Results for 'Ignacio Mendiola'

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  1. Cartografías tecnocientíficas.Ignacio Mendiola - 2007 - In Jesús Arpal Poblador & Ignacio Mendiola (eds.), Estudios Sobre Cuerpo, Tecnología y Cultura. Universidad Del País Vasco. pp. 71--92.
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  2. Estudios Sobre Cuerpo, Tecnología y Cultura.Jesús Arpal Poblador & Ignacio Mendiola (eds.) - 2007 - Universidad Del País Vasco.
    El cuerpo no designa tanto aquello que el sujeto tiene cuanto el espacio donde la subjetividad se encuentra inmersa. Pensamos y hacemos desde el cuerpo y por ello este trasfondo corporal posee una relevancia que s€lo recientemente ha tenido eco en las ciencias sociales. Sin embargo el cuerpo est_ lejos de constituir una entidad cerrada. El objetivo de este libro, m_s que ser an_lisis exhaustivo de la corporalidad, es proporcionar una muestra heterog»nea de reflexiones, con perspectivas te€ricas y empÃricas donde (...)
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  3.  3
    Bio-Bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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    Fray Martin Ignacio de Loyola. Un franciscano vasco que dio dos vueltas al mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  5.  43
    A Quantitative Analysis of Authors, Schools and Themes in Virtue Ethics Articles in Business Ethics and Management Journals. [REVIEW]Ignacio Ferrero & Alejo José G. Sison - 2014 - Business Ethics: A European Review 23 (4):375-400.
    Virtue ethics is generally recognized as one of the three major schools of ethics, but is often waylaid by utilitarianism and deontology in business and management literature. EBSCO and ABI databases were used to look for articles in the Journal of Citation Reports publications between 1980 and 2011 containing the keywords ‘virtue ethics’, ‘virtue theory’, or ‘virtuousness’ in the abstract and ‘business’ or ‘management’ in the text. The search was refined to draw lists of the most prolific authors, the most (...)
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  6. A Cause Among Causes? God Acting in the Natural World.Ignacio Silva - 2015 - European Journal for Philosophy of Religion 7 (4):99--114.
    Contemporary debates on divine action tend to focus on finding a space in nature where there would be no natural causes, where nature offers indeterminacy, openness, and potentiality, to place God’s action. These places are found through the natural sciences, in particular quantum mechanics. God’s action is then located in those ontological ”causal-gaps’ offered by certain interpretations of quantum mechanics. In this view, God would determine what is left underdetermined in nature without disrupting the laws of nature. These contemporary proposals (...)
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  7. Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature.Ignacio Silva - 2014 - Journal of Religion 94 (3):277-291.
    Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to show how Aquinas' doctrine of providence, mainly as expressed in his De Potentia Dei, fulfils the criteria for an account of divine action: that God's action is providential in the sense that God is involved in the individual (...)
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  8. Fray Martín Ignacio de Loyola: Un Franciscano Que Dió Dos Vueltas Al Mundo.José Ignacio Tellechea Idígoras - 1989 - Salmanticensis 36 (3):341-362.
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  9. Fray Martín Ignacio de Loyola, OFM: Dos memoriales a Felipe II sobre China, Filipinas y las Indias Orientales.José Ignacio Tellechea Idígoras - 1997 - Salmanticensis 44 (3):377-405.
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  10.  39
    Science and Religion in Latin America: Developments and Prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  11.  50
    Studies on Gottlob Frege and Traditional Philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht: D. Reidel.
  12.  18
    Reseña de "Filosofía En Un Mundo Global" de Ignacio AYESTERÁN, Xabier INSAUSTI y Rafael ÁGUILA (Eds.).Álvaro García & Ignacio Ayesterán - 2009 - Utopía y Praxis Latinoamericana 14 (44):145-147.
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  13.  9
    Practical Wisdom: A Virtue for Leaders. Bringing Together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  14.  67
    God in the Age of Science? A Critique of Religious Reason. By Herman Philipse.Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):835-837.
    © 2013 The Editors of The Philosophical QuarterlyHerman Philipse sets out in this book an extremely detailed and thorough case for dismissing the claims of natural theology in the age of science. His main strategy is to refute the arguments of Richard Swinburne, claiming that Swinburne presents the strongest case for natural theology in a scientific age; hence if Swinburne fails, natural theology generally is discredited. Whether or not the broader conclusion is warranted, that we should all become atheists, the (...)
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  15.  47
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on evidence. (...)
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  16.  18
    Innovative Practice in Latin America: Medical Tourism and the Crowding Out of Research.Felicitas Holzer & Ignacio Mastroleo - 2019 - American Journal of Bioethics 19 (6):42-44.
    Volume 19, Issue 6, June 2019, Page 42-44.
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  17.  20
    Dissociating the Role of the Pre-SMA in Response Inhibition and Switching: A Combined Online and Offline TMS Approach.Ignacio Obeso, Noemí Robles, Elena M. Marrón & Diego Redolar-Ripoll - 2013 - Frontiers in Human Neuroscience 7.
  18.  33
    Must Milton Friedman Embrace Stakeholder Theory?Ignacio Ferrero, W. Michael Hoffman & Robert E. McNulty - 2014 - Business and Society Review 119 (1):37-59.
    Milton Friedman famously stated that the only social responsibility of business is to increase its profits, a position now known as the shareholder model of business. Subsequently, the stakeholder model, associated with Edward Freeman, has been widely seen as a heuristically stronger theory of the responsibilities of the firm to the society in which it is situated. Friedman’s position, nevertheless, has retained currency among many business thinkers. In this article, we argue that Friedman’s economic writings assume an economy in which (...)
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  19.  77
    Is Bodily Awareness a Form of Perception?Ignacio Ávila - 2017 - Phenomenology and the Cognitive Sciences 16 (3):337-354.
    In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.
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  20. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  21.  97
    Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  22.  85
    Probabilistic Opinion Pooling with Imprecise Probabilities.Rush T. Stewart & Ignacio Ojea Quintana - 2018 - Journal of Philosophical Logic 47 (1):17-45.
    The question of how the probabilistic opinions of different individuals should be aggregated to form a group opinion is controversial. But one assumption seems to be pretty much common ground: for a group of Bayesians, the representation of group opinion should itself be a unique probability distribution, 410–414, [45]; Bordley Management Science, 28, 1137–1148, [5]; Genest et al. The Annals of Statistics, 487–501, [21]; Genest and Zidek Statistical Science, 114–135, [23]; Mongin Journal of Economic Theory, 66, 313–351, [46]; Clemen and (...)
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  23.  17
    Camus and the Art of Teaching.Ignacio L. Gotz - 1987 - Educational Theory 37 (3):265-276.
  24. Kleine Schriften.Gottlob Frege & Ignacio Angelelli - 1967 - G. Olms.
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  25.  95
    A Critical Appraisal of Second-Order Logic.Ignacio Jané - 1993 - History and Philosophy of Logic 14 (1):67-86.
    Because of its capacity to characterize mathematical concepts and structures?a capacity which first-order languages clearly lack?second-order languages recommend themselves as a convenient framework for much of mathematics, including set theory. This paper is about the credentials of second-order logic:the reasons for it to be considered logic, its relations with set theory, and especially the efficacy with which it performs its role of the underlying logic of set theory.
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  26.  27
    Divine Action and Thomism. Why Thomas Aquinas's Thought is Attractive Today.Ignacio Silva - 2016 - Acta Philosophica 25 (1):65-84.
    In this paper I suggest a reason why the Thomas Aquinas’ doctrine of providence is attractive to contemporary philosophers of religion in the English-speaking academy. The main argument states that there are at least four metaphysical principles that guided discussions on providence and divine action in the created world, namely divine omnipotence and transcendence, divine providential action, the autonomy of natural created causes, and the success of reason and natural science. Aquinas’ doctrine, I hold, is capable of affirming these four (...)
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  27.  4
    Allocating Scarce Unproven Interventions During Public Health Emergencies: Insights From the Who Meuri Framework.Ignacio Mastroleo & Maxwell J. Smith - 2020 - American Journal of Bioethics 20 (9):41-44.
    Volume 20, Issue 9, September 2020, Page 41-44.
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  28.  16
    Werner Heisenberg and Thomas Aquinas on Natural Indeterminism.Ignacio Silva - 2013 - New Blackfriars 94 (1054):635-653.
  29. Representación, empirismo y triangulación Comentario a Conocer sin representar. El realismo epistemológico de Donald Davidson de William Duica.Ignacio Ávila - 2016 - Ideas Y Valores 65 (161):315-329.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  30. Begriffsschrift Und Andere Aufsätze.Gottlob Frege & Ignacio Angelelli - 1964 - Wissenschaftliche Buchgesellschaft.
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  31.  23
    Professionalization of the University and the Profession as Macintyrean Practice.Ignacio Serrano del Pozo & Carolin Kreber - 2015 - Studies in Philosophy and Education 34 (6):551-564.
    Since the nineteenth century, the debate around the process of professionalization of higher education has been characterized by two extreme positions. For some critics the process carries the risks of instrumentalizing knowledge and of leading the university to succumb under the demands of the market or the state; for other theorists it represents a concrete opportunity for the university to open up to the real needs of society and for reorienting theoretical and fragmented disciplines towards the resolution of concrete and (...)
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  32. Post‐Trial Obligations in the Declaration of Helsinki 2013: Classification, Reconstruction and Interpretation.Ignacio Mastroleo - 2016 - Developing World Bioethics 16 (2):80-90.
    The general aim of this article is to give a critical interpretation of post-trial obligations towards individual research participants in the Declaration of Helsinki 2013. Transitioning research participants to the appropriate health care when a research study ends is a global problem. The publication of a new version of the Declaration of Helsinki is a great opportunity to discuss it. In my view, the Declaration of Helsinki 2013 identifies at least two clearly different types of post-trial obligations, specifically, access to (...)
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  33.  3
    Innovative Care in Latin America: Definition, Justification and Ethical Principles.Ignacio Mastroleo & Felicitas Holzer - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Springer Verlag. pp. 145-176.
    The term “innovation” or “innovative care” has recently gained attention in the context of the use of novel and not yet fully validated medical interventions and technologies. Most notably, there have been various incidences of medical activities insufficiently validated for its regular use in healthcare that fall into this category, such as stem cell treatments, genome sequencing for diagnostic purposes, or novel reproductive technologies. Latin American countries are among the places where new and non-validated medical activities take place, notably due (...)
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  34. The Role of the Absolute Infinite in Cantor's Conception of Set.Ignacio Jané - 1995 - Erkenntnis 42 (3):375 - 402.
  35.  35
    The Structural Collapse Approach Reconsidered.Ignacio Ojea - 2012 - Análisis Filosófico 32 (1):61-68.
    I will argue that Roy Cook’s (forthcoming) reformulation of Yablo’s Paradox in the infinitary system D is a genuinely non-circular paradox, but for different reasons than the ones he sustained. In fact, the first part of the job will be to show that his argument regarding the absence of fixed points in the construction is insufficient to prove the noncircularity of it; at much it proves its non-self referentiality. The second is to reconsider the structural collapse approach Cook rejects, and (...)
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  36.  12
    Logical Investigations.Ignacio Angelelli & Gottlob Frege - 1980 - Journal of Symbolic Logic 45 (3):634.
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  37. Evans on Bodily Awareness and Perceptual Self‐Location.Ignacio Ávila - 2014 - European Journal of Philosophy 22 (2):269-287.
    In Chapter 7 of The Varieties of Reference Evans implicitly outlines a view to the effect that bodily awareness plays no role in perceptual self-location or in the specification of our perceptual perspective of the world. In this paper I discuss this story and offer an alternative proposal. Then I explore some consequences of this account for our understanding of the elusiveness of the self in perceptual experience.
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  38.  8
    Latin American Perspectives on Science and Religion.Ignacio Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history of (...)
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  39.  6
    La herencia escotista en la filosofía política moderna.Ignacio Miralbell - 2017 - Ideas Y Valores 66 (163):105-124.
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  40. Well- and Non-Well-Founded Fregean Extensions.Ignacio Jané & Gabriel Uzquiano - 2004 - Journal of Philosophical Logic 33 (5):437-465.
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  41.  12
    Can Finance Be a Virtuous Practice? A MacIntyrean Account.Marta Rocchi, Ignacio Ferrero & Ron Beadle - 2021 - Business Ethics Quarterly 31 (1):75-105.
    ABSTRACTFinance may suffer from institutional deformations that subordinate its distinctive goods to the pursuit of external goods, but this should encourage attempts to reform the institutionalization of finance rather than to reject its potential for virtuous business activity. This article argues that finance should be regarded as a domain-relative practice. Alongside management, its moral status thereby varies with the purposes it serves. Hence, when practitioners working in finance facilitate projects that create common goods, it allows them to develop virtues. This (...)
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  42. In Search of a People's Art : The Divergent Positions of Jorge Oteiza and David Alfaro Siqueiros.Marina Pérez de Mendiola - 2010 - In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi.
     
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  43.  10
    Accion y libertad: la critica de Ricoeur al reduccionismo // Action and freedom: Ricoeu's critics to reductionism.Blanco Ilari Juan Ignacio - 2014 - Conjectura: Filosofia E Educação 19 (1):15-46.
    El problema de la libertad es uno de los más áridos de la filosofía. Paul Ricoeur intenta reconstruir el problema tomando el eje del análisis: la naturaleza dicotómica de los discursos sostenidos sobre la cuestión. De un lado, tenemos la “perspectiva de la tercera persona”. Desde esta mirada, cada acto que realizamos está causalmente determinada. Por el otro lado, tenemos la “perspectiva de la tercera persona”, en la que todas nuestras acciones libres parecieran brotar del “yo”. El problema comienza cuando (...)
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  44.  32
    The Neglected Ethical and Spiritual Motivations in the Workplace.Manuel Guillén, Ignacio Ferrero & W. Michael Hoffman - 2015 - Journal of Business Ethics 128 (4):803-816.
    Understanding what motivates employees is essential to the success of organizational objectives. Therefore, properly capturing and explaining the full range of such motivations are important. However, the classical and most popular theories describing employee motives have neglected, if not omitted entirely, the importance of the ethical and spiritual dimensions of motivation. This has led to a model of a person as self-interested, amoral, and non-spiritual. In this paper, we attempt to expose this omission and offer a more complete taxonomy of (...)
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  45.  25
    Great Minds Think Alike Thomas Aquinas and Alvin Plantinga on Divine Action in Nature.Ignacio Silva - 2014 - Philosophia Reformata 79 (1):8-20.
    In the first part of this paper I argue that even if at first Alvin Plantinga’s reasons for allowing special divine action seem similar to those of Thomas Aquinas, particularly in De Potentia Dei for allowing miracles, the difference in their metaphysical language makes Aquinas’ account less prone to the objections raised against Plantinga’s. In the second part I argue that Plantinga errs when recurring to quantum mechanics for allowing special divine action, making God to be a cause among causes. (...)
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  46. EI principio de acceso posinvestigación en la revisión 2008 de la Declaración de Helsinki.Ignacio Mastroleo - 2008 - Perspectivas Bioéticas 13 (24-25):140-157.
    El objetivo del presente trabajo es analizar la nueva formulación del principio de acceso posinvestigación en la más reciente (2008) revisión de la Declaración de Helsinki. Se identifican los artículos relevantes de la Declaración y se presentan dos interpretaciones posibles del principio de acceso posinvestigación: una interpretación robusta y otra permisiva, inspiradas cada una por modelos de justicia distintos. Luego, se hace una evaluación crítica de dichas interpretaciones y se intenta avanzar argumentos en contra de la interpretación permisiva. [The objective (...)
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  47.  5
    The ethics of innovation for Alzheimer’s disease: the risk of overstating evidence for metabolic enhancement protocols.Timothy Daly, Ignacio Mastroleo, David Gorski & Stéphane Epelbaum - 2020 - Theoretical Medicine and Bioethics 41 (5):223-237.
    Medical practice is ideally based on robust, relevant research. However, the lack of disease-modifying treatments for Alzheimer’s disease has motivated “innovative practice” to improve patients’ well-being despite insufficient evidence for the regular use of such interventions in health systems treating millions of patients. Innovative or new non-validated practice poses at least three distinct ethical questions: first, about the responsible application of new non-validated practice to individual patients ; second, about the way in which data from new non-validated practice are communicated (...)
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  48.  73
    The Techniques of Disputation in the History of Logic.Ignacio Angelelli - 1970 - Journal of Philosophy 67 (20):800-815.
  49.  15
    Gottlob Frege.Ignacio Angelelli - 1983 - Journal of Philosophy 80 (4):232-239.
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  50. Justicia global e investigación biomédica: La obligación post investigación hacia la comunidad anfitriona.Ignacio Mastroleo - 2007 - Perspectivas Bioéticas 12 (23):76-92.
    Este artículo considera el problema de justicia en la investigación biomédica en países en desarrollo. En particular se hace foco en la discusión de si el requisito de poner a disposición toda intervención probada efectiva puede ser considerado como una obligación post investigación de los patrocinadores hacia la comunidad anfitriona. Primero, se discuten las concepciones de la Comisión Nacional de Asesoramiento sobre Bioética (NBAC) de los Estados Unidos y de las guías éticas internacionales sobre la obligación post investigación hacia la (...)
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