Results for 'Ignacio ��vila'

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  1.  5
    João J. Vila-Chã, «Friedrich Nietzsche (1844-1900): Considerando alguns efeitos».João J. Vila-Chã - 2001 - Revista Portuguesa de Filosofia 57 (1):3-28.
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  2.  50
    Studies on Gottlob Frege and Traditional Philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht: D. Reidel.
    I wish to express, first of all, my profound gratitude to Professor J. M. Bochenski, without whose assistance the present work would have not been possible. To be concise, I would like to state that his contribution to this book may be viewed at three levels: (1) that of the general spirit, (2) that of the specific ideas, theses or approaches which are expressed in its pages, (3) that of this work qua doctoral dissertation. The general spirit which has guided (...)
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  3.  3
    Bio-Bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  4.  2
    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  5.  44
    A Quantitative Analysis of Authors, Schools and Themes in Virtue Ethics Articles in Business Ethics and Management Journals. [REVIEW]Ignacio Ferrero & Alejo José G. Sison - 2014 - Business Ethics: A European Review 23 (4):375-400.
    Virtue ethics is generally recognized as one of the three major schools of ethics, but is often waylaid by utilitarianism and deontology in business and management literature. EBSCO and ABI databases were used to look for articles in the Journal of Citation Reports publications between 1980 and 2011 containing the keywords ‘virtue ethics’, ‘virtue theory’, or ‘virtuousness’ in the abstract and ‘business’ or ‘management’ in the text. The search was refined to draw lists of the most prolific authors, the most (...)
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  6. Self-Driving Cars in Dilemmatic Situations: An Approach Based on the Theory of Justification in Criminal Law.Ivó Coca-Vila - 2018 - Criminal Law and Philosophy 12 (1):59-82.
    This article puts forward solutions to some of the ethical and legal dilemmas posed in the current discussion on how to program crash algorithms in autonomous or self-driving cars. The first part of the paper defines the scope of the problem in the criminal legal field, and the next section gives a critical analysis of the proposal to always prioritise the interest of the occupant of the vehicle in situations with conflict of interests. The principle of minimizing social damage as (...)
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  7.  9
    Practical Wisdom: A Virtue for Leaders. Bringing Together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  8.  39
    Science and Religion in Latin America: Developments and Prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  9. A Thirder and an Everettian: A Reply to Lewis's 'Quantum Sleeping Beauty'.David Papineau & Víctor Durà-Vilà - 2009 - Analysis 69 (1):78-86.
    Since the publication of Elga's seminal paper in 2000, the Sleeping Beauty paradox has been the source of much discussion, particularly in this journal. Over the past few decades the Everettian interpretation of quantum mechanics 1 has also been much debated. There is an interesting connection between the way these two topics raise issues about subjective probability assignments.This connection is often alluded to, but as far as we know Peter J. Lewis's ‘Quantum Sleeping Beauty’ is the first attempt to examine (...)
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  10. Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  11.  1
    Fray Martín Ignacio de Loyola: Un Franciscano Que Dió Dos Vueltas Al Mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  12. Fray Martín Ignacio de Loyola, OFM: Dos memoriales a Felipe II sobre China, Filipinas y las Indias Orientales.José Ignacio Tellechea Idígoras - 1997 - Salmanticensis 44 (3):377-405.
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  13.  34
    Must Milton Friedman Embrace Stakeholder Theory?Ignacio Ferrero, W. Michael Hoffman & Robert E. McNulty - 2014 - Business and Society Review 119 (1):37-59.
    Milton Friedman famously stated that the only social responsibility of business is to increase its profits, a position now known as the shareholder model of business. Subsequently, the stakeholder model, associated with Edward Freeman, has been widely seen as a heuristically stronger theory of the responsibilities of the firm to the society in which it is situated. Friedman’s position, nevertheless, has retained currency among many business thinkers. In this article, we argue that Friedman’s economic writings assume an economy in which (...)
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  14. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  15.  4
    Frege and Abstraction.Ignacio Angelelli - 1984 - Philosophia Naturalis 21 (2/4):453-471.
  16. Kleine Schriften.Gottlob Frege & Ignacio Angelelli - 1967 - G. Olms.
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  17.  21
    Attending to Works of Art for Their Own Sake in Art Evaluation and Analysis: Carroll and Stecker on Aesthetic Experience.Víctor Durà-Vilà - 2016 - British Journal of Aesthetics 56 (1):83-99.
    Noël Carroll denies and Robert Stecker affirms that it is a necessary condition of aesthetic experience that it should be valued for its own sake. I make use of their controversy to argue for the psychological impossibility of discharging very common practices of art evaluation and analysis without undergoing an aesthetic experience valued for its own sake. By way of supporting my thesis and also making progress in Stecker and Carroll’s dispute about aesthetic experience, I analyse their methodological assumptions and (...)
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  18. The Role of the Absolute Infinite in Cantor's Conception of Set.Ignacio Jané - 1995 - Erkenntnis 42 (3):375 - 402.
  19.  1
    Begriffsschrift Und Andere Aufsätze.Gottlob Frege & Ignacio Angelelli - 1964 - Wissenschaftliche Buchgesellschaft.
    Dieser Band enthält die vier Arbeiten Freges: Begriffsschrift, eine der arithmetischen nachgebildeten Formelsprache, 1879; Anwendungen der Begriffsschrift, 1879; Über den Briefwechsel Leibnizens und Huggens mit Papin, 1881; Über den Zweck der Begriffsschrift, 1883; Über die wissenschaftliche Berechtigung einer Begriffsschrift, 1882. Frege's research work in the field of mathematical logic is of great importance for the present-day analytic philosophy. We actually owe to Frege a great amount of basical insight and exemplary research, which set up a new standard also in other (...)
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  20.  18
    Reseña de "Filosofía En Un Mundo Global" de Ignacio AYESTERÁN, Xabier INSAUSTI y Rafael ÁGUILA (Eds.).Álvaro García & Ignacio Ayesterán - 2009 - Utopía y Praxis Latinoamericana 14 (44):145-147.
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  21.  20
    Courage in Art Appreciation: A Humean Perspective.V. Dura-Vila - 2014 - British Journal of Aesthetics 54 (1):77-95.
    In this article I argue that a high capacity for courage, in the sense of the strength of character that enables one to face distress, angst or psychological pain, is required of Hume’s ideal critics just as the other well-known five characteristics are. I also explore the implications of my proposal for several aspects of Hume’s aesthetics, including the one brought into relief by Shelley’s interpretation of Hume along the lines of distinguishing between the perceptual and affective stages in aesthetic (...)
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  22.  17
    Camus and the Art of Teaching.Ignacio L. Gotz - 1987 - Educational Theory 37 (3):265-276.
  23. Reply to Lewis: Metaphysics Versus Epistemology.David Papineau & Víctor Durà-Vilà - 2009 - Analysis 69 (1):89-91.
    Peter J. Lewis argued that the Everettian interpretation of quantum mechanics implies the unpopular halfer position in the Sleeping Beauty debate. We retorted that it is perfectly coherent to be an Everettian and an ordinary thirder. In a recent reply to our paper Lewis further clarifies the basis for his thinking. We think this brings out nicely where he goes wrong: he underestimates the importance of metaphysical considerations in determining rational credences.
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  24.  18
    A New Look to a Classic Issue: Reasoning and Academic Achievement at Secondary School.Isabel Gómez-Veiga, José O. Vila Chaves, Gonzalo Duque & Juan A. García Madruga - 2018 - Frontiers in Psychology 9.
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  25.  26
    Toward Defining the Causal Role of Consciousness: Using Models of Memory and Moral Judgment From Cognitive Neuroscience to Expand the Sociological Dual‐Process Model.Luis Antonio Vila-Henninger - 2015 - Journal for the Theory of Social Behaviour 45 (2):238-260.
    What role does “discursive consciousness” play in decision-making? How does it interact with “practical consciousness?” These two questions constitute two important gaps in strong practice theory that extend from Pierre Bourdieu's habitus to Stephen Vaisey's sociological dual-process model and beyond. The goal of this paper is to provide an empirical framework that expands the sociological dual-process model in order to fill these gaps using models from cognitive neuroscience. In particular, I use models of memory and moral judgment that highlight the (...)
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  26.  91
    Probabilistic Opinion Pooling with Imprecise Probabilities.Rush T. Stewart & Ignacio Ojea Quintana - 2018 - Journal of Philosophical Logic 47 (1):17-45.
    The question of how the probabilistic opinions of different individuals should be aggregated to form a group opinion is controversial. But one assumption seems to be pretty much common ground: for a group of Bayesians, the representation of group opinion should itself be a unique probability distribution, 410–414, [45]; Bordley Management Science, 28, 1137–1148, [5]; Genest et al. The Annals of Statistics, 487–501, [21]; Genest and Zidek Statistical Science, 114–135, [23]; Mongin Journal of Economic Theory, 66, 313–351, [46]; Clemen and (...)
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  27.  68
    God in the Age of Science? A Critique of Religious Reason. By Herman Philipse.Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):835-837.
    © 2013 The Editors of The Philosophical QuarterlyHerman Philipse sets out in this book an extremely detailed and thorough case for dismissing the claims of natural theology in the age of science. His main strategy is to refute the arguments of Richard Swinburne, claiming that Swinburne presents the strongest case for natural theology in a scientific age; hence if Swinburne fails, natural theology generally is discredited. Whether or not the broader conclusion is warranted, that we should all become atheists, the (...)
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  28.  47
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on evidence. (...)
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  29.  20
    Opera and Madness: Britten's Peter Grimes--A Case Study.G. Dura-Vila & D. Bentley - 2009 - Medical Humanities 35 (2):106-109.
    In this paper, Britten’s opera Peter Grimes (1945) is used as an illustrative case study through which to examine the depiction of psychiatric disorders in opera. It is argued that Peter Grimes is a powerful example of how opera, in the hands of a great composer, can become an invaluable tool for examining subjective human experience. After a brief discussion of opera as a vehicle to express emotions, various operas are drawn upon to provide a historical perspective and to demonstrate (...)
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  30.  18
    Innovative Practice in Latin America: Medical Tourism and the Crowding Out of Research.Felicitas Holzer & Ignacio Mastroleo - 2019 - American Journal of Bioethics 19 (6):42-44.
    Volume 19, Issue 6, June 2019, Page 42-44.
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  31.  20
    Dissociating the Role of the Pre-SMA in Response Inhibition and Switching: A Combined Online and Offline TMS Approach.Ignacio Obeso, Noemí Robles, Elena M. Marrón & Diego Redolar-Ripoll - 2013 - Frontiers in Human Neuroscience 7.
  32.  16
    Werner Heisenberg and Thomas Aquinas on Natural Indeterminism.Ignacio Silva - 2013 - New Blackfriars 94 (1054):635-653.
  33.  32
    Thomas Aquinas and William E. Carroll on Creatio Ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the doctrine of providence through (...)
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  34. A Lógica Na Construção de Perguntas de Investigação Na Produção Do Conhecimento Stricto Sensu.Jaildo Vilas Bôas Junior, Kátia Oliver de Sá & Moisés Henrique Zeferino Alves - 2021 - Filosofia E Educação 13 (1):2056-2081.
    Objetivamos elaborar um balanço sobre lógica das perguntas científicas na produção do conhecimento stricto sensu. Tomamos como fontes 100 dissertações e 32 teses escritas por docentes que trabalham em cursos de Educação Física no Estado da Bahia – 1982 a 2018, abordando enquanto objeto a lógica instituída pelas perguntas científicas na referida produção. Trata-se de uma pesquisa documental, tendo como método o materialismo histórico e dialético. Os resultados apontam que 48% das produções têm suas perguntas de investigação construída a partir (...)
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  35.  1
    Williamson, Timothy. Epistemologia da Prioridade Do Conhecimento.Israel Meneses Santos Vilas Bôas - 2017 - Pensando - Revista de Filosofia 8 (15):338.
    Este artigo visa a apresentar, em linhas gerais, o que é a epistemologia da prioridade do conhecimento, quais são suas principais características e o que a distingue das teorias concorrentes. Focalizando essa meta, o autor avalia alguns problemas tanto do ponto de vista de sua posição, quanto do ponto de vista das principais concorrentes e analisa os resultados.Tradução de: Williamson, Timothy. Knowledge First Epistemology. In Sven Bernecker & Duncan Pritchard. The Routledge Companion to Epistemology. Routledge, 2011, pp. 208-218.
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  36.  78
    Is Bodily Awareness a Form of Perception?Ignacio Ávila - 2017 - Phenomenology and the Cognitive Sciences 16 (3):337-354.
    In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.
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  37. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  38.  99
    Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  39.  96
    A Critical Appraisal of Second-Order Logic.Ignacio Jané - 1993 - History and Philosophy of Logic 14 (1):67-86.
    Because of its capacity to characterize mathematical concepts and structures?a capacity which first-order languages clearly lack?second-order languages recommend themselves as a convenient framework for much of mathematics, including set theory. This paper is about the credentials of second-order logic:the reasons for it to be considered logic, its relations with set theory, and especially the efficacy with which it performs its role of the underlying logic of set theory.
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  40.  8
    Heidegger and the Art of Teaching.Ignacio L. Götz - 1983 - Educational Theory 33 (1):1-9.
  41.  27
    Divine Action and Thomism. Why Thomas Aquinas's Thought is Attractive Today.Ignacio Silva - 2016 - Acta Philosophica 25 (1):65-84.
    In this paper I suggest a reason why the Thomas Aquinas’ doctrine of providence is attractive to contemporary philosophers of religion in the English-speaking academy. The main argument states that there are at least four metaphysical principles that guided discussions on providence and divine action in the created world, namely divine omnipotence and transcendence, divine providential action, the autonomy of natural created causes, and the success of reason and natural science. Aquinas’ doctrine, I hold, is capable of affirming these four (...)
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  42.  23
    Professionalization of the University and the Profession as Macintyrean Practice.Ignacio Serrano del Pozo & Carolin Kreber - 2015 - Studies in Philosophy and Education 34 (6):551-564.
    Since the nineteenth century, the debate around the process of professionalization of higher education has been characterized by two extreme positions. For some critics the process carries the risks of instrumentalizing knowledge and of leading the university to succumb under the demands of the market or the state; for other theorists it represents a concrete opportunity for the university to open up to the real needs of society and for reorienting theoretical and fragmented disciplines towards the resolution of concrete and (...)
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  43.  5
    Education and Masculine/Feminine Consciousness.Ignacio L. Gotz - 1986 - Educational Theory 36 (1):23-32.
  44. Post‐Trial Obligations in the Declaration of Helsinki 2013: Classification, Reconstruction and Interpretation.Ignacio Mastroleo - 2016 - Developing World Bioethics 16 (2):80-90.
    The general aim of this article is to give a critical interpretation of post-trial obligations towards individual research participants in the Declaration of Helsinki 2013. Transitioning research participants to the appropriate health care when a research study ends is a global problem. The publication of a new version of the Declaration of Helsinki is a great opportunity to discuss it. In my view, the Declaration of Helsinki 2013 identifies at least two clearly different types of post-trial obligations, specifically, access to (...)
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  45.  4
    Allocating Scarce Unproven Interventions During Public Health Emergencies: Insights From the Who Meuri Framework.Ignacio Mastroleo & Maxwell J. Smith - 2020 - American Journal of Bioethics 20 (9):41-44.
    Volume 20, Issue 9, September 2020, Page 41-44.
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  46.  3
    Innovative Care in Latin America: Definition, Justification and Ethical Principles.Ignacio Mastroleo & Felicitas Holzer - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Springer Verlag. pp. 145-176.
    The term “innovation” or “innovative care” has recently gained attention in the context of the use of novel and not yet fully validated medical interventions and technologies. Most notably, there have been various incidences of medical activities insufficiently validated for its regular use in healthcare that fall into this category, such as stem cell treatments, genome sequencing for diagnostic purposes, or novel reproductive technologies. Latin American countries are among the places where new and non-validated medical activities take place, notably due (...)
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  47.  36
    The Structural Collapse Approach Reconsidered.Ignacio Ojea - 2012 - Análisis Filosófico 32 (1):61-68.
    I will argue that Roy Cook’s (forthcoming) reformulation of Yablo’s Paradox in the infinitary system D is a genuinely non-circular paradox, but for different reasons than the ones he sustained. In fact, the first part of the job will be to show that his argument regarding the absence of fixed points in the construction is insufficient to prove the noncircularity of it; at much it proves its non-self referentiality. The second is to reconsider the structural collapse approach Cook rejects, and (...)
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  48. Evans on Bodily Awareness and Perceptual Self‐Location.Ignacio Ávila - 2014 - European Journal of Philosophy 22 (2):269-287.
    In Chapter 7 of The Varieties of Reference Evans implicitly outlines a view to the effect that bodily awareness plays no role in perceptual self-location or in the specification of our perceptual perspective of the world. In this paper I discuss this story and offer an alternative proposal. Then I explore some consequences of this account for our understanding of the elusiveness of the self in perceptual experience.
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  49.  10
    Accion y libertad: la critica de Ricoeur al reduccionismo // Action and freedom: Ricoeu's critics to reductionism.Blanco Ilari Juan Ignacio - 2014 - Conjectura: Filosofia E Educação 19 (1):15-46.
    El problema de la libertad es uno de los más áridos de la filosofía. Paul Ricoeur intenta reconstruir el problema tomando el eje del análisis: la naturaleza dicotómica de los discursos sostenidos sobre la cuestión. De un lado, tenemos la “perspectiva de la tercera persona”. Desde esta mirada, cada acto que realizamos está causalmente determinada. Por el otro lado, tenemos la “perspectiva de la tercera persona”, en la que todas nuestras acciones libres parecieran brotar del “yo”. El problema comienza cuando (...)
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  50.  8
    Latin American Perspectives on Science and Religion.Ignacio Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history of (...)
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