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Ian Richard Netton [22]Ian Netton [2]
  1.  64
    Allāh Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, Theology, and Cosmology.Ian Richard Netton - 1989 - Routledge.
    Introduction THE FACES OF GOD How many faces has God? Egyptologists have wrestled with the problem over many years ...
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  2.  9
    Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
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  3.  56
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
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  4.  14
    Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):598-600.
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  5.  32
    Allah Transcendent: Studies in the Structure and Semiotics of Islamic Theology, Philosophy, and Cosmology.Thérèse-Anne Druart, Ian Richard Netton & Therese-Anne Druart - 1992 - Journal of the American Oriental Society 112 (3):527.
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  6.  39
    Al-Fārābī and His School.Ian Richard Netton - 1999 - Curzon.
    Al-Farabi and His School examines one of the most exciting and dynamic periods in the development of medieval Islam: the period which ran from the late ninth century to the early eleventh century AD. This age is examined through the thought of five of its principal thinkers and named after the first and greatest of these as the "Age of Farabism." Ian Richard Netton demonstrates that the great Islamic philosopher al-Farabi (870-950), called "the Second Master" after Aristotle, produced a recognizable (...)
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  7.  20
    Al-Fārābi and His School.Ian Richard Netton - 1994 - Philosophy East and West 44 (1):193-194.
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  8. Al-Farabi and His School.Ian Richard Netton - 1992 - Routledge.
    Examines one of the most exciting and dynamic periods in the development of medieval Islam, from the late 9th to the early 11th century, through the thought of five of its principal thinkers, prime among them al-Farabi. This great Islamic philosopher, called 'the Second Master' after Aristotle, produced a recognizable school of thought in which others pursued and developed some of his own intellectual preoccupations. Their thought is treated with particular reference to the most basic questions which can be asked (...)
     
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  9. Al-Fārābī and His School.Ian Richard Netton - 1993 - Religious Studies 29 (2):268-270.
     
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  10.  9
    Al-Farabi and His School.Ian Richard Netton - 1994 - Philosophy East and West 44 (1):193.
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  11. Allāh Transcendent. Studies in the Structure and Semiotics of Islamic Philosophy, Theology and Cosmology.Ian Richard Netton - 1992 - Tijdschrift Voor Filosofie 54 (2):325-326.
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  12. Islamic Philosophy and Theology: Critical Concepts in Islamic Thought.Ian Richard Netton (ed.) - 2006 - Routledge.
    Islam, one of the worlds great faiths, was born as a result of the revelation of the Quran to the Prophet Muhammad (c. 570-632) in Arabia. A proper understanding of the Islamic present depends on an accurate knowledge of the way in which Islamic thought developed from medieval times onwards. For instance, Islam evolved a sophisticated theology and set of philosophical systems of its own, which owed something to the impact of Greek thought, but became uniquely Islamic because of the (...)
     
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  13.  48
    Mehdi Ha'iri Yazdi. The Principles of Epistemology in Islamic Philosophy. Pp. Xiii + 232. $16.95 Pbk. [REVIEW]Ian Richard Netton - 1993 - Religious Studies 29 (2):270.
  14. Muslim Neoplatonists: An Introduction to the Thought of the Brethren of Purity, Ikhwān Al-Ṣafāʼ.Ian Richard Netton - 1982 - G. Allen & Unwin.
  15. Muslim Neoplatonists an Introduction to the Thought of the Brethren of Purity.Ian Richard Netton - 1991
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  16.  30
    No Title Available.Ian Richard Netton - 1993 - Religious Studies 29 (2):270-271.
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  17. Private Caves and Public Islands : Islam, Plato, and the Ikhwān Al-Ṣafā'.Ian Richard Netton - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  18.  43
    Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW]Ian Netton, Oliver Leaman & Whalen Lai - 1992 - Asian Philosophy 2 (1):101-113.
  19.  24
    Seek Knowledge: Thought and Travel in the House of Islam.Ian Richard Netton - 1996 - Curzon Press.
    Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.
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  20. The Rasa'il Ikhwan Al-Safa' in the History of Ideas in Islam.Ian Richard Netton - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity. The Ikhwan Al-Safa' and Their Rasa'il: An Introduction. Oup in Association with the Institute of Ismaili Studies/Institute of Ismaili Studies.
     
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  21.  26
    What is the Weather Like in Ethiopia?Ian Richard Netton - 1986 - New Blackfriars 67 (787):24-24.
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  22. On Companionship and Belief: An Arabic Critical Edition and English Translation of Epistles 43-45.Samer F. Traboulsi, Toby Mayer & Ian Richard Netton (eds.) - 2016 - Oxford University Press UK.
    The Brethren of Purity, the anonymous adepts of a tenth-century esoteric fraternity, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa 'il Ikhwan al-Safa'. Its fifty-two epistles offer synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, in addition to didactic fables. Epistles 43-45 are (...)
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