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  1.  27
    Of Yarmulkes and Categories: Delegating Boundaries and the Phenomenology of Interactional Expectation. [REVIEW]Iddo Tavory - 2010 - Theory and Society 39 (1):49-68.
  2.  28
    Experiential Careers: The Routinization and de-Routinization of Religious Life.Iddo Tavory & Daniel Winchester - 2012 - Theory and Society 41 (4):351-373.
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  3.  20
    Sex Work and the Construction of Intimacies: Meanings and Work Pragmatics in Rural Malawi.Iddo Tavory & Michelle Poulin - 2012 - Theory and Society 41 (3):211-231.
  4.  3
    A Theory of Resonance.Terence E. McDonnell, Christopher A. Bail & Iddo Tavory - 2017 - Sociological Theory 35 (1):1-14.
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  5.  16
    The Situations of Culture: Humor and the Limits of Measurability.Iddo Tavory - 2014 - Theory and Society 43 (3-4):275-289.
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  6.  1
    Causality and the Cognitive.Iddo Tavory - 2016 - Journal for the Theory of Social Behaviour 46 (1):27-31.
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  7. Abductive Analysis: Theorizing Qualitative Research.Iddo Tavory & Stefan Timmermans - 2014 - University of Chicago Press.
    In _Abductive Analysis_, Iddo Tavory and Stefan Timmermans provide a new navigational map for constructing empirically based generalizations in qualitative research. They outline an accessible way to think about observations, methods, and theories that nurtures theory-formation without locking it into predefined conceptual boxes. The authors view research as continually moving back and forth between a set of observations and theoretical generalizations. To craft theory is to then pitch one’s observations in relation to other potential cases, both within and without one’s (...)
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  8.  7
    The Question of Moral Action: A Formalist Position.Iddo Tavory - 2011 - Sociological Theory 29 (4):272 - 293.
    This article develops a research position that allows cultural sociologists to compare morality across sociohistorical cases. In order to do so, the article suggests focusing analytic attention on actions that fulfill the following criteria: (a) actions that define the actor as a certain kind of socially recognized person, both within and across fields; (b) actions that actors experience—or that they expect others to perceive—as defining the actor both intersituationally and to a greater extent than other available definitions of self; and (...)
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