Results for 'Ignasi Llobera Trias'

170 found
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  1.  4
    Ressenyes: N. E. Snow, Virtue as Social Intelligence. An Empirically Grounded Theory, Nueva York, Routledge, 2010, X + 134 Pp. [REVIEW]Ignasi Llobera Trias - 2011 - Convivium: revista de filosofía 24:199-203.
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  2.  10
    Ressenyes: NE Snow, Virtue as Social Intelligence. An Empirically Grounded Theory, Nueva York, Routledge, 2010, X+ 134 Pp. [REVIEW]Ignasi Llobera Trias - 2011 - Convivium: revista de filosofía 24:199-203.
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  3.  7
    Nancy Snow, Virtue as Social Intelligence: An Empirically Grounded Theory, (New York: Routledge, 2010), X + 134 Pages. ISBN: 0415999103 (Pbk). Hardback/Paperback: £60.00/16.99. [REVIEW]Ignasi Llobera - 2011 - Journal of Moral Philosophy 8 (4):636-638.
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  4.  26
    Transformational Business Models, Grand Challenges, and Social Impact.Ignasi Martí - 2018 - Journal of Business Ethics 152 (4):965-976.
    The starting premise of this paper is that business models can transform social reality—sometimes to an extreme. Then, building on the concept of “grand challenges,” we argue that such transformations can be either positive or negative in nature —even in the case of business models designed to improve value not only economically but environmentally and socially as well. To further our understanding of the negative aspects, we introduced two conceptual categories of business model: those for oppression or depletion and exclusionary (...)
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  5.  43
    Social Innovation: Integrating Micro, Meso, and Macro Level Insights From Institutional Theory.Ignasi Martí, Frank G. A. de Bakker, Silvia Dorado, Charlene Zietsma & Jakomijn van Wijk - 2019 - Business and Society 58 (5):887-918.
    Social innovations are urgently needed as we confront complex social problems. As these social problems feature substantial interdependencies among multiple systems and actors, developing and implementing innovative solutions involve the re-negotiating of settled institutions or the building of new ones. In this introductory article, we introduce a stylized three-cycle model highlighting the institutional nature of social innovation efforts. The model conceptualizes social innovation processes as the product of agentic, relational, and situated dynamics in three interrelated cycles that operate at the (...)
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  6.  11
    Semiotic Alignment: Towards a Dialogical Model of Interspecific Communication.Ignasi Ribó - forthcoming - Cognitive Semiotics.
    Communicative interactions across different species have so far received relatively little attention from cognitive or behavioral scientists. Most research in this area views the process of communication as the adaptive interaction of manipulative signalers and information-assessing receivers. This paper discusses some shortcomings of the information/influence model of communication, particularly in the empirical study of interspecific communicative interactions. It then presents an alternative theoretical model, based on recent contributions in psycholinguistics and semiotics. The semiotic alignment model views communication as a dynamic (...)
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  7. Higher-Order Logic Reconsidered.Ignasi Jané - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press. pp. 781--810.
     
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  8.  6
    Semiotic Alignment: Towards a Dialogical Model of Interspecific Communication.Ignasi Ribó - 2019 - Semiotica 2019 (230):247-274.
    Communicative interactions across different species have so far received relatively little attention from cognitive or behavioral scientists. Most research in this area views the process of communication as the adaptive interaction of manipulative signalers and information-assessing receivers. This paper discusses some shortcomings of the information/influence model of communication, particularly in the empirical study of interspecific communicative interactions. It then presents an alternative theoretical model, based on recent contributions in psycholinguistics and semiotics. The semiotic alignment model views communication as a dynamic (...)
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  9.  27
    Dos Relatos Del Exilio Catalán En Cuba: Teresa Pàmies Y Josep María Poblet.Nuria Sabaté Llobera - 2009 - Alpha (Osorno) 29.
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  10.  39
    Ética y estética.Eugenio Trías - 2001 - Isegoría 25:147-175.
    Un misterioso aforismo del Tractatus de Wittgenstein enuncia que «ética y estética son lo mismo». Que una corriente de complicidad existe entre ética y estética es reconocido desde la antigüedad. Lo ético se argumenta en la praxis; el arte lo hace a través de la poiésis, o creación, ya definida por Platón y Aristóteles. Aquí se intenta abordar esta interesante y difícil cuestión desde el horizonte abierto, a través de mis últimas publicaciones, por la filosofía del límite, y se realizará (...)
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  11.  1
    Detection of Executive Performance Profiles Using the ENFEN Battery in Children Diagnosed With Attention-Deficit Hyperactivity Disorder.Ignasi Navarro-Soria, Rocío Juárez-Ruiz de Mier, José Manuel García-Fernández, Carlota González-Gómez, Marta Real-Fernández, Marta Sánchez-Múñoz de León & Rocío Lavigne-Cervan - 2020 - Frontiers in Psychology 11.
    Attention-deficit hyperactivity disorder is one of the most common neurodevelopmental disorders in children and adolescents. People who have this disorder are characterized by presenting difficulties in the processes of sustained attention, being very active, and having poor control of their impulses. Despite the high prevalence of this disorder and the existence of various tests used for its diagnosis, few data are available regarding the usefulness and diagnostic validity of these tools. Given the difficulties that these subjects present in executive functions, (...)
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  12.  4
    Durkheim, the Durkheimians and Their Collective Misrepresentation of Marx.Josep R. Llobera - 1980 - Social Science Information 19 (2):385-411.
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  13.  30
    Visions of Europe in the Dark Years: Julien Benda and José Ortega y Gasset.Josep R. Llobera - 1996 - The European Legacy 1 (7):2084-2093.
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  14. De Nietzsche a Kant.Eugenio Trías - 1982 - Enrahonar 4:23-36.
  15. Bajo el signo de interrogación.Eugenio Trías - 1971 - Teorema: International Journal of Philosophy 2 (2):83-102.
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  16.  16
    Presentación de la obra de Michel Foucault.Eugenio Trías - 1969 - Convivium: revista de filosofía 30:55-68.
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  17.  2
    Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):203-215.
    This article explores the relationship between the philosophy of the limit of Eugenio Trías and the sufism of Ibn ʿArabī. Firstly, it explains the function of the philosophy of religion in the triasian system and why the andalusian master has a privileged position. Secondly, it presents some essential aspects of the akbarian doctrine obtured by the philosophy of limit, as the declaration of the unity of Being, the path of servanthood, the transit from the sudden passion of love to the (...)
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  18.  11
    Dialogical Communicative Interaction Between Humans and Elephants: An Experiment in Semiotic Alignment.Ignasi Ribó - 2019 - Biosemiotics 12 (2):305-327.
    Theoretical and empirical contributions to the understanding of communicative interactions between heterospecifics are scarce and tend to apply a monological model of communication that focuses on the transfer of information from signallers to receivers. This study relies on an alternative model of communication, semiotic alignment, which sees communicative interaction as a dialogical process of joint semiosis resulting in the alignment of the interactants’ own-worlds. We conducted an experiment where dyads composed of an elephant instruction-giver and a human instruction-receiver needed to (...)
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  19. La Infelicitat: Un Estat de Plenitud.Ignasi Riera - 2006 - Edicions 62.
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  20.  6
    Sobre arte y lenguaje: estética, semiología, teoría del arte.Ignasi deSolà-Morales I. Rubió - 1971 - Convivium: revista de filosofía 34:67-76.
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  21. Acerca de un posible malentendido sobre la obligación de la reciprocidad.Ignasi Terradas - 2002 - Endoxa 16:113-138.
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  22. Ignasi Casanovas i Frederic Clascar. Historiografia i recuperació del pensament del set-cents i el vuit-cents.Miquel Batllori - 2003 - Comprendre 2003 (1):21-37.
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  23. Heidegger: Els Anys Difícils.Ignasi Boada - 2011 - Publicacions de l'Abadia de Montserrat.
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  24. Going General: Responding to Yes–No Questions in Informational Webinars for Prospective Grant Applicants.Ignasi Clemente, Elizabeth di YuReddington & Hansun Zhang Waring - 2018 - Discourse and Communication 12 (3):307-327.
    While research on question–answer sequences has yielded important insights into the structures of responses and the actions they implement, the advising literature has illuminated how advice-giving may be resisted or avoided in certain institutional contexts. In this study, we examine the audio-recorded Q&A sections of applicant webinars delivered by a major philanthropic foundation in the United States, with a particular focus on the foundation representatives’ complex responses to audience members’ yes–no questions that seek specificity. Within a conversation analytic framework, we (...)
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  25.  13
    The Maintenance of Life: Preventing Social Death Through Euthanasia Talk and End‐of‐Care—Lessons From The Netherlands. Frances Norwood. Durham: Carolina Academic Press. 2009. Xiii+ 293 Pp. [REVIEW]Ignasi Clemente - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):1-3.
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  26.  20
    The Maintenance of Life: Preventing Social Death Through Euthanasia Talk and End-of-Care-Lessons From The Netherlands. FrancesNorwood. Durham: Carolina Academic Press. 2009. Xiii + 293 Pp. [REVIEW]Ignasi Clemente - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):1-3.
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  27.  17
    Josep-Ignasi Saranyana: su aportación medievalista.José Ángel García Cuadrado - 2011 - Revista Española de Filosofía Medieval 18:249-254.
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  28. La revolución semántica de Guillermo de Ockham.Ignasi Mirabell Guerin - 1988 - Anuario Filosófico 21 (1):35-50.
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  29. Una Mirada Al Ocaso Del Medievo y a Los Albores de la Modernidad.Ignasi Mirabell Guerin - 1993 - Anuario Filosófico 26 (3):685-702.
    The origin of Modernity is a problem often neglected in current debate, and several landmarks are often suggested, such as the new science, the Renaissance, Descartes philosophical approach or the Illustration. In this paper it is suggested that the roots of Modernity could pre-date those conventional landmarks, and could be found in the great political and cultural conflicts that occurred in Europe in the Low Middle Age.
     
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  30. Pol y la historia de la filosofía (II): Leonardo Polo y el realismo gnoseolÓgico en la actualidad.Ignasi Miralbell - 2004 - Studia Poliana 6:165-179.
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  31. Juan Trías Vejarano: Del antiguo régimen a la sociedad burguesa. El cambio de visión de Bodino a Hobbes. Madrid: Tecnos, 2019, 265 pp. [REVIEW]Mateo Ballester Rodríguez - 2020 - Araucaria 22 (43).
    Durante la redacción de la reseña de este libro llegó la triste noticia de la muerte de su autor, Juan Trías Vejarano. Profesor entrañable que deja un afectuoso recuerdo, mantuvo hasta el final su gran inquietud intelectual y su labor investigadora. Muestra de ello es este libro, que el autor concibió como una última aportación, y que tuvo la satisfacción de ver culminada y publicada. No pudo sin embargo acudir a su presentación, que se convirtió en su ausencia en un (...)
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  32. Trias menschenrechtlicher Verpflichtungen: Achten--Schutzen--Gewahrleisten. Exemplifiziert anhand des Rechts auf Religionsfreiheit.Dieter Witschen - 2009 - Theologie Und Philosophie 84 (2):237.
    Angesichts der Komplexität des Menschenrechtsdiskurses ist es hilfreich, Distinktionen vorzunehmen. Unter der Rücksicht der den Rechten korrelierenden Verantwortlichleiten ist neuerdings eine Trias menschenrechtlicher Verpflichtungen in Entwicklung begrif-fen, die Beachtung verdient. Mit ihrer Hilfe kann bewusst gemacht werden, dass eine umfassende Sicherung der Menschenrechte von Seiten ihrer Adressaten sowohl ein Achten als auch ein Schützen als auch ein Gewährleisten verlangt. Mit ihr kann der den Menschenrechtsdiskurs durchziehende Dualismus von negativen Abwehr- und positiven Leistungsrechten überwunden und kann die Interdependenz der Verpflichtungen (...)
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  33. Perspectivas político-legislativas sobre la eutanasia.Octavi Quintana Trias - 2003 - Humanitas 1 (1):47-52.
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  34. Trias mercant, sebastià (2007) el crèdit Del discurs filosòfic Palma de mallorca: Documenta balear, 175 P.Miquel Seguró - 2010 - Enrahonar 44:139.
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  35.  18
    Exulum Trias sive De Cicerone Ovidio Seneca exulibus. Specimen litterarium inaugurate quod ex auct. rectoris magnifici in Academic Rheno-Traiectina, etc. By H. M. R. Leopold. Pp. viii + 264. Goudae: Koch et Knuttel, 1904. [REVIEW]Walter C. Summers - 1905 - The Classical Review 19 (06):321-.
  36.  6
    Exulum Trias Sive De Cicerone Ovidio Seneca Exulibus. Specimen Litterarium Inaugurate Quod Ex Auct. Rectoris Magnifici in Academic Rheno-Traiectina. [REVIEW]Walter C. Summers - 1905 - The Classical Review 19 (6):321-321.
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  37. Actas del Primer Congreso Nacional de Filosofía.M. B. Trías - 1951 - Philosophia (Misc.) 14:93.
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  38. Aristóteles, "El Arte de la Retórica". [REVIEW]M. B. Trías - 1952 - Philosophia (Misc.) 17:75.
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  39. A. González Alvarez, "Introducción a la metafísica".M. B. Trías - 1952 - Philosophia (Misc.) 15:99.
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  40. Angel González Alvarez, "Filosofía de la Educación".M. B. Trías - 1952 - Philosophia (Misc.) 17:75.
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  41. Arte y mística.Manuel B. Trías - 1950 - Philosophia (Misc.) 13:49.
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  42. El hombre tridimensional en el lulismo de la Ilustración.S. Trías Mercant - 1972 - Augustinus 17 (68):397-420.
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  43. El Lulismo Barroco y Fray Francisco Marçal.Sebastián Trías Mercant - 1989 - Cuadernos Salmantinos de Filosofía 16:107-125.
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  44. Esencia y Fin de Las Humanidades.Manuel B. Trías - 1968 - Universidad Nacional Del Sur, Extensión Cultural.
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  45. G. Simmel, "La intuición de la vida". [REVIEW]M. B. Trías - 1952 - Philosophia (Misc.) 15:99.
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  46. José María de Estrada: Breve estética filosófica. [REVIEW]Manuel Trías - 1983 - Revista Latinoamericana de Filosofia 9 (2):171.
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  47. "Jaime María de Mahieu," Filosofía de la Estética.M. B. Trías - 1950 - Philosophia (Misc.) 13:105.
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  48. La Estética de Homero.Manuel B. Trías - 1951 - Philosophia (Misc.) 14:9.
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  49. Le Senne, "Traité de Caractérologie". [REVIEW]M. B. Trías - 1951 - Philosophia (Misc.) 14:93.
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  50. Montaigne: la identidad como ensayo.Susana Trías - 2003 - Revista de Filosofía 21 (44):7-44.
    Este trabajo se propone analizar algunos aspectos de la construcción montaigneana de la identidad personal argumentando que, en el caso de los Ensayos, el juego ipseidad-mismidad se realiza sin recurrir a la narratividad propuesta por Ricoeur. En especial, centraré mi atención en la relación existente entre la construcción de la identidad y las concepciones del ensayo, la memoria, el lenguaje y el estilo.This paper proposes an analysis of certain aspects of the Montaignian construction of personal identity, arguing that, in the (...)
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