Results for 'Ian S. Adams'

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  1.  95
    I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance1.Marilyn McCord Adams - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the Trinity, (...)
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  2.  54
    II. "Implications of Polanyi's Thought Within the Arts" A Bibliographic Essay" by Doug Adams.Doug Adams - 1975 - Tradition and Discovery 2 (2):3-5.
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  3. Reply to Russow's Fodor, Adams and Causal Properties.Frederick R. Adams - 1993 - Philosophical Psychology 6 (1):63-65.
     
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  4.  90
    The Logic of Political Belief: A Philosophical Analysis of Ideology.Ian S. Adams - 1989 - Barnes & Noble.
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  5. A Photographer's Guide to Ohio.Ian Adams - 2011 - Ohio University Press.
     
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  6.  71
    Plato's Lysis.Don Adams - 2007 - Journal of the History of Philosophy 45 (2):321-322.
    Don Adams - Plato's Lysis - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 321-322 Muse Search Journals This Journal Contents Reviewed by Don Adams Central Connecticut State University Terry Penner and Christopher Rowe. Plato's Lysis. Cambridge Studies in the Dialogues of Plato. Cambridge-New York: Cambridge University Press, 2005. Pp. xiv + 366. Cloth, $60.00. Part I of this book is a running commentary on Plato's Lysis. Part II is an explanation and (...)
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  7.  38
    Plato's Lysis (Review).Don Adams - 2007 - Journal of the History of Philosophy 45 (2):321-322.
    Don Adams - Plato's Lysis - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 321-322 Muse Search Journals This Journal Contents Reviewed by Don Adams Central Connecticut State University Terry Penner and Christopher Rowe. Plato's Lysis. Cambridge Studies in the Dialogues of Plato. Cambridge-New York: Cambridge University Press, 2005. Pp. xiv + 366. Cloth, $60.00. Part I of this book is a running commentary on Plato's Lysis. Part II is an explanation and (...)
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  8.  12
    Chauntecleer's Paradise Lost and Regained.Bernard S. Levy & George R. Adams - 1967 - Mediaeval Studies 29 (1):178-192.
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  9. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  10.  21
    Formulating an Anarchist Sociology: Peter Kropotkin’s Reading of Herbert Spencer.Matthew S. Adams - 2016 - Journal of the History of Ideas 77 (1):49-73.
  11.  44
    Closed-Loop Theory and Long-Term Retention.Jack A. Adams, Philip H. Marshall & Norman W. Bray - 1971 - Journal of Experimental Psychology 90 (2):242-250.
  12.  31
    Edson Ancient Macedonian Studies in Honor of Charles F. Edson. Ed. H. J. Dell. Thessaloniki: Institute for Balkan Studies. 1981. Pp. 407, [33] Plates, 3 Text Figs. Price Not Stated. - Adams and E. N. Borza Ed.Philip II, Alexander the Great and the Macedonian Heritage. Washington, D.C.: University Press of America. 1982. Pp. Xiii + 302, [9] Plates, [8] Text Figs. . $23.50 , $12.75 . [Symposium, Chicago, June 1981 in Mem. H. J. Dell.] - Barr-Sharrar and E. N. Borza Ed.Macedonia and Greece in Late Classical and Early Hellenistic Times. Washington, D.C.: National Gallery of Art. 1982. Pp. 268, [207] Illus. , Text Figs., Maps, Plans). Price Not Stated. - Jaschinski Alexander Und Griechenland Unter Dem Eindruck der Flucht des Harpalos. Bonn: Habelt. 1981. Pp. Viii + 208. DM 28. [REVIEW]A. R. Burn, C. F. Edson, H. J. Dell, W. L. Adams, E. N. Borza, B. Barr-Sharrar & S. Jaschinski - 1983 - Journal of Hellenic Studies 103:208-209.
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  13.  33
    Hesiod's Pandora.S. M. Adams - 1932 - The Classical Review 46 (05):193-196.
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  14.  38
    Søren Kierkegaard and Carl Ullmann: Two Allies in the War Against Speculative Philosophy.Noel S. Adams - 2010 - British Journal for the History of Philosophy 18 (5):875-898.
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  15.  10
    Vico's Works.Giuliano Crifo Translated, W. Shippee Amsterdam & Hazard S. Adams - 1995 - New Vico Studies 14:153.
  16.  7
    What's Yours is Mine and What's Mine's My Own.A. A. Adams & S. A. Williams - 2014 - Acm Sigcas Computers and Society 44 (1):15-26.
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  17. The Wax and the Mechanical Mind: Reexamining Hobbes's Objections to Descartes's Meditations.Marcus P. Adams - 2014 - British Journal for the History of Philosophy 22 (3):403-424.
    Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's brief (...)
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  18. Hobbes's Laws of Nature in Leviathan as a Synthetic Demonstration: Thought Experiments and Knowing the Causes.Marcus P. Adams - 2019 - Philosophers' Imprint 19.
    The status of the laws of nature in Hobbes’s Leviathan has been a continual point of disagreement among scholars. Many agree that since Hobbes claims that civil philosophy is a science, the answer lies in an understanding of the nature of Hobbesian science more generally. In this paper, I argue that Hobbes’s view of the construction of geometrical figures sheds light upon the status of the laws of nature. In short, I claim that the laws play the same role as (...)
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  19. Scanlon’s Contractualism: Critical Notice of T. M. Scanlon, What We Owe to Each Other.Robert Merrihew Adams - 2001 - Philosophical Review 110 (4):563-586.
    The central idea of T. M. Scanlon’s “contractualism” has been well known to ethical theorists since Scanlon 1982. In What We Owe to Each Other it has grown into a comprehensive and impressively developed theory of the nature of right and wrong—or at least of what Scanlon regards as the most important of the “normative kinds” that go under the names of ‘right’ and ‘wrong’. Rejecting aggregative consequentialism, Scanlon aims to articulate principles of right and wrong for individual action in (...)
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  20.  63
    The 'Patient's Physician One-Step Removed': The Evolving Roles of Medical Tourism Facilitators.J. Snyder, V. A. Crooks, K. Adams, P. Kingsbury & R. Johnston - 2011 - Journal of Medical Ethics 37 (9):530-534.
    Background: Medical tourism involves patients travelling internationally to receive medical services. This practice raises a range of ethical issues, including potential harms to the patient's home and destination country and risks to the patient's own health. Medical tourists often engage the services of a facilitator who may book travel and accommodation and link the patient with a hospital abroad. Facilitators have the potential to exacerbate or mitigate the ethical concerns associated with medical tourism, but their roles are poorly understood. -/- (...)
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  21. Swampman's Revenge: Squabbles Among the Representationalists.Frederick R. Adams & Laura A. Dietrich - 2004 - Philosophical Psychology 17 (3):323-40.
    There are both externalist and internalist theories of the phenomenal content of conscious experiences. Externalists like Dretske and Tye treat the phenomenal content of conscious states as representations of external properties. Internalists think that phenomenal conscious states are reducible to electrochemical states of the brain in the style of the type-type identity theory. In this paper, we side with the representationalists and visit a dispute between them over the test case of Swampman. Does Swampman have conscious phenomenal states or not? (...)
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  22. Kierkegaard’s Arguments Against Objective Reasoning In Religion.Robert Merrihew Adams - 1977 - The Monist 60 (2):228-243.
    Versions of this paper have been read to philosophical colloquia at Occidental College and California State University, Fullerton. I am indebted to participants in those discussions, to students in many of my classes, and particularly to Marilyn McCord Adams, Van Harvey, Thomas Kselman, William Laserow, and James Muyskens, for helpful comment on the ideas which are contained in this paper (or which would have been, had it not been for their criticisms).
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  23.  80
    Fodor’s Asymmetric Causal Dependency Theory and Proximal Projections.Frederick Adams & Kenneth Aizawa - 1997 - Southern Journal of Philosophy 35 (4):433-437.
    In “A Theory of Content, 11: The Theory,” Jerry Fodor presents two reasons why his asymmetric causal dependency theory does not lead to the conclusion that syntactic items “X” mean proximal sensory stimulations, rather than distal environmental objects. Here we challenge Fodor’s reasoning.
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  24.  91
    Fodorian Semantics, Pathologies, and "Block's Problem".Fred Adams & Kenneth Aizawa - 1993 - Minds and Machines 3 (1):97-104.
    In two recent books, Jerry Fodor has developed a set of sufficient conditions for an object “X” to non-naturally and non-derivatively mean X. In an earlier paper we presented three reasons for thinking Fodor's theory to be inadequate. One of these problems we have dubbed the “Pathologies Problem”. In response to queries concerning the relationship between the Pathologies Problem and what Fodor calls “Block's Problem”, we argue that, while Block's Problem does not threatenFodor's view, the Pathologies Problem does.
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  25.  56
    Fodor's Modal Argument.Frederick Adams - 1993 - Philosophical Psychology 6 (1):41-56.
    What we do, intentionally, depends upon the intentional contents of our thoughts. For about ten years Fodor has argued that intentional behavior causally depends upon the narrow intentional content of thoughts (not broad). His main reason is a causal powers argument—brains of individuals A and B may differ in broad content, but, if A and B are neurophysically identical, their thoughts cannot differ in causal power, despite differences in broad content. Recently Fodor (Fodor, 1991) presents a new 'modal' version of (...)
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  26.  13
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  27.  45
    Fast Food and Animal Rights: An Examination and Assessment of the Industry's Response to Social Pressure.Ronald J. Adams - 2008 - Business and Society Review 113 (3):301-328.
    ABSTRACTFast food chains such as McDonald's, KFC, and Burger King are major players in the production, marketing, and consumption of animal‐derived food throughout the world. Animal rights activists are quick to point out the link between the highly efficient factory farms that supply these chains and extreme animal cruelty and environmental degradation. Strategically, fast food is well positioned to leverage change in the methods by which animals are raised and processed for human consumption. Although progress has been made as the (...)
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  28. Rejecting the American Model: Peter Kropotkin's Radical Communalism.Matthew Adams - 2014 - History of Political Thought 35 (1):147-173.
    Kropotkin's anarchism looked to a future defined by communalism. However, his understanding of this potential communal future has rarely been subject to analysis. Particularly important was his distinction between communalism and the tradition of communal experimentation in the US, which drew heavily on the ideas of Charles Fourier. Kropotkin was influenced by Fourier, but thought that attempts to found phalanstèries had been disastrous, vitiating the power of communalist propaganda. To defend the idea of a communal future, Kropotkin therefore advanced a (...)
     
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  29.  29
    Plato's Theory of Punishment and Penal Code in the Laws.Matthew Adams - 2019 - Australasian Journal of Philosophy 97 (1):1-14.
    ABSTRACTI argue that the degree to which a criminal should be punished is determined by three elements: a baseline amount that proportionally compensates the victim and an additional penalty that, first, reforms the criminal and, second, deters others from becoming unjust. My interpretation provides a solution to the interpretive puzzle that has most vexed commentators: the alleged tension between Plato's philosophical theory of punishment and the content of his penal code. I defend a two-step solution to the puzzle. First, on (...)
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  30.  54
    Universal Salvation: A Reply to Mr Bettis: Marilyn McCord Adams.Marilyn Mccord Adams - 1971 - Religious Studies 7 (3):245-249.
    In his article ‘A Critique of the Doctrine of Universal Salvation’, J. D. Bettis criticises the argument that all men will be saved because ‘God's love is both absolutely good and absolutely sovereign’ . I would like to argue that either some of Bettis's criticisms are confused, or else that he is not using ‘love’ in anything like its ordinary sense. I will not attempt a full defence of universalism here, however. In particular, I will not try to defend it (...)
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  31.  10
    Fodor’s Asymmetric Causal Dependency Theory and Proximal Projections.Frederick Adams & Kenneth Aizawa - 1997 - Southern Journal of Philosophy 35 (4):433-437.
    In “A Theory of Content, 11: The Theory,” Jerry Fodor presents two reasons why his asymmetric causal dependency theory does not lead to the conclusion that syntactic items “X” mean proximal sensory stimulations, rather than distal environmental objects. Here we challenge Fodor’s reasoning.
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  32.  70
    Philosophical Themes in Schleiermacher’s Christology.Robert Merrihew Adams - 2011 - Philosophia 39 (3):449-460.
    Philosophical foundations of Friedrich Schleiermacher’s christology are found in his rejection of the likeness theology found in many medieval theologians and in German rationalist philosophers of the 17th and 18th centuries such as Leibniz and Kant. Instead, Schleiermacher offers a theology of divine otherness, as an interpretation of religious consciousness as awareness of oneself as absolutely (i.e., totally and unconditionally) dependent. On this basis all that we can characterize of that on which we are absolutely dependent (God) is its causality. (...)
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  33.  31
    The Emperor's Old Clothes:The Curious Comeback of Cost-Benefit Analysis.John Adams - 1993 - Environmental Values 2 (3):247-260.
    Cost-benefit analysis is enjoying a resurgence. Despite its well documented failures in the past to cope with the environmental damage caused by major transport projects, and despite lack of progress in resolving the causes of these failures, Britain's Department of the Environment now proposes to apply it not just to projects, but to the formulation of policy. Curious.
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  34.  49
    Grünbaum's Solution to Zeno's Paradoxes.J. Q. Adams - 1973 - Philosophia 3 (1):43-50.
    Zeno's paradoxes of motion are considered as challenges to the practice of describing motion in terms of continuous functions. A brief description of some work of adolf gruenbaum toward the resolution of these paradoxes is given. A new form of zeno's dichotomy paradox is described, And it is claimed that the paradox, In this form, Is not amenable to the explanations of gruenbaum. This is demonstrated by giving the new form of the paradox a second, More mathematical description. In a (...)
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  35.  31
    Confidentiality and Huntington's Chorea.J. Adams - 1990 - Journal of Medical Ethics 16 (4):196-199.
    A doctor has duties towards his patients of both confidentiality and veracity and at times these may conflict, as in the following case. A mother who has the symptoms of Huntington's chorea does not wish her daughters to know. The doctor must try to make her realise how valuable the information can be to the daughters, and thus obtain her consent to inform them. If the mother's consent cannot be obtained, then the doctor must tell the mother that he cannot (...)
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  36.  46
    Leibniz’s Conception of Religion.Robert Merrihew Adams - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:57-70.
    Leibniz’s religious cosmopolitanism is one of the main ways in which his thought foreshadows the Enlightenment. Of the controversial issues of his time, it is the one on which he was boldest. His commitment to it is discussed here in relation to both the Chinese Rites Controversy and the reunion of Christendom, and the main features of his conception of religion are discussed. (1) It is a religious and normative conception. (2) Its main principle is “the love of God above (...)
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  37.  31
    The Child Anticipates: Review of Talia Welsh, The Child as Natural Phenomenologist: Primal and Primary Experience in Merleau-Ponty’s Psychology: Northwestern University Press, 2013, 167 Pages, ISBN 978-0-8101-2880-4 $89.95/34.95. [REVIEW]Sarah LaChance Adams - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1179-1183.
    A work that takes up development as its key theme must also inherently be a work about time. Typically, developmental psychology assumes an objective, linear progression of time that moves from the past and into the future in a rather orderly fashion. We move steadily along this line in a forward motion. However, as Talia Welsh demonstrates in The Child as Natural Phenomenologist, such an assumption will over-determine our understanding of childhood development. It too will be viewed as mostly linear (...)
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  38.  5
    Kierkegaard’s Arguments Against Objective Reasoning In Religion.Robert Merrihew Adams - 1977 - The Monist 60 (2):228-243.
    It is sometimes held that there is something in the nature of religious faith itself that renders it useless or undesirable to reason objectively in support of such faith, even if the reasoning should happen to have considerable plausibility. Søren Kierkegaard’s Concluding Unscientific Postscript is probably the document most commonly cited as representative of this view. In the present essay I shall discuss three arguments for the view. I call them the Approximation Argument, the Postponement Argument, and the Passion Argument; (...)
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  39.  22
    On Ricœur’s Shift From a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of this turn (...)
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  40.  20
    The Commonsense Tradition in America: E. H. Madden's Interpretations.Todd L. Adams - 1988 - Transactions of the Charles S. Peirce Society 24 (1):1 - 31.
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  41.  19
    Charles S. McCoy.Doug Adams - 1997 - Tradition and Discovery 24 (3):41-43.
    These anecdotes and a limerick humorously celebrate the life and work of Charles S. McCoy.
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  42.  18
    Conference to Commemorate the 1893 World's Parliament of Religions, February 21-22.Cornelis de Waal, Avik Mukherjee, Ewoud Halewijn, Pangratios Papacosta, Suyan Budhoo, Roger Adams & Elizabeth Hartman - unknown
    In 1893, The World’s Parliament of Religions met in Chicago from the 15th of May until the 28th of October. 2013 marked the 120th anniversary of this gathering where the leading representatives of the religions of the world engaged in dialogue. To commemorate this event, Special Collections Research Center at Southern Illinois University Carbondale in conjunction with the Hegeler Carus Foundation hosted a symposium on the relationship between science, religion, and philosophy. One of the themes of the Parliament was “…the (...)
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  43. Kerry S. Walters, "Rational Infidels: The American Deists". [REVIEW]Todd L. Adams - 1994 - Transactions of the Charles S. Peirce Society 30 (3):716.
     
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  44. Nishida Kitarô’s Studies of the Good and the Debate Concerning Universal Truth in Early Twentieth-Century Japan.Robert W. Adams - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:1-6.
    When Nishida Kitarô wrote Studies of the Good, he was a high school teacher in Kanazawa far from Tokyo, the center of Japanese scholarship. While he was praised for his intellectual effort, there was no substantive agreement about the content of his ideas. Critics disagreed with the way he conceived of reality and of truth as contained in reality. Taken together, I believe that the responses to Nishida's early work give us a window on the state of Japanese philosophy in (...)
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  45. Re-Reading De Grammatico, or Anselm's Introduction to Aristotle's Categories.Marilyn McCord Adams - 2000 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:83-112.
    L'A. propone una lettura critica della questione De grammatico di Anselmo in contrasto con l'interpretazione già proposta da D.P. Henry, per il quale l'opera intende sviluppare una teoria del significato dei paronimi. Dopo un esame del testo e della teoria di Henry, l'A. propone la tesi che lo scritto sia un'introduzione alla lettura delle Categorie di Aristotele ad uso del lettore/studente. Una sezione dello studio verte sulla distinzione fra quaestio, lectio e disputatio nella seconda metà del sec. XII, che giustifica (...)
     
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  46. What's in a (N Empty) Name?Fred Adams & Laura A. Dietrich - 2004 - Pacific Philosophical Quarterly 85 (2):125-148.
  47. Castoriadis's Ontology: Being and Creation.Suzi Adams - 2011 - Fordham University Press.
    Toward an ontology of the social-historical -- Proto-institutions and epistemological encounters -- Anthropological aspects of subjectivity: the radical imagination -- Hermeneutical horizons of meaning -- The rediscovery of physis -- Objective knowledge in review -- Rethinking the world of the living being -- Reimaging cosmology -- Conclusion: the circle of creation.
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  48.  2
    Snowden’s Revelations and the Attitudes of Students at Swedish Universities.Iordanis Kavathatzopoulos, Ryoko Asai, Andrew A. Adams & Kiyoshi Murata - 2017 - Journal of Information, Communication and Ethics in Society 15 (3):247-264.
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  49.  14
    What's in a (.Fred Adams & Laura A. Dietrich - 2004 - Pacific Philosophical Quarterly 85 (2):125-148.
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  50.  9
    It’s Agony for Us as Well.Janet Green, Philip Darbyshire, Anne Adams & Debra Jackson - 2016 - Nursing Ethics 23 (2):176-190.
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