interests and contrary to the interests of those who are less advantaged. In sum, a basic (...)
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  8.  31
    Instinct and Capacity--I: The Instinct of Belief-in-Instincts.C. E. Ayres - 1921 - Journal of Philosophy 18 (21):561-565.
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  9.  8
    The Epistemological Significance of Social Psychology.C. E. Ayres - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (2):35-44.
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  10.  18
    Moral Confusion in Economics.C. E. Ayres - 1935 - International Journal of Ethics 45 (2):170-199.
  11.  14
    Instinct and Capacity--II: Homo Domesticus.C. E. Ayres - 1921 - Journal of Philosophy 18 (22):600-606.
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  12.  12
    The Ethics of Competition.C. E. Ayres - 1936 - International Journal of Ethics 46 (3):364-370.
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  13.  15
    Values: Ethical and Economic.C. E. Ayres - 1934 - International Journal of Ethics 44 (4):452-454.
  14.  10
    The New Era of Fruitfulness in Ethical Thinking.C. E. Ayres - 1918 - International Journal of Ethics 28 (3):373-392.
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  15.  14
    What Shall We Do with Economic Science?Edith Ayres - 1938 - International Journal of Ethics 48 (2):143-164.
  16.  9
    A Tanner Manuscript in the Bodleian Library and Some Notes on English Painting of the Late Twelfth Century.L. M. Ayres - 1969 - Journal of the Warburg and Courtauld Institutes 32:41-54.
  17.  3
    Confusion Thrice Confounded.C. E. Ayres - 1935 - International Journal of Ethics 45 (3):356-358.
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  18. Tripartism: Regulatory Capture andEmpowerment, 16 Law Soc.Ian Ayres& John Braithwaite - 1991 - Inquiry : An Interdisciplinary Journal of Philosophy 435:437-39.
     
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  19.  25
    On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2016 - Erkenntnis:1-22.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  20.  21
    Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas.María Laura Martínez - 2010 - Cinta de Moebio 39:130-141.
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  21. A Bibliography of the Published Works [of] Ian Thomas Ramsey.Jonathan H. Pye & Ian T. Ramsey - 1979
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  22. "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle.Ann Milliken Pederson - 2004 - Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  23. Some Comments on Ian Rumfitt’s Bilateralism.Nils Kürbis - 2016 - Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  24. Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  25.  34
    Review of Yoga: The Indian Tradition by Ian Whicher; David Carpenter (Eds). [REVIEW]Marzenna Jakubczak - 2005 - Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
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  26. Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour.Taede A. Smedes - 2008 - Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  27.  6
    Review of Ian Dearden: "Do Philosophers Talk Nonsense?". [REVIEW]Antony Fredriksson - 2017 - Nordic Wittgenstein Review 6 (1):149-151.
    Book review of Ian Dearden: _Do Philosophers Talk Nonsense? An inquiry into the possibility of illusions of meaning_. London, Rellet Press 2013, 136 pp.
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  28. Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences.M. L. Martinez - 2009 - Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  29.  63
    Ian Hacking, Learner Categories and Human Taxonomies.Andrew Davis - 2008 - Journal of Philosophy of Education 42 (3-4):441-455.
    I use Ian Hacking 's views to explore ways of classifying people, exploiting his distinction between indifferent kinds and interactive kinds, and his accounts of how we 'make up' people. The natural kind/essentialist approach to indifferent kinds is explored in some depth. I relate this to debates in psychiatry about the existence of mental illness, and to educational controversies about the credentials of learner classifications such as 'dyslexic'. Claims about the 'existence' of learning disabilities cannot be given a clear, simple (...)
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  30.  21
    Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser.Ruth Abbey - 2006 - Contemporary Political Theory 5 (2):163-175.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
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  31. Darstellen Und Rekonstruieren: Eine Hermeneutische Erwiderung Auf Ian Hacking. [REVIEW]Reinhard Schulz - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (2):365-378.
    Representing and Reconstructing: A Hermeneutical Reply to Ian Hacking. Hacking published in 1983 Representing and Intervening which has provoked, particularly in the US, the so called realism/anti-realism debate which is still alive today. He lays claim to anti-realism for theory and to realism for the experiment. Following him, only that which can be used for manipulating something is realistic. H. Putnam is a severe critic of this dualism. In my paper I am going to take the Hacking -Putnam controversy as (...)
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  32.  4
    Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 82 (61):203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  33.  80
    Reinventing Certainty: The Significance of Ian Hacking's Realism.Alan G. Gross - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  34.  55
    Metaphysical Deja Vu: Hacking and Latour on Science Studies and Metaphysics - the Social Construction of What? Ian Hacking; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+261, Price £18.50 Hardback, ISBN 0-674-81200-X.Pandora's Hope: Essays on the Reality of Science Studies Bruno Latour; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+324, Price £12.50, $19.95 Paperback, ISBN 0-67-465336-X, £27.95, $45.00 Hardback, ISBN 0-67-465335-. [REVIEW]M. Kusch - 2002 - Studies in History and Philosophy of Science Part A 33 (3):639-647.
    Ian Hacking, Hacking and Latour on science studies and metaphysics: The Social Construction of What?Harvard University Press, ISBN 0-674-81200-X Bruno Latour, Pandora's Hope: Essays on the Reality of Science StudiesHarvard University Press, ISBN0-67-465336-X.
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  35.  13
    On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between the Hacking’s project on styles of thinking (...)
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  36. Is There Adequate Empirical Evidence for Reincarnation? An Analysis of Ian Stevenson’s Work.Leonard Angel - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 575-583.
    This article reviews the research of “top rebirth scientist” Ian Stevenson on spontaneous past-life memory cases, focusing on three key problems with Stevenson’s work. First, his research of entirely anecdotal case reports contains a number of errors and omissions. Second, like other reincarnation researchers, Stevenson has done no controlled experimental work on such cases; yet only such research could ever resolve whether the correspondences found between a child’s statements and a deceased person’s life exceed what we might find by chance. (...)
     
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  37. Response: Ian Barbour on Typologies.”.Ian G. Barbour - 2002 - Zygon 37:345-359.
     
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  38.  16
    Literature and the "Good Doctor" in Ian McEwan's Saturday.J. Macnaughton - 2007 - Medical Humanities 33 (2):70-74.
    There is widespread acceptance in medical humanities circles that reading is good for doctors and that, in medical educational terms, it is particularly good at making better doctors by widening perspective and developing the sensibilities. Recent recommendations on medical education in the UK have allowed medical students to take courses in literature as a component of their degrees, and some have suggested that this option should be compulsory for all doctors. It is possible, however, that in our eagerness to assert (...)
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  39.  28
    Religious Cognition as Interpreted Experience: An Examination of Ian Barbour's Comparison of the Epistemic Structures of Science and Religion.William A. Rottschaefer - 1985 - Zygon 20 (3):265-282.
    . Using as a model contemporary analyses of scientific cognition, Ian Harbour has claimed that religious cognition is neither immediate nor inferential but has the structure of interpreted experience. Although I contend that Barbour has failed to establish his claim, I believe his views about the similarities between scientific and religious cognition are well founded. Thus on that basis I offer an alternative proposal that theistic religious cognition is essentially inferential and that religious experience is in fact the use of (...)
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  40.  35
    The Role of Skill in Experimentation: Reading Ludwik Fleck's Study of the Wasserman Reaction as an Example of Ian Hacking's Experimental Realism.David Stump - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:302 - 308.
    While Ludwik Fleck's Genesis and Development of a Scientific Fact is mainly concerned with social elements in science, a central argument depends on his case study of the development of a serum test for syphilis, the Wasserman Reaction, which Fleck argues was the product of skill and of laboratory practice, not a simple discovery. Ian Hacking interprets the creation of new phenomena in science very differently, arguing that it can seen as an argument for scientific realism. Hacking's argument shows that (...)
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  41.  26
    Sir Ian McKellen's Film Diary.Ian McKellen - 2002 - The Chesterton Review 28 (1/2):207-210.
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  42.  7
    Buddhism in a Dark Age: Cambodian Monks Under Pol Pot by Ian Harris.Jarrod W. Brown - 2016 - Philosophy East and West 66 (3):1052-1053.
    Buddhism in a Dark Age: Cambodian Monks under Pol Pot, by Ian Harris, is a natural follow-up to Harris’s 2005 work, Cambodian Buddhism: History and Practice, also published by the University of Hawai‘i Press. The present work, like the earlier one, is primarily focused on the social and political history of Cambodian Buddhism and expands on the final two chapters of that earlier work in that it deals with Buddhism in Democratic Kampuchea from 1975 to 1979 and the aftermath of (...)
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  43.  4
    Foucauldian Imprints in the Early Works of Ian Hacking.María Laura Martínez - 2016 - International Studies in the Philosophy of Science 30 (1):69-84.
    Ian Hacking has defined himself as a philosopher in the analytic tradition. However, he has also recognized the profound influence that Michel Foucault had on much of his work. In this article I analyse the specific imprint of certain works by Foucault—in particular Les mots et les choses—in two of Hacking’s early works: Why Does Language Matter to Philosophy? and The Emergence of Probability. I propose that these texts not only share a debt of Foucauldian thought, but also are part (...)
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  44.  43
    Ian Shapiro, The State of Democratic Theory:The State of Democratic Theory.Thom Brooks - 2006 - Ethics 116 (2):442-444.
  45.  5
    John Toland's Letters to Serena Ed. By Ian Leask.William Uzgalis - 2016 - Journal of the History of Philosophy 54 (3):506-506.
    Ian Leask’s new edition of John Toland’s Letters to Serena, last published in 1704, has all the marks of a fine new edition of an early eighteenth-century book—it has an index, timeline, all of Toland’s notes, along with editor’s notes explaining many of the obscure names to be found in the letters; and it has a first-rate introduction in which Leask nicely explains the letters and what he takes Toland to be doing. John Toland’s intentions and influences are a matter (...)
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  46.  25
    Reply to Ian Johnston.Dan Robins - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):271-272.
    Reply to Ian Johnston Content Type Journal Article Pages 1-2 DOI 10.1007/s11712-012-9274-1 Authors Dan Robins, School of Arts and Humanities, The Richard Stockton College of New Jersey, 101 Vera King Farris Drive, Galloway, NJ 08205, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  47.  15
    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3):240-244.
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  48.  3
    Physics and Astronomy: Aristotle's Physics II.2.193b22–194a12this Paper Was Prepared as the Basis of a Presentation at a Conference Entitled “Writing and Rewriting the History of Science, 1900–2000,” Les treilLes, France, September, 2003, Organized by Karine Chemla and Roshdi Rashed. I Have Compared Aristotle's and Ptolemy's Views of the Relationship Between Astronomy and Physics in a Paper Called “Astrologogeômetria and Astrophysikê in Aristotle and Ptolemy,” Presented at a Conference Entitled “Physics and Mathematics in Antiquity,” Leiden, the Netherlands, June, 2004, Organized by Keimpe Algra and Frans de Haas. For a Discussion of Hellenistic Views of This Relationship See Ian Mueller, “Remarks on Physics and Mathematical Astronomy and Optics in Epicurus, Sextus Empiricus, and Some Stoics,” in Philippa Lang , Re-Inventions: Essays on Hellenistic and Early Roman Science, Apeiron 37, 4 : 57–87. I Would Like to Thank Two Anonymous Readers of This Essay for Meticulous Corrections and Th. [REVIEW]Ian Mueller - 2006 - Arabic Sciences and Philosophy 16 (2):175-206.
    In the first part of chapter 2 of book II of the Physics Aristotle addresses the issue of the difference between mathematics and physics. In the course of his discussion he says some things about astronomy and the ‘ ‘ more physical branches of mathematics”. In this paper I discuss historical issues concerning the text, translation, and interpretation of the passage, focusing on two cruxes, the first reference to astronomy at 193b25–26 and the reference to the more physical branches at 194a7–8. In (...)
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  49.  35
    Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW]Ruth Beilin - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):711-720.
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  50.  20
    A Choice-Making Ethic for Organizational Communication: The Work of Ian I. Mitroff. [REVIEW]Ronald C. Arnett - 1988 - Journal of Business Ethics 7 (3):151 - 161.
    This article examines the ethical implications of Ian Mitroff's scholarly contribution to the study of Organizational Communication. Although Mitroff does not specifically ground his work in ethics, this article considers an ethic of choicemaking to be a significant interpretive key for understanding the contribution of his research. In addition, this article provides another conceptual key for understanding the considerable quantity of Mitroff's work by organizing it around three major themes: science, decision-making, and myth. The goal of this article is to (...)
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