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  1.  87
    The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena.Ilaria L. E. Ramelli - 2013 - Leiden: Brill.
    Go to Online Edition Ilaria L. E. Ramelli The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight (...)
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  2. Philo’s Dialectics of Apophatic Theology, His Strategy of Differentiation, and His Impact on Patristic Exegesis and Theology.Ilaria L. E. Ramelli - 2019 - Philosophy 2019 (3):pp. 36-92.
     
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  3. Apokatastasis and Epektasis in Hom. in Cant.: The Relation between Two Core Doctrines in Gregory and Roots in Origen, in: Gregory of Nyssa, In Canticum Canticorum. Commentary and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014), ed. Giulio Maspero, Miguel Brugarolas, and Ilaria Vigorelli, Leiden: Brill, 2018, Supplements to Vigiliae Christianae 150, pp. 312–39.Ilaria L. E. Ramelli - 2018 - In Giulio Masepro (ed.), Gregory of Nyssa: In Canticum Canticorum. Commentary and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014). pp. 312-339.
  4.  5
    Annaeus Cornutus and the Stoic Allegorical Tradition: Meaning, Sources, and Impact.Ilaria L. E. Ramelli - 2019 - AITIA: Regards Sur la Culture Hellénistique 2 ( 8.2 (2018)).
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  5. Anneo Cornuto, Compendio di teologia greca.Ilaria L. E. Ramelli - 2003 - Milan: Bompiani - Catholic University, Il Pensiero Occidentale. Pp. 607..
    Edition of the Greek text, monographic introductory essay, monographic integrative essay, translation, full commentary, bibliography.
     
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  6. Allegoristi dell’età classica.Ilaria L. E. Ramelli - 2007 - Milan: Bompiani - Catholic university.
    Editions of, translations of, and essays and commentaries on: Ancient Stoics (pp. 1-107), Apollodorus of Athens (pp. 111-217), Crates of Mallus (pp. 219-327), Palaephatus (pp. 329-365), authors De Incredibilibus (pp. 367-400), Conon (pp. 401-442), Cicero ND II-III (pp. 443-483), Cornutus (pp. 485-560), Heraclitus Grammaticus (pp. 561-669), Chaeremon (pp. 671-707), Ps. Plutarch, De Vita et Poesi Homeri (pp. 709-820), Plutarch, De Daedalis Plataeensibus (pp. 821-832); Cebetis Tabula (pp. 833-860), Philo of Byblus (pp. 861-896); Appendix: Derveni Papyrus (pp. 897-944).
     
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  7. Aristotle in Byzantium.Ilaria L. E. Ramelli (ed.) - 2020 - California:
     
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  8. Allegoria, 1: L'età classica.Ilaria L. E. Ramelli - 2004 - Milan: Vita e Pensiero, Temi metafisici e problemi del pensiero antico.
    This cutting-edge monograph has extensively demonstrated that allegoresis was part and parcel of philosophy, and more specifically a tool of philosophical theology, in Stoicism and Middle and Neoplatonism, “pagan” and Christian alike. Many Stoics and ‘pagan’ Platonists applied philosophical allegoresis to theological myths, and this operation provided the link between theology and physics (in the case of the Stoics) or metaphysics (in the case of the Platonists). Many Christian Platonists in turn, starting from Clement and Origen, applied philosophical allegoresis to (...)
     
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  9.  14
    A Larger Hope? I: Universal Salvation from Christian Beginnings to Julian of Norwich.Ilaria L. E. Ramelli - 2019 - Eugene, USA: Cascade.
    Universalism from Christian beginnings to Julian of Norwich.
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  10. A maxim of Greek philosophy found in scripture: "Know yourself" in Origen and reflections in Gregory of Nyssa.Ilaria L. E. Ramelli - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  11. Autobiographical Self-Fashioning in Origen.Ilaria L. E. Ramelli - 2019 - In Maren R. Niehoff & Joshua Levinson (eds.), Self, Self-Fashioning and Individuality in Late Antiquity. Tübingen, Germany: pp. pp. 271-288..
    In this paper, the “self” is understood in broad terms as one’s character and personality, based on Christopher Gill’s notion of the self in Hellenistic and imperial philosophy. Moreover, my use of “self-fashioning” —that is, one’s creation of an image of oneself—in ancient Christianity, is built on the work of Carol Newsom and Eve-Marie Becker. The latter focusses on Paul, who is Origen’s hero and may even have inspired Origen’s own strategies of self-fashioning as an inspired preacher of Christ, an (...)
     
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  12.  55
    Cultura e religione etrusca nel mondo romano. La cultura etrusca alla fine dell'indipendenza.Ilaria L. E. Ramelli - 2003 - Alessandria: Edizioni dell'Orso, Studi di Storia Greca e Romana 8..
    Monograph in six chapters, plus introductory essay, conclusions, two appendixes, notes, and bibliography.
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  13. Christian Slavery in Theology and Practice: Its Relation to God, Sin, and Justice, in: The Cambridge History of Ancient Christianity, eds Bruce Longenecker and David Wilhite, Cambridge: CUP, forthcoming.Ilaria L. E. Ramelli - forthcoming - In Bruce Longenecker (ed.), The Cambridge History of Ancient Christianity. Cambridge-New York:
     
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  14. Evagrius between Origen, the Cappadocians, and Neoplatonism.Ilaria L. E. Ramelli - 2017 - Leuven: Peeters.
    This volume collects the thoroughly revised and expanded versions of the papers, with the relevant response, presented at two interrelated workshops at the 2015 Oxford Patristics Conference, on theology and philosophy between Origen and Gregory of Nyssa, and on theology in Evagrius Ponticus between Origen, the Cappadocians, and Neoplatonism. This volume contributes innova- tive research into core theological issues in Evagrius and the Cappadocians, also against the backdrop of Origen’s thought and contemporary Neoplatonism. A profound continuity emerges between Evagrius’ theology (...)
     
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  15. Early Christian and Jewish Narrative: The Role of Religion in Shaping Narrative Forms.Ilaria L. E. Ramelli (ed.) - 2015 - Tübingen: Mohr Siebeck; WUNT: Wissenschaftliche Untersuchungen zum Neuen Testament I 348. Pp. 373..
    The authors of this volume elucidate the remarkable role played by religion in the shaping and reshaping of narrative forms in antiquity and late antiquity in a variety of ways. This is particularly evident in ancient Jewish and Christian narrative, which is in the focus of most of the contributions, but also in some “pagan” novels such as that of Heliodorus, which is dealt with as well in the third part of the volume, both in an illuminating comparison with Christian (...)
     
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  16. Eriugena’s Christian Neoplatonism and its Sources in Patristic Philosophy and Ancient Philosophy, ed. Ilaria L.E. Ramelli, Studia Patristica, Leuven: Peeters, forthcoming.Ilaria L. E. Ramelli - forthcoming - Leuven, Belgium: Peeters.
    This book analyses Eriugena’s Christian Platonic ideas on theology, cosmology, anthropology, epistemology, and ethics, and their sources in Patristic philosophical theology and ancient philosophy. The first part is devoted to Eriugena’s theology: thus, it focusses on God from a variety of perspectives, some of them also comparative in their nature. The second part consists in research into Eriugena's cosmology, anthropology, and ethics, including virtue ethics. The two large sections are interrelated by an exploration of Eriugena's concepts of apokatastasis and epistrophé, (...)
     
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  17. Time and Eternity in The Routledge Handbook of Early Christian Philosophy, ed. Mark Edwards, London: Routledge, pp. 41-54.Ilaria L. E. Ramelli - 2020 - In Mark Edwards (ed.), The Routledge Handbook of Early Christian Philosophy. New York , NY: Routledge. pp. pp. 41-54.
    The reflections on time and eternity in patristic thinkers depend, to various degrees, both on ancient philosophy (through some authors’ philosophical formation) and on Scripture—mostly the Septuagint and/or ancient Latin versions. The most common nouns here are χρόνος (tempus in Latin) and αἰών (aevum). The latter in many patristic authors designates a long period, an age, or else this world or the world to come, according to the biblical usage analysed below. “Aeon” is divine life or a divine being or (...)
     
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  18. Esoteric Cultures of Scripture.Ilaria L. E. Ramelli (ed.) - forthcoming - Oxford, UK:
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  19. Evagrius Ponticus' Kephalaia Gnostika.Ilaria L. E. Ramelli - 2015 - Atlanta: SBL.
    This innovative book, in its monographic introduction and systematic commentary (and English translation from the Syriac based on new readings from the ms.), provides a thorough reassessment of Evagrius’ philosophical theology, Christology, and anthropology. It argues, e.g., that Evagrius is authentically Origenian, not Origenistic, nor Christologically subordinationist, and Nyssen influenced him more than usually assumed. New linguistic evidence is adduced for the differentiation of bodies in KG and Evagrius’ philosophical anthropology. This investigation is continued in a Peeters edited volume and (...)
     
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  20. Gregory and Evagrius, in: Gregory of Nyssa’s Mystical Eschatology, ed. Giulio Maspero, Miguel Brugarolas & Ilaria Vigorelli, Studia Patristica CI, Leuven: Peeters, 2021, pp. 177-206. ISBN: 9789042941380.Ilaria L. E. Ramelli - 2021 - Studia Patristica 2021 (101):pp. 177-206.
  21. Gregory of Nyssa.Ilaria L. E. Ramelli - 2018 - In In: A History of Mind and Body in Late Antiquity, 2018, ISBN-13: 9781107181212, Ch. 16, pp. 283-305.
    A reappraisal of Gregory Nyssen's thought on mind-body relations, with many new insights, analysis of sources and discussion of scholarship.
     
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  22. in: A History of Mind and Body in Late Antiquity, Cambridge: Cambridge University Press, 2018, ISBN: 9781107181212.Ilaria L. E. Ramelli - 2018
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  23. In: A History of Mind and Body in Late Antiquity, 2018, ISBN-13: 9781107181212, Ch. 16, pp. 283-305.Ilaria L. E. Ramelli - 2018
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  24. Il βασιλεύς come νόμος ἔμψυχος tra diritto naturale e diritto divino: spunti platonici del concetto e sviluppi di età imperiale e tardoantica (Marcello Gigante Prize 2006).Ilaria L. E. Ramelli - 2006 - Naples: Bibliopolis, Memoirs of the Italian Institute of Philosophical Studies 34.
    Il presente studio si pone in ideale continuità con l’opera di Marcello Gigante Nomos Basileus, analisi fondamentale della nascita e delle interrelazioni tra diritto naturale, diritto divino e diritto positivo nel mondo greco, prendendo le mosse proprio dal punto in cui questi aveva interrotto la sua indagine, ossia sulle concezioni platoniche del nomos e le sue connessioni con il divino, l’anima e l’educazione. In Platone sono rintracciate le premesse teoretiche della concezione, poi diffusa in età ellenistica, imperiale e tardo-antica, e (...)
     
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  25. I Cristiani e l’Impero romano.Ilaria L. E. Ramelli - 2011 - Milan: Marietti.
    Il libro, diviso in quattro sezioni, mette in luce un'indagine storica del tutto originale di documenti noti e meno noti sulla figura di Gesù in fonti non cristiane del I secolo; su come il cristianesimo fu conosciuto a Roma già nel I secolo; sulle allusioni al cristianesimo nei romanzi e nelle satire pagane del I-II secolo; su alcuni esempi della prima diffusione del cristianesimo dal Vicino Oriente all'India.
     
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  26.  16
    I romanzi antichi e il Cristianesimo: contesto e contatti.Ilaria L. E. Ramelli - 2001; 2012 - Eugene, USA: Wipf & Stock, Cascade Books.
    Ramelli undertakes for the first time a systematic investigation of the possible knowledge of Christianity in a group of novels, all dated between the first and third century CE, and belonging to geographical areas in which Christianity was present at that time. She endeavors to point out the meaning that possible allusions had for the public addressed by those novels. . . . The results of her research are, in my opinion, of the highest interest. . . . Her work (...)
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  27. I Sette Sapienti. Vite e opinioni.Ilaria L. E. Ramelli - 2005 - Milan: Bompiani.
    Introductory essay, translation, updating and bibliography.
     
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  28.  24
    Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity.Svetla Slaveva-Griffin & Ilaria L. E. Ramelli - 2020 - Cambridge, MA, USA: Harvard University Press.
    Edited by Svetla S. Griffin and Ilaria L.E. Ramelli. Harvard University Press, Hellenic Studies 88, 2019, ca 600 pages. ISBN-10: 0674241320; ISBN-13: 978-0674241329. Contributors: Luc Brisson, Kevin Corrigan, John Dillon, Harold Tarrant, John Turner, John Finamore, Ilaria Ramelli, Karla Pollmann, Carlos Lévy, Lenka Karfíková, Pauliina Remes, Mark J. Edwards, Pier Franco Beatrice, Svetla Slaveva-Griffin, Aaron Johnson, Dimka Gocheva, Olivier Dufault, and Robert Hannah.
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  29. Origen.Ilaria L. E. Ramelli - 2018 - In in: A History of Mind and Body in Late Antiquity, Cambridge: Cambridge University Press, 2018, ISBN: 9781107181212. pp. pp. 245-266..
    Revisitation of the much debated issue of the mind-body relation in Origen, with new insights, discussion of evidence, and of scholarship.
     
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  30.  59
    Origen and the Platonic Tradition.Ilaria L. E. Ramelli - 2017 - Religions 8 (2):doi:10.3390/rel8020021.
    Abstract: This study situates Origen of Alexandria within the Platonic tradition, presenting Origen as a Christian philosopher who taught and studied philosophy, of which theology was part and parcel. More specifically, Origen can be described as a Christian Platonist. He criticized “false philosophies” as well as “heresies,” but not the philosophy of Plato. Against the background of recent scholarly debates, the thorny issue of the possible identity between Origen the Christian Platonist and Origen the Neoplatonist is partially addressed (although it (...)
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  31. Porphyry and the Motif of Christianity as παράνομος.Ilaria L. E. Ramelli - 2019 - In John F. Finamore (ed.), Platonism and its Legacy. Bream, Lydney, Gloucestershire, UK: The Prometheus Trust. pp. 173-198.
     
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  32.  17
    Possible Historical Traces in the Doctrina Addai.Ilaria L. E. Ramelli - 2009 - Gorgias. Analecta Gorgiana Series 399..
    The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of (...)
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  33.  20
    Prophecy in Origen.Ilaria L. E. Ramelli - 2017 - Journal of Early Christian History 7:17-39.
    While virtually all of the few scholars who have dealt with the subject of prophecy in Origen of Alexandria have limited their analysis to Origen’s Contra Celsum, the present essay will take into consideration the most remarkable insights from all of Origen’s extant literary output, including his definitions of prophecy, which can significantly enrich our understanding of the value, sources, and functions of prophecy according to Origen. Fruitful comparisons with Philo, Clement, Eusebius, and Plotinus will also be drawn. What will (...)
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  34. Paul on Apokatastasis: 1 Cor 15:24-28 and the Use of Scripture.Ilaria L. E. Ramelli - 2019 - In Stanley Porter & Christopher Land (eds.), Paul and Scripture. Leiden: Brill. pp. 212-232..
     
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  35. Patterns of Women's Leadership in Early Christianity.Ilaria L. E. Ramelli & Co-Edited with Joan Taylor - forthcoming - Oxford, UK: Oxford University Press, 2021.
  36. "‘Pagan’ and Christian Platonism in Dionysius: The Double-Reference Scheme and Its Meaning", in Byzantine Platonists 284-1453, eds Frederick Lauritzen and Sarah Klitenic Wear, Theandrites: Studies in Byzantine Platonism and Christian Philosophy, Steubenville: Franciscan University Press, 2021.Ilaria L. E. Ramelli - 2021 - In Frederick Lauritzen & Sarah Klitenic Wear (eds.), Byzantine Platonists 284-1453. Steubenville, OH: Franciscan University Press.
     
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  37. Epicureanism and Early Christianity.Ilaria L. E. Ramelli - 2020 - In Phillip Mitsis (ed.), Oxford Handbook of Epicureanism. pp. 582-612.
    Many fragments and testimonies in Usener’s collection, Epicurea, come from ancient Christian sources. This essay explores Patristic interest in Epicureanism, which is often critical, and sometimes imprecise or distorted, but tangible. It shows how the fading away of the availability and use of good sources on Epicureanism, along with the disappearance of the Epicurean school itself, brought about a progressive impoverishment and hostility among Christian authors with respect to Epicurus and Epicureanism. A comparison between the representation of Epicureanism in Acts (...)
     
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  38. Religion and Science in Gregory of Nyssa: The Unity of the Creative and Scientific Logos.Ilaria L. E. Ramelli - 2020 - Marburg Journal of Religion 22.
  39. "Stoic Homeric Allegoresis," in Brill’s Companion to the Reception of Homer from the Hellenistic Age to Late Antiquity, ed. Christina-Panagiota Manolea, Leiden: Brill, 2021.Ilaria L. E. Ramelli - forthcoming - In Christina-Panagiota Manolea (ed.), Brill’s Companion to the Reception of Homer from the Hellenistic Age to Late Antiquity. Leiden, Netherlands:
     
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  40. Jesus of Nazareth, in The Oxford Classical Dictionary, digital edition, ed. Sander Goldberg, Elizabeth DePalma Digeser, and Tim Whitmarsh, Oxford: OUP, 2021.Ilaria L. E. Ramelli - forthcoming - Oxford Classical Dictionary.
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  41. "Origen’s Interpretation of the Bible against the Backdrop of Ancient Philosophy (Stoicism, Platonism) and Hellenistic and Rabbinic Judaism", main lecture at the Conference, The Bible: Its Translations and Interpretations in the Patristic Time, Catholic University John Paul II, 16-17 October 2019, Studia Patristica CIII: The Bible in the Patristic Period, ed. Mariusz Szram and Marcin Wysocki, Leuven: Peeters, 2021, pp. 13-58.Ilaria L. E. Ramelli - 2021 - Studia Patristica 103 (103):13-58.
     
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  42.  14
    "Gregory of Nyssa on the Soul (and the Restoration): From Plato to Origen," in: Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, eds Anna Marmodoro and Neil McLynn, Oxford: OUP, 2018, ISBN: 9780198826422, pp. 110-141.Ilaria L. E. Ramelli - 2018 - In Neil McLynn Anna Marmodoro (ed.), Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, eds Anna Marmodoro and Neil McLynn, Oxford: OUP, 2018, ISBN: 9780198826422. pp. pp. 110-141..
    This essay situates Gregory’s treatment of the soul—especially, but not exclusively, in his dialogue On the Soul and the Resurrection—within the philosophical tradition of treatises On the Soul (περὶ ψυχῆς, to which he significantly added the Christian component περὶ ἀναστάσεως) and in conversation with Origen’s complex psychology. While Origen never wrote a work On the Soul, for precise reasons, he did write one On the Resurrection. His older contemporary Tertullian composed both a work On the Soul and one On the (...)
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  43. "Origen on the Unity of Soul and Body in the Earthly life and Afterwards and His Impact", in The Unity of Soul and Body in Patristic and Byzantine Thought, eds. Jörg Ulrich, Anna Usacheva, and Siam Bhayro, Leiden: Brill, 2020, pp. 38-77.Ilaria L. E. Ramelli - 2020 - In Jorg Ulrich & Anna Usacheva (eds.), The Unity of Soul and Body in Patristic and Byzantine Thought. Leiden, Netherlands: Brill. pp. 38-77.
     
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  44. "Origen’s Philosophical Theology and Connections to Platonism." Main lecture, international conference, Hellenism, Early Judaism and Early Christianity: Transmission and Transformation of Ideas, Academy of Sciences, Prague, 12-13 September 2019, ed. Radka Fialová, Jiří Hoblík, and Petr Kitzler, Berlin: de Gruyter, 2021.Ilaria L. E. Ramelli - forthcoming - In Petr Kitzler, Jiri Hohlik & Radka Fialova (eds.), Hellenism, Early Judaism and Early Christianity: Transmission and Transformation of Ideas. Berlin, Germany:
     
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  45. Soma (Σῶμα), in Das Reallexikon für Antike und Christentum, Stuttgart: Hiersemann Verlag, 2021.Ilaria L. E. Ramelli - forthcoming - Das Reallexikon Für Antike Und Christentum.
  46. "Esoteric Interpretations of Scripture in Philo (and Hellenistic Judaism), Clement, and Origen", in Esoteric Cultures of Scripture, ed. Toby Mayer, Oxford: Oxford University Press, 2021.Ilaria L. E. Ramelli - forthcoming - In Esoteric Cultures of Scripture. Oxford, UK:
  47. Review of Mark Edwards, Aristotle and Early Christian Thought, Routledge, 2019: Journal of Theological Studies 71 (2020) DOI: 10.1093/jts/flaa071.Ilaria L. E. Ramelli - 2020 - Journal of Theological Studies 71 (71).
     
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  48. Secular and Christian Commentaries in Late Antiquity, invited chapter in The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming.Ilaria L. E. Ramelli - forthcoming - In Gavin Kelly (ed.), The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming. Cambridge, UK:
    Commentaries in late antiquity were the predominant form of scholarly engagement with ancient, authoritative texts. Not only in Greek, but in Latin no less, ancient commentaries were an integral part of reading and understanding literature and philosophy (and theology, as part and parcel of philosophy at that time). I shall deal with commentaries (as self-standing works, different from glosses) on poetic, rhetorical, philosophical, and religious texts in Latin late antiquity, both ‘pagan’ and Christian. Grammatical and rhetorical education played a remarkable (...)
     
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  49. Slavery and Religion in Late Antiquity: Their Relation to Asceticism and Justice in Christianity and Judaism, in: Slavery in the Late Antique World, 150–700 CE., ed. Chris L. De Wet, Maijastina Kahlos, and Ville Vuolanto, Cambridge: Cambridge University Press, 2021.Ilaria L. E. Ramelli - forthcoming - In Christian De Wet (ed.), Slavery in the Late Antique World. Cambridge, UK - New York, US:
     
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  50. Origen’s Critical Reception of Aristotle: Some Key Points and Aftermath in Christian Platonism, in Aristotle in Byzantium, ed. Mikonja Knežević, Alhambra, CA: Sebastian Press – Centre for Hellenic Studies, 2020, pp. 43-86.Ilaria L. E. Ramelli - 2020 - In Aristotle in Byzantium. California: pp. 43-86.
     
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