Results for 'Ignaas Devisc'

51 found
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  1.  11
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter with Ignaas Devisch, Jean-Luc Nancy and the Question of Community; Daniele Rugo, Jean-Luc Nancy and the Thinking of Otherness; Frédéric Neyrat, Le Communisme Existentiel de Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2015 - PhaenEx 10:173-188.
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  2. The Powers of Jean-Luc Nancy’s Thinking. An Encounter With: Ignaas Devisch, Jean-Luc Nancy and the Question of Community_; Daniele Rugo, _Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence_; Frédéric Neyrat, _Le Communisme Existentiel de Jean-Luc Nancy.Marie-ève Morin - 2015 - PhaenEx 10:173-188.
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  3.  32
    Progress in Medicine: Autonomy, Oughtonomy and Nudging.Ignaas Devisch - 2011 - Journal of Evaluation in Clinical Practice 17 (5):857-861.
    Rationale: In this article, I argue that we need a new perspective in the debate on autonomy in medicine, to understand many of the problems we face today – dilemmas that are situated at the intersection of autonomy and heteronomy, such as why well informed and autonomous people make unhealthy lifestyle choices. If people do not choose what they want, this is not simply caused by their lack of character or capability, but also by the fact that absolute autonomy is (...)
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  4. 'Wie niet ziek is, is gezien': de pastorale macht en de zorg voor het alledaagse leven.Ignaas Devisch - 2010 - de Uil Van Minerva 23 (1):75-87.
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  5.  18
    Foucault at the Bedside: A Critical Analysis of Empowering a Healthy Lifestyle.Ignaas Devisch & Stijn Vanheule - 2015 - Journal of Evaluation in Clinical Practice 21 (3):427-432.
  6.  20
    Mental Suffering and the DSM-5: A Critical Review.Stijn Vanheule & Ignaas Devisch - 2014 - Journal of Evaluation in Clinical Practice 20 (6):975-980.
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  7.  12
    E-Health Beyond Technology: Analyzing the Paradigm Shift That Lies Beneath.Tania Moerenhout, Ignaas Devisch & Gustaaf C. Cornelis - 2018 - Medicine, Health Care and Philosophy 21 (1):31-41.
    Information and computer technology has come to play an increasingly important role in medicine, to the extent that e-health has been described as a disruptive innovation or revolution in healthcare. The attention is very much focused on the technology itself, and advances that have been made in genetics and biology. This leads to the question: What is changing in medicine today concerning e-health? To what degree could these changes be characterized as a ‘revolution’? We will apply the work of Thomas (...)
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  8. In casu: de wereld als wat het geval is.Ignaas Devisch - 2010 - de Uil Van Minerva 23 (1):37-44.
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  9.  11
    Can You Restore My “Own” Body? A Phenomenological Analysis of Relational Autonomy.Jenny Slatman, Kristin Zeiler & Ignaas Devisch - 2016 - American Journal of Bioethics 16 (8):18-20.
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  10.  11
    How (Not) to Properly Abandon the Improper?Ignaas Devisch - 2013 - Angelaki 18 (3):69-81.
    Today, the improper is not only a philosophical issue; it is also a political question. In particular, striving to abandon the improper is central to the contemporary political agenda in many Western countries. Given the risks of a political agenda abandoning the improper in a proper way and realizing a “closed community,” contemporary philosophers such as Roberto Esposito and Jean-Luc Nancy have thought about the relationship between the proper and improper. It is remarkable that Martin Heidegger is an exemplary figure (...)
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  11.  6
    Oughtonomy in Healthcare. A Deconstructive Reading of Kantian Autonomy.Ignaas Devisch - 2010 - Medicine, Health Care and Philosophy 13 (4):303-312.
    For years now, autonomy has been discussed as one of the central values in health care. Understood as self-realization, it is opposed to paternalism which is conceived as an intolerable occurrence of heteronomy. Although different concepts have been developed to nuance this opposition, when it comes to health care discourse, heteronomy is still the enemy of autonomy. In our article, we defend the thesis that autonomy is only achievable as heteronomy. We are not arguing for an expansion of the meaning (...)
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  12.  37
    Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy.Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.) - 2012 - Fordham University Press.
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  13.  9
    Ethical values supporting the disclosure of incidental and secondary findings in clinical genomic testing: a qualitative study.Marlies Saelaert, Heidi Mertes, Tania Moerenhout, Elfride De Baere & Ignaas Devisch - 2020 - BMC Medical Ethics 21 (1):1-12.
    Incidental findings and secondary findings, being results that are unrelated to the diagnostic question, are the subject of an important debate in the practice of clinical genomic medicine. Arguments for reporting these results or not doing so typically relate to the principles of autonomy, non-maleficence and beneficence. However, these principles frequently conflict and are insufficient by themselves to come to a conclusion. This study investigates empirically how ethical principles are considered when actually reporting IFs or SFs and how value conflicts (...)
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  14.  11
    Singularity and Medicine: Is There a Place for Heteronomy in Medical Ethics?Ignaas Devisch & Stijn Vanheule - 2014 - Journal of Evaluation in Clinical Practice 20 (6):965-969.
  15.  6
    Understanding Patient Needs Without Understanding the Patient: The Need for Complementary Use of Professional Interpreters in End-of-Life Care.Demi Krystallidou, Ignaas Devisch, Dominique Van de Velde & Peter Pype - 2017 - Medicine, Health Care and Philosophy 20 (4):477-481.
    High-quality doctor-patient communication in end-of-life care results in better quality of life for patients. In linguistically and culturally diverse societies, language discordant consultations become daily practice, leading to difficulties in eliciting patient preferences toward end-of-life care. Although family members invariably act as informal interpreters, this may cause some ethical dilemmas. We present a case of a palliative patient whose son acted as an interpreter. This case generated a triple- layered ethical dilemma: how to safeguard patient autonomy against paternalistic interventions by (...)
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  16.  25
    Lifestyle: Bioethics at a Critical Juncture.Ignaas Devisch & Myriam Deveugele - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):550-558.
    More than ever, the way we live our lives has become subject to our own decisionmaking. Our whole way of living, in particular what we do to our body, has become the expression of personal lifestyle choices. Because we can make changes to our body according to our own individual preferences, every aspect of our life begins to be seen as the result of individual and voluntary decisions. The comparison with advertising is pertinent here: we should no longer accept the (...)
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  17.  20
    ‘We Hold These Truths to Be Self-Evident’: Deconstructing ‘Evidence-Based’ Medical Practice.Ignaas Devisch & Stuart J. Murray - 2009 - Journal of Evaluation in Clinical Practice 15 (6):950-964.
    Rationale, aims and objectives : Evidence-based medicine (EBM) claims to be based on 'evidence', rather than 'intuition'. However, EBM's fundamental distinction between quantitative 'evidence' and qualitative 'intuition' is not self-evident. The meaning of 'evidence' is unclear and no studies of quality exist to demonstrate the superiority of EBM in health care settings. This paper argues that, despite itself, EBM holds out only the illusion of conclusive scientific rigour for clinical decision making, and that EBM ultimately is unable to fulfil its (...)
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  18.  5
    The Tribunal of Modern Life: The Case of UZ Brussels in the Light of Odo Marquard's Discussion on Autonomy and Theodicy.Ignaas Devisch - 2013 - Journal of Evaluation in Clinical Practice 19 (3):471-477.
  19.  23
    Co-Responsibility: A New Horizon for Today’s Health Care? [REVIEW]Ignaas Devisch - 2012 - Health Care Analysis 20 (2):139-151.
    In this article, we focus at a key concept of today’s healthcare, namely responsibility. Personal responsibility is so important today because it is obvious that the way society is organized, many people are facing a lot of difficulties to live their lives in a responsible way. We explicitly obtain an analysis of responsibility from a view which avoids the binary thinking which is so remarkably present in today’s health care discourse. The aim of this pilot study is therefore to open (...)
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  20.  7
    Over'La Création du Monde Ou la Mondialisation'.Ignaas Devisch - 2002 - Nexus 33:176-182.
  21.  75
    Multiculturalism, or the Vile Logic of Late Secularism. The Case of Anders Breivik.Ignaas Devisch - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):293-308.
    More than four years ago, Anders Breivik launched his apocalyptic raid in Norway. His killing raid was not an action standing on its own but a statement to invite people to read his manifesto called 2083. A European Declaration of Independence. The highly despicable and disgusting mission of Anders Breivik addresses us whether we like it or not. Maybe there are good reasons to read and analyze Breivik’s ‘oration?’ He confronts us with many questions we cannot simply run away from: (...)
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  22.  7
    A Trembling Voice in the Desert: Jean‐Luc Nancy's Rethinking of the Space of the Political.Ignaas Devisch - 2000 - Cultural Values 4 (2):239-255.
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  23.  21
    Sense, Existence and Justice, or, How to Live in a Secular World?Ignaas Devisch & Kathleen Vandepute - 2010 - Synthesis Philosophica 25 (1):149-160.
    It has been taken for granted that in western modernity we are dealing with a secularised world, an atheistic world where religion is no longer reigning the public sphere. In other words: a world where sense lies outside the world towards a world where sense is situated within it. If we follow the line of thought French philosopher Jean-Luc Nancy sets out in his books The Sense of the World and Dis-Enclosure, we have to think world not as what has (...)
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  24.  32
    Entre Crochets, la Chose En Ehantier.Ignaas Devisch - 2003 - Symposium 7 (2):185-196.
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  25.  28
    Deconstruction, Dis-Enclosure and Christianity.Ignaas Devisch & Aukje van Rooden - 2008 - Bijdragen 69 (3):249-263.
    Nancy’s deconstruction of Christianity mainly consist of a reworking of Christian and traditional philosophical notions, a process by which he demonstrates how these notions have virtually exhausted themselves. He has examined how such notions contain, as their very condition, the possibility of their own exhaustion. As a result, Nancy’s project of a deconstruction of Christianity is actually a ‘reading’ of Christianity deconstructing itself, i.e. of Christianity’s raison d’être containing at the same time the possibility of its own exhaustion. Or as (...)
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  26.  3
    Being Mondaine : Jean-Luc Nancy's Enumerations of the World.Ignaas Devisch - 2002 - Cultural Values 6 (4):385-394.
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  27.  4
    The Elephant in the Room: A Postphenomenological View on the Electronic Health Record and its Impact on the Clinical Encounter.Tania Moerenhout, Gary S. Fischer & Ignaas Devisch - 2020 - Medicine, Health Care and Philosophy 23 (2):227-236.
    Use of electronic health records within clinical encounters is increasingly pervasive. The digital record allows for data storage and sharing to facilitate patient care, billing, research, patient communication and quality-of-care improvement—all at once. However, this multifunctionality is also one of the main reasons care providers struggle with the EHR. These problems have often been described but are rarely approached from a philosophical point of view. We argue that a postphenomenological case study of the EHR could lead to more in-depth insights. (...)
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  28.  20
    Philosophy of Sport in Belgium and the Netherlands: History and Characteristics.Ivo Van Hilvoorde, Jan Vorstenbosch & Ignaas Devisch - 2010 - Journal of the Philosophy of Sport 37 (2):225-236.
    The Low Countries (Belgium and the Netherlands) have their own traditions when it comes down to sports. Sports such as football, cycling (Belgium) or skating (the Netherlands) take center stage with the sports-minded public, and are a central element in popular culture, somewhat similar to the way cricket is part of the British culture. Since many years now, social scientists and philosophers in this countries have started to think about the impact of sports on everyday society and the different aspects (...)
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  29.  20
    De 'affaire' van de vrijheid.Ignaas Devisch - 2009 - Tijdschrift Voor Filosofie 71 (4):723-750.
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  30.  21
    Freeing Yourself Towards Your Own Being-Free. Jean-Luc Nancy on the Metaphysics of Freedom.Ignaas Devisch & Joeri Schrijvers - 2011 - South African Journal of Philosophy 30 (3):267-281.
    In this article, a close study of Jean-Luc Nancy’s The Experience of Freedom is offered. After presenting the book’s main argument, i.e. a non-metaphysical thinking of freedom, we turn to the question of subjectivity and freedom in relation to the eventfulness of freedom itself. The article closes by questioning certain surprising tendencies in Nancy’s work. So, for instance, one might note a return of the concept of destiny (and therefore of a certain form of metaphysics) in Nancy’s debate with Heidegger. (...)
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  31.  19
    The Disclosure of a Metaphysical Horizon, or How to Escape Dialectics.Ignaas Devisch - 2010 - South African Journal of Philosophy 29 (1):17-27.
    In a footnote to The Inoperative Community French philosopher Jean-Luc Nancy wonders how to escape Hegelian dialectics. Because Nancy in his later work often returns to this attempt of a ‘disclosure of our metaphysical horizon’, we not only consider this note as a crucial one in his attempt to ‘disclose’ our metaphysical horizon; on top of that, we think this note is really worthwhile considering for our philosophical era in general: how to think after the so called ‘end of metaphysics’? (...)
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  32.  20
    Sinn, Existenz und Gerechtigkeit, oder, Wie leben in der säkularen Welt?Ignaas Devisch & Kathleen Vandepute - 2010 - Synthesis Philosophica 25 (1):149-160.
    Dass wir es in der westlichen Modernität mit einer säkularisierten Welt zu tun haben, mit einer atheistischen Welt, wo die Religion die öffentliche Sphäre nicht mehr beherrscht, wird für allzu selbstverständlich gehalten. Mit anderen Worten: Die Transformation von einer Welt, wo der Sinn außerhalb dieser Welt liegt, zu einer Welt, wo er innerhalb derselben liegt. Folgen wir dem Gedankenlauf, den der französische Philosoph Jean-Luc Nancy in seinen Werken The Sense of the World und Dis-Enclosure zum Vorschein bringt, dürfen wir die (...)
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  33.  25
    The Progress of Society: An Inquiry Into an 'Old-Fashioned' Thesis of Walter Bagehot.Ignaas Devisch - 2011 - British Journal for the History of Philosophy 19 (3):519 - 541.
    The nineteenth century saw the rise of Darwinism as a new paradigm for the study of nature and man mans an integral part thereof. Many scholars were intent on removing the abstract principles and universal truths of early modern philosophy in favour of understanding man's nature through more scientifically-based methods. Walter Bagehot (1826?1877) was one of the leading exponents of this view. Our focus is on one of Bagehot's famous books, Physics and Politics, or thoughts on the application of the (...)
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  34.  15
    Review of Murray, S. And Homes, D.(Eds.), 2009, Critical Interventions in the Ethics of Healthcare: Challenging the Principle of Autonomy in Bioethics. [REVIEW]Ignaas Devisch - 2009 - Medicine Health Care and Philosophy 12 (4):487-488.
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  35.  10
    Recensie: Frank Vande Veire – Als in een donkere spiegel. Vol. 95.Ignaas Devisch - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (2):151-152.
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  36.  8
    Marc De Kesel . Auschwitz Mon Amour. Amsterdam: Boom, 268 Pp., € 24,50.Ignaas Devisch - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):121-122.
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  37.  9
    Sens, existence et justice, ou comment vivre dans un monde sécularisé ?Ignaas Devisch & Kathleen Vandepute - 2010 - Synthesis Philosophica 25 (1):149-160.
    La conviction que la modernité occidentale soit un monde sécularisé, athée, dans lequel la religion ne domine plus la sphère publique, n’est qu’une présomption. Autrement dit : une transformation, à partir d’un monde où le sens réside en dehors de lui, vers un monde où le sens se situe en lui-même. Si nous suivons la pensée du philosophe français Jean-Luc Nancy, présentée dans ses livres Le Sens du Monde et La déclosion, nous devons penser le monde non pas comme ayant (...)
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  38.  9
    Smisao, egzistencija i pravda, ili, kako živjeti u sekularnom svijetu?Ignaas Devisch & Kathleen Vandepute - 2010 - Synthesis Philosophica 25 (1):149-160.
    Činjenica da je zapadna modernost obilježena sekulariziranim svijetom, ateističkim svijetom u kojem religija više ne vlada javnom sferom, uzima se zdravo za gotovo. Drugim riječima, preobrazbom iz svijeta gdje smisao leži izvan tog svijeta, u svijet gdje je smisao smješten u njemu samome. Ako pratimo tijek misli francuskog filozofa Jean-Luc Nancya predstavljen u njegovim djelima The Sense of the World i Dis-Enclosure, moramo poimati svijet ne kao nešto što ima smisao u sebi samome, nego kao nešto što jest sâm smisao. (...)
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  39.  7
    De Wereld En Niets Dan de Wereld.Ignaas Devisch - 2003 - de Uil Van Minerva 18 (2):103-108.
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  40.  7
    Democracy's Content: Thinking Politics with Badiou and Schmitt.Ignaas Devisch - 2003 - Communication and Cognition: Monographies 36 (1-2):45-59.
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  41.  4
    Houellebekkerij: cynisme als moralisme.Ignaas Devisch - 2006 - de Uil Van Minerva 21 (4):187-200.
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  42.  2
    Victims of Disaster: Can Ethical Debriefings Be of Help to Care for Their Suffering?Ignaas Devisch, Stijn Vanheule, Myriam Deveugele, Iskra Nola, Murat Civaner & Peter Pype - 2017 - Medicine, Health Care and Philosophy 20 (2):257-267.
    Victims of disaster suffer, not only at the very moment of the disaster, but also years after the disaster has taken place, they are still in an emotional journey. While many moral perspectives focus on the moment of the disaster itself, a lot of work is to be done years after the disaster. How do people go through their suffering and how can we take care of them? Research on human suffering after a major catastrophe, using an ethics of care (...)
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  43.  3
    Niets wankelt waar geloof on tbreekt.Ignaas Devisch - 2002 - Bijdragen 63 (3):311-334.
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  44.  1
    Eros&Ethiek.Ignaas Devisch - 2004 - de Uil Van Minerva 19 (3):193-195.
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  45.  1
    Radicaal en onvervaard.Ignaas Devisch - 2002 - de Uil Van Minerva 18 (3):191-195.
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  46. De Kunst van Het Denken.Ignaas Devisch, Peter de Graeve, Joost Beerten & Jean-Luc Nancy - 2009 - de Uil Van Minerva 22:67-70.
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  47. Jean-Luc Nancy.Ignaas Devisch - 2002 - Internet Encyclopedia of Philosophy.
     
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  48. Marc Van den Bossche, Sport AlS Levenskunst.Ignaas Devisch - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):177.
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  49. Passanten: Over wat ons rest van de stad als utopie.Ignaas Devisch, Thijs Lijster & Aukje van Rooden - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (2):135-148.
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  50. Singular Plurality and Organization.Ignaas Devisch - 2007 - In Campbell Jones & René ten Bos (eds.), Philosophy and Organization. Routledge.
     
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