Results for 'Ian McMorran'

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  1.  63
    Late Ming criticism of Wang Yang-Ming: The case of Wang fu-Chih.Ian McMorran - 1973 - Philosophy East and West 23 (1/2):91-102.
  2. The passionate realist: an introduction to the life and political thought of Wang Fuzhi, 1619-1692.Ian McMorran - 1992 - Hong Kong: Sunshine Book Co..
     
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  3. Teaching as a reflective practice: what might Didaktik teach curriculum.Ian Westbury - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 15--39.
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  4.  79
    Teaching as a reflective practice: the German Didaktik tradition.Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.) - 2000 - Mahwah, N.J.: L. Erlbaum Associates.
    An intro. to Didaktic (the heart of thinking about teaching/teacher educ in Germany) for English-speaking readers, drawing on a range of writings assoc. w/ this tradition. Throws light on assumptions, characteristics, & weaknesses of curriculum thought.
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  5.  1
    Mensch, Bild, Menschenbild: Anthropologie und Ethik in Ost-West-Perspektive.Ian Kaplow (ed.) - 2009 - Weilerswist: Velbrück Wissenschaft.
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  6.  58
    Truth and Meaning.Ian Rumfitt - 2014 - Aristotelian Society Supplementary Volume 88 (1):21-55.
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  7.  25
    Perception.Ian Tipton & Frank Jackson - 1978 - Philosophical Quarterly 28 (112):275.
  8.  32
    The problem of the rationality of magic.Ian C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 363--383.
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  9.  22
    The ethics of organizational commitment.Ian Ashman & Diana Winstanley - 2006 - Business Ethics 15 (2):142-153.
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  10.  26
    Business ethics and existentialism.Ian Ashman & Diana Winstanley - 2006 - Business Ethics: A European Review 15 (3):218-233.
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  11.  14
    Magic and rationality again.Ian C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 385--394.
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  12. Religion and Science: Historical and Contemporary Issues.Ian G. Barbour - 1997 - Harper Collins.
    An expanded & revised version of Religion in an Age of Science. Three new chapters on physics & metaphysics in the 18th century and biology & theology in the 19th century. Other new sections included.
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  13.  19
    Religion in an Age of Science.Ian G. Barbour - 1990 - Harper & Row.
    Religion and Science is a comprehensive examination of the major issues between science and religion in today's world. With the addition of three new historical chapters to the nine chapters (freshly revised and updated) of Religion in an Age of Science, winner of the Academy of Religion Award for Excellence in 1991, Religion and Science is the most authoritative and readable book on the subject, sure to be used by science and religion courses and discussion groups and to become the (...)
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  14.  8
    Unshared Minds, Decaying Worlds: Towards a Pathology of Chronic Loneliness.Ian Marcus Corbin & Amar Dhand - forthcoming - Journal of Medicine and Philosophy.
    The moment when a person’s actual relationships fall short of desired relationships is commonly identified as the etiological moment of chronic loneliness, which can lead to physical and psychological effects like depression, worse recovery from illness and increased mortality. But, this etiology fails to explain the nature and severe impact of loneliness. Here, we use philosophical analysis and neuroscience to show that human beings develop and maintain our world-picture (our sense of what is true, important, and good) through joint attention (...)
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  15. Mindreaders: the cognitive basis of "theory of mind".Ian Apperly - 2011 - New York: Psychology Press.
    Introduction -- Evidence from children -- Evidence form infants and non-human animals -- Evidence from neuroimaging and neuropsychology -- Evidence from adults -- The cognitive basis of mindreading -- Elaborating and applying the theory.
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  16.  48
    Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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  17.  50
    Experimentation and Scientific Realism.Ian Hacking - 1982 - Philosophical Topics 13 (1):71-87.
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  18. Perception and Iconic Memory: What Sperling Doesn't Show.Ian B. Phillips - 2011 - Mind and Language 26 (4):381-411.
    Philosophers have lately seized upon Sperling's partial report technique and subsequent work on iconic memory in support of controversial claims about perceptual experience, in particular that phenomenology overflows cognitive access. Drawing on mounting evidence concerning postdictive perception, I offer an interpretation of Sperling's data in terms of cue-sensitive experience which fails to support any such claims. Arguments for overflow based on change-detection paradigms (e.g. Landman et al., 2003; Sligte et al., 2008) cannot be blocked in this way. However, such paradigms (...)
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  19.  23
    A Measure of Freedom.Ian Carter (ed.) - 1999 - Oxford University Press UK.
    It is often said that one person or society is `freer' than another, or that people have a right to equal freedom, or that freedom should be increased or even maximized. Such quantitative claims about freedom are of great importance to us, forming an essential part of our political discourse and theorizing. Yet their meaning has been surprisingly neglected by political philosophers until now. Ian Carter provides the first systematic account of the nature and importance of our judgements about degrees (...)
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  20.  35
    The Routledge Handbook of the Philosophy and Psychology of Luck.Ian M. Church & Robert J. Hartman (eds.) - 2019 - New York: Routledge.
    Luck permeates our lives, and this raises a number of pressing questions: What is luck? When we attribute luck to people, circumstances, or events, what are we attributing? Do we have any obligations to mitigate the harms done to people who are less fortunate? And to what extent is deserving praise or blame a ected by good or bad luck? Although acquiring a true belief by an uneducated guess involves a kind of luck that precludes knowledge, does all luck undermine (...)
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  21. The logic of political belief: a philosophical analysis of ideology.Ian Adams - 1989 - Savage, Md.: Barnes & Noble.
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  22. Basic factive perceptual reasons.Ian Schnee - 2016 - Philosophical Studies 173 (4):1103-1118.
    Many epistemologists have recently defended views on which all evidence is true or perceptual reasons are facts. On such views a common account of basic perceptual reasons is that the fact that one sees that p is one’s reason for believing that p. I argue that that account is wrong; rather, in the basic case the fact that p itself is one’s reason for believing that p. I show that my proposal is better motivated, solves a fundamental objection that the (...)
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  23. A Measure of Freedom.Ian Carter (ed.) - 1999 - Oxford University Press.
    How do we know when one person or society is 'freer' than another? Can freedom be measured? Is more freedom better than less? This book provides the first full-length treatment of these fundamental yet neglected issues, throwing new light both on the notion of freedom and on contemporary liberalism.
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  24.  36
    Intellectual Humility: An Introduction to the Philosophy and Science.Ian M. Church & Peter L. Samuelson - 2017 - New York: Bloomsbury Academic. Edited by Peter L. Samuelson.
    Two intellectual vices seem to always tempt us: arrogance and diffidence. Regarding the former, the world is permeated by dogmatism and table-thumping close-mindedness. From politics, to religion, to simple matters of taste, zealots and ideologues all too often define our disagreements, often making debate and dialogue completely intractable. But to the other extreme, given a world with so much pluralism and heated disagreement, intellectual apathy and a prevailing agnosticism can be simply all too alluring. So the need for intellectual humility, (...)
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  25.  12
    Deleuzism: A Metacommentary.Ian Buchanan - 2000 - Durham, NC: Duke University Press.
    The conviction that Gilles Deleuze is doing something radical in his work has been accompanied by a corresponding anxiety as to how to read it. In this rigorous and lucid work, Ian Buchanan takes up the challenge by answering the following questions: How should we read Deleuze? How should we read _with_ Deleuze? To show us how Deleuze’s philosophy works, Buchanan begins with Melville’s notion that “a great book is always the inverse of another book that could only be written (...)
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  26.  23
    Art or bunk?Ian Ground - 1989 - New York, NY: St. Martin's Press.
  27.  6
    Utopia and the architect.Ian C. Jarvie - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 227--243.
  28.  13
    A Mind Without a World Within: Graduate Papers from the Joint Session 2000.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (3):385-391.
  29. Perceiving temporal properties.Ian Phillips - 2008 - European Journal of Philosophy 18 (2):176-202.
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
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  30. The Competition Account of Achievement‐Value.Ian D. Dunkle - 2019 - Pacific Philosophical Quarterly 100 (4):1018-1046.
    A great achievement makes one’s life go better independently of its results, but what makes an achievement great? A simple answer is—its difficulty. I defend this view against recent, pressing objections by interpreting difficulty in terms of competitiveness. Difficulty is determined not by how hard the agent worked for the end but by how hard others would need to do in order to compete. Successfully reaching a goal is a valuable achievement because it is difficult, and it is difficult because (...)
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  31. Philosophy of mathematics and deductive structure in Euclid's Elements.Ian Mueller - 1981 - Mineola, N.Y.: Dover Publications.
    A survey of Euclid's Elements, this text provides an understanding of the classical Greek conception of mathematics and its similarities to modern views as well as its differences. It focuses on philosophical, foundational, and logical questions — rather than strictly historical and mathematical issues — and features several helpful appendixes.
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  32.  2
    Book reviews. [REVIEW]Donald Mcmorran - 1964 - British Journal of Aesthetics 4 (3):276-277.
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  33. "Esthétique de l' architecture du béton armé": P. A. Michelis. [REVIEW]Donald Mcmorran - 1964 - British Journal of Aesthetics 4 (3):276.
     
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  34.  15
    Looking Down on Human Intelligence: From Psychometrics to the Brain.Ian J. Deary - 2000 - Oxford University Press UK.
    Why are some people more mentally able than others? In an authoritative, critical and intergrated series of review essays Professor Ian Deary inquires after the cognitive and biological foundations of human mental ability differences. Many accounts of intelligence have examined the structure and number of human mental ability differences and whether they can predict sucess in education,work and social life. Few books have taken psychometric intelligence differences as a starting point and brought together the reductionistic attempts to explain them.New to (...)
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  35. Issues in Science and Religion.Ian G. Barbour - 1967 - British Journal for the Philosophy of Science 18 (3):259-261.
     
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  36.  54
    Knowledge.Ian Evans & Nicholas D. Smith - 2012 - Malden, MA: Polity. Edited by Nicholas D. Smith.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that. Their book guides the reader through the standard theories of knowledge while simultaneously using these as a springboard to introduce current debates. Each chapter concludes with a “Current Trends” section pointing the reader to the best literature dominating current philosophical discussion. These include: the puzzle of reasonable disagreement; the so-called (...)
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  37.  87
    Review of H ow Experiments End.Ian Hacking - 1990 - Journal of Philosophy 87 (2):103-106.
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  38. The Intrinsic Value of Endangered Species.Ian A. Smith - 2016 - Routledge.
    Why save endangered species without clear aesthetic, economic, or ecosystemic value? This book takes on this challenging question through an account of the intrinsic goods of species. Ian A. Smith argues that a species’ intrinsic value stems from its ability to flourish—its organisms continuing to reproduce successfully and it avoiding extinction—which helps to demonstrate a further claim, that humans ought to preserve species that we have endangered. He shows our need to exercise humility in our relations with endangered species through (...)
     
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  39. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
  40. A Measure of Freedom.Ian Carter - 2001 - Law and Philosophy 20 (5):531-540.
     
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  41. Rationality and schizophrenic delusion.Ian Gold & Jakob Hohwy - 2000 - Mind and Language 15 (1):146-167.
    The theory of rationality has traditionally been concerned with the investigation of the norms of rational thought and behaviour, and with the reasoning pro‐cedures that satisfy them. As a consequence, the investigation of irrationality has largely been restricted to the behaviour or thought that violates these norms. There are, how‐ever, other forms of irrationality. Here we propose that the delusions that occur in schizophrenia constitute a paradigm of irrationality. We examine a leading theory of schizophrenic delusion and propose that some (...)
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  42. No watershed for overflow: Recent work on the richness of consciousness.Ian Phillips - 2016 - Philosophical Psychology 29 (2):236-249.
    A familiar and enduring controversy surrounds the question of whether our phenomenal experience “overflows” availability to cognition: do we consciously see more than we can remember and report? Both sides to this debate have long sought to move beyond naïve appeals to introspection by providing empirical evidence for or against overflow. Recently, two notable studies—Bronfman, Brezis, Jacobson, and Usher and Vandenbroucke, Sligte, Fahrenfort, Ambroziak, and Lamme —have purported to provide compelling evidence in favor of overflow. Here I explain why the (...)
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  43. How are power and unfreedom related.Ian Carter - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 58--82.
  44.  13
    Groundwork of Phenomenological Marxism: Crisis, Body, World.Ian H. Angus - 2021 - Lanham, Maryland: Lexington Books.
    This original, contemporary synthesis between phenomenology and Marx’s late work begins from Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.
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  45. The problem of the basing relation.Ian Evans - 2013 - Synthese 190 (14):2943-2957.
    In days past, epistemologists expended a good deal of effort trying to analyze the basing relation—the relation between a belief and its basis. No satisfying account was offered, and the project was largely abandoned. Younger epistemologists, however, have begun to yearn for an adequate theory of basing. I aim to deliver one. After establishing some data and arguing that traditional accounts of basing are unsatisfying, I introduce a novel theory of the basing relation: the dispositional theory. It begins with the (...)
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  46. Welfare is to do with what animals feel.Ian J. H. Duncan - forthcoming - Journal of Agricultural and Environmental Ethics.
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  47. 15 Hearing and Hallucinating Silence.Ian Phillips - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 333.
    Tradition has it that, although we experience darkness, we can neither hear nor hallucinate silence. At most, we hear that it is silent, in virtue of lacking auditory experience. This cognitive view is at odds with our ordinary thought and talk. Yet it is not easy to vouchsafe the perception of silence: Sorensen‘s recent account entails the implausible claim that the permanently and profoundly deaf are perpetually hallucinating silence. To better defend the view that we can genuinely hear and hallucinate (...)
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  48. Naive Realism and the Science of (Some) Illusions.Ian Phillips - 2016 - Philosophical Topics 44 (2):353-380.
    Critics have long complained that naive realism cannot adequately account for perceptual illusion. This complaint has a tendency to ally itself with the aspersion that naive realism is hopelessly out of touch with vision science. Here I offer a partial reply to both complaint and aspersion. I do so by showing how careful reflection on a simple, empirically grounded model of illusion reveals heterodox ways of thinking about familiar illusions which are quite congenial to the naive realist.
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  49.  48
    Alien Phenomenology, or, What It's Like to Be a Thing.Ian Bogost - 2012 - Univ of Minnesota Press.
    Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, animals, and artificial intelligence. Yet the vast majority of the stuff in our universe, and even in our lives, remains beyond serious philosophical concern. In _Alien Phenomenology, or What It’s Like to Be a Thing_, Ian Bogost develops an object-oriented ontology that puts things at the center of being—a philosophy in (...)
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  50.  64
    Priceless Goods.Ian Maitland - 2002 - Business Ethics Quarterly 12 (4):451-480.
    This article examines the ethical issues raised by the pricing of priceless goods. Priceless goods are defined as ones that are widely held to have some special non-market value that makes them unsuited for buying and selling. One subset of priceless goods isprescription drugs—particularly life-saving and life-enhancing ones. Drug makers are under pressure to price their medicines responsibly, which means to restrain their prices (and profits). However, this article argues that it is precisely because life-saving and life-enhancing medicines are priceless (...)
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