Results for 'Ian Law'

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  1.  2
    Interpretation and Meaning in the Renaissance the Case of Law.Ian Maclean - 1992 - Cambridge University Press.
    This book examines Renaissance modes of interpretation as they arise in legal contexts, and relates them to modern debates about meaning and its determination. By placing legal hermeneutic theories in their institutional and pedagogical contexts, the author is able to give an account of Renaissance thought showing how it operates in its own terms, and in relation to the thought of the medieval period. Renaissance legal thought is also compared to modern discussions of interpretation, allowing a critical examination of its (...)
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  2.  44
    Ethics and Law for the Health Professions.Ian Kerridge - 1998 - Social Science Press.
    Ethics and Law for the Health Professions is a cross-disciplinary medico-legal book whose previouseditions have been widely used in the medical world. This new 3rd edition is fully revised with all ethics and law topics updated to reflect recent developments. New chapters include dealing specifically with children, health care and the environment, infectious diseases, public health, and ethics and chronic disease. All law sections have been extensively re-visited by Dr Cameron Stewart. Its special features are its focus on a clinically (...)
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  3.  27
    Natural Law as Political Philosophy.Ian Hunter - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press. pp. 475-499.
    Rather than a history of seventeenth-century natural law, then, this chapter offers an outline of several different contextual uses of the language of natural law, as it was used in formulating the intellectual architecture for rival constructions of political and religious authority.
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  4. Does the Solar System Compute the Laws of Motion?Douglas Ian Campbell & Yi Yang - 2019 - Synthese 198 (4):3203-3220.
    The counterfactual account of physical computation is simple and, for the most part, very attractive. However, it is usually thought to trivialize the notion of physical computation insofar as it implies ‘limited pancomputationalism’, this being the doctrine that every deterministic physical system computes some function. Should we bite the bullet and accept limited pancomputationalism, or reject the counterfactual account as untenable? Jack Copeland would have us do neither of the above. He attempts to thread a path between the two horns (...)
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  5.  12
    Law, Text, Terror.Ian Ward - 2009 - Cambridge University Press.
    Ian Ward argues that through a closer appreciation of the ethical and aesthetical dimensions of terror, as well as the historical, political and cultural, we can better comprehend modern expressions and experiences of terrorism.
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  6. Treat Me Right: Essays in Medical Law and Ethics.Ian Kennedy - 1988 - Clarendon Press.
    Controversial and amusing, this collection of Kennedy's writings illuminates the rights, duties, and liabilities of doctors as well as other aspects of medical law and ethics.
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  7. Animals, Welfare and the Law: Fundamental Principles for Critical Assessment.Ian A. Robertson - 2014 - Routledge.
    In this objective, practical and authoritative introduction to animal law, the author examines the fundamental principles of the human-animal relationship and how those have, or have not, been translated into contemporary animal welfare law. The book describes the various uses of animals in society, the practical relevance of animal health and welfare to activities of professionals, and animal welfare in the context of global issues including climate change, disease control, food safety and food supply. It identifies 29 key principles which (...)
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  8.  33
    One Law for War and Peace? Judicial Review and Emergency Powers Between the Norm and the Exception.Ian Zuckerman - 2006 - Constellations 13 (4):522-545.
  9.  19
    : Law and Literature: Possibilities and Perspectives. Ian Ward. ; Law and Literature Perspectives. Bruce L. Rockwood. ; Law's Stories: Narrative and Rhetoric in the Law. Peter Brooks, Paul Gewirtz.Julie Stone Peters - 1997 - Cardozo Studies in Law and Literature 9 (2):259-274.
  10. A Discursive Approach to Therapy with Men.Ian Law - 1999 - In Ian Parker (ed.), Deconstructing Psychotherapy. Sage Publications. pp. 115--131.
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  11.  17
    Law and Literature in Medieval Iceland: "Ljósvetninga Saga" and "Valla-Ljóts Saga". Theodore M. Andersson, William Ian Miller.Jenny Jochens - 1992 - Speculum 67 (1):100-102.
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  12.  7
    William Ian Miller, Audun and the Polar Bear: Luck, Law, and Largesse in a Medieval Tale of Risky Business.(Medieval Law and Its Practice, 1.) Leiden and Boston: Brill, 2008. Pp. Xi, 155.€ 89. [REVIEW]Tim William Machan - 2010 - Speculum 85 (1):177-178.
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  13.  26
    Evidence, Logic, the Rule and the Exception in Renaissance Law and Medicine.Ian Maclean - 2000 - Early Science and Medicine 5 (3):227-256.
    This article sets out to investigate aspects of the uptake of Renaissance law and medicine from some of the logical and natural-philosophical components of the university arts course. Medicine is shown to have a much laxer operative logic than law, reflecting its commitment to the theory of idiosyncrasy as opposed to the demands made upon the law by the need for a uniform application of justice. Symptomatic of the different uptake arc the contrasting meanings of "regulariter" and "generaliter" in the (...)
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  14.  6
    Book Reviews of "Digital Libraries", "From Gutenberg To The Global Information Infrastructure: Access To Information In The Networked World", and "Inside Book Publishing". [REVIEW]Derek Law & Ian McGowan - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (1):52-55.
  15.  10
    Law and Literature: A Feminist Perspective. [REVIEW]Ian Ward - 1994 - Feminist Legal Studies 2 (2):133-158.
  16.  96
    The Consistency of Physical Law with Divine Immanence.Ian J. Thompson - 1993 - Science and Christian Belief 5:19-36.
    A model is presented to show how the existence of physical law could be a reasonable consequence of Divine Immanence in the world of natural phenomena. Divine Immanence is seen as the continual production of the principal causes or dispositions which enable created things to act and change. It..
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  17.  21
    Vattel's Law of Nations: Diplomatic Casuistry for the Protestant Nation.Ian Hunter - 2010 - Grotiana 31 (1):108-140.
    This paper argues that Vattel's Droit des gens cannot be adequately interpreted as based on a philosophical principle, whether of universal justice or of raison d'état. Rather, Vattel unfolds his law of nations within a casuistical discourse where inconsistent principles are deployed strategically. This forms an ethical space in which universal justice can be continuously adapted to the exigencies of national self-interest as interpreted by the diplomat of a Protestant republican nation.
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  18.  13
    Public Law and the Limits of Philosophy: German Idealism and the Religious Constitution.Ian Hunter - 2018 - Critical Inquiry 44 (3):528-553.
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  19.  10
    Bloodtaking and Peacemaking: Feud, Law, and Society in Saga Iceland.William Ian Miller.Geoffrey Koziol - 1993 - Speculum 68 (3):842-844.
  20.  10
    Does Natural Law Have Non-Normative Foundations?Ian Gold - 2002 - Sophia 41 (1):1-17.
    This paper addresses one aspect of the natural law theory of Germain Grisez. According to Grisez, practical reason identifies the goods of human life prior to the invocation of any moral or normative notions. It can thus provide a non-normative foundation for moral theory. I present Grisez’s position and argue that the apparently non-normative aspect of natural law cannot support the moral position built upon it. I argue, in particular, that practical principles, as Grisez understands them, are best understood as (...)
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  21. How the Laws of Physics Lie.Nancy Cartwright & Ian Hacking - 1985 - Philosophy 60 (231):133-136.
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  22. Global Justice and Regional Metaphysics: On the Critical History of the Law of Nature and Nations.Ian Hunter - manuscript
    Early modern natural law and the law of nations has been criticised for the Eurocentric character of its conception of law and justice, which has been in turn linked to its role in providing an ideological justification for European imperialism and colonialism. In questioning this account, the present chapter begins by noting that this historical critique presumes that a non-Eurocentric conception of law and justice was in principle available to the early moderns, which they culpably ignored for ideological reasons. If (...)
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  23.  21
    Three models of the international rule of law.Ian Hurd - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:37-48.
    While it is common to refer to the international rule of law, it is less common to define it or to explore what it means. In this essay I examine the international rule of law both in practice and as a concept. This is important because many controversies about the direction of world politics in fact rest on different accounts of the international rule of law. Understanding the various ways the idea is used, and their implications for policy-choices, can help (...)
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  24.  27
    An Anatomy of Thought the Origin and Machinery of Mind.Ian Glynn - 1999 - Oxford University Press.
    Love, fear, hope, calculus, and game shows-how do all these spring from a few delicate pounds of meat? Neurophysiologist Ian Glynn lays the foundation for answering this question in his expansive An Anatomy of Thought, but stops short of committing to one particular theory. The book is a pleasant challenge, presenting the reader with the latest research and thinking about neuroscience and how it relates to various models of consciousness. Combining the aim of a textbook with the style of a (...)
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  25.  4
    Reading for Law and the State: Theaters of Problematization and Authority. [REVIEW]Ian W. Duncanson - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (3):321-342.
    Constructing a particular nation, that of early modern England, is seen here as a series of theatrical performances. Shakespeare’s work is taken as a series of thought experiments. Some, like The Merchant of Venice, are reassuring that threatening circumstances and innovatory social practices are capable of being overcome or assimilated from the unknown to the known. Some, like King Lear and Hamlet, ponder the consequences of a failure to discover a resolution. Some writers have argued that England was historically quite (...)
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  26.  19
    God, Terror and Law.Ian Ward - 2008 - Oxford Journal of Legal Studies 28 (4):783-796.
  27. The Plenary Council and Canon Law.Ian Waters - 2018 - The Australasian Catholic Record 95 (4):399.
    Waters, Ian The Australian hierarchy was established by Pope Gregory XVI in 1842. Since then, there have been six national Catholic councils held in Australia. The first two, celebrated in 1844 and 1869, are known as the First Provincial Council of Australia and the Second Provincial Council of Australia, as until 1874 the Australian dioceses were all in the one ecclesiastical province with Sydney being the sole metropolitan see. In 1874, a second province - Melbourne - was established, and the (...)
     
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  28. The Authority of the German Religious Constitution: Public Law, Philosophy, and Democracy.Ian Hunter - unknown
    The present religious constitution of the Federal Republic of Germany is the product of protracted historical conflicts and political settlements that began in the sixteenth century. The mediation of these conflicts and settlements and the piecemeal establishment of the constitution was the achievement of imperial public law and diplomacy. Germany’s religious constitution—a secular and relativistic juridical framework protecting a plurality of confessional religions—pre-dated liberalism and democracy, and owes nothing to normative philosophical constructions of individual freedoms and rights, or social justice (...)
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  29.  6
    Kelsenian Legal Science and the Nature of Law.John McGarry, Ian Bryan & Peter Langford (eds.) - 2017 - Springer Verlag.
    This book critically examines the conception of legal science and the nature of law developed by Hans Kelsen. It provides a single, dedicated space for a range of established European scholars to engage with the influential work of this Austrian jurist, legal philosopher, and political philosopher. The introduction provides a thematization of the Kelsenian notion of law as a legal science. Divided into six parts, the chapter contributions feature distinct levels of analysis. Overall, the structure of the book provides a (...)
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  30. The Clinic and the Court: Law, Medicine and Anthropology.Ian Harper, Tobias Kelly & Akshay Khanna (eds.) - 2015 - Cambridge University Press.
    Law and medicine can be caught in a tight embrace. They both play a central role in the politics of harm, making decisions regarding what counts as injury and what might be the most suitable forms of redress or remedy. But where do law and medicine converge and diverge in their responses to and understandings of harm and suffering? Using empirical case studies from Europe, the Americas and Africa, The Clinic and the Court brings together leading medical and legal anthropologists (...)
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  31.  12
    Book Review: Melanie Williams, Empty Justice: OneHundred Years of Law, Literature andPhilosophy. [REVIEW]Ian Ward - 2003 - Feminist Legal Studies 11 (1):85-88.
  32.  7
    Science and Law. Tal Golan, Snait Gissis.Ian Burney - 2001 - Isis 92 (2):437-438.
  33.  10
    Mr Hobbes Goes to Australia: Law, Politics and Difference.Ian Duncanson - 2000 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (3):279-303.
    Using current conservative discourses about the nation state in Australia as an example,the paper notices how the image of the (male-sexed) body is used to enhance theauthority of the same (white ``neutral'' agents of largely foreign capital)against the claims of difference (non-white refugees, women, Aboriginal people).The paper notices that far from protecting minority and difference, as liberalismleads one to expect, the law uses the same body image of itself to repeat theoppression. Legal education inscribes the masculinity of the phallus in (...)
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  34.  25
    Brouwer Wittgenstein on the Infinite and the Law of Excluded Middle.Ian Rumfitt - 2014 - Grazer Philosophische Studien 89 (1):93-108.
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  35.  67
    The Routledge Handbook of Epistemic Injustice.Ian James Kidd & José Medina (eds.) - 2017 - Routledge.
    In the era of information and communication, issues of misinformation and miscommunication are more pressing than ever. _Epistemic injustice - _one of the most important and ground-breaking subjects to have emerged in philosophy in recent years - refers to those forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices. The Routledge Handbook of Epistemic Injustice is an outstanding reference source to the key topics, problems and debates in this exciting subject. The first collection (...)
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  36. Science in Action: How to Follow Scientists and Engineers Through Society. The Pasteurization of France. Bruno Latour, Alan Sheridan, John Law. [REVIEW]Ian Hacking - 1992 - Philosophy of Science 59 (3):510-512.
  37.  20
    The Figure of Man and the Territorialisation of Justice in 'Enlightenment' Natural Law: Pufendorf and Vattel.Ian Hunter - 2013 - Intellectual History Review 23 (3):289-307.
    Discussions of early modern philosophical anthropology in postcolonial studies often treat it as tied to Eurocentric conceptions of civilisational supremacism and to the ideologies of imperialism and colonialism served by these conceptions. In discussing the conceptions of man contained in two key early modern doctrines of the law of nature and nations ? those of Samuel Pufendorf and Emer de Vattel ? this paper casts a sceptical eye on the postcolonial accounts. The anthropologies deployed by Pufendorf and Vattel relate not (...)
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  38.  53
    How the Laws of Economics Lie.Ian Hunt - 2001 - Journal of Applied Philosophy 18 (2):119–133.
  39.  19
    Tristan Sharp, Ed., From Learning to Love: School, Law, and Pastoral Care in the Middle Ages; Essays in Honour of Joseph W. Goering, with Isabelle Cochelin, Greti Dinkova-Bruun, Abigail Firey, and Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2017. Pp. Xlviii, 775; 13 Color Plates. $110. ISBN: 978-0-88844-829-3.Table of Contents Available Online at Http://Www.Pims.Ca/Publications/New-and-Recent-Titles/Publication/From-Learning-to-Love-Schools-Law- and-Pastoral-Care-in-the-Middle-Agesessays-in-Honour-of-Joseph-W-Goering. [REVIEW]Ian P. Wei - 2019 - Speculum 94 (3):900-901.
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  40.  6
    Tripartism: Regulatory Capture andEmpowerment, 16 Law Soc.Ian Ayres& John Braithwaite - 1991 - Law and Social Inquiry 16 (3):437-39.
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  41.  1
    Democratic Justice.Ian Shapiro - 1999 - Yale University Press.
    Democracy and justice are often mutually antagonistic ideas, but in this innovative book Ian Shapiro shows how and why they should be pursued together. Justice must be sought democratically if it is to garner legitimacy in the modern world, he claims, and democracy must be justice-promoting if it is to sustain allegiance over time. _Democratic Justice_ meets these criteria, offering an attractive vision of a practical path to a better future. Wherever power is exercised in human affairs, Shapiro argues, the (...)
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  42.  27
    Educating Children to Comply with Laws.Ian Macmullen - 2013 - Journal of Political Philosophy 21 (1):106-124.
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  43.  41
    Coercive Care Rights, Law and Policy Ed. By Bernadette McSherry, Ian Freckleton.Neil Pickering - 2014 - Asian Bioethics Review 6 (3):320-324.
  44. Children as Voices and Images for Medicinal Cannabis Law Reform. [REVIEW]Ian Freckelton Ao Qc - 2021 - Monash Bioethics Review 39 (Suppl 1):4-25.
    This article situates the movement for the legalisation of medicinal cannabis within the bigger picture of the impetus toward recreational cannabis legalisation. It describes the role played by children with epileptic syndromes in the medicinal cannabis law reform campaigns in the United Kingdom, and Queensland, New South Wales and Victoria in Australia. Noting the ‘rule of rescue’ and the prominence in media campaigns of children in Australian and English cases of parental disputation with clinicians about treatment for their children, it (...)
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  45.  83
    How the Laws of Physics Lie By Nancy Cartwright Oxford University Press, 1983, 221 Pp., £7.95Representing and Intervening By Ian Hacking Cambridge University Press, 1983, Xv + 287 Pp., £20.00, £5.95 Paper. [REVIEW]Mary Tiles - 1985 - Philosophy 60 (231):133-.
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  46.  34
    The Role of Virtue Theory and Natural Law in Abelard’s Ethical Writings.Ian Wilks - 1997 - Proceedings of the American Catholic Philosophical Association 71:137-149.
  47. Brett , Annabel S. Changes of State: Nature and the Limits of the City in Early Modern Natural Law . Princeton, NJ: Princeton University Press, 2011. Pp. Xii+242. $35.00 (Cloth). [REVIEW]Ian Hunter - 2011 - Ethics 122 (1):179-183.
  48.  20
    From Literature to Ethics: The Strategies and Ambitions of Law and Literature.Ian Ward - 1994 - Oxford Journal of Legal Studies 14 (3):389-400.
  49. Bloodtaking and Peacemaking: Feud, Law and Society in Saga Iceland. By William Ian Miller.M. Jonsson - 1998 - The European Legacy 3:113-113.
     
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  50.  30
    Ethics and Law for the Health Professions: Edited by Ian Kerridge, Michael Lowe and John McPheeSydney: Federation Press, 2005.Annette Braunack-Mayer, Sandy Elkin, Pauline Norris & Hamish J. Wilson - 2005 - Journal of Bioethical Inquiry 2 (3):177-182.
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