25 found
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  1.  28
    Review of Teresa Morgan, Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches,. [REVIEW]Ilaria L. E. Ramelli - 2017 - Journal of Roman Studies 107.
  2.  21
    Histoire de la Littérature Grecque Chrétienne des Origines À 451. Volume 1: Introduction: Problèmes Et Perspectives. Volume 2: De Paul de Tarse À Irénée de Lyon. Second Edition. Edited by Bernard Pouderon and Enrico Norelli . Pp. 406 and 865. (Collection L’Âne D’Or.) Paris: Les Belles Lettres, 2016. ISBN 978 2 251 42064 6 and 42065 3. Paper €35 and €55. [REVIEW]Ilaria L. E. Ramelli - 2018 - Journal of Theological Studies 69.
  3.  19
    Origen and the Platonic Tradition.Ilaria L. E. Ramelli - 2017 - Religions 8 (2):doi:10.3390/rel8020021.
    Abstract: This study situates Origen of Alexandria within the Platonic tradition, presenting Origen as a Christian philosopher who taught and studied philosophy, of which theology was part and parcel. More specifically, Origen can be described as a Christian Platonist. He criticized “false philosophies” as well as “heresies,” but not the philosophy of Plato. Against the background of recent scholarly debates, the thorny issue of the possible identity between Origen the Christian Platonist and Origen the Neoplatonist is partially addressed (although it (...)
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  4.  13
    Review of Michael Bland Simmons, Universal Salvation in Late Antiquity: Porphyry of Tyre and the Pagan-Christian Debate, Oxford, UK: Oxford University Press, 2015: «The Classical Journal» 2017.05.02. [REVIEW]Ilaria L. E. Ramelli - 2017 - Classical Journal 2017.
  5.  11
    Der Wahre Logos des Kelsos: Eine Strukturanalyse. By Johannes Arnold . Pp. X + 627. (Jahrbuch Für Antike Und Christentum Ergänzungsband, 39.) Münster: Aschendorff Verlag, 2016. Isbn 978 3 402 10807 9 and 10808 6. Hardback €85; ePDF N.P. [REVIEW]Ilaria L. E. Ramelli - 2017 - Journal of Theological Studies 68 (1).
  6.  10
    Review of Gregory E. Sterling (Ed.), Studies in Philo in Honor of David Runia, Studia Philonica Annual: Studies in Hellenistic Judaism, Volume XXVII (2016), Atlanta: SBL Press, 2016, ISBN 9780884141815, «Bryn Mawr Classical Review» July 2017 (Bryn Mawr Classical Review 2017.07.16). [REVIEW]Ilaria L. E. Ramelli - 2017 - Bryn Mawr Classical Review 2017.
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  7.  6
    Prophecy in Origen.Ilaria L. E. Ramelli - 2017 - Journal of Early Christian History 7:17-39.
    While virtually all of the few scholars who have dealt with the subject of prophecy in Origen of Alexandria have limited their analysis to Origen’s Contra Celsum, the present essay will take into consideration the most remarkable insights from all of Origen’s extant literary output, including his definitions of prophecy, which can significantly enrich our understanding of the value, sources, and functions of prophecy according to Origen. Fruitful comparisons with Philo, Clement, Eusebius, and Plotinus will also be drawn. What will (...)
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  8. The Mysteries of Scripture: Allegorical Exegesis and the Heritage of Stoicism, Philo, and Pantaenus.Ilaria L. E. Ramelli - 2016 - In J. Kovacs (ed.), Clement’s Biblical Exegesis. Proceedings of the Second Colloquium on Clement of Alexandria, Prague-Olomouc 29-31 May 2014. Leiden: Brill. pp. 80-110.
    This essay investigates Clement’s terminology related to allegorical exegesis of Scripture (μυστήριον first of all, but also αἴνιγμα, τύπος, ἀλληγορία, παραβολή etc.), as well as theoretical and methodological issues related to Biblical allegoresis (i.e. the figural, spiritual exegesis of the Bible, which is taken to contain allegories or metaphorical, figural expressions), the influence of Stoic allegoresis of theological myths on Clement’s allegoresis of Scripture, and the impact of Philo’s Biblical allegoresis, and of Pantaenus’s scriptural exegesis, on Clement’s own spiritual exegesis (...)
     
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  9.  5
    Review of Mark J. Edwards, Image, Word and God in the Early Christian Centuries, Burlington: Ashgate, 2013: GNOMON 87.7 (2015), Pp. 577-581. DOI: 10.17104/0017-1417-2015-7-577. [REVIEW]Ilaria L. E. Ramelli - 2015 - Gnomon 2015.
  10. Anneo Cornuto, Compendio di teologia greca.Ilaria L. E. Ramelli - 2003 - Milan: Bompiani - Catholic University, Il Pensiero Occidentale. Pp. 607..
    Edition of the Greek text, monographic introductory essay, monographic integrative essay, translation, full commentary, bibliography.
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  11. Allegoristi dell’età classica.Ilaria L. E. Ramelli - 2007 - Milan: Bompiani - Catholic university.
    Editions of, translations of, and essays and commentaries on: Ancient Stoics (pp. 1-107), Apollodorus of Athens (pp. 111-217), Crates of Mallus (pp. 219-327), Palaephatus (pp. 329-365), authors De Incredibilibus (pp. 367-400), Conon (pp. 401-442), Cicero ND II-III (pp. 443-483), Cornutus (pp. 485-560), Heraclitus Grammaticus (pp. 561-669), Chaeremon (pp. 671-707), Ps. Plutarch, De Vita et Poesi Homeri (pp. 709-820), Plutarch, De Daedalis Plataeensibus (pp. 821-832); Cebetis Tabula (pp. 833-860), Philo of Byblus (pp. 861-896); Appendix: Derveni Papyrus (pp. 897-944).
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  12. Allegoria, 1: L'età classica.Ilaria L. E. Ramelli - 2004 - Milan: Vita e Pensiero, Temi metafisici e problemi del pensiero antico.
    This cutting-edge monograph has extensively demonstrated that allegoresis was part and parcel of philosophy, and more specifically a tool of philosophical theology, in Stoicism and Middle and Neoplatonism, “pagan” and Christian alike. Many Stoics and ‘pagan’ Platonists applied philosophical allegoresis to theological myths, and this operation provided the link between theology and physics (in the case of the Stoics) or metaphysics (in the case of the Platonists). Many Christian Platonists in turn, starting from Clement and Origen, applied philosophical allegoresis to (...)
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  13.  3
    Cultura e religione etrusca nel mondo romano. La cultura etrusca alla fine dell'indipendenza.Ilaria L. E. Ramelli - 2003 - Alessandria: Edizioni dell'Orso, Studi di Storia Greca e Romana 8..
    Monograph in six chapters, plus introductory essay, conclusions, two appendixes, notes, and bibliography.
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  14. Evagrius Between Origen, the Cappadocians, and Neoplatonism.Ilaria L. E. Ramelli - 2017 - Leuven: Peeters.
    This volume collects the thoroughly revised and expanded versions of the papers, with the relevant response, presented at two interrelated workshops at the 2015 Oxford Patristics Conference, on theology and philosophy between Origen and Gregory of Nyssa, and on theology in Evagrius Ponticus between Origen, the Cappadocians, and Neoplatonism. This volume contributes innova- tive research into core theological issues in Evagrius and the Cappadocians, also against the backdrop of Origen’s thought and contemporary Neoplatonism. A profound continuity emerges between Evagrius’ theology (...)
     
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  15. Early Christian and Jewish Narrative: The Role of Religion in Shaping Narrative Forms.Ilaria L. E. Ramelli (ed.) - 2015 - Tübingen: Mohr Siebeck; WUNT: Wissenschaftliche Untersuchungen zum Neuen Testament I 348. Pp. 373..
    The authors of this volume elucidate the remarkable role played by religion in the shaping and reshaping of narrative forms in antiquity and late antiquity in a variety of ways. This is particularly evident in ancient Jewish and Christian narrative, which is in the focus of most of the contributions, but also in some “pagan” novels such as that of Heliodorus, which is dealt with as well in the third part of the volume, both in an illuminating comparison with Christian (...)
     
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  16. Evagrius Ponticus' Kephalaia Gnostika.Ilaria L. E. Ramelli - 2015 - Atlanta: SBL.
    This innovative book, in its monographic introduction and systematic commentary (and English translation from the Syriac based on new readings from the ms.), provides a thorough reassessment of Evagrius’ philosophical theology, Christology, and anthropology. It argues, e.g., that Evagrius is authentically Origenian, not Origenistic, nor Christologically subordinationist, and Nyssen influenced him more than usually assumed. New linguistic evidence is adduced for the differentiation of bodies in KG and Evagrius’ philosophical anthropology. This investigation is continued in a Peeters edited volume and (...)
     
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  17. Il βασιλεύς come νόμος ἔμψυχος tra diritto naturale e diritto divino: spunti platonici del concetto e sviluppi di età imperiale e tardoantica (Marcello Gigante Prize 2006).Ilaria L. E. Ramelli - 2006 - Naples: Bibliopolis, Memoirs of the Italian Institute of Philosophical Studies 34.
    Il presente studio si pone in ideale continuità con l’opera di Marcello Gigante Nomos Basileus, analisi fondamentale della nascita e delle interrelazioni tra diritto naturale, diritto divino e diritto positivo nel mondo greco, prendendo le mosse proprio dal punto in cui questi aveva interrotto la sua indagine, ossia sulle concezioni platoniche del nomos e le sue connessioni con il divino, l’anima e l’educazione. In Platone sono rintracciate le premesse teoretiche della concezione, poi diffusa in età ellenistica, imperiale e tardo-antica, e (...)
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  18. I Cristiani e l’Impero romano.Ilaria L. E. Ramelli - 2011 - Milan: Marietti.
    Il libro, diviso in quattro sezioni, mette in luce un'indagine storica del tutto originale di documenti noti e meno noti sulla figura di Gesù in fonti non cristiane del I secolo; su come il cristianesimo fu conosciuto a Roma già nel I secolo; sulle allusioni al cristianesimo nei romanzi e nelle satire pagane del I-II secolo; su alcuni esempi della prima diffusione del cristianesimo dal Vicino Oriente all'India.
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  19.  3
    I romanzi antichi e il Cristianesimo: contesto e contatti.Ilaria L. E. Ramelli - 2001; 2012 - Eugene, USA: Wipf & Stock, Cascade Books.
    Ramelli undertakes for the first time a systematic investigation of the possible knowledge of Christianity in a group of novels, all dated between the first and third century CE, and belonging to geographical areas in which Christianity was present at that time. She endeavors to point out the meaning that possible allusions had for the public addressed by those novels. . . . The results of her research are, in my opinion, of the highest interest. . . . Her work (...)
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  20. I Sette Sapienti. Vite e opinioni.Ilaria L. E. Ramelli - 2005 - Milan: Bompiani.
    Introductory essay, translation, updating and bibliography.
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  21. Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity.Svetla Slaveva-Griffin & Ilaria L. E. Ramelli - 2020 - Cambridge, MA, USA: Harvard University Press.
    Edited by Svetla S. Griffin and Ilaria L.E. Ramelli. Harvard University Press, Hellenic Studies 88, 2019, ca 600 pages. ISBN-10: 0674241320; ISBN-13: 978-0674241329. Contributors: Luc Brisson, Kevin Corrigan, John Dillon, Harold Tarrant, John Turner, John Finamore, Ilaria Ramelli, Karla Pollmann, Carlos Lévy, Lenka Karfíková, Pauliina Remes, Mark J. Edwards, Pier Franco Beatrice, Svetla Slaveva-Griffin, Aaron Johnson, Dimka Gocheva, Olivier Dufault, and Robert Hannah.
     
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  22.  4
    Possible Historical Traces in the Doctrina Addai?Ilaria L. E. Ramelli - 2009 - Gorgias. Analecta Gorgiana Series 399..
    The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of (...)
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  23.  7
    Tempo ed eternità in età antica e patristica: filosofia greca, ebraismo e cristianesimo.Ilaria L. E. Ramelli - 2015 - Assisi: Cittadella. Monograph in 236 pages..
    Questa monografia esamina in modo chiaro e conciso ma rigoroso e articolato le concezioni di tempo ed eternità nella filosofia greca, nella Bibbia e nella Patristica. Mostra come i Cristiani criticassero la nozione stoica di ripetizione infinita di evi in cui rivivono le stesse persone compiendo gli stessi atti, in quanto opposta al progresso morale, e ponessero invece l’eternità metafisica platonica alla fine del tempo storico, come luogo di retribuzione e partecipazione all’eternità divina.
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  24. Terms for Eternity. Αἰώνιος and Ἀίδιος in Classical and Christian Authors.Ilaria L. E. Ramelli & David Konstan - 2007; 2011; 2013 - Gorgias.
    What is truly timeless? This book explores the language of eternity, and in particular two ancient Greek terms that may bear the sense of eternal : aiônios and aïdios. This fascinating linguistic chronicle is marked by several milestones that correspond to the emergence of new perspectives on the nature of eternity. These milestones include the advent of Pre-Socratic physical speculation and the notion of limitless time in ancient philosophy, the major shift in orientation marked by Plato s idea of a (...)
     
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  25. Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
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