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Profile: Ian Edgell Hunt (Flinders University)
Profile: Ian Hunt
  1. How Egalitarian is Rawls's Theory of Justice?Ian Hunt - 2010 - Philosophical Papers 39 (2):155-181.
    Gerald Cohen's critique of John Rawls's theory of justice is that it is concerned only with the justice of social institutions, and must thus arbitrarily draw a line between those inequalities excluded and those allowed by the basic structure. Cohen claims that a proper concern with the interests of the least advantaged would rule out 'incentives' for 'talented' individuals. I argue that Rawls's assumption that the subject of justice is the basic structure of society does not arbitrarily restrict the concerns (...)
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    Omissions and Preventions as Cases of Genuine Causation.Ian Hunt - 2005 - Philosophical Papers 34 (2):209-233.
    How should we deal with apparent causation involving events that have not happened when omissions are cited as causes or when something is said to prevent some event? Phil Dowe claims that causal statements about preventions and omissions are ‘quasi-causal' claims about what would have been a cause, if the omitted event had happened or been caused if the prevention had not occurred. However, one important theory of the logic of causal statements – Donald Davidson's – allows us to take (...)
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  3.  26
    Why Justice Matters.Ian Hunt - 2009 - Philosophical Papers 38 (2):157-181.
    This paper assesses Brian Barry's attempt in Why Social Justice Matters to argue the importance of social justice. Barry seeks to dismiss the ideological misunderstandings that have prevented recognition of the importance of social justice. He also suggests that a robust conception of social justice will be needed to guide policies that solve the problems of the modern world. I argue that the issue of social justice has suffered neglect because of the influence of different ideas of social justice than (...)
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  4.  27
    How the Laws of Economics Lie.Ian Hunt - 2001 - Journal of Applied Philosophy 18 (2):119–133.
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    Freedom and its Conditions.Ian Hunt - 1991 - Australasian Journal of Philosophy 69 (3):288 – 301.
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    Regulative and Distributive Justice.Ian Hunt - 2010 - Journal of Value Inquiry 44 (1):1-16.
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    Designer Babies.Ian Hunt - 1999 - Professional Ethics 7 (3/4):67-83.
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  8.  47
    A Note on Woolcock's Defence of Berlin on Positive and Negative Freedom.Ian Hunt - 1995 - Australasian Journal of Philosophy 73 (3):465 – 471.
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    Marx and Rawls on the Justice of Capitalism: A Possible Synthesis? [REVIEW]Ian Hunt - 2013 - Journal of Value Inquiry 47 (1-2):49-65.
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  10. Ronald Dworkin, Mark Lilla, and Robert B. Silvers, Eds., The Legacy of Isaiah Berlin Reviewed By.Ian Hunt - 2001 - Philosophy in Review 21 (6):399-402.
     
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  11.  26
    Hegel's Idea of Freedom.Ian Hunt - 2001 - Australasian Journal of Philosophy 79 (3):435 – 437.
    Book Information Hegel's Idea of Freedom. Hegel's Idea of Freedom Alan Patten Oxford University Press 1999 xiii + 216 Hardback £30 By Alan Patten. Oxford University Press. Pp. xiii + 216. Hardback:£30.
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    Designer Babies.Ian Hunt - 1999 - Professional Ethics, a Multidisciplinary Journal 7 (3):67-83.
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  13.  22
    Overall Freedom and Constraint.Ian Hunt - 2001 - Inquiry 44 (2):131 – 147.
    Ian Carter argues against what he calls the ?specific freedom thesis?, which claims that in asking whether our society or any individual is free, all we need or can intelligibly concern ourselves with is their freedom to do this or that specific thing. Carter claims that issues of overall freedom are politically and morally important and that, in valuing freedom as such, liberals should be committed to a measure of freedom overall. This paper argues against Carter?s further claim that rejection (...)
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    A Critique of Roemer, Hodgson and Cohen on Marxian Exploitation.Ian Hunt - 1986 - Social Theory and Practice 12 (2):121-171.
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  15. Wendy Brown, States of Injury: Power and Freedom in Late Modernity Reviewed By.Ian Hunt - 1996 - Philosophy in Review 16 (1):7-9.
     
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  16.  8
    The Economic Cell-Form.Ian Hunt - 2005 - Historical Materialism 13 (2):147-166.
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  17. David Schweickart, After Capitalism Reviewed By.Ian Hunt - 2003 - Philosophy in Review 23 (3):215-217.
     
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  18. Quentin Skinner, Reason and Rhetoric in the Philosophy of Hobbes Reviewed By.Ian Hunt - 1997 - Philosophy in Review 17 (4):288-291.
     
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  19. Overall Quality of Life Measurement: Problems and Prospects in the Case of People with Disabilities.Greg Bognar & Ian Hunt - 2007 - Australian Journal of Professional and Applied Ethics 9 (1).
     
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  20. Analytical and Dialectical Marxism.Ian Hunt - 1993 - Avebury.
  21. A Comparison of Marxist and Hegelian Dialectical Form.Ian Hunt - 1982 - Radical Philosophy 30:33.
     
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  22. A Critique of Roemer, Hodgson and Cohen on Marxian Exploitation.Ian Hunt - 1986 - Social Theory and Practice 12 (2):121-171.
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  23. David Schweickart, After Capitalism. [REVIEW]Ian Hunt - 2003 - Philosophy in Review 23:215-217.
  24. Engels Today: A Centenary Appreciation. [REVIEW]Ian Hunt - 1997 - Radical Philosophy 85.
     
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  25. Isaiah Berlin, The Roots of Romanticism Reviewed By.Ian Hunt - 2001 - Philosophy in Review 21 (6):399-402.
     
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  26. Isaiah Berlin, The Roots of Romanticism. [REVIEW]Ian Hunt - 2001 - Philosophy in Review 21:399-402.
     
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  27. Jeffrie G. Murphy, Character, Liberty, and Law: Kantian Essays in Theory and Practice Reviewed By.Ian Hunt - 2000 - Philosophy in Review 20 (3):210-211.
     
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  28. Liberal Socialism: An Alternative Social Ideal Grounded in Rawls and Marx.Ian Hunt - 2015 - Lexington Books.
    Liberal Socialism exposes false ideas of justice behind neo-liberal capitalism and combines Rawls's ideas on justice and Marx's views on capitalism to make a plausible case for the alternative social ideal of liberal socialism. A fixed social structure gives equal weight to all competing claims for rights, liberties, and shares of the burdens and benefits of social cooperation, while allowing a democratic majority vote for liberal socialism.
     
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  29. Marx and Rawls on the Justice of Capitalism and the Market.Ian Hunt, Yu Tan & Si-Liang Luo - 2007 - Modern Philosophy 1:15-26.
    Marx and Rawls seems to have a very different concept of justice. Marx argued that the concept of justice functions in the performance of the dominant ideological mode of production required for the conduct, as universally binding legal code. Rawls is argued that justice is the first virtue of social institutions, its law may be recognized by all such people: they are fair and reasonable to discuss the issue is how to equitably divide among themselves the burden of social cooperation (...)
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  30. Marx and the Hegelian Theory of Freedom.Ian Hunt - 2005 - Modern Philosophy 1 (3):34-44.
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  31. Quentin Skinner, Reason and Rhetoric in the Philosophy of Hobbes. [REVIEW]Ian Hunt - 1997 - Philosophy in Review 17:288-291.
     
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  32. Wendy Brown, States of Injury: Power and Freedom in Late Modernity. [REVIEW]Ian Hunt - 1996 - Philosophy in Review 16:7-9.
     
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  33. Brill Online Books and Journals.Benno Teschke, Jim Kincaid, Alex Callinicos, Patrick Murray, Jacques Bidet, Ian Hunt, Robert Albritton, Christopher J. Arthur & Sean Creaven - 2005 - Historical Materialism 13 (2).
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