Results for 'Ian Barrow'

949 found
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  1.  37
    Radical Education: A Critique of Freeschooling and Deschooling.Ian Lister & Robin Barrow - 1979 - British Journal of Educational Studies 27 (3):259.
  2. Mathematics as philosophy: Barrow and Proclus.Ian Stewart - 2000 - Dionysius 18:151-182.
     
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  3. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  4.  62
    The Mozi: A Complete Translation.Ian Johnston (ed.) - 2010 - Columbia University Press.
    The _Mozi_ is a key philosophical work written by a major social and political thinker of the fifth century B.C.E. It is one of the few texts to survive the Warring States period and is crucial to understanding the origins of Chinese philosophy and two other foundational works, the _Mengzi_ and the _Xunzi_. Ian Johnston provides an English translation of the entire _Mozi_, as well as the first bilingual edition in any European language to be published in the West. His (...)
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  5.  42
    The South African Special Issue.Ian Gough - 1998 - The Chesterton Review 24 (3):411-411.
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  6.  31
    Focusing on lived experience: The evolution of clinical method in western medicine.Ian R. Mcwhinney - 2001 - In S. Kay Toombs, Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 331--350.
  7.  39
    Socialism or identity politics?: A reply to Linda A. bell.Ian H. Birchall - 1998 - Sartre Studies International 4 (2):69-78.
  8.  63
    Response to critiques of ethics in an age of technology.Ian G. Barbour - 1996 - Zygon 31 (1):101-110.
  9. Science, religion, and the counterculture.Ian G. Barbour - 1975 - Zygon 10 (4):380-397.
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  10.  20
    Technology and Theology.Ian G. Barbour - 1996 - Bulletin of Science, Technology and Society 16 (1-2):4-7.
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  11.  67
    Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  12.  57
    The Mystery of Being. I. Reflection and Mystery.Ian W. Alexander & Gabriel Marcel - 1952 - Philosophical Quarterly 2 (6):94.
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  13. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany.Ian Hunter - 2001 - New York: Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary historical self-consciousness (...)
     
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  14. Are Toleration and Respect Compatible?Ian Carter - 2013 - Journal of Applied Philosophy 30 (3):195-208.
    Toleration and respect are often thought of as compatible, and indeed complementary, liberal democratic ideals. However, it has sometimes been said that toleration is disrespectful, because it necessarily involves a negative evaluation of the object of toleration. This article shows how toleration and respect are compatible as long as ‘ respect ’ is taken to mean recognition respect, as opposed to appraisal respect. But it also argues that recognition respect itself rules out certain kinds of evaluation of persons, and with (...)
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  15.  31
    Husserl and America: Reflections on the Limits of Europe as the Ground of Meaning and Value for Phenomenology.Ian Angus - 2019 - In Iulian Apostolescu, The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 291-310.
    This paper investigates phenomenological philosophy as the critical consciousness of modernity beginning from that point in the Vienna Lecture where Husserl discounts Papuans and Gypsies, and includes America, in defining Europe as the spiritual home of reason. Its meaning is analyzed through the introduction of the concept of institution in Crisis to argue that the historical fact of encounter with America can be seen as an event for reason insofar as the encounter includes elements previously absent in the European entelechy. (...)
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  16.  57
    Continuing Chesterton's Legacy.Ian Boyd - 2005 - The Chesterton Review 31 (1/2):243-247.
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  17. Imagining the Darwinian revolution: historical narratives of evolution from the nineteenth century to the present.Ian Hesketh (ed.) - 2022 - Pittsburgh, Pa.: University of Pittsburgh Press.
  18.  19
    Analytical and dialectical Marxism.Ian Hunt - 1993 - Brookfield, Vt., USA: Avebury.
  19.  41
    Group rights.Ian Macdonald - 1989 - Philosophical Papers 18 (2):117-136.
  20.  96
    Power and Substance.Ian J. Thompson - manuscript
    An ontological extension of dispositional essentialism is proposed, whereby what is necessary and sufficient for the dispositional causation of events is interpreted realistically, and postulated to exist. This ‘generative realism’ leads to a general concept of ‘substance’ as constituted by its more fundamental powers or propensities appearing in the form of some structure or field. This neo Aristotelian view is reviewed historically, and in respect to quantum physics.
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  21.  86
    Sources of values in the environmental design professions: The case of landscape architecture.Ian Thompson - 2000 - Ethics, Place and Environment 3 (2):203 – 219.
    This paper presents a framework for understanding the value systems inherent in landscape architectural practice. It is based upon a close analytical reading of the academic and professional literature, supported by a series of in-depth interviews with mid- and late-career British landscape architects. The empirical results of these interviews will be presented in a future paper. A tripartite classification of values is suggested, based upon the categories of the aesthetic, the social and the environmental, each of which is internally complex. (...)
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  22. Negative theology, Derrida and the critique of presence: A poststructuralist reading of Meister Eckhart.Ian Almond - 1999 - Heythrop Journal 40 (2):150–165.
  23.  33
    Appropriate technology, alternative technology and the Chinese model: Terminology and analysis.Ian Inkster - 1989 - Annals of Science 46 (3):263-276.
    This paper, the first of two on science and technology in Modern China, sets out to estimate the success of China's technology strategy since 1949. It focuses on a clarification of such key terms as ‘appropriate technology’ and ‘alternative technology’. We argue that any statement about technology policy or its success involves an analysis of institutions as well as physical artifacts or production processes. A review of Chinese economic development in terms of technological phases suggests that recent changes designed to (...)
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  24.  32
    Robert Goodacre's astronomy lectures (1823–1825), and the structure of scientific culture in Philadelphia.Ian Inkster - 1978 - Annals of Science 35 (4):353-363.
    (1978). Robert Goodacre's astronomy lectures (1823–1825), and the structure of scientific culture in Philadelphia. Annals of Science: Vol. 35, No. 4, pp. 353-363.
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  25.  10
    Mensch, Bild, Menschenbild: Anthropologie und Ethik in Ost-West-Perspektive.Ian Kaplow (ed.) - 2009 - Weilerswist: Velbrück Wissenschaft.
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  26. Fictions and Deemings.Ian R. Kerr - 1999 - In Christopher Berry Gray, The philosophy of law: an encyclopedia. New York: Garland. pp. 300--303.
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  27.  13
    The Promise in Disasters: Reducing Epistemic Deficits of Food Systems for Sustainability.Ian Werkheiser - 2023 - In Samantha Noll & Zachary Piso, Paul B. Thompson's Philosophy of Agriculture: Fields, Farmers, Forks, and Food. Springer Verlag. pp. 103-113.
    As Paul Thompson has argued, agriculture, and food systems more generally, can be usefully analyzed with tools from the philosophy of technology. Don Ihde’s framework of multistability of possible relationships with technology suggests Thompson is right when he argues for the possibility of societies reforming their food systems to be more sustainable, participatory, and just through a focus on agrarian ideals. Ihde’s framework also suggests that for those of us who interact with food systems as consumers, these technologies are in (...)
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  28.  51
    Precision Livestock Farming and Farmers’ Duties to Livestock.Ian Werkheiser - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):181-195.
    Precision livestock farming promises to allow modern, large-scale farms to replicate, at scale, caring farmers who know their animals. PLF refers to a suite of technologies, some only speculative. The goal is to use networked devices to continuously monitor individual animals on large farms, to compare this information to expected norms, and to use algorithms to manage individual animals automatically. Supporters say this could not only create an artificial version of the partially mythologized image of the good steward caring for (...)
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  29.  17
    Fifty Major Political Thinkers.Ian Adams & R. W. Dyson - 2003 - Routledge.
    _Fifty Major Political Thinkers _introduces the lives and ideas of some of the most influential figures in Western political thought, from ancient Greece to the present day. The entries provide a fascinating introduction to the major figures and schools of thought that have shaped contemporary politics, including: Aristotle Simone de Beauvoir Michel Foucault Mohandas Gandhi Jurgen Habermas Machiavelli Karl Marx Thomas Paine Jean-Jacques Rousseau Mary Wollstonecraft. Fully cross-referenced and including a glossary of theoretical terms, this wide-ranging and accessible book is (...)
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  30.  27
    What is phenomenology.Ian W. Alexander - 1970 - Journal of the British Society for Phenomenology 1 (1):3-3.
  31.  66
    Religious echoes of the errant text: Darker shades of Derrida's pathless way.Ian Almond - 2003 - Heythrop Journal 44 (3):294–304.
    I employ these words, I admit, with a glance towards the operations of childbearing–but also with a glance towards those who, in a society from which I do not exclude myself, turn their eyes away when faced by the as yet unnameable which is proclaiming itself and which can do so …only under the species of the nonspecies, in the formless, mute, infant and terrifying form of monstrosity.The question of writing could be opened only if the book was closed. The (...)
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  32.  11
    Contents.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press.
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  33.  26
    From ideology-critique to epochal criticism.Ian Angus - 1995 - Argumentation 9 (1):33-57.
    It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of ‘continuing the conversation.’ However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.
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  34.  60
    Introduction to a Symposium of World Humanities.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):472-475.
  35.  12
    4. The Principle of Association.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 63-88.
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  36. insani Türlerin Döngüsel Etkileri".Ian Hacking - 2009 - Felsefe Tartismalari 42:67-103.
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  37. Locke on justice.Ian Harris - 2000 - In Michael Alexander Stewart, English philosophy in the age of Locke. New York: Oxford University Press.
     
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  38.  54
    Unholy Force: Toland's Leibnizian 'Consummation' of Spinozism.Ian Leask - 2012 - British Journal for the History of Philosophy 20 (3):499-537.
    This article argues that the Fourth and Fifth of John Toland's Letters to Serena are best understood as a creative confrontation of Spinoza and Leibniz ? one in which crucial aspects of Leibniz's thought are extracted from their original context and made to serve a purpose that is ultimately Spinozistic. Accordingly, it suggests that the critique of Spinoza that takes up so much of the fourth Letter, in particular, should be read as a means of `perfecting' Spinoza (via Leibniz), rather (...)
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  39.  39
    Designing peer review for the subjective as well as the objective side of science.Ian I. Mitroff - 1982 - Behavioral and Brain Sciences 5 (2):227-228.
  40.  63
    Spiritual I.Q.: The farthest reaches of human development.Ian Mitroff - 2003 - World Futures 59 (7):485 – 493.
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  41.  23
    François de La Noue et l'alchimie.Ian R. Morrison - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):587-599.
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  42. Language, Teaching, and Failure.Ian Munday - 2016 - In Amanda Fulford & Naomi Hodgson, Philosophy and Theory in Educational Research: Writing in the Margin. New York, NY: Routledge.
     
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  43.  53
    Miracles and violations.Ian Walker - 1982 - International Journal for Philosophy of Religion 13 (2):103 - 108.
  44. Beziau on And and Or.Ian Humberstone - unknown
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  45.  91
    An Iconoclastic Lawyer.Ian A. Hunter - 1987 - The Chesterton Review 13 (2):193-208.
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  46.  36
    Arguments over Obligation.Ian Hunter - 2004 - In Will Gallaher J. B. Schneewind, Teaching the New Histories of Philosophy. pp. 131-168.
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  47.  13
    News and Reviews.Ian Inkster - 1981 - Bulletin of Science, Technology and Society 1 (3):253-256.
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  48.  45
    The Rice Economies: Technology and Development in Asian Societies. Francesca Bray.Ian Inkster - 1988 - Isis 79 (2):344-345.
  49.  23
    Idolatry, Lost Icons and Consumer Preferences.Ian Steedman - 2004 - Studies in Christian Ethics 17 (2):87-103.
    Advertising, with its effects on both individual wants and the general ethos of ‘consumerism’, is a matter of concern to both economists and spiritual commentators on the state of society: it thus falls well within Ronald Preston's range of interests. The article will consider both the economists’ approach to advertising and wider concerns about its influence in society, before posing a number of questions about the good and bad aspects of advertising and what, if anything, can and should be ‘done (...)
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  50. Knowledge, Morality and Tragedy in “The Killers” and “Out of the Past,”.Ian Jarvie - 2006 - In Mark T. Conard & Robert Porfirio, The philosophy of film noir. Lexington: University Press of Kentucky. pp. 163--186.
     
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