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Ido Geiger
Ben-Gurion University of the Negev
  1.  57
    Rational Feelings and Moral Agency.Ido Geiger - 2011 - Kantian Review 16 (2):283-308.
    Kant's conception of moral agency is often charged with attributing no role to feelings. I suggest that respect is the effective force driving moral action. I then argue that four additional types of rational feelings are necessary conditions of moral agency: The affective inner life of moral agents deliberating how to act and reflecting on their deeds is rich and complex . To act morally we must turn our affective moral perception towards the ends of moral action: the welfare of (...)
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  2. What is the Use of the Universal Law Formula of the Categorical Imperative?Ido Geiger - 2010 - British Journal for the History of Philosophy 18 (2):271 – 295.
  3.  68
    How Are the Different Formulas of the Categorical Imperative Related?Ido Geiger - 2015 - Kantian Review 20 (3):395-419.
  4.  82
    Is the Assumption of a Systematic Whole of Empirical Concepts a Necessary Condition of Knowledge?Ido Geiger - 2003 - Kant-Studien 94 (3):273-298.
  5.  23
    Natural Beauty, Fine Art and the Relation Between Them.Aviv Reiter & Ido Geiger - 2018 - Kant-Studien 109 (1):72-100.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 72-100.
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  6.  5
    What is the Use of the Universal Law Formula of the Categorical Imperative?Ido Geiger - 2010 - British Journal for the History of Philosophy 18 (2):271-295.
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  7.  66
    Is Teleological Judgement (Still) Necessary? Kant's Arguments in the Analytic and in the Dialectic of Teleological Judgement.Ido Geiger - 2009 - British Journal for the History of Philosophy 17 (3):533 – 566.
  8.  17
    How Do We Acquire Moral Knowledge? Is Knowing Our Duty Ever Passive? – Two Questions for Martin Sticker.Ido Geiger - 2015 - British Journal for the History of Philosophy 23 (5):990-997.
    Martin Sticker's discussion of the common moral agent contains much that I find insightful, true and significant. As a response to his paper, I focus on two important issues that nevertheless separate us: Sticker claims that knowing our duty can be mere passive awareness and that it indeed is passive as awareness of the special status of humanity. I deny that knowing our duty is ever passive. He further claims that the common universalization test is the paradigmatic way active agents (...)
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  9.  12
    Hegel’s Critique of Kant’s Practical Philosophy: Moral Motivation and the Founding of the Modern State.Ido Geiger - 2004 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 2:121-150.
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  10.  5
    Can Universal History Underwrite Kant’s Substantive Conception of Moral Value?Ido Geiger - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 245-256.
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  11.  31
    The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Ido Geiger - 2007 - Stanford University Press.
    This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters. It is well known that Hegel conceives of history as the gradual progress of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process—his philosophical end is to give a rational account of the end of this process, namely, modern ethical life. This overlooks the question of how a new shape (...)
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  12.  20
    Kant on the Analytic-Synthetic or Mechanistic Model of Causal Explanation.Ido Geiger - 2017 - Kant Yearbook 9 (1):19-42.
  13.  23
    Is Art a Thing of the Past? The Political Work of Art Between Hegel and Schiller.Ido Geiger - 2005 - Idealistic Studies 35 (2/3):173-195.
    The claim that art has no role to play in what is of highest significance for modernity is often attributed to Hegel. Against this interpretation, the paper makes the following claims: First, Hegel does not claim that art is simply superseded in modernity by rational reflection. Artistic expression remains an essential human need in modernity. Second, Hegel’s ideal of modern ethical life in which values shape human nature has an essentially aesthetic shape. Third, Hegel describes the foundation of a new (...)
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  14.  16
    Purposiveness: Regulative or Realized?Ido Geiger - 2016 - Hegel-Jahrbuch 2016 (1).
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  15.  5
    Is Teleological Judgement (Still) Necessary? Kant's Arguments in the Analytic and in the Dialectic of Teleological Judgement 1.Ido Geiger - 2009 - British Journal for the History of Philosophy 17 (3):533-566.
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  16.  12
    Kant on the Affective Moods of Morality.Ido Geiger - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 159--172.
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  17.  7
    War and the Foundation of the State in Hegel's Political Philosophy.Ido Geiger - 2003 - History of Philosophy Quarterly 20 (3):297 - 317.
  18. The Founding Act of Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Ido Geiger - 2002 - Dissertation, Yale University
    According to the received view, Kant and Hegel espouse diametrically opposed views of moral motivation. Kant holds that to act morally is to act out of reflective recognition that a proposed intention ought to be made into a universal law. Action of true moral worth can never be motivated by an immediate inclination. Hegel, in contrast, holds that the natural inclination of an agent, who has been successfully acculturated within a just society, is moral action. The received interpretation is right, (...)
     
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