Results for 'Ian Eagleson'

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Ian Eagleson
University of California, San Diego
  1.  8
    The Epistemic Role of Kantian Intuitions.Ian Eagleson - 1999 - Dissertation, University of California, San Diego
    In this dissertation I defend a Kantian notion of the given. I show that something akin to Kant's theory of intuition is necessary to make sense of the normative role perception has in forming perceptual knowledge. ;Perceptual judgments require guidance from the objects they represent. I argue that this normative aspect of perception can be explained only by appeal to a non-conceptual content caused by the object perceived. But isn't this to appeal to the mythical given? I show that it (...)
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  2. 15 Hearing and Hallucinating Silence.Ian Phillips - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 333.
    Tradition has it that, although we experience darkness, we can neither hear nor hallucinate silence. At most, we hear that it is silent, in virtue of lacking auditory experience. This cognitive view is at odds with our ordinary thought and talk. Yet it is not easy to vouchsafe the perception of silence: Sorensen‘s recent account entails the implausible claim that the permanently and profoundly deaf are perpetually hallucinating silence. To better defend the view that we can genuinely hear and hallucinate (...)
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  3. Mindreaders: the cognitive basis of "theory of mind".Ian Apperly - 2011 - New York: Psychology Press.
    Introduction -- Evidence from children -- Evidence form infants and non-human animals -- Evidence from neuroimaging and neuropsychology -- Evidence from adults -- The cognitive basis of mindreading -- Elaborating and applying the theory.
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  4. Connectionist networks do not model brain function.Roy Eagleson & David P. Carey - 1992 - Behavioral and Brain Sciences 15 (4):734-735.
     
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  5.  16
    Euthyphro.Ian Plato & Walker - 1984 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    Plato of Athens, who laid the foundations of the Western philosophical tradition and in range and depth ranks among its greatest practitioners, was born to a prosperous and politically active family circa 427 BC. In early life an admirer of Socrates, Plato later founded the first institution of higher learning in the West, the Academy, among whose many notable alumni was Aristotle. Traditionally ascribed to Plato are thirty-five dialogues developing Socrates' dialectic method and composed with great stylistic virtuosity, together with (...)
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  6. Educating for Intellectual Humility.Ian Kidd - 2015 - In Jason Baehr (ed.), Educating for Intellectual Virtues: Applying Virtue Epistemology to Educational Theory and Practice. Routledge. pp. 54-70.
    I offer an account of the virtue of intellectual humility, construed as a pair of dispositions enabling proper management of one's intellectual confidence. I then show its integral role in a range of familiar educational practices and concerns, and finally describe how certain entrenched educational attitudes and conceptions marginalise or militate against the cultivation and exercise of this virtue.
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  7. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
  8. Epistemic Vices in Public Debate: The Case of New Atheism.Ian James Kidd - 2017 - In Christopher Cotter & Philip Quadrio (eds.), New Atheism's Legacy: Critical Perspectives from Philosophy and the Social Sciences. Springer. pp. 51-68..
    Although critics often argue that the new atheists are arrogant, dogmatic, closed-minded and so on, there is currently no philosophical analysis of this complaint - which I will call 'the vice charge' - and no assessment of whether it is merely a rhetorical aside or a substantive objection in its own right. This Chapter therefore uses the resources of virtue epistemology to articulate this ' vice charge' and to argue that critics are right to imply that new atheism is intrinsically (...)
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  9. A Theology of Liberation: History, Politics and Salvation.Gustavo Gutierrez, Caridad Inda, John Eagleson, Johann Baptist Metz, Jose Miguez Bonino & Jurgen Moltmann - 1982 - Ethics 92 (4):733-750.
  10.  18
    Elegance in science: the beauty of simplicity.Ian Glynn - 2010 - New York: Oxford University Press.
    Science is often thought of as a methodical but dull activity. But the finest science, the breakthroughs most admired and respected by scientists themselves, is characterized by elegance." "What does elegance mean in the context of science? Economy is a considerable part of it; creativity too. Sometimes, a suggested solution is so simple and neat that it elicits an exclamation of wonder from the observer. The greatest science, whether primarily theoretical or experimental, reflects a creative imagination." "In this book, the (...)
  11. ‘“What’s So Great About Science?” Feyerabend on the Ideological Use and Abuse of Science.Ian James Kidd - 2016 - In Elena Aronova & Simone Turchetti (eds.), The Politics of Science Studies. pp. 55-76.
    It is very well known that from the late-1960s onwards Feyerabend began to radically challenge some deeply-held ideas about the history and methodology of the sciences. It is equally well known that, from around the same period, he also began to radically challenge wider claims about the value and place of the sciences within modern societies, for instance by calling for the separation of science and the state and by questioning the idea that the sciences served to liberate and ameliorate (...)
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  12. Perception and Iconic Memory: What Sperling Doesn't Show.Ian B. Phillips - 2011 - Mind and Language 26 (4):381-411.
    Philosophers have lately seized upon Sperling's partial report technique and subsequent work on iconic memory in support of controversial claims about perceptual experience, in particular that phenomenology overflows cognitive access. Drawing on mounting evidence concerning postdictive perception, I offer an interpretation of Sperling's data in terms of cue-sensitive experience which fails to support any such claims. Arguments for overflow based on change-detection paradigms (e.g. Landman et al., 2003; Sligte et al., 2008) cannot be blocked in this way. However, such paradigms (...)
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  13.  20
    Reorienting Clifford’s evidentialism: returning to social trust.Ian MacDonald - forthcoming - British Journal for the History of Philosophy:1-22.
    Reading W.K. Clifford’s “The Ethics of Belief” in evidentialist terms is standard. However, evidentialist accounts face several longstanding interpretive issues over the Shipowner Story and Clifford’s Motto. This article defends an evidentialist reading. But what distinguishes it from others is that it interprets “The Ethics of Belief” according to Clifford’s “first principle of natural ethics”, a principle he articulates in prior writings, and which comes down to social trust. I reorient Clifford’s evidentialism by returning to his core moral principle and (...)
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  14. Feyerabend, Science, and Scientism.Ian James Kidd - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press. pp. 172-190.
    I argue that we can profitably understanding Feyerabend’s work in at least the latter half of his career in terms of a series of experiments with ways of conceptualising and criticising scientism, under the aegis of a ‘critique of scientific reason’. The critique of science’s self-understanding was the more sophisticated and successful, while the critique of scientific modernity was more erratic and less effective, due mainly to the failure to take up the necessary resources.
     
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  15.  93
    Omissions and Preventions as Cases of Genuine Causation.Ian Hunt - 2005 - Philosophical Papers 34 (2):209-233.
    How should we deal with apparent causation involving events that have not happened when omissions are cited as causes or when something is said to prevent some event? Phil Dowe claims that causal statements about preventions and omissions are ‘quasi-causal' claims about what would have been a cause, if the omitted event had happened or been caused if the prevention had not occurred. However, one important theory of the logic of causal statements – Donald Davidson's – allows us to take (...)
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  16. Introduction and principles of bioethics.Ian Kerridge - 2020 - In Stephen Honeybul (ed.), Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
     
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  17. Objects of Thought.Ian Rumfitt - 2016 - In Gary Ostertag (ed.), Meanings and Other Things: Themes From the Work of Stephen Schiffer. Oxford, England: Oxford University Press.
    In his book The Things We Mean, Stephen Schiffer advances a subtle defence of what he calls the ‘face-value’ analysis of attributions of belief and reports of speech. Under this analysis, ‘Harold believes that there is life on Venus’ expresses a relation between Harold and a certain abstract object, the proposition that there is life on Venus. The present essay first proposes an improvement to Schiffer’s ‘pleonastic’ theory of propositions. It then challenges the face-value analysis. There will be such things (...)
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  18.  21
    The Routledge Handbook on Epistemic Injustice.Ian James Kidd, Gaile Pohlhaus & José Medina (eds.) - 2016 - New York: Routledge, Taylor & Francis Group.
    This outstanding reference source to epistemic injustice is the first collection of its kind. Over thirty chapters address topics such as testimonial and hermeneutic injustice and virtue epistemology, objectivity and objectification, implicit bias, gender and race.
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  19.  8
    Ask a philosopher: answers to your most important and most unexpected questions.Ian Olasov - 2020 - New York: Thomas Dunne Books.
    A collection of answers to the philosophical questions on people's minds-from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: - Are people innately good or bad? - Is it okay to have a pet fish? - Is it okay to have kids? - Is color subjective? - If humans colonize Mars, who will own the land? (...)
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  20.  14
    John Duns Scotus on the Passions of the Will.Ian Drummond - 2012 - In Martin Pickavé & Lisa Shapiro (eds.), Emotion and cognitive life in Medieval and early modern philosophy. Oxford: Oxford University Press. pp. 51.
  21.  4
    Expanding Critical Thinking into “Critical Being” Through Wonder and Wu‐Wei.Ian Normile - 2024 - Educational Theory 74 (1):41-65.
    Ian Normile begins this study from the premise that critical thinking is often conceptualized and practiced in problematically narrow and instrumentalized ways. Following Ronald Barnett, he suggests that the idea of critical being can help expand the theory and practice of critical thinking to better meet the needs of education and society. Essential to this effort is greater consideration of how critical thinking articulates with other aspects of being. Normile uses two examples of “non-critical” experiences that he argues can help (...)
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  22. Multidimensionalism, Resistance, and The Demographic Problem.Ian James Kidd - 2023 - European Journal of Analytic Philosophy 19 (1):5-30.
    Linda Martín Alcoff and others have emphasised that the discipline of philosophy suffers from a ‘demographic problem’. The persistence of this problem is partly the consequence of various forms of resistance to efforts to address the demographic problem. Such resistance is complex and takes many forms and could be responded to in different ways. In this paper, I argue that our attempts to explain and understand the phenomenon of resistance should use a kind of explanatory pluralism that, following Quassim Cassam, (...)
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  23. How Egalitarian is Rawls's Theory of Justice?Ian Hunt - 2010 - Philosophical Papers 39 (2):155-181.
    Gerald Cohen's critique of John Rawls's theory of justice is that it is concerned only with the justice of social institutions, and must thus arbitrarily draw a line between those inequalities excluded and those allowed by the basic structure. Cohen claims that a proper concern with the interests of the least advantaged would rule out 'incentives' for 'talented' individuals. I argue that Rawls's assumption that the subject of justice is the basic structure of society does not arbitrarily restrict the concerns (...)
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  24.  5
    T'Challa's Machiavellian Methods.Ian J. Drake & Matthew B. Lloyd - 2022-01-11 - In Edwardo Pérez & Timothy E. Brown (eds.), Black Panther and Philosophy. Wiley. pp. 80–86.
    The original comic version of T'Challa is a traditional monarch, whose actions demonstrate his concern for maintaining power and securing his nation. In fact, with his strategic use of violence, his demonstrations of empathy and humanity, and his embrace of religious symbolism, T'Challa was classically “Machiavellian” in the comics. "Panther's Rage" chronicles T'Challa's return to Wakanda after an extended stay in the United States as a costumed superhero, most notably with the Avengers. Machiavelli would approve of T'Challa's embrace of violence. (...)
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  25. Problems, methods, and theories : What's wrong with political science and what to do about it.Ian Shapiro - 2004 - In Stephen K. White & J. Donald Moon (eds.), What is political theory? Thousand Oaks, Calif.: Sage Publications.
  26. A dictionary of critical theory.Ian Buchanan - 2010 - Oxford: Oxford University Press.
    Containing over 750 in-depth entries, this is the most wide-ranging and up-to-date dictionary of critical theory available. It covers the whole range of critical theory, including the Frankfurt school, cultural materialism, cultural studies, gender studies, film studies, literary theory, hermeneutics, historical materialism, internet studies, and sociopolitical critical theory. Entries clearly explain even the most complex of theoretical discourses, such as Marxism, psychoanalysis, structuralism, deconstruction, and postmodernism. There are biographies of important figures in the field, with feature entries for those who (...)
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  27.  9
    Remembering Miles Little (28.12.33 – 30.9.23).Ian Kerridge, Wendy Lipworth, Christopher F. C. Jordens & Paul A. Komesaroff - 2023 - Journal of Bioethical Inquiry 20 (4):563-565.
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  28.  13
    A study of chord preference in a group of Negro college women.Oran W. Eagleson & Lillian E. Taylor - 1940 - Journal of Experimental Psychology 26 (6):619.
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  29.  23
    Computations over abstract categories of representation.Roy Eagleson - 1990 - Behavioral and Brain Sciences 13 (4):661-662.
  30.  7
    Motor strategy selection by cognitive controllers.Roy Eagleson - 1991 - Behavioral and Brain Sciences 14 (2):353-354.
  31.  9
    Task-dependent constraints on perceptual architectures.Roy Eagleson - 1990 - Behavioral and Brain Sciences 13 (3):447-448.
  32.  29
    The preference of twenty-five Negro college women for major and minor chords.Oran W. Eagleson & Lillian E. Taylor - 1941 - Journal of Experimental Psychology 28 (5):439.
  33. Bow ties and pet foods: material culture and change in British industry.Ian Hodder - 1987 - In The Archaeology of contextual meanings. New York: Cambridge University Press. pp. 11--19.
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  34. The Archaeology of contextual meanings.Ian Hodder (ed.) - 1987 - New York: Cambridge University Press.
    This companion volume to Archaeology as Long-term History focuses on the symbolism of artefacts. It seeks at once to refine current theory and method relating to interpretation and show, with examples, how to conduct this sort of archaeological work. Some contributors work with the material culture of modern times or the historic period, areas in which the symbolism of mute artefacts has traditionally been thought most accessible. However, the book also contains a good number of applications in prehistory to demonstrate (...)
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  35. The neoliberal welfare state.Ian Alexander Lovering, Sahil Jai Dutta & Samuel Knafo - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  36. Is historical antirealism (ever) politically progressive?Ian Verstegen - 2023 - In Tor Egil Førland & Branko Mitrovic (eds.), The Poverty of Anti-realism: Critical Perspectives on Postmodernist Philosophy of History. Lanham: Lexington Books.
     
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  37.  32
    Predictive failure.Ian Ravenscroft - 1999 - Philosophical Papers 28 (3):143-168.
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  38.  26
    Improvisation in the disorders of desire: performativity, passion and moral education.Ian Munday - 2010 - Ethics and Education 5 (3):281 - 297.
    In this article, I attempt to bring some colour to a discussion of fraught topics in education. Though the scenes and stories (from education and elsewhere) that feature here deal with racism, the discussion aims to say something to such topics more generally. The philosophers whose work I draw on here are Stanley Cavell and Judith Butler. Both Butler and Cavell develop (or depart from) J.L. Austin's theory of the performative utterance. Butler, following Derrida, argues that in concentrating on the (...)
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  39.  64
    Waging war: a philosophical introduction.Ian Clark - 1988 - New York: Oxford University Press.
    What is war, and how should it be waged? Are there restraints on its conduct? What can philosophers contribute to the study of warfare? Arguing that the practice of war requires a sound philosophical understanding, Ian Clark writes a fascinating synthesis of the philosophy, history, political theory, and contemporary strategy of warfare. Examining the traditional doctrines of the "just" and the "limited" war with fresh insight, Clark also addresses the applicability of these ideas to the modern issues of war crimes, (...)
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  40. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
  41.  48
    Are Being and Unity Substances of Things? On the Eleventh Aporia of Metaphysics B.Ian Bell - 2000 - Southern Journal of Philosophy 38 (1):1-17.
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  42. The stuff of screens.Ian Christie - 2016 - In Dominique Chateau & José Moure (eds.), Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  43.  27
    Making sense of place: multidisciplinary perspectives.Ian Convery, Gerard Corsane & Peter Davis (eds.) - 2012 - Rochester, NY: Boydell Press.
    Essays dealing with the question of how "sense of place" is constructed, in a variety of locations and media.
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  44. On not mistaking Deleuze (With the help of some Buddhists).Ian Cook - 2016 - In Tony See (ed.), Deleuze and Buddhism. [New York]: Palgrave-Macmillan.
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  45. Ethics in special operations.Ian Langford - 2017 - In Thomas R. Frame & Albert Palazzo (eds.), Ethics under fire: challenges for the Australian Army. Sydney, New South Wales: University of New South Wales Press.
     
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  46. Witnesses of the other.Ian Livingston - 2016 - In Kathryn Wood Madden (ed.), The unconscious roots of creativity. Asheville, North Carolina: Chiron Publications.
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  47.  6
    Do morals matter?: a textbook guide to contemporary religious ethics.Ian S. Markham - 2018 - Hoboken, NJ: Wiley-Blackwell.
    Thinking about ethics -- Philosophical ethics -- Why not do wrong? -- Is the ethical a human construct or a factual realm? -- Do you just do what is right or do you try to predict the outcomes? -- Natural law and virtue ethics -- Ethics and the bible -- Learning from the wisdom of the world -- Humanism : do we need god to realize that people just matter? -- Ethical dilemmas -- Dilemmas in bed -- Dilemmas in business (...)
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  48. Schaeffer's sound effects.Ian Stevenson - 2016 - In Sally Macarthur, Judith Irene Lochhead & Jennifer Robin Shaw (eds.), Music's immanent future: the deleuzian turn in music studies. Burlington, VT, USA: Ashgate.
     
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  49. The role of rules : legal maxims in early-modern common law principle and practice.Ian Williams - 2016 - In Maksymilian Del Mar & Michael Lobban (eds.), Law in theory and history: new essays on a neglected dialogue. Portland, Oregon: Hart Publishing.
     
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  50.  15
    Fregean Descriptivism.Ian H. Dunbar & Stephen K. McLeod - 2021 - In Heimir Geirsson & Stephen Biggs (eds.), The Routledge Handbook of Linguistic Reference. New York: Routledge. pp. 41–52.
    We begin by setting out the posision dubbed 'Fregean descriptivism', that Kripke attributed to Frege. We then set out various descriptivist theses. We proced to argue that Kripke’s interpretation of Frege as a reference-fixing descriptivist stems from his ascription of two other views, each logically weaker than reference-fixing descriptivism itself, to Frege. These are sense descriptivism and the view that sense fixes reference. The meaning descriptivism and the reference-fixing descriptivism of Kripke’s Frege have sense descriptivism as their common, logically weaker, (...)
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