Results for 'Idea'

1000+ found
Order:
See also
Bibliography: Idealism in Metaphysics
Bibliography: Idealization in General Philosophy of Science
Bibliography: German Idealism in European Philosophy
Bibliography: Ideal Observer Theories in Meta-Ethics
Bibliography: Idealization in Economics in Philosophy of Social Science
Bibliography: German Idealism, Misc in European Philosophy
Bibliography: Husserl: Ideas 1 in Continental Philosophy
Bibliography: Berkeley: Ideas in 17th/18th Century Philosophy
Bibliography: Locke: Ideas in 17th/18th Century Philosophy
Bibliography: Spinoza: Ideas in 17th/18th Century Philosophy
...
Other categories were found but are not shown. Use more specific keywords to find others, or browse the categories.
  1.  35
    An Idea of Nature: A Bipolar Proposal.Philip Hefner - 2015 - Zygon 50 (2):287-303.
    This article argues that in order to understand nature, we depend on a basic idea or ideal type of nature, following R. G. Collingwood's work The Idea of Nature. Collingwood asserted that the prevailing idea of nature in Western thought evolved through three analogies for understanding nature: living organism, machine, and historical process. His use of the concept of idea is comparable to the use of ideal type proposed by Max Weber and Ernst Troeltsch. This article (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  8
    En torno a la idea de educación. Una mirada desde la reflexión pedagógica kantiana.Ileana P. Beade - 2011 - Signos Filosóficos 13 (25):101-120.
    En este artículo haré referencia a una serie de observaciones realizadas en el marco de la reflexión pedagógica kantiana, con el fin de mostrar el carácter fundamental que la idea (o ideal) de educación ha de asumir en todo proyecto pedagógico. La concepción kantiana de una naturaleza humana perfect..
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  3.  60
    Humanity as an Idea, as an Ideal, and as an End in Itself.Richard Dean - 2013 - Kantian Review 18 (2):171-195.
    Kant emphasizes that moral philosophy must be divided into two parts, a metaphysics of morals, and an empirical application to individuals, which Kant calls 'moral anthropology'. But Kant gives humanity (die Menschheit) a prominent role even in the purely rational part of ethics – for example, one formulation of the categorical imperative is a demand to treat humanity as an end in itself. This paper argues that the only concepts of humanity suited to play such a role are the rational (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  4.  29
    Big Bang, an Idea Projected Beyond Cosmology: The Possible Contribution of Thematic Analysis to the Understanding of This Success.João Barbosa - 2015 - Axiomathes 25 (2):181-187.
    The big bang idea is not only a dominant idea in cosmology but also a very successfully idea out of cosmology. Although sometimes just in metaphorical sense, the big bang idea is present, since some decades, in a variety of domains such as natural sciences, humanities, social sciences, arts, and it also has a great acceptance by the general public. Furthermore, the term Big Bang has become increasingly popular and currently it is often used with very (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  25
    Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology.Mladen Turk - 2013 - Journal for the Study of Religions and Ideologies 12 (35):248-263.
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible with recent (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6.  2
    Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  14
    Ultimate Concern, Reflection of Civilization, and the Idea of “Man” in Yin Haiguang.Zhongjiang Wang - 2011 - Frontiers of Philosophy in China 6 (4):565-584.
    Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  8.  25
    Spinoza on Having a False Idea.Douglas Lewis - 2007 - Metaphysica 8 (1):17-27.
    Naturalism pervades Spinoza’s doctrines of The Ethics, but the contours of it often bewilder us. In this light, I consider the account of falsity, or having a false idea, as presented by Spinoza in Proposition thirty_five of the Second Part, its demonstration, and the subsequent note. Based on my interpretation I argue for the claim that his account has coherence and makes sense. Further, I examine the significance of what Spinoza says about falsity for comprehension of his philosophy overall, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  9.  26
    Tracing the Source of the Idea of Time in Yizhuan.Zheng Wangeng - 2010 - Frontiers of Philosophy in China 5 (1):51-67.
    By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    Stout, Rawls, and the Idea of Public Reason.Phil Ryan - 2014 - Journal of Religious Ethics 42 (3):540-562.
    Jeffrey Stout claims that John Rawls's idea of public reason (IPR) has contributed to a Christian backlash against liberalism. This essay argues that those whom Stout calls “antiliberal traditionalists” have misunderstood Rawls in important ways, and goes on to consider Stout's own critiques of the IPR. While Rawls's idea is often interpreted as a blanket prohibition on religious reasoning outside church and home, the essay will show that the very viability of the IPR depends upon a rich culture (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  7
    Jaspers' Try of the Rehabilitation of the Idea of University.Marinko Lolic - 2009 - Filozofija I Društvo 20 (3):41-59.
    Author is into discussion of Jaspers' perception of the crisis idea of university and his try to mane a rehabilitation of his idea in his texts from 1923 and 1945. Author shows that Jaspers in his discussing idea of university count on while derive from implicit sociology German idealism. For Jaspers the institutions are forms of objective spirit which can function only in live form of the achievement of idea which is interesting. As soon as spirit (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  6
    Orí O! A ideia de Pessoa, a Problemática do Destino e o Ritual do Bọrí entre os Yorùbás e no Candomblé (Orí O! The Idea of Person, the Problematic of Destiny and the Ritual of Bọrí among the Yorùbá and in Candomblé) - DOI 10.5752/P.2175-5841.2013v11n29p70. [REVIEW]João Ferreira Dias - 2013 - Horizonte 11 (29):70-87.
    O presente artigo pretende analisar a ideia de pessoa entre os yorùbás da África Ocidental, a partir da conceção de orí , i. e., a cabeça, entendida entre eles como portadora de personalidade e destino, ideia amplamente difundida pela literatura sobre a matéria da personalidade humana e sentidos de destino. A partir do orí , adentrar-se-á pela problemática da predestinação entre os yorùbás e o sentido do ritual de alimento à cabeça, o b ọ rí, entre os yorùbás, com referência (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  13.  2
    Hacia la idea de la “Patria Grande”. Un ensayo para el análisis de las representaciones políticas.Gardy Augusto Bolívar Espinoza & Óscar Cuellar Saavedra - 2007 - Polis 18.
    Se construye el concepto de “representación política constitutivas” como expresión de la “imaginación social y cultural” desde la teoría sociológica contemporánea en sus dimensiones de mito, ideología, utopía o idea. Paralelamente, se propone un ensayo de análisis de la representación de la “Patria Grande” considerada como una “representación social” con pretensiones de universalidad, contradictoria y polisémica, que permite una gran flexibilidad heurística y una variedad de funciones que la hacen operacional a la investigación, pero también, rodeada de una gran (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. The World as Will and Idea.Arthur Schopenhauer - 1883 - American Mathematical Society.
  15.  21
    The Normative Foundations of Research-Based Education: Philosophical Notes on the Transformation of the Modern University Idea.Barbara Haverhals - 2007 - Studies in Philosophy and Education 26 (5):419-432.
  16.  14
    Hegel’s Non-Metaphysical Idea of Freedom.Edgar Maraguat - 2016 - Revista de Filosofía (Madrid) 41 (1):111-134.
    the article explores the putatively non-metaphysical – non-voluntarist, and even non-causal – concept of freedom outlined in Hegel’s work and discusses its influential interpretation by robert Pippin as an ‘essentially practical’ concept. I argue that Hegel’s affirmation of freedom must be distinguished from that of Kant and Fichte, since it does not rely on a prior understanding of self-consciousness as an originally teleological relation and it has not the nature of a claim ‘from a practical point of view’.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  33
    The Failure of the Yugoslav National Idea.John R. Lampe - 1994 - Studies in East European Thought 46 (1-2):69 - 89.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18. Intinerarium the Idea of Journey : A Collection of Papers Given at the Fifteenth International Congress on Medieval Studies, Kalamazoo, Michigan, May 1980.Leonard J. Bowman & International Congress on Medieval Studies - 1983 - Institut Für Anglistik Und Amerikanistik, Universität Salzburg.
     
    Export citation  
     
    My bibliography   1 citation  
  19.  22
    Concerning Image, Idea, and Dream (Translation).Jean Hering - 1947 - Philosophy and Phenomenological Research 8 (December):188-205.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  26
    The End of the Russian Idea.Dmitry Shlapentokh - 1992 - Studies in East European Thought 43 (3):199-217.
  21.  4
    Noétique et poièsis :L'idea dans la Theologia platonica de Marsile Ficin.Thierry Gontier - 2004 - Archives de Philosophie 1 (1):5-22.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. Bradley's Theory of Idea.Ashoke Kumar Ganguly - 1964 - Calcutta, Progressive Publishers.
     
    Export citation  
     
    My bibliography  
  23. Se Kae Ŭi Tonggŭrami: Maum, Idea, Chigak.U. -ch'ang Kim - 2008 - Hangilsa.
    Translate
     
     
    Export citation  
     
    My bibliography  
  24. The World as Will and Idea.Schopenhauer Arthur, Haldane R. B. Haldane & J. Kemp - 1883 - Kegan Paul, Trench, Trubner & Co.
    No categories
     
    Export citation  
     
    My bibliography  
  25. The World as Will and Idea.Schopenhauer Arthur, Haldane R. B. Haldane & Kemp John - 1957 - Routledge and Kegan Paul.
    No categories
     
    Export citation  
     
    My bibliography  
  26. Idea and World.Gerhard Wilczek - 1972 - [S.N.].
    No categories
     
    Export citation  
     
    My bibliography  
  27. The Idea of Justice.Amartya Sen - 2009 - Belknap Press of Harvard University Press.
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
    Direct download  
     
    Export citation  
     
    My bibliography   162 citations  
  28. Artificial Intelligence: The Very Idea.John Haugeland - 1985 - Cambridge: MIT Press.
    The idea that human thinking and machine computing are "radically the same" provides the central theme for this marvelously lucid and witty book on...
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   128 citations  
  29.  49
    The Idea of Human Rights.Charles R. Beitz - 2009 - Oxford University Press.
    The international doctrine of human rights is one of the most ambitious parts of the settlement of World War II. Since then, the language of human rights has become the common language of social criticism in global political life. This book is a theoretical examination of the central idea of that language, the idea of a human right. In contrast to more conventional philosophical studies, the author takes a practical approach, looking at the history and political practice of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   30 citations  
  30. Is the Idea of the Good Beyond Being? Plato's "Epekeina Tês Ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31. The Idea of Rigorous Science in Husserl’s Phenomenology and Its Relevance for the Other Sciences.Victor Eugen Gelan - 2015 - In Mihai-Dan Chiţoiu & Ioan-Alexandru Tofan (eds.), Proceedings of the International Conference “Humanities and Social Sciences Today. Classical and Contemporary Issues” – Philosophy and Other Humanities. Pro Universitaria. pp. 141-156.
    In this paper I intend to grapple with the idea of philosophy as rigorous science from the point of view of Husserl‟s phenomenology in order to show that this idea may have an important contribution to the way in which the scientific character of sciences in general, and of human and social sciences in particular, is being conceived. As rigorous science, phenomenology emphasizes and investigates the a priori context of other sciences. In this way, it plays a vital (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  63
    The Idea of a Social Science and its Relation to Philosophy.Peter Winch - 1958 - Routledge.
    The problems dealt with in The Idea of a Social Science are philosophical. It is an attempt to place the social science, considered as a single group, on the intellectual map, with special attention to the relations of the discipline to philosophy on the one hand and the natural sciences on the other. The author holds that the relation between the social sciences and philosophy is commonly misunderstood because of certain fashionable misconceptions about the nature of philosophy, and because (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   106 citations  
  33. On the Ancient Idea That Music Shapes Character.James Harold - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):341-354.
    Ancient Chinese and Greek thinkers alike were preoccupied with the moral value of music; they distinguished between good and bad music by looking at the music’s effect on moral character. The idea can be understood in terms of two closely related questions. Does music have the power to affect the ethical character of either listener or performer? If it does, is it better as music for doing so? I argue that an affirmative answers to both questions are more plausible (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  78
    The Idea of a Scientific Concept of Race.Michael O. Hardimon - 2012 - Journal of Philosophical Research 37:249-282.
    This article challenges the orthodox view that there is and can be no scientifically valid concept of race applicable to human beings by presenting a candidate scientific concept of biological race. The populationist concept of race specifies that a “race” is a subdivision of Homo sapiens—a group of populations that exhibits a distinctive pattern of genetically transmitted phenotypic characters and that belongs to an endogamous biological lineage initiated by a geographically separated and reproductively isolated founding population. The viability of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  35. The Idea of Culture and the History of Emotions.Rolf Petri - 2012 - Historein 12:21-37.
    The essay operates an itemisation of the three main streams in the history of emotions: the history of individual emotions, the study of the role that emotions have in historical processes, and the reflection on the influence of emotions on history writing. The second part of the article is devoted to the methodological and theoretical status of the study of past emotions. It highlights how many studies in the history of emotions remain heavily conditioned by an idea of culture (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. Of Vikings and Nazis: Norwegian Contributions to the Rise and the Fall of the Idea of a Superior Aryan Race.Adam Hochman - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 54:84-88.
    Nazi ideology was premised on a belief in the superiority of the Germanic race. However, the idea of a superior Germanic race was not invented by the Nazis. By the beginning of the 20th century this idea had already gained not only popular but also mainstream scientific support in England, Germany, the U.S., Scandinavia, and other parts of the world in which people claimed Germanic origins (p. xiii). Yet how could this idea, which is now recognised as (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37. The Idea of the Holy.R. Otto - 1968 - Oxford University Press USA.
    Since the English translation first appeared in 1923, Rudolf Otto's volume has established itself as a classic in the field of religious philosophy. It offers an in-depth inquiry into the non-rational factor in the idea of the divine and its relation to the rational.
    No categories
     
    Export citation  
     
    My bibliography   53 citations  
  38. Rawls' Idea of Public Reason and Democratic Legitimacy.Fabienne Peter - 2007 - Journal of International Political Theory 3 (1):129-143.
    Critics and defenders of Rawls' idea of public reason have tended to neglect the relationship between this idea and his conception of democratic legitimacy. I shall argue that Rawls' idea of public reason can be interpreted in two different ways, and that the two interpretations support two different conceptions of legitimacy. What I call the substantive interpretation of Rawls' idea of public reason demands that it applies not just to the process of democratic decision-making, but that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  39.  39
    The Idea of History.R. G. Collingwood - 1946 - Oxford University Press.
    The Idea of History is the best-known book of the great Oxford philosopher, historian, and archaeologist R.G. Collingwood. It was originally published posthumously in 1946, having been mainly reconstructed from Collingwood's manuscripts, many of which are now lost. For this revised edition, Collingwood's most important lectures on the philosophy of history are published here for the first time. These texts have been prepared by Jan van der Dussen from manuscripts that have only recently become available. The lectures contain Collingwood's (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   73 citations  
  40.  91
    What is Interdisciplinary Communication? Reflections on the Very Idea of Disciplinary Integration.J. Britt Holbrook - 2013 - Synthese 190 (11):1865-1879.
    In this paper I attempt to answer the question: What is interdisciplinary communication? I attempt to answer this question, rather than what some might consider the ontologically prior question—what is interdisciplinarity (ID)?—for two reasons: (1) there is no generally agreed-upon definition of ID; and (2) one’s views regarding interdisciplinary communication have a normative relationship with one’s other views of ID, including one’s views of its very essence. I support these claims with reference to the growing literature on ID, which has (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  41. Humanities and the Idea of a Person in the 22nd Century: Kant, Descartes, Sellars.Pedro Amaral - manuscript
    Science starts out with the idea of a person as billions of neurons housed in a body that is a cloud of particles. Common sense starts out with the idea of a person having capacities belonging to a single individual. The common sense person does not have parts. Our objectifying science slowly takes over the person as it tends toward physical materialism. Where will it end? What is being gradually pushed out of the world? If science had already (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. Descartes's Argument for the Existence of the Idea of an Infinite Being.Anat Schechtman - 2014 - Journal of the History of Philosophy 52 (3):487-517.
    the meditations on first philosophy presents us with an alleged proof for the existence of God that proceeds from the existence of an idea of an infinite being in the human mind—an idea of God—to the existence of God himself. Insofar as we have an idea of an infinite being, an idea with “infinite objective reality,” we can legitimately ask whence it came to us. The only possible cause of this idea, claims Descartes, is an (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  43.  14
    MacIntyre's Revolutionary Aristotelian Philosophy and His Idea of an Educated Public Revisited.James Macallister - 2016 - Journal of Philosophy of Education 50 (4):524-537.
    In this article I revisit MacIntyre's lecture on the idea of an educated public. I argue that the full significance of MacIntyre's views on the underlying purposes of universities only become clear when his lecture on the educated public is situated in the context of his wider ‘revolutionary Aristotelian’ philosophical project. I claim that for MacIntyre educational institutions should both support students to learn how to think for themselves and act for the common good. After considering criticisms from Putnam, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  44.  71
    Why Consequentialism’s "Compelling Idea" Is Not.Paul Hurley - 2017 - Social Theory and Practice 43 (1):29-54.
    Many consequentialists take their theory to be anchored by a deeply intuitive idea, the “Compelling Idea” that it is always permissible to promote the best outcome. I demonstrate that this Idea is not, in fact, intuitive at all either in its agent-neutral or its evaluator-relative form. There are deeply intuitive ideas concerning the relationship of deontic to telic evaluation, but the Compelling Idea is at best a controversial interpretation of such ideas, not itself one of them. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  40
    E-Ducating the Gaze: The Idea of a Poor Pedagogy.Jan Masschelein - 2010 - Ethics and Education 5 (1):43-53.
    Educating the gaze is easily understood as becoming conscious about what is 'really' happening in the world and becoming aware of the way our gaze is itself bound to a perspective and particular position. However, the paper explores a different idea. It understands educating the gaze not in the sense of 'educare' (teaching) but of 'e-ducere' as leading out, reaching out. E-ducating the gaze is not about getting at a liberated or critical view, but about liberating or displacing our (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  46.  24
    Wittgenstein and the Idea of a Critical Social Theory: A Critique of Giddens, Habermas, and Bhaskar.Nigel Pleasants - 1999 - Routledge.
    This book uses the philosophy of Wittgenstein as a perspective from which to challenge the idea of a critical social theory, represented pre-eminently by Giddens, Habermas and Bhaskar.
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  47.  27
    Law as a Moral Idea.N. E. Simmonds - 2007 - Oxford University Press.
    This book argues that the institutions of law, and the structures of legal thought, are to be understood by reference to a moral ideal of freedom or independence from the power of others. The moral value and justificatory force of law are not contingent upon circumstance, but intrinsic to its character. Doctrinal legal arguments are shaped by rival conceptions of the conditions for realization of the idea of law. In making these claims, the author rejects the viewpoint of much (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  48. On the Very Idea of a Recovery Model for Mental Health.Tim Thornton & Peter Lucas - 2011 - Journal of Medical Ethics 37 (1):24-28.
    The recovery model has been put forward as a rival to the biomedical model in mental healthcare. It has also been invoked in debate about public policy for individual and community mental health and the broader goal of social inclusion. But this broader use threatens its status as a genuine model, distinct from others such as the biomedical model. This paper sets out to articulate, although not to defend, a distinct recovery model based on the idea that mental health (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  49. The Idea of Biodiversity: Philosophies of Paradise.David Takacs - 1996 - Johns Hopkins University Press.
    "At places distant from where you are, but also uncomfortably close," writes David Takacs, "a holocaust is under way. People are slashing, hacking, bulldozing, burning, poisoning, and otherwise destroying huge swaths of life on Earth at a furious pace." And a cadre of ecologists and conservation biologists has responded, vigorously promoting a new definition of nature: biodiversity --advocating it in Congress and on the Tonight Show; whispering it into the ears of foreign leaders redefining the boundaries of science and politics, (...)
     
    Export citation  
     
    My bibliography   13 citations  
  50.  5
    Hegel's Idea of a Phenomenology of Spirit.Michael N. Forster - 1998 - University of Chicago Press.
    In Hegel's Idea of a Phenomenology of Spirit, Michael N. Forster advances an original reading of the work.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   11 citations  
1 — 50 / 1000