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  1.  19
    Descartes and More on the Infinity of the World.Igor Agostini - 2017 - British Journal for the History of Philosophy 25 (5):878-896.
    In this paper, I address the controversy between Henry More and René Descartes on the indefinite extension of the world. I provide a new reading of Descartes’ famous final answer of 15 April 1649. I read the entire debate in the terms of a disagreement concerning the epistemological status of the necessity of our judgement about the extension of the universe. Accordingly, the disagreement on the infinity of the world constitutes a case of a more general disagreement on the nature (...)
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  2. «Ab omnibus accipitur». Caterus e la sui causa.Igor Agostini - 2007 - Giornale Critico Della Filosofia Italiana 3 (2):316-331.
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  3. Amor Sui Boni in quantum Boni. La fondazione autonoma dell'etica sul bene personale in padre Alberto boccanegra.Igor Agostini - 2013 - Divus Thomas 116 (1):23-61.
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  4.  14
    Descartes e la Scolastica: orientamenti recenti.Igor Agostini - 2001 - Quaestio 1 (1):481-493.
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  5. Descartes’s Ens Summe Perfectum Et Infinitum and its Scholastic Background.Igor Agostini - 2018 - In Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.), Infinity in Early Modern Philosophy. Springer Verlag. pp. 9-25.
    This chapter presents some important facets of the scholastic background to Descartes’s conception of infinity. In particular, this chapter considers Francisco Suárez’s role in the late medieval debate over the concept of the relationship between God’s status as a perfect being and God’s status as an infinite being. Although I do not argue that Descartes knew Suárez’s position when he originally wrote the Meditations, I show that Suárez’s position lies behind Caterus’s criticisms of Descartes in the Objections and Replies that (...)
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  6.  27
    Descartes, la Métaphysique Et l'Infini by Dan Arbib.Igor Agostini - 2018 - Journal of the History of Philosophy 56 (3):562-563.
    Dan Arbib's book follows the numerous studies devoted, in the last twenty years, to the topic of the infinite in Descartes. For the first time, however, with Arbib's work, this question is addressed thematically.Its fundamental purpose is the demonstration of what Arbib calls an "induction a priori" : the Cartesian infinite belongs, and at the same time does not belong, to metaphysics as ontotheology. The verification of this hypothesis depends on a "non-negotiable condition" : the infinite belongs to metaphysics insofar (...)
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  7. Henry More E L'Olenmerismo.Igor Agostini - 2006 - Nouvelles de la République des Lettres 2:7-23.
     
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  8.  4
    Infinity in Early Modern Philosophy.Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.) - 2018 - Springer Verlag.
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  9.  2
    I significati di res nella metafisica di Descartes.Igor Agostini - 2018 - Quaestio 18:145-173.
    This article inquiries into the concept of res in the Cartesian metaphsyics. It argues, on the one hand, that res should not be interpreted in line with the traditional scholastic concept of substr...
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  10. L'idea di Dio in Descartes: Dalle Meditationes Alle Responsiones.Igor Agostini - 2010 - Le Monnier Università.
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  11. L'infinità di Dio: Il Dibattito da Suárez a Caterus (1597-1641).Igor Agostini - 2008 - Editori Riuniti.
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  12.  16
    La démonstration de l’infinité de Dieu et le principe de la limitation de l’acte par la puissance chez Thomas d’Aquin.: Notes sur l’histoire de l’interprétation de la quaestio vii de la summa theologiae.Igor Agostini - 2009 - Les Etudes Philosophiques 91 (4):455-476.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les commentateurs (...)
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  13.  29
    La démonstration de l'infinité de Dieu et le principe de la limitation de l'acte par la puissance chez Thomas d'Aquin.Igor Agostini - 2009 - Les Etudes Philosophiques 91 (4):455.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les commentateurs (...)
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  14.  23
    L’Unità di Dio in Descartes.Igor Agostini - 2015 - Educação E Filosofia (Especial):169-197.
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  15. La prova radicale dell'esistenza di dio in padre Alberto boccanegra op (1920-2010).Igor Agostini - 2011 - Divus Thomas 114 (3):163-289.
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  16.  16
    La tradizione scotista e la dottrina della positività dell’infinito.Igor Agostini - 2008 - Quaestio 8:345-364.
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  17.  5
    Note sul contributo di Jean-Luc Marion intorno al concetto di philosophia prima fra Descartes e la Scolastica.Igor Agostini - 2016 - Educação E Filosofia 30 (Especial):133-149.
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  18. Note sulla determinazione di actio in Tommaso d'Aquino.Igor Agostini - 2000 - Divus Thomas 103 (2):93-109.
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  19.  11
    Quelques remarques sur l’Epistola ad V.C. de Henry More.Igor Agostini - 2014 - Les Etudes Philosophiques 108 (1):7.
  20.  7
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the question (...)
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  21. Studi E Ricerche Su Filosofia, Scienza E Teologia in Età Moderna.Gilberto Sacerdoti, Emilio Sergio, Igor Agostini, Salvatore Serrapica & Roberto Mazzola - 2007 - Giornale Critico Della Filosofia Italiana 3 (2):217-366.
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