Results for 'Ignacio Estevan'

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  1.  5
    Sistemas distrituales de innovación.Daniel Gabaldón Estevan, Ignacio Fernández de Lucio & Francesc Xavier Molina Morales - 2012 - Arbor 188 (753):63-73.
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  2.  31
    Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Toivo Aavik, Grace Akello, Charlotte Alm, Naumana Amjad, Afifa Anjum, Kelly Asao, Chiemezie S. Atama, Derya Atamtürk Duyar, Richard Ayebare, Mons Bendixen, Aicha Bensafia, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Antonin Carrier, Hakan Cetinkaya, Daniel Conroy-Beam, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Daria Dronova, Seda Dural, Izzet Duyar, Berna Ertugrul, Agustín Espinosa, Ignacio Estevan, Carla S. Esteves, Tomasz Frackowiak, Jorge Contreras-Graduño, Farida Guemaz, Ivana Hromatko, Chin-Ming Hui, Iskra Herak, Jas L. Jaafar, Feng Jiang, Konstantinos Kafetsios, Tina Kavcic, Leif Edward Ottesen Kennair, Nicolas Kervyn, Nils C. Köbis, András Láng, Georgina R. Lennard, Ernesto León, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Alvaro Mailhos, Zoi Manesi, Rocío Martínez, Sarah L. McKerchar & Mesk - 2020 - Frontiers in Psychology 11:505966.
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  3.  2
    Feminist or Paternalistic: Understanding Men’s Motivations to Confront Sexism.Lucía Estevan-Reina, Soledad de Lemus & Jesús L. Megías - 2020 - Frontiers in Psychology 10.
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  4. Causal and non-causal explanations in theology: the case of Aquinas's primary–secondary causation distinction.Ignacio Silva - 2024 - Religious Studies:1-13.
    The basic question of this article is whether Thomas Aquinas's doctrine of divine providence through his understanding of primary and secondary causation can be understood as a theological causal or non-causal explanation. To answer this question, I will consider some contemporary discussions about the nature of causal and non-causal explanations in philosophy of science and metaphysics, in order to integrate them into a theological discourse that appeals to the classical distinction between God as first cause and creatures as secondary causes (...)
     
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  5.  8
    Prof. Ignacio Falgueras (Catedrático de Historia de la Filosofía de la Universidad de Málaga), Leonardo Polo, maestro.Ignacio Falgueras - 2006 - Studia Poliana:23-28.
    L. Polo es un buen maestro, más preocupado por descubrir la verdad que por ser entendido. Su pensar es paciente, la atención, concentrada. Mantiene la congruencia entre el nivel del método cognoscitivo que emplea y los temas reales conocidos que estudia. En él destacan tres cualidades: la audacia en el buscar, la convivencia con la verdad y la apertura universal al saber.
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  6.  7
    Non-forking and preservation of NIP and dp-rank.Pedro Andrés Estevan & Itay Kaplan - 2021 - Annals of Pure and Applied Logic 172 (6):102946.
  7.  21
    Is It Possible to Predict an Athlete’s Behavior? The Use of Polar Coordinates to Identify Key Patterns in Taekwondo.Cristina Menescardi, Coral Falco, Isaac Estevan, Concepción Ros, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  8.  15
    Begriffsschrift und andere Aufsätze: Mit E. Husserls und H. Scholz' Anmerkungen herausgegeben von Ignacio Angelelli.Gottlob Frege & Ignacio Angelelli - 2014 - Georg Olms Verlag.
    Dieser Band enthält die vier Arbeiten Freges: Begriffsschrift, eine der arithmetischen nachgebildeten Formelsprache, 1879; Anwendungen der Begriffsschrift, 1879; Über den Briefwechsel Leibnizens und Huggens mit Papin, 1881; Über den Zweck der Begriffsschrift, 1883; Über die wissenschaftliche Berechtigung einer Begriffsschrift, 1882. Frege's research work in the field of mathematical logic is of great importance for the present-day analytic philosophy. We actually owe to Frege a great amount of basical insight and exemplary research, which set up a new standard also in other (...)
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  9.  9
    Topologies for semicontinuous Richter–Peleg multi-utilities.Gianni Bosi, Asier Estevan & Armajac Raventós-Pujol - 2020 - Theory and Decision 88 (3):457-470.
    The present paper gives a topological solution to representability problems related to multi-utility, in the field of Decision Theory. Necessary and sufficient topologies for the existence of a semicontinuous and finite Richter–Peleg multi-utility for a preorder are studied. It is well known that, given a preorder on a topological space, if there is a lower semicontinuous Richter–Peleg multi-utility, then the topology of the space must be finer than the Upper topology. However, this condition fails to be sufficient. Instead of search (...)
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  10.  3
    Los alástores en la Grecia clásica: revisión y consideraciones sintáctico-semánticas.Daniel Ayora Estevan - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e81598.
    Los alástores (ἀλάστορες) en la Grecia Antigua eran unas divinidades encargadas de vengar los crímenes cruentos. El propósito de este trabajo es revisar las hipótesis etimológicas propuestas, recoger la información ritual que les copete y aportar un análisis novedoso desde la sintaxis y la semántica para establecer cuál era la consideración que los griegos daban a estos seres.
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  11. Accion y libertad: la critica de Ricoeur al reduccionismo // Action and freedom: Ricoeu's critics to reductionism.Blanco Ilari Juan Ignacio - 2014 - Conjectura: Filosofia E Educação 19 (1):15-46.
    El problema de la libertad es uno de los más áridos de la filosofía. Paul Ricoeur intenta reconstruir el problema tomando el eje del análisis: la naturaleza dicotómica de los discursos sostenidos sobre la cuestión. De un lado, tenemos la “perspectiva de la tercera persona”. Desde esta mirada, cada acto que realizamos está causalmente determinada. Por el otro lado, tenemos la “perspectiva de la tercera persona”, en la que todas nuestras acciones libres parecieran brotar del “yo”. El problema comienza cuando (...)
     
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  12. Die Entfaltung der Wissenschaft, Vorträge gehalten auf der Tagung der Joachim Jungius Gessellschaft der Wissenschaften in Harburg 1957.Ignacio Zumeta & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):102.
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  13. Gustav A. Wetter: "philosophie Und Naturwissenchaft In Der Sowjetunion".Ignacio Zumeta & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):100.
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  14. Pastore, Annibale: "logicalia Saggi Di Lógica E Di Filosofia Della Scienza".Ignacio Zumeta & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):104.
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  15. Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  16.  5
    José Ignacio de Alcorta, semblanza y pensamiento.José Ignacio Alcorta (ed.) - 1978 - Bilbao: La Gran Enciclopedia Vasca.
    Legaz Lacamba, L. José Ignacio de Alcorta, filósofo de nuestro tiempo.--Semblanza del profesor Alcorta.--Rodríguez Resina, A. El realismo trascendental, introducción a la filosofía de J. I. de Alcorta.
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  17.  13
    Bio-bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  18.  9
    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  19. Nueva antropología..Estevan Carrión & Francisco[From Old Catalog] - 1970 - Zaragoza,:
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  20.  4
    Jacques Maritain y la Democracia Cristiana.Rasco Y. Bermudez & José Ignacio - 1980 - Miami, Fla.: Ediciones Universal.
    DICTIONARY OF SPANISH VERBS WITH THEIR ENGLISH EQUIVALENTS AND MODELS OF CONJUGATION/DICCIONARIO CON LOS VERBOS EN ESPAÑOL, SU TRADUCCIÓN AL INGLÉS Y CONJUGACIONES.
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  21. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  22.  45
    Science and religion in latin America: Developments and prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  23. L'attualità della Poetica di Aristotele. La mimesi artistica.Ignacio Yarza - 2007 - Acta Philosophica 16 (2).
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  24. Sobre la praxis aristotélica.Ignacio Yarza - 1986 - Anuario Filosófico 19 (1):135-156.
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  25.  23
    Apercepción de valor Y tonalidad afectiva: Problemas de la fenomenología husserliana de Los sentimientos.Ignacio Quepons - 2021 - Investigaciones Fenomenológicas 12:157.
    De acuerdo con la fenomenología husserliana la experiencia primordial del valor descansa en vivencias emotivas. Para sostener esta idea Husserl sugiere el paralelismo entre la percepción externa y la percepción de los valores. El objetivo de este trabajo es clarificar tal paralelismo enfatizando un problema particular del análisis husserliano: la tonalidad afectiva del objeto de valor y su relación con la apercepción sentimental involucrada en la experiencia de los valores.According to husserlian phenomenology the primordial experience of value lays in emotive (...)
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  26.  2
    Anotaciones sobre la relación en Plotino.Ignacio Yarza - 2000 - Anuario Filosófico 33 (66):279-290.
    At first sight, while taking into account the harmony of sensible reality, relation would seem to be a fundamental category of Plotinian thought. However, when one considers the references within the Enneades to relation, one discovers that this way of being should remain excluded from the supersensible realm and that, in last analysis, it only represents a weak surrogate within the sensible world for the unity proper to intelligible reality. The connection between the hypostases and between them and sensitive reality (...)
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  27.  3
    El problematicismo aristotélico de P. Aubenque.Ignacio Yarza - 1983 - Anuario Filosófico 16 (2):177-195.
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  28.  26
    Dissociating the Role of the pre-SMA in Response Inhibition and Switching: A Combined Online and Offline TMS Approach.Ignacio Obeso, Noemí Robles, Elena M. Marrón & Diego Redolar-Ripoll - 2013 - Frontiers in Human Neuroscience 7.
  29.  20
    Vulnerability and Trust.Ignacio Quepons - 2020 - PhaenEx 13 (2):1-10.
    The paper outlines an attempt at phenomenological description of two intermingled dimensions of human vulnerability. First, vulnerability understood as an essential dimension in the constitution of embodiment and second, vulnerability in regard to trust, as a form of emotive interpersonal disposition. In either case, vulnerability does not only refer to mere physical fragility but to the situational horizon where from emerge progressive anticipations of “possible harm”. According to this account, vulnerability appears as a practical horizon of emotional awareness of risk (...)
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  30.  2
    La pluralidad del sentido literal según santo Tomás de Aquino.Ignacio María Manresa Lamarca - 2021 - Studium Filosofía y Teología 24 (48):65-101.
    Este artículo pretende ser una nueva aportación a la discusión que tuvo lugar durante el siglo XX sobre si santo Tomás afirma la existencia de un sentido literal múltiple. Para ello, el autor vuelve a revisar los textos teóricos en los que santo Tomás trató el tema para reconocer en ellos la afirmación de la pluralidad del sentido literal y aclarar los lugares donde el Aquinate parece negarla. Seguidamente considera el uso que santo Tomás hace de este principio en su (...)
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  31. El principio de no-contradicción en la argumentación escéptica: implicaciones y consecuencias.Ignacio Pajón Leira - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):13-25.
    El empleo por parte del escepticismo pirrónico de un esquema argumentativo basado en la noción de contradicción nos induce a pensar que dicha noción juega un papel importante entre los puntos de partida básicos de su filosofía. Por ello, se muestra como imprescindible emprender un análisis pormenorizado de las implicaciones que conlleva la presencia de esta noción en el argumento escéptico clásico para determinar la presencia de implicaciones derivadas del principio de no-contradicción y su compatibilidad con la posición filosófica propia (...)
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  32. Observation Sentences and Enlightened Empiricism in Quine’s philosophy.Ignacio Ávila - 2014 - Ideas Y Valores 63 (154):271-294.
    En este ensayo planteo una dificultad que encuentro en la última propuesta de Quine sobre las oraciones observacionales. Argumento que esta dificultad impide que tales oraciones cumplan el rol que él les asigna en su filosofía y socavan su empirismo ilustrado. Luego exploro tentativamente un resquicio que encuentro en la propia filosofía quineana que eventualmente podría evitar los problemas derivados de dicha dificultad. El precio de seguir el camino apuntado por ese resquicio es, sin embargo, una cierta reinterpretación del espíritu (...)
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  33.  2
    Power in the Process of Reversing Mission Drift in Hybrid Organizations: The Case of a French Multinational Worker Co-operative.Ignacio Bretos, Anjel Errasti & Carmen Marcuello - forthcoming - Business and Society.
    Understanding how hybrid organizations resist mission drift and sustain the joint pursuit of their plural goals over time remains a central theoretical and practical concern in the business and society literature. In this article, we mobilize an organizational politics approach to elucidate how hybrid organizations react to mission drift and strive to rebalance the relationship between their conflicting missions. Drawing on an in-depth longitudinal analysis of a project developed within a multinational worker co-op to reverse mission drift, we elaborate a (...)
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  34.  1
    Muro de dudas.Ignacio Burk - 1985 - Caracas: Academia Nacional de la Historia.
  35.  70
    God in the Age of Science? A Critique of Religious Reason. By Herman Philipse.Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):835-837.
    © 2013 The Editors of The Philosophical QuarterlyHerman Philipse sets out in this book an extremely detailed and thorough case for dismissing the claims of natural theology in the age of science. His main strategy is to refute the arguments of Richard Swinburne, claiming that Swinburne presents the strongest case for natural theology in a scientific age; hence if Swinburne fails, natural theology generally is discredited. Whether or not the broader conclusion is warranted, that we should all become atheists, the (...)
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  36.  4
    La ciencia lo dijo. Relaciones entre ciencia, razón y fe.Ignacio Sols - 2013 - Scientia et Fides 1 (1):87.
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  37.  12
    Anaxarco de Abdera.Ignacio Pajón Leyra - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02704-02704.
    The philosophical doctrine of Anaxarchus of Abdera is nowadays not very well known. This notwithstanding, Anaxarchus was a character of key importance in the development of Hellenistic philosophy. His ethics, in particular, is one of the first theories in stating that the ultimate goal of life is happiness. Moreover, he suggests that the only way to reach that goal is _adiaphoria_, i.e. ‘indifference’. However, the sceptic interpretation of _adiaphoria_ as denial of the criterion of truth will turn Anaxarchus into a (...)
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  38.  57
    The Quest for Certainty.Ignacio L. Götz - 2003 - Journal of Philosophical Research 28 (3):1-22.
    Descartes and al-Ghazâlî were led to inquire into the nature of certainty by their experiences of a fragmented world into which they were nurtured. Though theylived five hundred years apart, their searches were similar, to the extent that some have asked whether Descartes was more indebted to al-Ghazâlî than he would have been willing to admit. But despite striking similarities there are significant differences. Descartes found certainty in any experience or concept that overwhelmed him by its clarity and distinctness. Such (...)
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  39.  9
    The Quest for Certainty.Ignacio L. Götz - 2003 - Journal of Philosophical Research 28:1-22.
    Descartes and al-Ghazâlî were led to inquire into the nature of certainty by their experiences of a fragmented world into which they were nurtured. Though theylived five hundred years apart, their searches were similar, to the extent that some have asked whether Descartes was more indebted to al-Ghazâlî than he would have been willing to admit. But despite striking similarities there are significant differences. Descartes found certainty in any experience or concept that overwhelmed him by its clarity and distinctness. Such (...)
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  40.  30
    La estrategia intencional de Dennett y el escepticismo.Ignacio Ávila - 2003 - Ideas Y Valores 52 (121):41-63.
    La idea de que la mayoría de nuestras creencias son verdaderas constituye uno de los corolarios más importantes de la doctrina de los sistemas intencionales de Dennett por su significación epistemológica. En este ensayo examino el argumento de Dennett a favor de dicha idea teniendo como marco de referencia el tradicional debate en torno al escepticismo y luego esbozo rápidamente las consecuencias de este examen para la estrategia intencional.
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  41. Presentación.Ignacio Ávila - 2004 - Ideas Y Valores 53 (125):7-8.
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  42.  25
    Relatividad, identidad Y realidad: Respuesta a Pablo Arango.Ignacio Ávila - 2006 - Discusiones Filosóficas 7 (10):245-260.
    El texto es una contrarréplica a las críticasdel profesor Pablo Arango. Se argumenta, principalmente, que a pesar de las observaciones de Arango en sentido contrario, el esencialismo no puede hacer frente a una versión interesante de la relatividad conceptual, que el argumento que va desde la designación rígida hasta el esencialismo no es concluyente, y que la metafísica esencialista viola el principio de sustituibilidad de los términos correferenciales.
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  43.  76
    On defining creativity.Ignacio L. Gotz - 1981 - Journal of Aesthetics and Art Criticism 39 (3):297-301.
  44.  7
    Introduction.Ignacio Silva & Simon Maria Kopf - 2020 - In Ignacio Silva & Simon Maria Kopf (eds.), Divine and Human Providence Philosophical, Psychological and Theological Approaches. London: pp. 1-13.
    The topic of divine providence is back on the theological agenda. Even a cursory review of the recent debates will reveal an increasing interest in this issue. A closer look at the literature of the last five or so decades indicates, however, that there is a considerable disagreement about the conceptualisation of providence and, consequently, how to approach the topic best. What does ‘providence’ in the theological context actually mean, and are there models available to help understand and appropriate the (...)
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  45.  24
    Practical wisdom: A virtue for leaders. Bringing together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  46. Thomas Aquinas Holds Fast: Objections to Aquinas within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  47.  7
    DE AQUINO, TOMÁS, Comentario al libro de Aristóteles sobre la generación y la corrupción. Los principios de la naturaleza y otros opúsculos cosmológicos. Introducciones y traducciones de Ignacio Aguinalde Sáenz y Bienvenido Turiel, Eunsa, Pamplona, 2005, 236 págs. [REVIEW]Ignacio Pérez Constanzó - 2007 - Anuario Filosófico:514-516.
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  48.  97
    Is bodily awareness a form of perception?Ignacio Ávila - 2017 - Phenomenology and the Cognitive Sciences 16 (3):337-354.
    In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.
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  49.  6
    Saúl Taborda y la pedagogí­a en clave de programa polí­tico.Ignacio German Barbeito - 2018 - Revista de Filosofía y Teoría Política 49 (1):023-023.
    In 1923, Saúl Taborda ventured into the German university milieu and, to a lesser extent, into that of other European universities. The studies he carries out have a profound impact on the development of his thinking, which will then focus on surveying and delimiting the place of pedagogy within the cultural evolution of societies. The knowledge of the European youth movements that, since the beginning of the 20th century, placed the conflict between authority and freedom at the center of modernization, (...)
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  50. Maimónides.Ignacio Bauer - 1935 - Madrid,: Ediciones Nuestra raza.
     
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