Results for 'Ignacio Castillo Franco'

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  1.  3
    Nietzsche: la experiencia dionisíaca del mundo. Un comentario.Ignacio Castillo Franco - 2006 - Endoxa 1 (21):413.
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  2.  12
    RESEÑA de: Díaz Álvarez, Jesús Miguel. Husserl y la Historia : hacia la función práctica de la fenomenología. Madrid : UNED, 2003.Ignacio Castillo Franco - 2005 - Investigaciones Fenomenológicas 4:291.
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  3.  13
    RESEÑA De: Penas Ibáñez, Beatriz, López Sáenz, Mari Carmen (Eds.). Interculturalism: Between Identity and Diversity. Berna: Peter Lang, 2006. [REVIEW]Ignacio Castillo Franco - 2007 - Investigaciones Fenomenológicas 5:299-304.
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  4.  6
    Sobre el estudio empírico de la solidaridad: aproximaciones conceptuales y metodológicas.Ignacio Madero Cabib & Juan Carlos Castillo - 2012 - Polis: Revista Latinoamericana 31.
    La solidaridad, entendida como una operación social y comunicativa destinada a mantener la cohesión de las personas en el marco de la sociedad moderna, pone en evidencia la permanencia de un orden social estratificado que produce exclusión de ciertos derechos sociales. El presente artículo, intenta discutir más a fondo esta definición ofreciendo un análisis empírico y multidimensional de las conductas solidarias en Chile. Mediante análisis bivariados y de MANOVA de los datos de la “Encuesta de solidaridad 2010” (N=1389) generada por (...)
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  5.  57
    Cognitive? Science?J. Ignacio Serrano, M. Dolores del Castillo & Manuel Carretero - 2014 - Foundations of Science 19 (2):115-131.
    Cognitive Science is a promising field of research that deals with one of the most fundamental questions ever: how do beings know? However, despite the long and extensive tradition of the field it has not yet become an area of knowledge with scientific identity. This is primarily due to three reasons: the lack of boundaries in defining the object of study, i.e. cognition, the lack of a precise, robust and consistent scientific methodology and results, and the inner problems derived from (...)
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  6.  4
    Folk Theories of Algorithmic Recommendations on Spotify: Enacting Data Assemblages in the Global South.Mónica Sancho, Ricardo Solís, Andrés Segura-Castillo & Ignacio Siles - 2020 - Big Data and Society 7 (1).
    This paper examines folk theories of algorithmic recommendations on Spotify in order to make visible the cultural specificities of data assemblages in the global South. The study was conducted in Costa Rica and draws on triangulated data from 30 interviews, 4 focus groups with 22 users, and the study of “rich pictures” made by individuals to graphically represent their understanding of algorithmic recommendations. We found two main folk theories: one that personifies Spotify and another one that envisions it as a (...)
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  7. Data Mining, Retrieval and Management-An Interactive Hybrid System for Identifying and Filtering Unsolicited E-Mail.M. Dolores del Castillo & J. Ignacio Serrano - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 779-788.
     
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  8.  1
    Narrative Accounts of the Spanish Civil War and Franco’s Dictatorship: Translation and Memory at a Crossroad.Alicia Castillo Villanueva & Lucía Pintado Gutiérrez - 2021 - Perspectives 29 (1):100-102.
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  9.  25
    Televisión: la quiebra del sentido.Emili Prado, José A. Martínez Soler, Fernando Sáez Vacas, Giuseppe Richeri, Rodolfo Alpízar Castillo, José Ignacio Armentia Vizuete, Juan Manuel Fernández, Armand Mattelart, Santiago Ripoll Carulla & Carlos M. Romeo Casabona - 1994 - Telos: Critical Theory of the Contemporary 37.
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  10. Franco Chiereghim: Dialettica dell' assoluto e ontologia della soggettività in Hegel.Franco Volpi - 1981 - Zeitschrift für Philosophische Forschung 35 (3/4):645.
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  11.  2
    Bio-Bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  12.  1
    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  13.  54
    Introduction to Franco Berardi (Bifo)'s "Technology and Knowledge in a Universe of Indetermination".Franco Berardi & Giuseppina Mecchia - 2007 - Substance 36 (1):57-74.
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  14.  26
    Homenaje a Ricardo Franco Guzmán: 50 Años de Vida Académica.Ricardo Franco Guzmán (ed.) - 2008 - Instituto Nacional de Ciencias Penales.
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  15. Franco Volpi, Interprete Del Pensiero Contemporaneo: Atti Dell'incontro Internazionale di Studio (Padova, 19 Novembre 2009). [REVIEW]Gregorio Piaia & Franco Todescan (eds.) - 2012 - Accademia Olimpica.
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  16.  42
    A Quantitative Analysis of Authors, Schools and Themes in Virtue Ethics Articles in Business Ethics and Management Journals. [REVIEW]Ignacio Ferrero & Alejo José G. Sison - 2014 - Business Ethics: A European Review 23 (4):375-400.
    Virtue ethics is generally recognized as one of the three major schools of ethics, but is often waylaid by utilitarianism and deontology in business and management literature. EBSCO and ABI databases were used to look for articles in the Journal of Citation Reports publications between 1980 and 2011 containing the keywords ‘virtue ethics’, ‘virtue theory’, or ‘virtuousness’ in the abstract and ‘business’ or ‘management’ in the text. The search was refined to draw lists of the most prolific authors, the most (...)
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  17. Fray Martín Ignacio de Loyola: Un Franciscano Que Dió Dos Vueltas Al Mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  18. Fray Martín Ignacio de Loyola, OFM: Dos memoriales a Felipe II sobre China, Filipinas y las Indias Orientales.José Ignacio Tellechea Idígoras - 1997 - Salmanticensis 44 (3):377-405.
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  19.  98
    Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  20.  50
    Studies on Gottlob Frege and Traditional Philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht: D. Reidel.
  21.  3
    Una arqueología hegeliana de las teorías de desarrollo.Manuel Jiménez-Castillo - 2017 - Cinta de Moebio 59:186-197.
    Resumen: La imposibilidad del desarrollo para conciliar normativamente imparcialidad con pluralidad responde a un sesgo de carácter ontológico. Esta ruptura, que constituye la esencia misma de los estudios del desarrollo, supone aceptar que cualquier teoría del desarrollo que se precie se encuentra sustancialmente inacabada. De tal imposibilidad emerge, sin embargo, un perfeccionamiento que transcurre dialécticamente en términos de doble negación hegeliana por el cual las distintas teorías van perfeccionándose a partir de un mayor grado de concienciación normativa. Este perfeccionamiento alcanza (...)
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  22.  39
    Science and Religion in Latin America: Developments and Prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  23. The Soul at Work: From Alienation to Autonomy.Franco "Bifo" Berardi & Jason E. Smith - 2009 - Semiotext(E).
  24. Francesc Esteva Lluıs Godo Franco Montagna.Franco Montagna - 2004 - Studia Logica 76:155-194.
     
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  25. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  26.  75
    Is Bodily Awareness a Form of Perception?Ignacio Ávila - 2017 - Phenomenology and the Cognitive Sciences 16 (3):337-354.
    In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.
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  27.  14
    Academic Philosophy and the Pursuit of Genuine Dialogue: Embracing Radical Friction.Lori Gallegos de Castillo - 2018 - Journal of Speculative Philosophy 32 (1):92.
    Academic philosophy in the United States is largely lacking in diversity.1 A lack of diversity among practitioners is likely both a cause and a consequence of a persistent lack of diversity in the work that makes up the canon, many college syllabi and textbooks, top-tier journal publications, and the areas of specialization represented in most philosophy departments. This situation inevitably results in a discipline that does not adequately reflect or address the experiences, concerns, and perspectives of many people outside of (...)
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  28.  67
    God in the Age of Science? A Critique of Religious Reason. By Herman Philipse.Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):835-837.
    © 2013 The Editors of The Philosophical QuarterlyHerman Philipse sets out in this book an extremely detailed and thorough case for dismissing the claims of natural theology in the age of science. His main strategy is to refute the arguments of Richard Swinburne, claiming that Swinburne presents the strongest case for natural theology in a scientific age; hence if Swinburne fails, natural theology generally is discredited. Whether or not the broader conclusion is warranted, that we should all become atheists, the (...)
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  29.  4
    La encrucijada de la cooperación para el desarrollo. Apuestas por una epistemología crítica.Manuel Antonio Jiménez-Castillo - 2018 - Ideas Y Valores 67 (167).
    El sistema de Cooperación Internacional al Desarrollo es epistemológica y operativamente ajeno a la complejidad reinante en su mundo de actuación. Su tradición académica ha venido históricamente determinada por dos reacciones antitéticas. Porun lado, restringe la realidad a un principio universalista donde el desarrollo es interpretado apriorísticamente. Por el otro, se somete a un empirismo extremo donde superando el carácter especulativo del anterior, se incapacita para forjar una teoría sobre lo que realmente funciona. En uno y en otro, el fetichismo (...)
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  30.  47
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on evidence. (...)
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  31.  17
    Reseña de "Filosofía En Un Mundo Global" de Ignacio AYESTERÁN, Xabier INSAUSTI y Rafael ÁGUILA (Eds.).Álvaro García & Ignacio Ayesterán - 2009 - Utopía y Praxis Latinoamericana 14 (44):145-147.
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  32.  25
    Copresence Revisiting a Building Block for Social Interaction Theories.Celeste Campos-Castillo & Steven Hitlin - 2013 - Sociological Theory 31 (2):168-192.
    Copresence, the idea that the presence of other actors shapes individual behavior, links macro- and micro-theorizing about social interaction. Traditionally, scholars have focused on the physical proximity of other people, assuming copresence to be a given, objective condition. However, recent empirical evidence on technologically mediated (e.g., e-mail), imaginary (e.g., prayer), and parasocial (e.g., watching a television show) interactions challenges classic copresence assumptions. In this article we reconceptualize copresence to provide theoretical building blocks (definitions, assumptions, and propositions) for a revitalized research (...)
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  33. Representación, empirismo y triangulación Comentario a Conocer sin representar. El realismo epistemológico de Donald Davidson de William Duica.Ignacio Ávila - 2016 - Ideas Y Valores 65 (161):315-329.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  34.  2
    The Uprising: On Poetry and Finance.Franco "Bifo" Berardi - 2012 - Semiotext(E).
    _The Uprising_ is an Autonomist manifesto for today's precarious times, and a rallying cry in the face of the catastrophic and irreversible crisis that neoliberalism and the financial sphere have established over the globe. In his newest book, Franco "Bifo" Berardi argues that the notion of economic recovery is complete mythology. The coming years will inevitably see new surges of protest and violence, but the old models of resistance no longer apply. Society can either stick with the prescriptions and (...)
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  35. Racionalidad práctica, Aristóteles y Heidegger: entrevista a Franco Volpi.Julia Urabayen & Franco Volpi - 2008 - Anuario Filosófico 41 (93):581-593.
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  36. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  37. Evans on Bodily Awareness and Perceptual Self‐Location.Ignacio Avila - 2014 - European Journal of Philosophy 22 (2):269-287.
    In Chapter 7 of The Varieties of Reference Evans implicitly outlines a view to the effect that bodily awareness plays no role in perceptual self-location or in the specification of our perceptual perspective of the world. In this paper I discuss this story and offer an alternative proposal. Then I explore some consequences of this account for our understanding of the elusiveness of the self in perceptual experience.
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  38.  9
    The European and Member States' Approaches to Regulating Nanomaterials: Two Levels of Governance.Aida Maria Ponce Del Castillo - 2013 - NanoEthics 7 (3):189-199.
    The nanotechnologies and nanomaterials sector is a huge and growing industry. The amount of legislation already in place and still to be produced in order to regulate it will be very substantial. What process is used to produce such regulation? The answer is that very diverse regulatory approaches are and will be used. The approach taken by the European Commission diverges from the one taken by the European Parliament. Moreover, at national level, Member States add their own contribution to the (...)
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  39.  24
    Culture, Trance, and the Mind‐Brain.Richard J. Castillo - 1995 - Anthropology of Consciousness 6 (1):17-34.
  40.  12
    Logical Investigations.Ignacio Angelelli & Gottlob Frege - 1980 - Journal of Symbolic Logic 45 (3):634.
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  41.  15
    The Brexit Referendum: How Trade and Immigration in the Discourses of the Official Campaigns Have Legitimised a Toxic (Inter)National Logic.Franco Zappettini - 2019 - Critical Discourse Studies 16 (4):403-419.
    ABSTRACTThis paper analyses the discourses produced on their websites by the two organisations that conducted the official ‘leave’ and ‘remain’ campaigns in the Brexit referendum. The analysis, whi...
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  42.  5
    Copresence.Celeste Campos-Castillo & Steven Hitlin - 2013 - Sociological Theory 31 (2):168-192.
    Copresence, the idea that the presence of other actors shapes individual behavior, links macro- and micro-theorizing about social interaction. Traditionally, scholars have focused on the physical proximity of other people, assuming copresence to be a given, objective condition. However, recent empirical evidence on technologically mediated (e.g., e-mail), imaginary (e.g., prayer), and parasocial (e.g., watching a television show) interactions challenges classic copresence assumptions. In this article we reconceptualize copresence to provide theoretical building blocks (definitions, assumptions, and propositions) for a revitalized research (...)
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  43. Entrefenomenología y Hermenéutica: "In Memoriam Franco Volpi".Francisco de Lara & Franco Volpi (eds.) - 2011 - Plaza y Valdés Editores.
    Los trabajos que componen este libro se adentran en eso que ha llegado a verse como un campo de estudio asegurado, pero que más bien parece un arco en problemática tensión: el que se forma al pretender conjuntar la fenomenología “y” la hermenéutica. La particularidad de Heidegger consiste tanto en haber tensado ese arco como en haber abandonado después su propio intento, tan fructífero para otros. Por ello, Heidegger es −junto a Gadamer− el interlocutor principal de estos escritos. El libro (...)
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  44.  61
    Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period.Paul Franco - 2011 - University of Chicago Press.
    "Human, All Too Human" and the problem of culture -- "Daybreak" and the campaign against morality -- "The Gay Science" and the incorporation of knowledge -- The later works: beyond the free spirit.
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  45.  96
    Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  46.  93
    A Critical Appraisal of Second-Order Logic.Ignacio Jané - 1993 - History and Philosophy of Logic 14 (1):67-86.
    Because of its capacity to characterize mathematical concepts and structures?a capacity which first-order languages clearly lack?second-order languages recommend themselves as a convenient framework for much of mathematics, including set theory. This paper is about the credentials of second-order logic:the reasons for it to be considered logic, its relations with set theory, and especially the efficacy with which it performs its role of the underlying logic of set theory.
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  47. Hegel’s Philosophy of Freedom.Paul Franco - 1999 - Yale University Press.
    Human freedom is the central theme of modern political philosophy, and G. W. F. Hegel offers perhaps the most profound and systematic modern attempt to understand the state as the realization of human freedom. In this comprehensive examination of Hegel’s philosophy of freedom, Paul Franco traces the development of Hegel’s ideas of freedom, situates them within his general philosophical system, and relates them to the larger tradition of modern political philosophy. Franco then applies Hegel’s understanding of liberty to (...)
     
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  48.  16
    Beliefs as Self-Sustaining Networks: Drawing Parallels Between Networks of Ecosystems and Adults’ Predictions.Ramon D. Castillo, Heidi Kloos, Michael J. Richardson & Talia Waltzer - 2015 - Frontiers in Psychology 6.
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  49.  16
    Women in Developing Countries and Benefit Sharing.Fatima Alvarez-Castillo & Dafna Feinholz - 2006 - Developing World Bioethics 6 (3):113–121.
  50. Félix Guattari: Thought, Friendship and Visionary Cartography.Franco Berardi - 2008 - Palgrave-Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
     
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