Results for 'Iii Get Checked Abstract Thomas J. Bole'

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  1.  25
    The Theoretical Tenability of the Doctrine of Double Effect.Iii Get Checked Abstract Thomas J. Bole - 1991 - Journal of Medicine and Philosophy 16 (5).
    The doctrine of double effect shows that for which the moral agent is responsible, by explicating the relationship between the act directly intended and the consequences of that act. I contend that this doctrine is necessary not only for natural law absolutism, but also for Donagan's Kantianism and for Quinn's revised construal of the doctrine, and even for consequentialism, as bioethical implications of the doctrine make clear. For those who do not accept this necessity, I contend that it is necessary (...)
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  2.  3
    The Neologism Ontoi in Broussais's Condemnation of Medical Ontology.Iii Get Checked Abstract Thomas J. Bole - 1995 - Journal of Medicine and Philosophy 20 (5).
    This note uses an analysis of Broussais's objection to medical ontology to suggest why Broussais's neologism o o is derived not from o but from a conflation of o and the plural of o o . For Broussais medical ontology, in contrast to philosophical ontology, always refers to abstract entities alleged to explain sensible symptoms, o o , in the sense of indivisible particles in the writings of Lucretius and Epicurus, are such particles; o are not. Keywords: Broussais, disease, (...)
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  3.  3
    Zygotes, Souls, Substances, and Persons.Iii Get Checked Abstract Thomas J. Bole - 1990 - Journal of Medicine and Philosophy 15 (6).
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  4.  8
    The Irreversibly Comatose: Respect for the Subhuman in Human Life.Iii Get Checked Abstract Holmes Rolston - 1982 - Journal of Medicine and Philosophy 7 (4).
    In the case of the irreversibly comatose patient, though no personal consciousness remains, some moral duty is owed the remaining biological life. Such an ending to human life, if pathetic, is also both intelligible and meaningful in a biological and evolutionary perspective. By distinguishing between the human subjective life and the spontaneous objective life, we can recognize a naturalistic principle in medical ethics, contrary to a current tendency to defend purely humanistic norms. This principle has applications in clinical care in (...)
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  5.  8
    Faulting Engelhardt’s Libertarianism by Default.Iii Thomas J. Bole - 1999 - Southwest Philosophy Review 15 (1):169-176.
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  6.  5
    What If Euthanasia Were Legal? Introducing the Issue.Iii Thomas J. Bole - 1993 - Journal of Medicine and Philosophy 18 (3).
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  7.  7
    The Ordinary-Extraordinary Distinction Reconsidered: A Moral Context for the Proper Calculus of Benefits and Burdens.Thomas J. Bole Iii - 1990 - HEC Forum 2 (4):219-232.
  8. G. G. Coulton, Five Centuries of Religion Vol. III, Getting and Spending. [REVIEW]J. M. Lloyd Thomas - 1936 - Hibbert Journal 35:146.
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  9.  2
    The Neologism Ontoi in Broussais's Condemnation of Medical Ontology.Thomas Bole Iii - 1995 - Journal of Medicine and Philosophy 20 (5):543-549.
    This note uses an analysis of Broussais's objection to medical ontology to suggest why Broussais's neologism οντοι is derived not from οντα but from a conflation of οντα and the plural of ογκος. For Broussais medical ontology, in contrast to philosophical ontology, always refers to abstract entities alleged to explain sensible symptoms, ογκοι, in the sense of indivisible particles in the writings of Lucretius and Epicurus, are such particles; οντα are not.
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  10. Nikon D3100 Digital Field Guide.J. Dennis Thomas - 2010 - Wiley.
    A 14.2 megapixel camera with full 1080p video capabilities, the Nikon D3100 camera is both powerful and yet, accessible to first-time dSLR users. The Nikon D3100 Digital Field Guide will teach you how to get the most out of the advanced dSLR features of the Nikon D3100 as well as improve your basic photography skills. Chapter 1: Exploring the Nikon D3100. – This chapter covers the key components of the Nikon D3100 including basic layout, dials, switches, buttons, and navigation of (...)
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  11.  11
    Zygotes, Souls, Substances, and Persons.Thomas J. Bole - 1990 - Journal of Medicine and Philosophy 15 (6):637.
    The thesis that the human zygote is essentially identical with the person into which it can develop is difficult to maintain, because the zygote can become several persons. In addition, the thesis depends upon ambiguities in the notions of human being, human individual, human body, and soul. A human being may be individual in the sense of either a biologically integrated unity or a psychologically integrated unity. A person is a psychologically integrated unity, because it must unify its experiences in (...)
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  12.  32
    Faulting Engelhardt’s Libertarianism by Default.Thomas J. Bole - 1999 - Southwest Philosophy Review 15 (1):169-176.
  13.  31
    Taking Hegel’s Logic Seriously.Thomas J. Bole - 1993 - Southwest Philosophy Review 9 (1):51-61.
  14.  23
    Metaphysical Accounts of the Zygote as a Person and the Veto Power of Facts.Thomas J. Bole - 1989 - Journal of Medicine and Philosophy 14 (6):647-653.
    That the soul of a human person is infused at conception is a metaphysical claim. But given its traditional articulation, it has the empirical consequence that the zygote must have a substantial continuity with the adult person, a continuity which is already determined at conception. This empirical consequence is contradicted by the fact that the zygote may become a hydatidiform mole, or several persons. The metaphysical claim is falsified by the facts. Keywords: abortion, information capacity, metaphysical account, person, zygote CiteULike (...)
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  15.  40
    Philosophy and the Absolute.Thomas J. Bole - 1986 - Review of Metaphysics 40 (2):390-392.
    This book examines Hegel's presentation of the absolute as knowing and as spirit. McRae construes this absolute both metaphysically, as a self-sufficient existent, the conceptual articulation of which explains the essence and existence of reality, and as truth-oriented, as the conceptual integration of thought and being. He is not, however, aware of the distinction between these construals. He contends that Hegel fails to show that the theoretically inquisitive reader should accept the standpoint of the absolute, because it is presented as (...)
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  16.  28
    Philoponus and the Rejection of Aristotelian Science.Thomas J. Bole - 1988 - Review of Metaphysics 41 (3):635-637.
    These papers, arising from a 1983 conference on one of the last and most acute Neoplatonist commentators on Aristotle, a Christian later condemned for his monophysitism and tritheism, focus on the arguments in which he objects to tenets of Aristotle's philosophy of nature, notably on the eternity of the world and the natures of place and projectile motion.
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  17.  37
    The Ordinary-Extraordinary Distinction Reconsidered: A Moral Context for the Proper Calculus of Benefits and Burdens. [REVIEW]Thomas J. Bole - 1990 - HEC Forum 2 (4):219-232.
    The traditional distinction between ordinary, i.e., obligatory means to preserve life and extraordinary, non-obligatory means is an especially useful tool for HECs in today's secular pluralist health care system, because it gives factors that can override the prima facie good of preserving the patient's life. I first indicate the need for such a tool. I then demonstrate the present misunderstanding of the distinction and give its proper understanding. Finally, I show the applicability of the distinction for HEC deliberations about three (...)
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  18.  30
    Scofield's Misdiagnosis of Engelhardt's Foundations of Christian Bioethics.Thomas J. Bole - 2002 - HEC Forum 14 (4):355-358.
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  19.  16
    The Foundations of Bioethics.Thomas J. Bole - 1988 - Review of Metaphysics 41 (3):616-619.
    The first fundamental English-language study in bioethics, this book gives a lucid analysis of, and powerfully argued resolutions to, conflicts of values that arise in medicine. It also provides salutary emphasis upon the obligations of health-care professionals to respect the moral autonomy of patients or their guardians. It is fundamental, however, because it does more: it is concerned with rationally choosing among competing orderings of goods and harms which are involved not only in the proper practice of medicine but in (...)
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  20.  15
    May Sim, Ed., the Crossroads of Norm and Nature.Thomas J. Bole - 1995 - Southwest Philosophy Review 11 (2):275-286.
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  21.  23
    Contradiction In Hegel's Science of Logic.Thomas J. Bole - 1987 - Review of Metaphysics 40 (3):515-534.
  22.  14
    The Journal of Medicine and Philosophy.John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry - 1991 - Journal of Medicine and Philosophy 16:695-698.
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  23.  13
    Getting to the Topic: The New Edition of Wegmarken.Thomas J. Sheehan - 1977 - Research in Phenomenology 7 (1):299-316.
  24.  23
    Introduction to the Special Issue: What Are Religious Beliefs?Thomas J. Coleman Iii, Jonathan Jong & Valerie van Mulukom - 2018 - Contemporary Pragmatism 15 (3):279-283.
  25.  32
    Encyclopedic Virgil - R.F. Thomas, J.M. Ziolkowski the Virgil Encyclopedia. Volume I: A–E, Volume II: F–Pe, Volume III: Ph–Z. With the Assistance of A. Bonnell-Freidin, C. Flow, and M.B. Sullivan. Pp. lxxvIII + 1525, B/W & Colour Pls. Malden, Ma and Oxford: Wiley–Blackwell, 2014. Cased, £299, €358.80, Us$495. Isbn: 978-1-4051-5498-7. [REVIEW]Charles Martindale - 2015 - The Classical Review 65 (1):124-128.
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  26.  21
    Focusing on Horizontal Transcendence: Much More Than a “Non-Belief”.Thomas J. Coleman Iii & Silver - 2013 - Essays in the Philosophy of Humanism 21 (2):1-18.
    Much of the reigning research on non-religion and non-belief focuses on demographics and personality characteristics. While this is a necessary foundation on which future research may be built upon, such data does not necessarily produce theory. In many ways the dominant cultural milieu of religions along with the benign intent of some researchers force a person who holds no belief in a God to assume an oppositional identity in relation to religion. This oppositional identity tautologically sets researchers up to continually (...)
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  27.  10
    Yiannis N. Moschovakis. Abstract First Order Computability. Transactions of the American Mathematical Society, Vol. 138 , Pp. 427–464 and Pp. 465–504. [REVIEW]Thomas J. Grilliot - 1972 - Journal of Symbolic Logic 37 (4):758.
  28.  68
    Explanatory Abstraction and the Goldilocks Problem: Interventionism Gets Things Just Right.Thomas Blanchard - 2020 - British Journal for the Philosophy of Science 71 (2):633-663.
    Theories of explanation need to account for a puzzling feature of our explanatory practices: the fact that we prefer explanations that are relatively abstract but only moderately so. Contra Franklin-Hall ([2016]), I argue that the interventionist account of explanation provides a natural and elegant explanation of this fact. By striking the right balance between specificity and generality, moderately abstract explanations optimally subserve what interventionists regard as the goal of explanation, namely identifying possible interventions that would have changed the (...)
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  29.  6
    Review: Yiannis N. Moschovakis, Abstract First Order Computability. [REVIEW]Thomas J. Grilliot - 1972 - Journal of Symbolic Logic 37 (4):758-758.
  30.  8
    John Gower's Use of Ovid in Book III of the Confessio Amantis.Thomas J. Hatton - 1987 - Mediaevalia 13:257-274.
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  31.  29
    Why Hegel at All?Thomas Bole Iii & John Mark Stevens - 1985 - Philosophical Topics 13 (2):113-122.
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  32.  7
    The Theoretical Tenability of the Doctrine of Double Effect.Thomas Bole Iii - 1991 - Journal of Medicine and Philosophy 16 (5):467-473.
    The doctrine of double effect shows that for which the moral agent is responsible, by explicating the relationship between the act directly intended and the consequences of that act. I contend that this doctrine is necessary not only for natural law absolutism, but also for Donagan's Kantianism and for Quinn's revised construal of the doctrine, and even for consequentialism, as bioethical implications of the doctrine make clear. For those who do not accept this necessity, I contend that it is necessary (...)
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  33. From Syllogism to Predicate Calculus.Thomas J. McQuade - 1994 - Teaching Philosophy 17 (4):293-309.
    The purpose of this paper is to outline an alternative approach to introductory logic courses. Traditional logic courses usually focus on the method of natural deduction or introduce predicate calculus as a system. These approaches complicate the process of learning different techniques for dealing with categorical and hypothetical syllogisms such as alternate notations or alternate forms of analyzing syllogisms. The author's approach takes up observations made by Dijkstrata and assimilates them into a reasoning process based on modified notations. The author's (...)
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  34.  5
    Comment: Whose Responsibility?J. R. Ungoed-Thomas - 1971 - Journal of Moral Education 1 (3):249-251.
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  35.  1
    The Person in Secular and in Orthodox-Catholic Bioethics.Thomas Bole Iii - 2000 - Christian Bioethics 6 (1):85-112.
    The following demarcates the sense of the human person in Orthodox-Catholic bioethics from the family of senses proper to secular bioethics and philosophy. The radically different sources of knowledge about the senses proper to each discipline suggest that the importation of philosophical and secular psychological distinctions and analyses into true Christianity's concern with the human person, is fundamentally misguided. This suggestion is confirmed by examination of the articles of Crosby, Glannon, Hoswepian, and Meador and Shuman.
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  36.  4
    Curriculum Material.J. R. Ungoed-Thomas - 1971 - Journal of Moral Education 1 (1):67-69.
  37.  1
    The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History.Thomas J. Millay - 2022 - Kierkegaard Studies Yearbook 27 (1):95-121.
    Near the end of Practice in Christianity, Kierkegaard’s pseudonym Anti-Climacus denies that progress occurs within history. We are not getting better every day, in every way. According to Anti-Climacus, we are the same as we have always been. This essay sets Anti-Climacus’s denial of progress in its historical context, arguing that he develops a counter-philosophy of history which combats the prevailing Hegelianism of his age. The essay also draws connections between Anti-Climacus’s philosophy of history and the themes of imitation and (...)
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  38.  4
    Nikon D700 Digital Field Guide.J. Dennis Thomas - 2011 - Wiley.
    Get the results your camera was meant to deliver With the D700, you've stepped up to a high-performance camera. The possibilities offered by its 12.1-megapixel, FX-format CMOS sensor are exhilarating. This guide helps you take full advantage of every feature you paid for, offering clear and comprehensive directions for setting up the camera, choosing modes, selecting lenses, and much more. With detailed guidance for working with lighting, exposure, and depth of field plus advanced shooting techniques for many different situations, it's (...)
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  39.  3
    Nikon Coolpix Digital Field Guide.J. Dennis Thomas - 2011 - Wiley.
    The Nikon COOLPIX Digital Field Guide is filled with everything you need to know in order to take amazing photographs using any Nikon COOLPIX camera. This full-color portable guide walks you through the essential controls, features, and functions of the Nikon COOLPIX point-and shoot camera line using step-by-step instructions and full-color images of each menu screen. This robust guide not only shows you how to adjust a variety of settings on your Nikon COOLPIX, it also teaches you when and why (...)
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  40. Nikon Creative Lighting System Digital Field Guide.J. Dennis Thomas - 2009 - Wiley.
    A full-color, go-anywhere guide to Nikon's entire array of creative lighting possibilities Nikon's Creative Lighting System is like having a low-cost, wireless, studio lighting system that's portable enough to fit into a camera bag. Although the possibilities are endless and exciting, setting up, synchronizing the equipment, and determining lighting ratios can be a bit overwhelming. Luckily, this Digital Field Guide has been completely updated to shed some light on the situation! Beginning with the basic functions of the Nikon SB-900, the (...)
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  41. Nikon D300s Digital Field Guide.J. Dennis Thomas - 2009 - Wiley.
    What you need to know to take amazing photos—or shoot movies!—with your Nikon D300s camera This portable, full-color guide explains all essential controls, features, and functions of the Nikon D300s camera, including the exciting new D-Movie with auto-focus feature, 3-inch LCD screen, quiet shutter release, and external microphone for movie recording. You’ll find step-by-step instructions and invaluable tips and tricks to help you take your best stills or live action, whether you’re capturing portraits, candid shots, sports or travel images, or (...)
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  42.  22
    Moral Reasoning in a Communist Chinese Society.Lawrence J. Walker & Thomas J. Moran - 1991 - Journal of Moral Education 20 (2):139-155.
    Abstract This study examined the cross?cultural universality of Kohlberg's theory of moral reasoning development in the People's Republic of China??a culture quite different from the one out of which the theory arose. In particular, the applicability of the theory was evaluated in terms of its comprehensiveness and the validity of the moral stage model. Participants were 52 adolescents and adults, drawn from five groups: moral leaders, intellectuals, workers, college and junior high school students. In individual interviews they responded to (...)
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  43.  40
    'Or' and 'And/Or':A Discussion.Thomas J. Richards & Roderic A. Girle - 1989 - History and Philosophy of Logic 10 (1):29-45.
  44.  16
    The Two Doctrines of Distribution.Thomas J. Richards - 1971 - Australasian Journal of Philosophy 49 (3):290-302.
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  45.  8
    What If Euthanasia Were Legal?: Introducing the Issue.Margaret Battin & Thomas Bole Iii - 1993 - Journal of Medicine and Philosophy 18 (3):237-240.
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  46.  10
    Review: J. Paul Roth, Two Logical Minimization Problems; J. Paul Roth, Algebraic Topological Methods for the Synthesis of Switching Systems. II; J. Paul Roth, E. G. Wagner, Algebraic Topological Methods for the Synthesis of Switching Systems. III. Minimization of Nonsingular Boolean Trees. [REVIEW]Thomas H. Mott - 1960 - Journal of Symbolic Logic 25 (4):370-373.
  47.  33
    The Evolution of Corporate Social Responsibility in Mexico.Harry J. Van Buren Iii, Jeanne M. Logsdon & Douglas E. Thomas - 2006 - Proceedings of the International Association for Business and Society 17:173-177.
    This paper begins to explore how corporate social responsibility has evolved in Mexico. It looks at Mexico's social and political history to see the values that shaped expectations about how Mexican firms should address the needs and desires of their stakeholders in various periods in the 20th century. Particular attention is given to firms in Monterrey because they pioneered a form of company paternalism that reflected early CSR initiatives. Finally the paper briefly examines some contemporary CSR practices by large Mexican (...)
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  48.  8
    St. Thomas: The Summa Contra Gentiles of St. Thomas Aquinas, Book III, Part I, a Literal Translation by the English Dominican Fathers. [REVIEW]J. W. B. - 1929 - Modern Schoolman 5 (2):12-12.
  49.  24
    A Duty to Treat During a Pandemic? The Time for Talk is Now.Tracey M. Bailey, Rhonda J. Rosychuk, Olive Yonge & Thomas J. Marrie - 2008 - American Journal of Bioethics 8 (8):29 – 31.
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  50.  15
    Can Liberalism Still Tell Powerful Stories? 1.Eldon J. Eisenach - 2006 - The European Legacy 11 (1):47-71.
    The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth. 2 The problem of agency in liberal political thought begins when dictates of reason grounded in philosophical truth become separated from motivations premised on desires and appetites articulated in moral psychology. In the writings of (...) Hobbes, John Locke, and John Stuart Mill, political agency requires both reason and motive, and motive, in turn, requires narratives of meaning that enable and motivate us to act. These narratives incorporate elements of the sacred and these religious elements, in turn, become parts of their moral psychologies. Part I is a summary of the role of sacred narrative for human agency in Thomas Hobbes, John Locke, and John Stuart Mill. In America, a sacred/national narrative became an essential part of Progressive political thought at the turn of the last century. Part II explores the construction of national narratives in Progressive political thought that were intended to discredit prevailing forms of constitutionalist and other static and abstract forms of rights talk. The decline of this narrative framework and the rise of fixed principles of moral neutrality in liberal public philosophy in America during the second half of the twentieth century had two effects: it downplayed the role of civic virtue and it submerged national narratives of substantive public purpose. This narrative absence runs parallel with the demise of progressive liberalism as a formative political force in America. Recently, American public intellectuals have sought to restore narrative and patriotism to principles of liberal-progressive reform. Part III concludes by returning to the moral psychology of liberalism, this time by contrasting John Rawls and Charles Taylor on human agency. (shrink)
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