Results for 'Ignacio Estevan'

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  1.  2
    Sistemas distrituales de innovación.Daniel Gabaldón Estevan, Ignacio Fernández de Lucio & Francesc Xavier Molina Morales - 2012 - Arbor 188 (753):63-73.
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  2.  20
    Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Toivo Aavik, Grace Akello, Charlotte Alm, Naumana Amjad, Afifa Anjum, Kelly Asao, Chiemezie S. Atama, Derya Atamtürk Duyar, Richard Ayebare, Mons Bendixen, Aicha Bensafia, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Antonin Carrier, Hakan Cetinkaya, Daniel Conroy-Beam, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Daria Dronova, Seda Dural, Izzet Duyar, Berna Ertugrul, Agustín Espinosa, Ignacio Estevan, Carla S. Esteves, Tomasz Frackowiak, Jorge Contreras-Graduño, Farida Guemaz, Ivana Hromatko, Chin-Ming Hui, Iskra Herak, Jas L. Jaafar, Feng Jiang, Konstantinos Kafetsios, Tina Kavcic, Leif Edward Ottesen Kennair, Nicolas Kervyn, Nils C. Köbis, András Láng, Georgina R. Lennard, Ernesto León, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Alvaro Mailhos, Zoi Manesi, Rocío Martínez, Sarah L. McKerchar & Mesk - 2020 - Frontiers in Psychology 11.
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  3.  6
    Begriffsschrift Und Andere Aufsätze: Mit E. Husserls Und H. Scholz' Anmerkungen Herausgegeben von Ignacio Angelelli.Gottlob Frege & Ignacio Angelelli - 1964 - Wissenschaftliche Buchgesellschaft.
    Dieser Band enthält die vier Arbeiten Freges: Begriffsschrift, eine der arithmetischen nachgebildeten Formelsprache, 1879; Anwendungen der Begriffsschrift, 1879; Über den Briefwechsel Leibnizens und Huggens mit Papin, 1881; Über den Zweck der Begriffsschrift, 1883; Über die wissenschaftliche Berechtigung einer Begriffsschrift, 1882. Frege's research work in the field of mathematical logic is of great importance for the present-day analytic philosophy. We actually owe to Frege a great amount of basical insight and exemplary research, which set up a new standard also in other (...)
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  4. Prof. Ignacio Falgueras (Catedrático de Historia de la Filosofía de la Universidad de Málaga), Leonardo Polo, maestro.Ignacio Falgueras - 2006 - Studia Poliana:23-28.
    L. Polo es un buen maestro, más preocupado por descubrir la verdad que por ser entendido. Su pensar es paciente, la atención, concentrada. Mantiene la congruencia entre el nivel del método cognoscitivo que emplea y los temas reales conocidos que estudia. En él destacan tres cualidades: la audacia en el buscar, la convivencia con la verdad y la apertura universal al saber.
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  5.  5
    Bio-Bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  6.  2
    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  7.  1
    Fray Martín Ignacio de Loyola: Un Franciscano Que Dió Dos Vueltas Al Mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  8.  1
    Fray Martín Ignacio de Loyola, OFM: Dos memoriales a Felipe II sobre China, Filipinas y las Indias Orientales.José Ignacio Tellechea Idígoras - 1997 - Salmanticensis 44 (3):377-405.
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  9.  18
    Reseña de "Filosofía En Un Mundo Global" de Ignacio AYESTERÁN, Xabier INSAUSTI y Rafael ÁGUILA (Eds.).Álvaro García & Ignacio Ayesterán - 2009 - Utopía y Praxis Latinoamericana 14 (44):145-147.
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  10. Il Platonismo E l'Antropologia Filosofica di Gregorio di Nissa. Con Particolare Riferimento Agli Influssi di Platone, Plotino E Porfirio.Ignacio Yarza - 1995 - Review of Metaphysics 49 (2):422-425.
    Just after my return from a symposium at the University of Navarre on the dialogue between faith and culture in Christian antiquity, I had the opportunity to read Peroli's book. His approach is strikingly in accord with many of the claims made at Navarre. The overall approach of his study may be summed up with the following words: early Christian thought effected an authentic inculturation, [[sic]] not just by expressing the faith in the dominant philosophical categories of the time, but (...)
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  11.  5
    Non-Forking and Preservation of NIP and Dp-Rank.Pedro Andrés Estevan & Itay Kaplan - 2021 - Annals of Pure and Applied Logic 172 (6):102946.
  12. Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  13.  51
    La cruzada de Fodor y Lepore contra el holismo de Quine. Protesta de un comprador inconforme.Ignacio Ávila - 2002 - Areté. Revista de Filosofía 14 (2):155-173.
    En este ensayo discuto los argumentos de Fodor y Lepore contra el holismo semántico de Quine. Sostengo que Fodor y Lepore no examinan los argumentos quineanos más concluyentes a favor de dicha tesis. Luego señalo que ellos malinterpretan la articulación quineana entre el holismo epistemológico, el verificacionismo y el holismo semántico. Por último, señalo que el ataque de Fodor y Lepore al holismo semántico de Quine presupone tácitamente un cierto atomismo no epistémico.
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  14.  51
    A Quantitative Analysis of Authors, Schools and Themes in Virtue Ethics Articles in Business Ethics and Management Journals. [REVIEW]Ignacio Ferrero & Alejo José G. Sison - 2014 - Business Ethics: A European Review 23 (4):375-400.
    Virtue ethics is generally recognized as one of the three major schools of ethics, but is often waylaid by utilitarianism and deontology in business and management literature. EBSCO and ABI databases were used to look for articles in the Journal of Citation Reports publications between 1980 and 2011 containing the keywords ‘virtue ethics’, ‘virtue theory’, or ‘virtuousness’ in the abstract and ‘business’ or ‘management’ in the text. The search was refined to draw lists of the most prolific authors, the most (...)
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  15.  18
    Is It Possible to Predict an Athlete’s Behavior? The Use of Polar Coordinates to Identify Key Patterns in Taekwondo.Cristina Menescardi, Coral Falco, Isaac Estevan, Concepción Ros, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  16.  6
    Topologies for Semicontinuous Richter–Peleg Multi-Utilities.Gianni Bosi, Asier Estevan & Armajac Raventós-Pujol - 2020 - Theory and Decision 88 (3):457-470.
    The present paper gives a topological solution to representability problems related to multi-utility, in the field of Decision Theory. Necessary and sufficient topologies for the existence of a semicontinuous and finite Richter–Peleg multi-utility for a preorder are studied. It is well known that, given a preorder on a topological space, if there is a lower semicontinuous Richter–Peleg multi-utility, then the topology of the space must be finer than the Upper topology. However, this condition fails to be sufficient. Instead of search (...)
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  17. Feminist or Paternalistic: Understanding Men’s Motivations to Confront Sexism.Lucía Estevan-Reina, Soledad de Lemus & Jesús L. Megías - 2020 - Frontiers in Psychology 10.
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  18. Thomas Aquinas and William E. Carroll on Creatio Ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the doctrine of providence through (...)
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  19.  7
    José Ignacio Moreno. Un teólogo peruano. Entre Montesquieu y Joseph de Maistre.Víctor Samuel Rivera - 2013 - Araucaria 15 (29).
    José Ignacio Moreno es uno de los fundadores de la independencia del Perú. En calidad de tal acompañó el proyecto del General rioplatense José de San Martín de transformar en 1822 la monarquía peruana en un reino independiente. Pero, a diferencia de la multitud de sus contemporáneos, la historiografía apenas lo presenta como un circunstante en la epopeya de la emancipación, de quien no se conserva ni un retrato. El motivo es la extraña adherencia de este personaje a las (...)
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  20.  19
    Moral Enhancement, at the Peak of Pharmacology and at the Limit of Ethics.Ignacio Macpherson, María Victoria Roqué & Ignacio Segarra - 2019 - Bioethics 33 (9):992-1001.
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  21.  7
    Anaxarco de Abdera.Ignacio Pajón Leyra - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02704-02704.
    The philosophical doctrine of Anaxarchus of Abdera is nowadays not very well known. This notwithstanding, Anaxarchus was a character of key importance in the development of Hellenistic philosophy. His ethics, in particular, is one of the first theories in stating that the ultimate goal of life is happiness. Moreover, he suggests that the only way to reach that goal is _adiaphoria_, i.e. ‘indifference’. However, the sceptic interpretation of _adiaphoria_ as denial of the criterion of truth will turn Anaxarchus into a (...)
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  22.  53
    Studies on Gottlob Frege and Traditional Philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht: D. Reidel.
    I wish to express, first of all, my profound gratitude to Professor J. M. Bochenski, without whose assistance the present work would have not been possible. To be concise, I would like to state that his contribution to this book may be viewed at three levels: (1) that of the general spirit, (2) that of the specific ideas, theses or approaches which are expressed in its pages, (3) that of this work qua doctoral dissertation. The general spirit which has guided (...)
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  23.  13
    Practical Wisdom: A Virtue for Leaders. Bringing Together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  24. Del saber absoluto a la perplejidad: la genésis filosófica del planteamiento crítico.Ignacio Falgueras Salinas - 1982 - Anuario Filosófico 15 (2):33-74.
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  25. El establecimiento de la existencia de Dios en el "Tractatus brevis" de Espinosa.Ignacio Falgueras Salinas - 1972 - Anuario Filosófico 5 (1):97-151.
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  26. Post‐Trial Obligations in the Declaration of Helsinki 2013: Classification, Reconstruction and Interpretation.Ignacio Mastroleo - 2016 - Developing World Bioethics 16 (2):80-90.
    The general aim of this article is to give a critical interpretation of post-trial obligations towards individual research participants in the Declaration of Helsinki 2013. Transitioning research participants to the appropriate health care when a research study ends is a global problem. The publication of a new version of the Declaration of Helsinki is a great opportunity to discuss it. In my view, the Declaration of Helsinki 2013 identifies at least two clearly different types of post-trial obligations, specifically, access to (...)
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  27.  21
    Dissociating the Role of the Pre-SMA in Response Inhibition and Switching: A Combined Online and Offline TMS Approach.Ignacio Obeso, Noemí Robles, Elena M. Marrón & Diego Redolar-Ripoll - 2013 - Frontiers in Human Neuroscience 7.
  28.  53
    Il International Simposium Galdeano (ZARAGOZA'94): Paradigms and Mathematics, Zaragoza, Septiembre de 1994.Uriz Ignacio Ayestaran - 1995 - Theoria 10 (1):233-237.
  29. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  30.  18
    Apercepción de Valor Y Tonalidad Afectiva: Problemas de la Fenomenología Husserliana de Los Sentimientos.Ignacio Quepons - 2021 - Investigaciones Fenomenológicas 12:157.
    De acuerdo con la fenomenología husserliana la experiencia primordial del valor descansa en vivencias emotivas. Para sostener esta idea Husserl sugiere el paralelismo entre la percepción externa y la percepción de los valores. El objetivo de este trabajo es clarificar tal paralelismo enfatizando un problema particular del análisis husserliano: la tonalidad afectiva del objeto de valor y su relación con la apercepción sentimental involucrada en la experiencia de los valores.According to husserlian phenomenology the primordial experience of value lays in emotive (...)
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  31. El problematicismo aristotélico de P. Aubenque.Ignacio Yarza - 1983 - Anuario Filosófico 16 (2):177-195.
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  32.  37
    VIII Biennial Meeting of the Society for Philosophy and Technology: Technology: The City Andthe Suburb, New York, Junio de 1995.Uriz Ignacio Ayestarán - 1996 - Theoria 11 (1):247-248.
  33.  35
    EASST (European Association for the Study of Science and Technology) Conference on Science, Technology and Change: New Theories, Realities, Institutions, Budapest, Agosto de 1994.Uriz Ignacio Ayestarán - 1995 - Theoria 10 (1):230-231.
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  34.  28
    Ignacio Angelelli. Introduction. Two Soviet Studies on Frege, by B. V. Birjukov, Translated and Edited by Ignacio Angelelli, D. Reidel Publishing Company, Dordrecht, Holland, 1964, Pp. VII–XVIII. - B. V. Birjukov. On Frege's Works on Philosophical Problems of Mathematics. English Translation of XXXIX 366 by Ignacio Angelelli. D. Reidel Publishing Company, Dordrecht, Holland, 1964, Pp. 1–51. - B. V. Birjukov. The Theory of Sense of Gottlob Frege. English Translation of XXXIX 366 by Ignacio Angelelli. D. Reidel Publishing Company, Dordrecht, Holland, 1964, Pp. 52–99. [REVIEW]Michael D. Resnik - 1974 - Journal of Symbolic Logic 39 (2):355.
  35.  27
    Historias de la Ciencia Y Dei Olvido.Ignacio Ayestarán Uriz - 1997 - Theoria 12 (3):591-592.
  36. Probabilistic Opinion Pooling with Imprecise Probabilities.Rush T. Stewart & Ignacio Ojea Quintana - 2018 - Journal of Philosophical Logic 47 (1):17-45.
    The question of how the probabilistic opinions of different individuals should be aggregated to form a group opinion is controversial. But one assumption seems to be pretty much common ground: for a group of Bayesians, the representation of group opinion should itself be a unique probability distribution, 410–414, [45]; Bordley Management Science, 28, 1137–1148, [5]; Genest et al. The Annals of Statistics, 487–501, [21]; Genest and Zidek Statistical Science, 114–135, [23]; Mongin Journal of Economic Theory, 66, 313–351, [46]; Clemen and (...)
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  37.  44
    Science and Religion in Latin America: Developments and Prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  38.  33
    Divine Action and Thomism. Why Thomas Aquinas's Thought is Attractive Today.Ignacio Silva - 2016 - Acta Philosophica 25 (1):65-84.
    In this paper I suggest a reason why the Thomas Aquinas’ doctrine of providence is attractive to contemporary philosophers of religion in the English-speaking academy. The main argument states that there are at least four metaphysical principles that guided discussions on providence and divine action in the created world, namely divine omnipotence and transcendence, divine providential action, the autonomy of natural created causes, and the success of reason and natural science. Aquinas’ doctrine, I hold, is capable of affirming these four (...)
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  39.  25
    Integrated Information Theory of Consciousness is a Functionalist Emergentism.Ignacio Cea - 2020 - Synthese 8 (1-2):2199-2224.
    In this paper I argue that the Integrated Information Theory of Consciousness has an underlying emergentist metaphysics, specifically of a kind that has received minimal attention and we may call functionalist emergentism. I will try to show that in this scientific theory conscious experience is a functional-role property possessed by the whole system, not by their parts, which is dependent on, but also (purportedly) causally powerful over and above, the properties of the parts. However, I will argue that depicting conscious (...)
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  40.  22
    Ignacio Ellacuría's Rahnerian Fundamental Theology for a Global Church.Robert Lassalle-Klein - 2013 - Philosophy and Theology 25 (2):275-299.
    Ignacio Ellacuría reconstructs three aspects of Karl Rahner’s metaphysics and fundamental theology for a Latin American context. First, Ellacuría reframes Rahner’s focus on the metaphysics of being, arguing instead that historical reality is the proper object of a truly Latin American theology and philosophy. Second, Ellacuria builds upon and diverges from aspects of Rahner’s use of the hylomorphic theory and the role of the agent intellect in his theory of knowing, using Xavier Zubiri’s analysis of the role of sentient (...)
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  41. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  42.  87
    Is Bodily Awareness a Form of Perception?Ignacio Ávila - 2017 - Phenomenology and the Cognitive Sciences 16 (3):337-354.
    In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.
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  43. Superando Fronteras: Estudios Europeos de Ciencia-Tecnología-Sociedad Y Evaluacion de Tecnologias.Ignacio Ayestarán Uriz - 1995 - Theoria 10 (2):229-230.
     
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  44.  7
    Allocating Scarce Unproven Interventions During Public Health Emergencies: Insights From the Who Meuri Framework.Ignacio Mastroleo & Maxwell J. Smith - 2020 - American Journal of Bioethics 20 (9):41-44.
    Volume 20, Issue 9, September 2020, Page 41-44.
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  45. Kleine Schriften.Gottlob Frege & Ignacio Angelelli - 1967 - G. Olms.
     
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  46.  42
    Must Milton Friedman Embrace Stakeholder Theory?Ignacio Ferrero, W. Michael Hoffman & Robert E. McNulty - 2014 - Business and Society Review 119 (1):37-59.
    Milton Friedman famously stated that the only social responsibility of business is to increase its profits, a position now known as the shareholder model of business. Subsequently, the stakeholder model, associated with Edward Freeman, has been widely seen as a heuristically stronger theory of the responsibilities of the firm to the society in which it is situated. Friedman’s position, nevertheless, has retained currency among many business thinkers. In this article, we argue that Friedman’s economic writings assume an economy in which (...)
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  47. Sánchez-prieto, Juan María, el imaginario Vasco: Representaciones de Una conciencia histórica, nacional Y política en el escenario europeo, 1833-1876, eunsa, barcelona, 1993, XVII + 969 págs. [REVIEW]Ignacio Olábarri - 1993 - Anuario Filosófico 26 (3):754-755.
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  48. Aquinas and the Metaphysics of Divine Providence - De Potentia Dei 3, 7 and Super Librum de Causis Expositio.Ignacio Silva - 2019 - Studium : revista de filosofía y teología 22 (43):53-72.
    The main goal of this paper is tocompare how Thomas Aquinas expressedhis doctrine of providence through second-ary causes, making use of both Aristotelianand Neo-Platonic principles, in the seventharticle of the third question of his Quaes-tiones Disputatae De Potentia Dei and his Super Librum de Causis Expositio , in whichhe intends to solve the problem of themetaphysical mechanism by which God providentially guides creation. I will rst present his arguments as they appear inthe disputed questions, followed by a pre-sentation of his (...)
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  49.  12
    Latin American Perspectives on Science and Religion.Ignacio Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history of (...)
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  50.  41
    Does It Really Pay to Be Good, Everywhere? A First Step to Understand the Corporate Social and Financial Performance Link in Latin American Controversial Industries.Pablo Rodrigo, Ignacio J. Duran & Daniel Arenas - 2016 - Business Ethics: A European Review 25 (3):286-309.
    Most research studying the corporate social performance –corporate financial performance link has utilized developed country samples. Also, this literature has generally focused on a wide variety of industries, ignoring the fact that certain sectors – such as controversial industries – have graver social and environmental issues. Hence, a gap exists in this tradition when it comes to emerging markets and controversial industries. This paper attempts to fill this void by providing preliminary evidence and insight on the matter. Based on an (...)
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