Results for 'Ian S. Watt'

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  1.  54
    Treating patients as persons: A capabilities approach to support delivery of person-centered care.Vikki A. Entwistle & Ian S. Watt - 2013 - American Journal of Bioethics 13 (8):29-39.
    Health services internationally struggle to ensure health care is ?person-centered? (or similar). In part, this is because there are many interpretations of ?person-centered care? (and near synonyms), some of which seem unrealistic for some patients or situations and obscure the intrinsic value of patients? experiences of health care delivery. The general concern behind calls for person-centered care is an ethical one: Patients should be ?treated as persons.? We made novel use of insights from the capabilities approach to characterize person-centered care (...)
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  2.  20
    A Capabilities Approach to Person-Centered Care: Response to Open Peer Commentaries on “Treating Patients as Persons: A Capabilities Approach to Support Delivery of Person-Centered Care”.Vikki A. Entwistle & Ian S. Watt - 2013 - American Journal of Bioethics 13 (8):W1 - W4.
    Health services internationally struggle to ensure health care is “person-centered”. In part, this is because there are many interpretations of “person-centered care”, some of which seem unrealistic for some patients or situations and obscure the intrinsic value of patients’ experiences of health care delivery. The general concern behind calls for person-centered care is an ethical one: Patients should be “treated as persons.” We made novel use of insights from the capabilities approach to characterize person-centered care as care that recognizes and (...)
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  3.  58
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, vol. 10 ; Tsung-mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
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  4. Cicero Epistulae. Volume Iii.W. S. Watt (ed.) - 1963 - Oxford University Press UK.
  5.  1
    Cicero Epistulae. Volume Ii. Part I.W. S. Watt (ed.) - 1958 - Oxford University Press UK.
  6.  2
    Cicero Epistulae. Volume I.W. S. Watt (ed.) - 1969 - Oxford University Press UK.
  7.  19
    A Response to Steven Vogel’s “The End of Nature”.Ian S. Bay - 2002 - Environmental Ethics 24 (3):335-336.
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  8.  16
    Ian's Story: His Right to Self-determination.Robert Alcock - 2014 - Ethics and Social Welfare 8 (1):77-85.
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  9.  5
    Everyday Writing in the Graeco-Roman East. By Roger S. Bagnall. [REVIEW]Ian S. Moyer - 2021 - Journal of the American Oriental Society 134 (3):523-525.
    Everyday Writing in the Graeco-Roman East. By Roger S. Bagnall. Sather Classical Lectures, vol. 69. Berkeley and Los Angeles: University of California Press, 2011. Pp. xiv + 179, illus. $49.95.
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  10. Kant on Formal Modality.Ian S. Blecher - 2013 - Kant Studien 104 (1):44-62.
    : I propose to explain Kant’s novel claim, in the Critique of Pure Reason, that all judgments have a formal modality. I begin by distinguishing the modality of a judgment’s form from the modality of its content, and I suggest that the former is peculiar in merely affecting the subject’s understanding of his own act of judging. I then contrast the modal account of such an understanding with the traditional, non-modal understanding of it. I conclude by suggesting that Kant prefers (...)
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  11.  10
    Get rich quick: The signal to respond procedure reveals the time course of semantic richness effects during visual word recognition.Ian S. Hargreaves & Penny M. Pexman - 2014 - Cognition 131 (2):216-242.
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  12.  13
    Tetlock and counterfactuals: Saving methodological ambition from empirical findings.Ian S. Lustick - 2010 - Critical Review: A Journal of Politics and Society 22 (4):427-447.
    In five works spanning a decade, Philip E. Tetlock's interest in counterfactuals has changed. He began with an optimistic desire to make social science more rigorous by identifying best practices in the absence of non-imagined controls for experimentation. Soon, however, he adopted a more pessimistic analysis of the cognitive and psychological barriers facing experts. This shift was brought on by an awareness that experts are not rational Bayesians who continually update their theories to keep up with new information; but instead (...)
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  13.  9
    Do Morals Matter: A Guide to Contemporary Religious Ethics.Ian S. Markham - 2006 - Blackwell.
    Do Morals Matter? is an accessible and informed guide to contemporary ethical issues that reflects upon the intersection of religion and morality. An informal yet informed guide through the key ethical issues we are facing today, from moral decision making in business and medicine, to the uncertainty of war and terrorism, and the condition of our environment. Reflects on religion’s intersection with morality, exploring the challenge of pluralism in major world religions, and the question of Humanism and God’s role in (...)
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  14.  4
    Stephen Case. Making Stars Physical: The Astronomy of Sir John Herschel. viii + 319 pp., figs., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $39.95 . ISBN 9780822945307. [REVIEW]Ian S. Glass - 2019 - Isis 110 (3):617-618.
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  15.  16
    Plurality and Christian Ethics.Ian S. Markham - 1994 - Cambridge University Press.
    Too many parts of the world testify to the difficulties religions have in tolerating each other. It is often concluded that the only way tolerance and plurality can be protected is to keep religion out of the public sphere. Ian Markham challenges this secularist argument. In the first half of the book, he advances a careful critique of European culture which exposes the problem of plurality. His analysis of the Christendom Group is contrasted with the outlook found in the USA, (...)
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  16. Planning of Science and Technology for Development.S. Ramanati-Ian - 1993 - In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. pp. 123.
     
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  17. Hegemony and the riddle of nationalism: The dialectics of nationalism and religion in the Middle East.Ian S. Lustick - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (3):18-44.
     
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  18.  8
    How not to do it. The principles and practice of electron microscopy. By Ian M. Watt. Cambridge University Press, 1985. £40.00, $49.50. [REVIEW]Audrey Glauert - 1986 - Bioessays 4 (2):91-92.
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  19.  31
    World perspectives and arguments: Disagreements about disagreements.Ian S. Markham - 1989 - Heythrop Journal 30 (1):1–12.
  20. The Riddle of Nationalism: The Dialectic of Religion and Nationalism in the Middle East.Ian S. Lustick - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (3).
     
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  21. Do morals matter?: a textbook guide to contemporary religious ethics.Ian S. Markham - 2019 - Hoboken, NJ: Wiley-Blackwell.
    Thinking about ethics -- Philosophical ethics -- Why not do wrong? -- Is the ethical a human construct or a factual realm? -- Do you just do what is right or do you try to predict the outcomes? -- Natural law and virtue ethics -- Ethics and the bible -- Learning from the wisdom of the world -- Humanism : do we need god to realize that people just matter? -- Ethical dilemmas -- Dilemmas in bed -- Dilemmas in business (...)
     
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  22.  6
    The Gift of the Nile. Hellenizing Egypt from Aeschylus to Alexander (Book).Ian S. Moyer - 2003 - Journal of Hellenic Studies 123:224-225.
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  23.  14
    Ian S. Robinson, ed., Die Chroniken Bertholds von Reichenau und Bernolds von Konstanz, 1054–1100. (Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, n.s., 14.) Hannover: Hahnsche Buchhandlung, 2003. Pp. x, 645. €60. [REVIEW]Uta-Renate Blumenthal - 2006 - Speculum 81 (2):588-590.
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  24.  21
    Herodotus and an Egyptian mirage: the genealogies of the Theban priests.Ian S. Moyer - 2002 - Journal of Hellenic Studies 122:70-90.
    This article re-evaluates the significance attributed to Hecataeus¿ encounter with the Theban priests described by Herodotus (2.143) by setting it against the evidence of Late Period Egyptian representations of the past. In the first part a critique is offered of various approaches Classicists have taken to this episode and its impact on Greek historiography. Classicists have generally imagined this as an encounter in which the young, dynamic and creative Greeks construct an image of the static, ossified and incredibly old culture (...)
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  25.  16
    Science fiction as a value scenario for historical technology.Ian S. King - 2021 - Ethics and Information Technology 23 (1):69-73.
    The value scenario is a useful tool in the sheaf of methods within value sensitive design. When envisioning new technology, this tool supports the designer in speculatively considering relevant stakeholders, values expressed or rebuffed by an artifact’s design, and tensions that may exist between those values. This paper explores how science fiction stories can serve as value scenarios to supplement traditional historical methods, especially when informants are no longer accessible.
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  26.  14
    Deliberative democracy and public discourse: The agent‐based argument repertoire model.Ian S. Lustick & Dan Miodownik - 2000 - Complexity 5 (4):13-30.
  27.  1
    Becoming Problematic: Breakdown of a Hegemonic Conception of Ireland in Nineteenth-Century Britain.Ian S. Lustick - 1990 - Politics and Society 18 (1):39-73.
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  28.  3
    A balanced view of otolithic function: Comment on Stoffregen and Riccio (1988).Ian S. Curthoys & Nicholas J. Wade - 1990 - Psychological Review 97 (1):132-134.
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  29. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  30.  53
    Sir Ian McKellen's Film Diary.Ian McKellen - 2002 - The Chesterton Review 28 (1/2):207-210.
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  31.  9
    Dietary salt and hypertension: a scientific issue or a matter of faith?J. Ian S. Robertson - 2003 - Journal of Evaluation in Clinical Practice 9 (1):1-22.
  32.  19
    Brain protein 4.1 subtypes: A working hypothesis.Keith E. Krebs, Ian S. Zagon, Ram Sihag & Steven R. Goodman - 1987 - Bioessays 6 (6):274-279.
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  33.  25
    Virtual morality: transitioning from moral judgment to moral action?Kathryn B. Francis, Charles Howard, Ian S. Howard, Michaela Gummerum, Giorgio Ganis, Grace Anderson & Sylvia Terbeck - unknown
    The nature of moral action versus moral judgment has been extensively debated in numerous disciplines. We introduce Virtual Reality moral paradigms examining the action individuals take in a high emotionally arousing, direct action-focused, moral scenario. In two studies involving qualitatively different populations, we found a greater endorsement of utilitarian responses–killing one in order to save many others–when action was required in moral virtual dilemmas compared to their judgment counterparts. Heart rate in virtual moral dilemmas was significantly increased when compared to (...)
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  34.  91
    Physics and astronomy: Aristotle's physics II.2.193b22–194a12this paper was prepared as the basis of a presentation at a conference entitled “writing and rewriting the history of science, 1900–2000,” Les treilLes, France, september, 2003, organized by Karine Chemla and Roshdi Rashed. I have compared Aristotle's and ptolemy's views of the relationship between astronomy and physics in a paper called “astrologogeômetria and astrophysikê in Aristotle and ptolemy,” presented at a conference entitled “physics and mathematics in antiquity,” leiden, the netherlands, June, 2004, organized by Keimpe Algra and Frans de Haas. For a discussion of hellenistic views of this relationship see Ian Mueller, “remarks on physics and mathematical astronomy and optics in epicurus, sextus empiricus, and some stoics,” in Philippa Lang , re-inventions: Essays on hellenistic and early Roman science, apeiron 37, 4 : 57–87. I would like to thank two Anonymous readers of this essay for meticulous corrections and th. [REVIEW]Ian Mueller - 2006 - Arabic Sciences and Philosophy 16 (2):175-206.
    In the first part of chapter 2 of book II of the Physics Aristotle addresses the issue of the difference between mathematics and physics. In the course of his discussion he says some things about astronomy and the ‘ ‘ more physical branches of mathematics”. In this paper I discuss historical issues concerning the text, translation, and interpretation of the passage, focusing on two cruxes, the first reference to astronomy at 193b25–26 and the reference to the more physical branches at 194a7–8. In (...)
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  35.  30
    A New Edition of Velleius W. S. Watt: Vellei Paterculi Historiarum ad M. Vinicium consulem libri duo. (Bibl. Teubneriana.) Pp. xvi + 103. Leipzig: Teubner, 1988. 34 M. [REVIEW]A. J. Woodman - 1989 - The Classical Review 39 (02):235-237.
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  36.  1
    Chapter 2 To See with the Mind and Think through the Eye: Deleuze, Folding Architecture, and Simon Rodia’s Watts Towers.Paul A. Harris - 2005 - In Ian Buchanan & Gregg Lambert (eds.), Deleuze and Space. Edinburgh University Press. pp. 36-60.
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  37.  29
    Virtual morality in the helping professions: simulated action and resilience.Kathryn B. Francis, Michaela Gummerum, Giorgio Ganis, Ian S. Howard & Sylvia Terbeck - 2018 - British Journal of Psychology 109 (3):442-465.
    Recent advances in virtual technologies have allowed the investigation of simulated moral actions in aversive moral dilemmas. Previous studies have employed diverse populations in order to explore these actions, with little research considering the significance of occupation on moral decision-making. For the first time, in this study we have investigated simulated moral actions in Virtual Reality made by professionally trained paramedics and fire service incident commanders who are frequently faced with and must respond to moral dilemmas. We found that specially (...)
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  38. I—Ian Rumfitt: Truth and Meaning.Ian Rumfitt - 2014 - Aristotelian Society Supplementary Volume 88 (1):21-55.
    Should we explicate truth in terms of meaning, or meaning in terms of truth? Ramsey, Prior and Strawson all favoured the former approach: a statement is true if and only if things are as the speaker, in making the statement, states them to be; similarly, a belief is true if and only if things are as a thinker with that belief thereby believes them to be. I defend this explication of truth against a range of objections.Ramsey formalized this account of (...)
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  39.  8
    Ian Watt: The Novel and the Wartime Critic by Marina MacKay.William M. Chace - 2020 - Common Knowledge 26 (2):355-356.
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  40.  36
    On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, c. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW]Raj Chandavarkar, Ian Kerr, DiLip Simeon, Janaki Nair, Chitra Joshi & Sumit Sarkar - 2004 - Historical Materialism 12 (3):285-313.
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  41.  13
    Egypt and the Limits of Hellenism. by Ian S. Moyer (review).Susan A. Stephens - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):709-711.
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  42. Against Atheism: Why Dawkins, Hitchens, and Harris are Fundamentally Wrong, by Ian S. Markham. [REVIEW]Adam Scarfe - 2011 - Ars Disputandi 11.
     
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  43.  25
    The ‘Ian’ of Euripides, by H. B. L. London, Williams and Norgate. 4 s_. 6 _d.S. A. - 1889 - The Classical Review 3 (07):309-310.
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  44. Development of knowledge about electricity and magnetism during a visit to a science museum and related post‐visit activities.David Anderson, Keith B. Lucas, Ian S. Ginns & Lynn D. Dierking - 2000 - Science Education 84 (5):658-679.
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  45. ‘preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction.Ian Parker - 2008 - International Journal of Žižek Studies 2 (3).
     
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  46.  20
    Effects of 7.5% CO2 inhalation on allocation of spatial attention to facial cues of emotional expression.Robbie M. Cooper, Jayne E. Bailey, Alison Diaper, Rachel Stirland, Lynne E. Renton, Christopher P. Benton, Ian S. Penton-Voak, David J. Nutt & Marcus R. Munafò - 2011 - Cognition and Emotion 25 (4):626-638.
  47.  14
    Distinct influences of affective and cognitive factors on children’s non-verbal and verbal mathematical abilities.Sarah S. Wu, Lang Chen, Christian Battista, Ashley K. Smith Watts, Erik G. Willcutt & Vinod Menon - 2017 - Cognition 166 (C):118-129.
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  48.  6
    Herbert McCabe's Realism.S. J. Matthew Ian Dunch - 2022 - New Blackfriars 103 (1104):294-308.
    New Blackfriars, Volume 103, Issue 1104, Page 294-308, March 2022.
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  49. On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  50.  33
    Cicero's Letters L. P. Wilkinson : Letters of Cicero. A new selection in translation. Pp. 200; 3 sketch-maps. London: Bles, 1949. Cloth, 15s. net. [REVIEW]W. S. Watt - 1951 - The Classical Review 1 (1):36-37.
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