Results for 'Ignacio Matte Blanco'

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  1. Ignacio Matte Blanco and the Logic of God.Rodney Bomford - 2005 - In C. Clarke (ed.), Ways of Knowing: Science and Mysticism Today. Imprint Academic. pp. 127--142.
     
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  2.  36
    The Unconscious as Infinite Sets: An Essay in Bi-Logic.Ignacio Matte Blanco - 1998 - Karnac Books.
    A systematic effort to rethink Freud's theory of the unconscious, aiming to separate out the different forms of unconsciousness.
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  3. A Phenomenological Psychology of Emotion: From Sartre's Esquisse d'Une Theorie des Emotions to Ignacio Matte Blanco's Biological Theory.M. Durst - 1999 - Analecta Husserliana 60:265-276.
     
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  4.  24
    Unconscious Logic: An Introduction to Matte Blanco's Bi-Logic and its Uses.Eric Rayner - 1995 - Routledge.
    Eric Rayner, a psychoanalyst in private practice, has written the first clear introduction to Matte-Blanco's key concepts for psychotherapists and psychoanalysts. While Matte-Blanco's theories on the structure of the unconscious and the way in which it operates are generally recognized to be the most original since those of Freud, many people find his use of terminology from mathematics and logic difficult to understand. In this book, Rayner sets out the central ideas and then shows, with examples, (...)
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  5.  4
    Significatividad y mundo en los escritos del joven Heidegger // Significance and world in the writings of the young Heidegger.Blanco Ignacio Ilari - 2016 - Conjectura: Filosofia E Educação 21 (1):27-57.
    Heidegger foi um dos pensadores mais influentes do século pasado. Muitas de suas contribuições conceituais têm sido aplicadas tanto às ciências humanas quanto às naturais. Dasein, ser-no-mundo, facticidade, sentido, cuidado, etc. são familiares a qualquer filósofo. Neste trabalho tento reconstruir duas das noções centrais do jovem Heidegger. Analiso parte do camino que leva o jovem Heidegger às noções nucleares da grande obra de 1927: “significatividade” e “mundo”. Meu interesse é duplo: em primeiro lugar buscar uma clarificação progressiva destes conceitos e, (...)
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  6. Insight: Essays on Psychoanalytic Knowing.Jorge L. Ahumada - 2011 - Routledge.
    This book explores the clinical processes of psychoanalysis by charting modern developments in logic and applying them to the study of insight. Offering an epistemic approach to clinical psychoanalysis this book places value on the clinical interpretations of both the analysand and analyst and engages in a critique on purely linguistic approaches to psychoanalysis, which forsake crucial dimensions of clinical practice. Drawing on the work of key twentieth century thinkers including Jerome Richfield, Ignacio Matte-Blanco, Gregory Bateson and (...)
     
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  7.  3
    Comprensión, comunidad Y auditorio. Algunos cruces entre retórica Y hermenéutica.Juan Ignacio Blanco Ilari - 2017 - Perseitas 5 (2):347.
    Este trabajo desarrolla uno de los puntos de contacto entre la hermenéutica y la retórica. Ese punto en común ha sido revitalizado durante los últimos años y ha obtenido un consenso casi unánime. Nos referimos a la relación que tanto la retórica, como la hermenéutica, establecen entre comprensión y comunidad de pertenencia. El concepto de auditorio y el concepto de círculo de la comprensión subrayan la misma idea: para poder comprender un argumento, para poder entrar en un comercio comunicativo con (...)
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  8.  28
    De Pablo a Saulo: traducción, crítica y denuncia de los libros plúmbeos por el P. Ignacio de las Casas, S.J.Rafael Benítez Sánchez-Blanco - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):403-436.
    El jesuita morisco P. Ignacio de las Casas colaboró en la traducción de algunos de los libros plúmbeos encontrados en Granada a fines del siglo XVI. Inicialmente se manifestó partidario de su autenticidad, pero pronto se convenció de que eran una falsificación. Desarrolló entonces una activa lucha para conseguir que la Iglesia evitara su divulgación. En el artículo se pasa revista a su intervención como traductor y a los argumentos que utilizó para criticar la doctrina de los libros plúmbeos. (...)
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  9.  7
    La desarticulación retórica del discurso filosófico.Juan Ignacio Blanco Ilari - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:15-42.
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  10.  4
    The Rhetorical Dismantling of Philosophical Discourse.Juan Ignacio Blanco Ilari - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:15-42.
    Resumen En este trabajo analizo algunos de los argumentos clásicos que la tradición retórica contrapone al discurso filosófico. Para ello, comienzo sobrevolando las características que definen al discurso filosófico de filiación platónico-cartesiana, y que son relevantes para la querella con la retórica. Luego intento elaborar un ataque en dos frentes. Por un lado, me detengo en la rehabilitación de la doxa como elemento vital del discurso práctico, en contra de la depreciación a que se ve sometida bajo el enfoque universalista (...)
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  11.  10
    Accion y libertad: la critica de Ricoeur al reduccionismo // Action and freedom: Ricoeu's critics to reductionism.Blanco Ilari Juan Ignacio - 2014 - Conjectura: Filosofia E Educação 19 (1):15-46.
    El problema de la libertad es uno de los más áridos de la filosofía. Paul Ricoeur intenta reconstruir el problema tomando el eje del análisis: la naturaleza dicotómica de los discursos sostenidos sobre la cuestión. De un lado, tenemos la “perspectiva de la tercera persona”. Desde esta mirada, cada acto que realizamos está causalmente determinada. Por el otro lado, tenemos la “perspectiva de la tercera persona”, en la que todas nuestras acciones libres parecieran brotar del “yo”. El problema comienza cuando (...)
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  12. La polémica Tugendhat-Habermas en torno a la cuestión de la identidad personal.Juan Ignacio Blanco Ilari - 2011 - Laguna 29:75-96.
    La cuestión de la identidad personal ha sido muy discutida durante los últimos años. La atención puesta sobre este problema es una clara evidencia de la relevancia que tiene, entre otros, para el ámbito práctico en general. En este horizonte, Habermas y Tugendhat han sostenido una larga e interesante polémica sobre el concepto de identidad personal, polémica no siempre bien dimensionada. Esta querella ha servido para clarificar las diferentes variables que ingresan en esta problemática. En este trabajo analizaré críticamente cada (...)
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  13. From Paul to Saul: The Translation, Criticism and Denunciation of the Lead Books by Padre Ignacio de Las Casas, SJ.R. Benitez Sanchez-Blanco - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):403-436.
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  14. Atención, referencia e inescrutabilidad.Ignacio Avila - 2014 - Estudios de Filosofía (Universidad de Antioquia) 50:31-51.
    Resumen: En este ensayo discuto la crítica de John Campbell a la tesis de la inescrutabilidad de la referencia de Quine. Primero defiendo que los argumentos de Campbell no dan en el blanco, pues él pasa por alto la conexión que Quine traza entre referencia, cuantificación, y ontología. Luego discuto otra línea de argumentación contra la inescrutabilidad que invoca la concepción relacional de la atención de Campbell. Finalmente, sugiero que esta línea –aunque insuficiente y necesitada de complemento– pone de (...)
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  15. Race, Colour and the Process of Racialization: New Perspectives From Group Analysis, Psychoanalysis, and Sociology.Farhad Dalal - 2002 - Brunner-Routledge.
    Farhad Dalal argues that people differentiate between races in order to make a distinction between the "haves" and "must-not-haves", and that this process is cognitive, emotional and political rather than biological. Examining the subject over the past thousand years, Race, Colour and the Process of Racialisation covers theories of racism and a general theory of difference based on the works of Fanon, Elias, Matte-Blanco and Foulkes, as well as application of this theory to race and racism. Farhad Dalal (...)
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  16.  15
    Manipulating Representations.Angelo Nm Recchia-Luciani - 2012 - Biosemiotics 5 (1):95-120.
    The present paper proposes a definition for the complex polysemic concepts of consciousness and awareness (in humans as well as in other species), and puts forward the idea of a progressive ontological development of consciousness from a state of ‘childhood’ awareness, in order to explain that humans are not only able to manipulate objects, but also their mental representations. The paper builds on the idea of qualia intended as entities posing regular invariant requests to neural processes, trough the permanence of (...)
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  17. Reading Italian Psychoanalysis.Franco Borgogno, Alberto Luchetti & Luisa Marino Coe (eds.) - 2016 - Routledge.
    Psychoanalysis in Italy is a particularly diverse and vibrant profession, embracing a number of influences and schools of thought, connecting together new thinking, and producing theorists and clinicians of global renown. _Reading Italian Psychoanalysis_ provides a comprehensive guide to the most important Italian psychoanalytic thinking of recent years, including work by major names such as Weiss, E.Gaddini, Matte Blanco, Nissim Momigliano, Canestri, Amati Mehler, and Ferro. It covers the most important theoretical developments and clinical advances, with special emphasis (...)
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  18. Jose Blanco: Mga Anak Ni Pitok.Michael Blanco - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):277-282.
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  19.  2
    Bio-Bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  20.  1
    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  21.  10
    'Genuine' Disagreements: A Realist Reinterpretation of Dworkin.Veronica Rodriguez‐Blanco - 2001 - Oxford Journal of Legal Studies 21 (4):649-671.
    This article contends that Dworkin's notion of ‘genuine’ theoretical disagreements, which is a fundamental pillar in his criticism of legal positivism and semantic disagreements, requires a realist reinterpretation. This view is defended according to two core arguments. First, a realist reinterpretation of ‘genuine’ theoretical disagreements enables Dworkin to avoid semantic criticisms such as the one advanced by Joseph Raz, who propounds a sophisticated model of criterial semantics to explain theoretical disagreements. Second, to make intelligible the distinction between theoretical and semantic (...)
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  22.  59
    Is Finnis Wrong?Veronica Rodriguez-Blanco - 2007 - Legal Theory 13 (3-4):257-283.
    Judges and lawyers believe that international law, customary law, and legal systems such as the Third Reich or apartheid law in South Africa are law. But how do we explain the fact that there is one concept of law when there are different conceptions of law with a variety of different features? Finnis, inspired by the Aristotelian notion of central case, adumbrates the idea that the concept of law might be unified by a primary concept which is the concept of (...)
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  23.  82
    Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  24.  5
    Primera aproximación estructuralista a la teoría del origen en común.Daniel Blanco - 2012 - Agora 31 (2):171-194.
    Este trabajo constituye una primera aproximación a la teoría del origen en común tal como aparece en On the Origin of Species, de Charles Darwin. Luego de exponer las diferencias entre esta teoría y la teoría de la selección natural y la teoría de la evolución, se presentan algunos debates en torno a la determinación de homologías, el vocabulario de la teoría y su ley fundamental. Finalmente, se discute la TOC-teoricidad de los términos involucrados y los candidatos a especializaciones de (...)
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  25.  37
    If You Cannot Help Being Committed to It, Then It Exists: A Defence of Robust Normative Realism.Veronica Rodriguez-Blanco - 2012 - Oxford Journal of Legal Studies 32 (4):823-841.
    This review article examines David Enoch’s recent book Taking Morality Seriously and focuses on ‘the deliberative indispensability of irreducibly normative truths’ which is a central argument of the book. I will show that this important and original argument as it stands fails. I will also argue that if Enoch had embraced all the consequences of his argument, then he would have opened up a more promising line of argument via which to defend the robust realism of normative truths. I will, (...)
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  26.  38
    Science and Religion in Latin America: Developments and Prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  27.  4
    Ecological Validity in Bilingualism Research and the Bilingual Advantage.Esti Blanco-Elorrieta & Liina Pylkkänen - 2018 - Trends in Cognitive Sciences 22 (12):1117-1126.
  28.  42
    A Quantitative Analysis of Authors, Schools and Themes in Virtue Ethics Articles in Business Ethics and Management Journals. [REVIEW]Ignacio Ferrero & Alejo José G. Sison - 2014 - Business Ethics: A European Review 23 (4):375-400.
    Virtue ethics is generally recognized as one of the three major schools of ethics, but is often waylaid by utilitarianism and deontology in business and management literature. EBSCO and ABI databases were used to look for articles in the Journal of Citation Reports publications between 1980 and 2011 containing the keywords ‘virtue ethics’, ‘virtue theory’, or ‘virtuousness’ in the abstract and ‘business’ or ‘management’ in the text. The search was refined to draw lists of the most prolific authors, the most (...)
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  29. Fray Martín Ignacio de Loyola: Un Franciscano Que Dió Dos Vueltas Al Mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  30. Fray Martín Ignacio de Loyola, OFM: Dos memoriales a Felipe II sobre China, Filipinas y las Indias Orientales.José Ignacio Tellechea Idígoras - 1997 - Salmanticensis 44 (3):377-405.
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  31.  35
    A Revision of the Constitutive and Epistemic Coherence Theories in Law.Veronica Rodriguez-Blanco - 2001 - Ratio Juris 14 (2):212-232.
  32. A Defence of Hart's Semantics as Nonambitious Conceptual Analysis.Veronica Rodriguez-Blanco - 2003 - Legal Theory 9 (2):99-124.
    Two methodological claims in Hart's TheConceptofLaw have produced perplexity: that it is a book on 1 and that it may also be regarded as an essay in 2 Are these two ideas reconcilable? We know that mere analysis of our legal concepts cannot tell us much about their properties, that is, about the empirical aspect of law. We have learned this from philosophical criticisms of conceptual analysis; yet Hart informs us that analytic jurisprudence can be reconciled with descriptive sociology. The (...)
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  33.  50
    Studies on Gottlob Frege and Traditional Philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht: D. Reidel.
  34.  20
    For a Constitutive Pragmatics: Obama, Médecins Sans Frontières and the Measuring Stick.François Cooren & Frédérik Matte - 2010 - Pragmatics and Society 1 (1):9-31.
    This paper proposes to explore the mechanisms by which speaking, writing and, more generally, interacting pragmatically contribute to the mode of being and acting of social forms, whether these forms be identities, relations or collectives. Such an approach to pragmatics, which we propose to call constitutive, amounts to showing, both theoretically and empirically, that human interactants are not the only ones who should be deemed as “doing things with words”, but that otherfigures— which can take the form of policies, statuses, (...)
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  35. La naturaleza de las adaptaciones en la teología natural británica: análisis historiográfico y consecuencias metateóricas.Daniel Blanco - 2008 - Ludus Vitalis 16 (30):3-26.
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  36.  67
    God in the Age of Science? A Critique of Religious Reason. By Herman Philipse.Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):835-837.
    © 2013 The Editors of The Philosophical QuarterlyHerman Philipse sets out in this book an extremely detailed and thorough case for dismissing the claims of natural theology in the age of science. His main strategy is to refute the arguments of Richard Swinburne, claiming that Swinburne presents the strongest case for natural theology in a scientific age; hence if Swinburne fails, natural theology generally is discredited. Whether or not the broader conclusion is warranted, that we should all become atheists, the (...)
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  37.  46
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on evidence. (...)
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  38.  11
    Causal Illusions in the Service of Political Attitudes in Spain and the United Kingdom.Fernando Blanco, Braulio Gómez-Fortes & Helena Matute - 2018 - Frontiers in Psychology 9.
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  39.  12
    Mood-Congruent Bias and Attention Shifts in the Different Episodes of Bipolar Disorder.Ana C. García-Blanco, Manuel Perea & Lorenzo Livianos - 2013 - Cognition and Emotion 27 (6):1114-1121.
  40. Evans on Bodily Awareness and Perceptual Self‐Location.Ignacio Avila - 2014 - European Journal of Philosophy 22 (2):269-287.
    In Chapter 7 of The Varieties of Reference Evans implicitly outlines a view to the effect that bodily awareness plays no role in perceptual self-location or in the specification of our perceptual perspective of the world. In this paper I discuss this story and offer an alternative proposal. Then I explore some consequences of this account for our understanding of the elusiveness of the self in perceptual experience.
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  41.  28
    Do Non-Socially Responsible Companies Achieve Legitimacy Through Socially Responsible Actions? The Mediating Effect of Innovation.Belen Blanco, Encarna Guillamón-Saorín & Andrés Guiral - 2013 - Journal of Business Ethics 117 (1):67-83.
    This study investigates the effects on organization’s financial performances of, first, the extent to which the organizations are involved in controversial business activities, and second, their level of social performance. These companies can be considered non-socially responsible given the harmful nature of the activities they are involved in. Managers of these companies may still have incentives to pursue socially responsible actions if they believe that engaging on those actions will help them to achieve legitimacy and improve investors’ perception about them. (...)
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  42. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  43.  6
    A Systematic Review of Deep Learning Approaches to Educational Data Mining.Antonio Hernández-Blanco, Boris Herrera-Flores, David Tomás & Borja Navarro-Colorado - 2019 - Complexity 2019:1-22.
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  44.  81
    Probabilistic Opinion Pooling with Imprecise Probabilities.Rush T. Stewart & Ignacio Ojea Quintana - 2018 - Journal of Philosophical Logic 47 (1):17-45.
    The question of how the probabilistic opinions of different individuals should be aggregated to form a group opinion is controversial. But one assumption seems to be pretty much common ground: for a group of Bayesians, the representation of group opinion should itself be a unique probability distribution, 410–414, [45]; Bordley Management Science, 28, 1137–1148, [5]; Genest et al. The Annals of Statistics, 487–501, [21]; Genest and Zidek Statistical Science, 114–135, [23]; Mongin Journal of Economic Theory, 66, 313–351, [46]; Clemen and (...)
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  45.  96
    Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  46.  6
    Inovação, Políticas Públicas de Apoio E Seus Impactos Sociais: Resgate Teórico Sobre Os Temas.Alexandre Aloys Matte Júnior - 2020 - Ágora – Revista de História e Geografia 22 (1):78-93.
    Apesar de as políticas públicas de apoio a inovação priorizarem o desenvolvimento das organizações, é necessário entender que seu impacto dá voz à população e possibilita inovações capazes de impactar de forma positiva o desenvolvimento social regional. Assim, este artigo tem como objetivo avaliar a importância da formulação de políticas regionais e iniciativas voltadas à inovação e impacto destas sobre atores sociais. Para tanto, a pesquisa foi desenvolvida a partir de pesquisa bibliográfica, valendo-se de consulta à periódicos e livros das (...)
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  47.  8
    Jean-Jacques Rousseau et Friedrich Schiller : le théâtre sous le feu des lumières.Martin Matte - 1990 - Philosophiques 17 (2):101-145.
    Une forme d'art comprend-elle le critère de son acceptation ou de son rejet par la société dans laquelle elle prend forme? Le public auquel une oeuvre d'art s'adresse possède-t-il la compétence de faire l'exploration qu'elle lui propose? La Lettre à d'Alembert sur les spectacles de Rousseau et la Conférence de Schiller : « Was kann eine gute stehende Schaubùhne eigentlich wirken ? » donnent chacune réponse à ces deux questions par la caractérisation d'une manière de sentir et d'agir propre aux (...)
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  48.  11
    Produção leiteira no Brasil e características da bovinocultura leiteira no Rio Grande do Sul.Alexandre Aloys Matte Júnior & Carlos Fernando Jung - 2017 - Agora 19 (1):34.
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  49.  16
    The Principal Sources of William James' Idea of Habit.Carlos A. Blanco - 2014 - Frontiers in Human Neuroscience 8.
  50.  24
    Divine Action and Thomism. Why Thomas Aquinas's Thought is Attractive Today.Ignacio Silva - 2016 - Acta Philosophica 25 (1):65-84.
    In this paper I suggest a reason why the Thomas Aquinas’ doctrine of providence is attractive to contemporary philosophers of religion in the English-speaking academy. The main argument states that there are at least four metaphysical principles that guided discussions on providence and divine action in the created world, namely divine omnipotence and transcendence, divine providential action, the autonomy of natural created causes, and the success of reason and natural science. Aquinas’ doctrine, I hold, is capable of affirming these four (...)
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