Results for 'Ian Law'

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  1.  32
    A Distinction in Value: Intrinsic and for its Own Sake1.Krister Bykvist, Garrett Cullity, Åsa Carlson, Johan Brännmark, Klemens Kappel, Ulrik Kihlbom, Ian Law, Hans Mathlein, Derek Parfit & Ingmar Persson - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. pp. 115.
  2.  7
    How "Natural" Are "Kinds" of Sexual Orientation?Hacking Ian - 2002 - Law and Philosophy 21 (1):95-107.
  3.  6
    Book Reviews of "Digital Libraries", "From Gutenberg To The Global Information Infrastructure: Access To Information In The Networked World", and "Inside Book Publishing". [REVIEW]Derek Law & Ian McGowan - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (1):52-55.
  4. A Discursive Approach to Therapy with Men.Ian Law - 1999 - In Ian Parker (ed.), Deconstructing Psychotherapy. Sage Publications. pp. 115--131.
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  5. British International Law Cases a Collection of Decisions of Courts in the British Isles on Points of International Law. --.Clive Parry, J. A. Hopkins, International Law Fund & British Institute of International and Comparative Law - 1963 - Stevens.
     
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  6. Totalitarian and Post-Totalitarian Law a Sociolegal Analysis.Adam Podgórecki, V. Olgiati & Oñati International Institute for the Sociology of Law - 1996
     
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  7.  29
    Ethics and Law for the Health Professions: Edited by Ian Kerridge, Michael Lowe and John McPheeSydney: Federation Press, 2005.Annette Braunack-Mayer, Sandy Elkin, Pauline Norris & Hamish J. Wilson - 2005 - Journal of Bioethical Inquiry 2 (3):177-182.
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  8.  16
    : Law and Literature: Possibilities and Perspectives. Ian Ward. ; Law and Literature Perspectives. Bruce L. Rockwood. ; Law's Stories: Narrative and Rhetoric in the Law. Peter Brooks, Paul Gewirtz.Julie Stone Peters - 1997 - Cardozo Studies in Law and Literature 9 (2):259-274.
  9.  2
    Book Review: Todd Breyfogle, On Creativity, Liberty, Love and the Beauty of the Law Ian Clausen, On Love, Confession, Surrender and the Moral Self[REVIEW]Fellipe do Vale - 2020 - Studies in Christian Ethics 33 (1):119-124.
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  10.  39
    Coercive Care Rights, Law and Policy Ed. by Bernadette McSherry, Ian Freckleton.Neil Pickering - 2014 - Asian Bioethics Review 6 (3):320-324.
  11.  17
    Law and Literature in Medieval Iceland: "Ljósvetninga Saga" and "Valla-Ljóts Saga". Theodore M. Andersson, William Ian Miller.Jenny Jochens - 1992 - Speculum 67 (1):100-102.
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  12.  7
    William Ian Miller, Audun and the Polar Bear: Luck, Law, and Largesse in a Medieval Tale of Risky Business.(Medieval Law and Its Practice, 1.) Leiden and Boston: Brill, 2008. Pp. Xi, 155.€ 89[REVIEW]Tim William Machan - 2010 - Speculum 85 (1):177-178.
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  13.  10
    Bloodtaking and Peacemaking: Feud, Law, and Society in Saga Iceland.William Ian Miller.Geoffrey Koziol - 1993 - Speculum 68 (3):842-844.
  14. Bloodtaking and Peacemaking: Feud, Law and Society in Saga Iceland. By William Ian Miller.M. Jonsson - 1998 - The European Legacy 3:113-113.
     
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  15.  18
    Natural Law as Political Philosophy.Ian Hunter - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press. pp. 475-499.
    Rather than a history of seventeenth-century natural law, then, this chapter offers an outline of several different contextual uses of the language of natural law, as (...)it was used in formulating the intellectual architecture for rival constructions of political and religious authority. (shrink)
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  16. The Authority of the German Religious Constitution: Public Law, Philosophy, and Democracy.Ian Hunter - unknown
    The present religious constitution of the Federal Republic of Germany is the product of protracted historical conflicts and political settlements that began in the sixteenth century. The (...)
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  17.  29
    The Donation and Transplantation of Kidneys: Should the Law Be Changed?I. Kennedy - 1979 - Journal of Medical Ethics 5 (1):13-21.
    It is now eighteen years on since the Human Tissue Act 1961, but this legislation is still unchanged in England, Scotland and Wales. Ian Kennedy, in this (...)
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  18.  20
    Vattel's Law of Nations: Diplomatic Casuistry for the Protestant Nation.Ian Hunter - 2010 - Grotiana 31 (1):108-140.
    This paper argues that Vattel's Droit des gens cannot be adequately interpreted as based on a philosophical principle, whether of universal justice or of raison d'état (...). Rather, Vattel unfolds his law of nations within a casuistical discourse where inconsistent principles are deployed strategically. This forms an ethical space in which universal justice can be continuously adapted to the exigencies of national self-interest as interpreted by the diplomat of a Protestant republican nation. (shrink)
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  19.  12
    Law, Text, Terror.Ian Ward - 2009 - Cambridge University Press.
    Ian Ward argues that through a closer appreciation of the ethical and aesthetical dimensions of terror, as well as the historical, political and cultural, we can better (...)
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  20.  45
    Reply to Martha Nussbaum and Ian Hacking.Edward Stein - 2002 - Law and Philosophy 21 (3):349-353.
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  21. Interpretation and Meaning in the Renaissance the Case of Law.Ian Maclean - 1992
  22.  33
    Ian Carter, a Measure of Freedom.James W. Nickel - 2001 - Law and Philosophy 20 (5):531-540.
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  23.  12
    Book Review: Melanie Williams, Empty Justice: OneHundred Years of Law, Literature andPhilosophy[REVIEW]Ian Ward - 2003 - Feminist Legal Studies 11 (1):85-88.
  24.  9
    Mr Hobbes Goes to Australia: Law, Politics and Difference.Ian Duncanson - 2000 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (3):279-303.
    Using current conservative discourses about the nation state in Australia as an example,the paper notices how the image of the (male-sexed) body is used to enhance (...) theauthority of the same (white ``neutral'' agents of largely foreign capital)against the claims of difference (non-white refugees, women, Aboriginal people).The paper notices that far from protecting minority and difference, as liberalismleads one to expect, the law uses the same body image of itself to repeat theoppression. Legal education inscribes the masculinity of the phallus in thebodies and minds of its students. Other masculinity, the female, the``native'' are identified by the law rather than self-identifiedin the law after negotiation with the law. (shrink)
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  25. Global Justice and Regional Metaphysics: On the Critical History of the Law of Nature and Nations.Ian Hunter - manuscript
    Early modern natural law and the law of nations has been criticised for the Eurocentric character of its conception of law and justice, which has been in (...)
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  26.  25
    Evidence, Logic, the Rule and the Exception in Renaissance Law and Medicine.Ian Maclean - 2000 - Early Science and Medicine 5 (3):227-256.
    This article sets out to investigate aspects of the uptake of Renaissance law and medicine from some of the logical and natural-philosophical components of the university (...)arts course. Medicine is shown to have a much laxer operative logic than law, reflecting its commitment to the theory of idiosyncrasy as opposed to the demands made upon the law by the need for a uniform application of justice. Symptomatic of the different uptake arc the contrasting meanings of "regulariter" and "generaliter" in the two disciplines. Whereas the law treats the rule as inviolable and the exception as only valid if made explicit in due legal form, medicine is able to conceive of a nature as a field of knowledge broader than that encompassed by its rules of art. Both law and medicine approach evidence. (shrink)
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  27. Treat Me Right: Essays in Medical Law and Ethics.Ian Kennedy - 1988 - Clarendon Press.
    Controversial and amusing, this collection of Kennedy's writings illuminates the rights, duties, and liabilities of doctors as well as other aspects of medical law and ethics.
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  28.  94
    The Consistency of Physical Law with Divine Immanence.Ian J. Thompson - 1993 - Science and Christian Belief 5:19-36.
    A model is presented to show how the existence of physical law could be a reasonable consequence of Divine Immanence in the world of natural phenomena. Divine (...)
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  29.  5
    Tripartism: Regulatory Capture andEmpowerment, 16 Law Soc.Ian Ayres& John Braithwaite - 1991 - Law and Social Inquiry 16 (3):437-39.
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  30.  10
    Does Natural Law Have Non-Normative Foundations?Ian Gold - 2002 - Sophia 41 (1):1-17.
    This paper addresses one aspect of the natural law theory of Germain Grisez. According to Grisez, practical reason identifies the goods of human life prior to the (...)
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  31.  6
    The Plenary Council and Canon Law.Ian Waters - 2018 - The Australasian Catholic Record 95 (4):399.
    Waters, Ian The Australian hierarchy was established by Pope Gregory XVI in 1842. Since then, there have been six national Catholic councils held in Australia. The first (...)
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  32.  19
    Three models of the international rule of law.Ian Hurd - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:37-48.
    While it is common to refer to the international rule of law, it is less common to define it or to explore what it means. In this (...)
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  33.  18
    The Figure of Man and the Territorialisation of Justice in 'Enlightenment' Natural Law: Pufendorf and Vattel.Ian Hunter - 2013 - Intellectual History Review 23 (3):289-307.
    Discussions of early modern philosophical anthropology in postcolonial studies often treat it as tied to Eurocentric conceptions of civilisational supremacism and to the ideologies of imperialism and (...)
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  34.  10
    About the Dialectical Historiography of International Law.Ian Hunter - 2016 - .
    Currently there is a widely held view that international law and its historiography did not emerge until the nineteenth century, with earlier forms of jus gentium or (...)
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  35.  4
    Reading for Law and the State: Theaters of Problematization and Authority[REVIEW]Ian W. Duncanson - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (3):321-342.
    Constructing a particular nation, that of early modern England, is seen here as a series of theatrical performances. Shakespeares work is taken as a series of (...)thought experiments. Some, like The Merchant of Venice, are reassuring that threatening circumstances and innovatory social practices are capable of being overcome or assimilated from the unknown to the known. Some, like King Lear and Hamlet, ponder the consequences of a failure to discover a resolution. Some writers have argued that England was historically quite early in beginning to conceive of itself as a nation, rather than as a population of possibly heterogeneous regions subject to a dynasty, a state of affairs summarized in the by now clichéd remark attributed to the Sun King, “LEtat, cest moi”. For Shakespeare, if not for all of his contemporaries, the Englishman is a bit slow-witted, owing to his fondness for beef and red wine, but he is distinguishable from others and provides material for the second pieces of theater I look at. If there could be an Englishman, his experience with the absolutist pretensions of the Stuart monarchy allowed there to be a free-born Englishman (and, actually, Englishwoman). The two crucial battles of the English civil war, Marston Moor and Naseby, followed by the Army Debates of 16471649 form the stage for an at least aspiring egalitarianism we now know as the rights of man, or the rights of the civic person. (shrink)
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  36. The Clinic and the Court: Law, Medicine and Anthropology.Ian Harper, Tobias Kelly & Akshay Khanna (eds.) - 2015 - Cambridge University Press.
    Law and medicine can be caught in a tight embrace. They both play a central role in the politics of harm, making decisions regarding what counts as (...)
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  37. Hans Kelsen and the Natural Law Tradition.Peter Langford, Ian Bryan & John McGarry (eds.) - 2019 - Brill.
    _Hans Kelsen and the Natural Law Tradition_ provides the first sustained examination of Hans Kelsens critical engagement, itself founded upon a distinctive theory of legal positivism, (...)with the Natural Law Tradition. (shrink)
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  38. Ethics and Law for the Health Professions.Ian Kerridge - 1998 - Social Science Press.
     
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  39. Science in Action: How to Follow Scientists and Engineers Through Society. The Pasteurization of France. Bruno Latour, Alan Sheridan, John Law.Ian Hacking - 1992 - Philosophy of Science 59 (3):510-512.
  40. Brett , Annabel S. Changes of State: Nature and the Limits of the City in Early Modern Natural Law . Princeton, NJ: Princeton University Press, 2011. Pp. Xii+242. $35.00 (Cloth). [REVIEW]Ian Hunter - 2011 - Ethics 122 (1):179-183.
  41.  17
    Tristan Sharp, Ed., From Learning to Love: School, Law, and Pastoral Care in the Middle Ages; Essays in Honour of Joseph W. Goering, with Isabelle Cochelin, Greti Dinkova-Bruun, Abigail Firey, and Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2017. Pp. Xlviii, 775; 13 Color Plates. $110. ISBN: 978-0-88844-829-3.Table of Contents Available Online at Http://Www.Pims.Ca/Publications/New-and-Recent-Titles/Publication/From-Learning-to-Love-Schools-Law-and-Pastoral-Care-in-the-Middle-Agesessays-in-Honour-of-Joseph-W-Goering[REVIEW]Ian P. Wei - 2019 - Speculum 94 (3):900-901.
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  42.  31
    One Law for War and Peace? Judicial Review and Emergency Powers Between the Norm and the Exception.Ian Zuckerman - 2006 - Constellations 13 (4):522-545.
  43.  20
    Brouwer Wittgenstein on the Infinite and the Law of Excluded Middle.Ian Rumfitt - 2014 - Grazer Philosophische Studien 89 (1):93-108.
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  44.  11
    Public Law and the Limits of Philosophy: German Idealism and the Religious Constitution.Ian Hunter - 2018 - Critical Inquiry 44 (3):528-553.
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  45.  33
    The Role of Virtue Theory and Natural Law in Abelards Ethical Writings.Ian Wilks - 1997 - Proceedings of the American Catholic Philosophical Association 71:137-149.
  46.  19
    From Literature to Ethics: The Strategies and Ambitions of Law and Literature.Ian Ward - 1994 - Oxford Journal of Legal Studies 14 (3):389-400.
  47.  8
    The Role of Virtue Theory and Natural Law in Abelards Ethical Writings.Ian Wilks - 1997 - Proceedings of the American Catholic Philosophical Association 71:137-149.
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  48.  12
    God, Terror and Law.Ian Ward - 2008 - Oxford Journal of Legal Studies 28 (4):783-796.
  49.  6
    Science and Law. Tal Golan, Snait Gissis.Ian Burney - 2001 - Isis 92 (2):437-438.
  50.  7
    Seumas Miller and Ian A. Gordon: Investigative Ethics: Ethics for Police Detectives and Criminal Investigators: Wiley Blackwell, 2014, ISBN: 978-1-4051-5773-5.Adam Henschke - 2017 - Criminal Law and Philosophy 11 (2):427-429.
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