19 found
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  1.  35
    La voluntad y sus actos (I) y (II).Juan A. García González, Ignacio Falgueras Salinas, Juan Fernando Sellés, Miguel García-Valdecasas, Rafael Corazón González & Luz González Umeres - forthcoming - Studia Poliana.
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  2. Avatares del yo y libertad.Ignacio Falgueras Salinas - 1999 - Thémata: Revista de Filosofía 22:81-94.
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  3. Dos cartas sobre el dogma:" Extra ecclesiam nulla salus".Ignacio Falgueras Salinas - 2008 - Thémata: Revista de Filosofía 40:365-398.
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  4. Doctissimo et acutissimo viro Gulielmo NA Klever, professori in universitate Roterodamensi Erasmo dicata, epistola de definitione vis nativae apud Spinozae Tractatus de Intellectus Emendatione.Ignacio Falgueras Salinas - 1991 - Studia Spinozana: An International and Interdisciplinary Series 7:185-204.
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  5. Del saber absoluto a la perplejidad: la genésis filosófica del planteamiento crítico.Ignacio Falgueras Salinas - 1982 - Anuario Filosófico 15 (2):33-74.
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  6. El Aprovechamiento de la Perplejidad En la Filosofía Doctrinal En Kant.Ignacio Falgueras Salinas - 1991 - Anuario Filosófico 24 (2):209-242.
    The aim of this paper is to show how Kant, in constructing his systematic philosophy, makes both implicit and explicit use of his critical solution to the problem of perplexity, which derives from the mismatch between the demand for cognitive com-pleteness and the limitation of objective knowledge.
     
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  7. Esbozo de Una Filosofía Transcendental: Introducción.Ignacio Falgueras Salinas - 1996 - Anuario Filosófico 29 (55):481-508.
    I mind by transcendental philosophy the pure inquiry of the ultimate realities also called transcendental realities . The whole inquiry is divided in two parts. The first one is dedicated to study the inconditional transcendentals, and the second one to study the conditional transcendentals. Both parts are preceded by one introduction, whose content constitutes the present paper.
     
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  8. El establecimiento de la existencia de Dios en el "Tractatus brevis" de Espinosa.Ignacio Falgueras Salinas - 1972 - Anuario Filosófico 5 (1):97-151.
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  9. El huevo o la gallina.Ignacio Falgueras Salinas - 2002 - Contrastes: Revista Internacional de Filosofía 7:69-79.
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  10.  7
    Heidegger En Polo.Ignacio Falgueras Salinas - 2004 - Studia Poliana 6:7-48.
    Martin Heidegger is not yet another historic-philosophical point of reference in Polo’s thought, but the philosopher who has helped him determie his own historic revelance in a more clear fashion. Even though Polo has dialogued philosophically wiwth most of the well-known philosophers, his thought is more related to four big thinkers: Aristotle, Aquinas, Hegel, and Heidegger. As regards the latter, Polo did not only lend him special consideration to his works, as is clear from his ample commentaries to the Introduction (...)
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  11.  20
    Kant en la fiLosofia espanola de Los años sesenta (1960-1970).Ignacio Falgueras Salinas - 1985 - Thémata: Revista de Filosofía 2:23-40.
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  12. La contribución de Espinosa al idealismo moderno.Ignacio Falgueras Salinas - 1978 - Anuario Filosófico 11 (1):59-74.
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  13.  13
    La congruencia y el abandono del límite.Ignacio Falgueras Salinas - 2006 - Studia Poliana 8:245-265.
    This paper examines the congruence of the method of abandoning the mental limit regarding what it states, what it does, and what it is. The solid congruence that this method exhibits obliges us to exceed its mere formal use: and it helps us discover that congruence constitutes an intrinsic feature of real truth. This finding overcomes the atavistic mistrust that has accompanied philosophical research, making unnecesary the searching for signals or proofs to recognize truth.
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  14. Los orígenes medievales de la crisis de la metafísica.Ignacio Falgueras Salinas - 1992 - Thémata: Revista de Filosofía 9:133-152.
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  15. La posible conciliación de los hallazgos más altos de la filosofía medieval y moderna desde el descubrimiento.Ignacio Falgueras Salinas - 2008 - Studia Poliana 10:159-191.
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  16.  14
    Leonardo Polo, Maestro.Ignacio Falgueras Salinas - 2006 - Studia Poliana 8:23-28.
    Polo is a good master, more preocupied in finding the truth than in being understood by the students. His knowledge is patient; his attention concentrated. He sustains the congruence between the level of the cognitive method that he employs and the topics he investigates. He stands out in three qualities: the audacity in his research, the coexistence with the truth, and the universal overture to wisdom.
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  17. Los Planteamientos Radicales de la Filosofía de Leonardo Polo.Ignacio Falgueras Salinas - 1992 - Anuario Filosófico 25 (1):55-100.
    The purpose of this paper is to make clear the basic set up of Leonardo Polo's philosophy. It can be summarized in the transcen-dental character of the act of human understanding and the detection of mental limit with the inmediate consequences which both have for the new posing of philo-sophizing.
     
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  18. Libertad y verdad.Ignacio Falgueras Salinas - 1986 - Anuario Filosófico 19 (2):25-60.
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  19.  17
    Poliano / Polista.Ignacio Falgueras Salinas - 2000 - Studia Poliana 2:193-211.
    The purpose of this article is to open a forum for Polian philosophers to debate with regard to philosophical problems and, in this way, banish the risk of turning the study of L. Polo's thought into a new form of scholasticism.
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