81 found
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  1.  23
    Paradox and Discovery.İlham Dilman - 1965 - Philosophy 42 (160):155-159.
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  2.  30
    Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism.İlham Dilman - 2001 - Palgrave.
    Wittgenstein's Copernican Revolution explores the relation between language and reality without embracing Linguistic Realism and without courting any form of Linguistic Idealism either. It argues that this is precisely what Wittgenstein does. This book also examines some well known contemporary philosophers who have been concerned with this same question.
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  3. Free Will: An Historical and Philosophical Introduction.Ilham Dilman - 1999 - Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece to modern (...)
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  4.  63
    Shame, Guilt and Remorse.Ilham Dilman - 1999 - Philosophical Investigations 22 (4):312–329.
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  5.  40
    Wittgenstein and the Question of Linguistic Idealism.Ilham Dilman - 2004 - In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge. pp. 162--177.
  6. Induction and Deduction, A Study in Wittgenstein.Ilham Dilman - 1975 - Mind 84 (334):297-299.
     
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  7.  14
    Imagination.Ilham Dilman & Hidé Ishiguro - 1967 - Aristotelian Society Supplementary Volume 41 (1):19-56.
  8. Free Will: An Historical and Philosophical Introduction.Ilham Dilman - 1999 - Routledge.
    What is the place of human free will in our lives if all our actions are the result of some other cause? Does our processing unconscious beliefs or desires make us less free? Is our free will necessarily restricted if we do not choose our own beliefs? The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. _Free Will: An historical and philosophical introduction_ provides a comprehensive introduction to this highly important question (...)
     
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  9.  1
    Love: Its Forms, Dimensions and Paradoxes.İlham Dilman - 1998 - St. Martin's Press.
    If there is an inherent connection between love and generosity, between love and creativeness, as this book argues there is, then how can love itself be selfish, destructive and tyrannical? Concerned with questions about love in its different forms, this book seeks and discusses the views of writers--Plato, Proust, Sartre, Freud, D. H. Lawrence, Erich Fromm, C. S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran--who have suggested distinctive solutions to the problems which love poses in the face of its obstacles. (...)
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  10.  59
    Wittgenstein, Philosophy and Logic.Ilham Dilman - 1970 - Analysis 31 (2):33 - 42.
    This article is concerned to say something about what the study of logic meant to wittgenstein. It is concerned to bring out why the kind of questions wittgenstein raised about logic and mathematics cannot be pursued in a purely formal and abstract manner-As russell pursued them to a very large extent. It tries to understand the prominence wittgenstein gave to a study of these questions in his philosophical investigations and to appreciate the sense in which he regarded a study of (...)
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  11.  28
    Sense and Delusion.R. S. Downie, Ilham Dilman & D. Z. Phillips - 1972 - Philosophical Quarterly 22 (87):184.
  12.  2
    Love and Human Separateness.İlham Dilman - 1987 - Blackwell.
  13.  11
    Quine on Ontology, Necessity, and Experience: A Philosophical Critique.Ilham Dilman - 1984 - State University of New York Press.
    Throughout this systematic analysis, the author questions basic assumptions on which the Quinean edifice rests. The book argues that Quine's notion of ontology is riddled with inconsistencies and singles out examples for discussion.
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  14.  44
    Imagination.Ilham Dilman - 1968 - Analysis 28 (3):90 - 97.
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  15.  26
    Wittgenstein on the Soul.İlham Dilman - 1973 - Royal Institute of Philosophy Lectures 7:162-192.
    It is sometimes said that a human being has a soul, whereas animals and lifeless things do not. The distinction made is of significance probably for most religions. Although it sets man apart and places him in a unique category, it should not be taken to imply that there is no difference between what is alive and has sentience, apart from man, and what is lifeless and unconscious. This was Descartes' error. For he ran together several distinctions and equated the (...)
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  16.  34
    Reason, Passion and the Will.İlham Dilman - 1984 - Philosophy 59 (228):185 - 204.
    Fulke Greville speaks of the will as inevitably divided between reason and passion. Shakespeare takes such a division seriously but, through Hamlet, he recognizes the possibility of reason and passion being united in a man's will and purpose.
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  17. The Unconscious.Ilham Dilman - 1959 - Mind 68 (October):446-473.
  18.  31
    False Emotions.D. W. Hamlyn & Ilham Dilman - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes( 63:275-295.
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  19.  37
    Wisdom’s Philosophy of Religion Part I: Religion and Reason.Ilham Dilman - 1975 - Canadian Journal of Philosophy 5 (4):473-495.
    I begin with a brief statement of wisdom's view of the nature of religious belief, its truth and the kind of reasoning to which it is amenable. i then try to disentangle the truth and falsity which, as i see it, this view contains. i agree that the believer and non-believer differ in the way they "see" things even when they do not differ in their expectations about an afterlife. i characterize this difference as "conceptual". i then discuss what it (...)
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  20.  42
    Existentialist Critiques of Cartesianism.Gregory McCulloch & Ilham Dilman - 1996 - Philosophical Quarterly 46 (183):241.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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  21.  33
    False Emotions.D. W. Hamlyn & İlham Dilman - 1989 - Aristotelian Society Supplementary Volume 63 (1):275-296.
  22.  53
    Is the Unconscious a Theoretical Construct?Ilham Dilman - 1972 - The Monist 56 (July):313-341.
  23.  18
    Morality and the Inner Life: A Study in Plato’s Gorgias.Ilham Dilman - 1979 - Barnes & Noble.
  24.  31
    Philosophy and Life: Essays on John Wisdom.İlham Dilman (ed.) - 1984 - Distributors for the U.S. And Canada, Kluwer Academics Publishers.
    JOHN WISDOM AND THE BREADTH OF PHILOSOPHY hham Dhman 1. THE ESSAYS IN THIS VOLUME The essays following the two pieces by John Wisdom have all been written by philosophers who are former students or friends of Wisdom or who have a high regard for his work. Their contributions were all written with him in mind and to be discussed at a conference honouring his work. This conference was held in August 1983 at Trinity College, Cambridge, of which Wisdom has (...)
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  25.  26
    Critical Notice: Raimond Gaita, A Common Humanity.İlham Dilman - 2001 - Philosophical Investigations 24 (4):347-360.
  26.  19
    Socrates and Dostoyevsky on Punishment.İlham Dilman - 1976 - Philosophy and Literature 1 (1):66-78.
  27.  1
    Is The Unconscious a Theoretical Construct?Ilham Dilman - 1972 - The Monist 56 (3):313-342.
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  28. Wittgenstein's Method: Neglected Aspects.Gordon Baker, Ilham Dilman & David G. Stern - 2005 - Philosophy 80 (313):432-455.
     
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  29.  24
    Matter and Mind: Two Essays in Epistemology.Martha Brandt Bolton & Ilham Dilman - 1977 - Philosophical Review 86 (3):414.
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  30.  60
    Body and Soul.Ilham Dilman - 2002 - Philosophical Investigations 25 (1):54–66.
  31.  5
    Can Philosophy Speak About Life?İlham Dilman - 1992 - Royal Institute of Philosophy Supplement 33:109-123.
    Sometimes when artists talk about painting one finds what they have to say interesting: because they are talking about something they have lived with, something in which they find meaning. At other times one feels that it would be better for them to paint rather than talk about painting.
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  32.  19
    Cambridge Philosophers VII: Īlham Dilman.Ilham Dilman - 1996 - Philosophy 71 (278):577-590.
    John Wisdom studied ‘moral sciences’ in Cambridge under G. E. Moore and C. D. Broad. His first post as a teacher of philosophy was at St Andrew's University under F. G. Stout. His early books Interpretation and Analysis and Problems of Mind and Matter and a series of articles on ‘Logical Constructions’ in Mind 1931-33, later published as a book, belong to this time.
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  33.  29
    Dreams.Ilham Dilman - 1961 - Review of Metaphysics 15 (1):108 - 117.
    There is a difficulty about past emotions, motives, etc., especially if they are in the distant past and I have forgotten what I then felt like, or if I was not aware of my feelings at the time. In the case of physical objects or events in the past I need not be the only witness; but in the case of past mental phenomena the corroboration of the supporting evidence is characteristically different. No doubt, here too we can have the (...)
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  34.  22
    Dostoyevsky as Philosopher: A Short Note: PHILOSOPHY.Ilham Dilman - 1968 - Philosophy 43 (165):280-284.
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  35.  13
    Discussions of Wittgenstein.Ilham Dilman - 1970 - Philosophical Books 11 (3):23-28.
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  36.  15
    Dostoyevsky: Psychology and the Novelist.İlham Dilman - 1983 - Royal Institute of Philosophy Lectures 16:95-114.
  37.  13
    Dostoyevsky: Psychology and the Novelist: İlham Dilman.İlham Dilman - 1983 - Royal Institute of Philosophy Supplement 16:95-114.
    In a lecture on ‘Science and Psychology’ Dr Drury distinguishes between ‘a psychology which has insight into individual characters’ and ‘a psychology which is concerned with the scientific study of universal types’, one which comprises ‘those subjects that are studied in a university faculty of psychology’. The former, and not the latter, he says, is psychology in ‘the original meaning of the word’. ‘We might say of a great novelist such as Tolstoy or George Eliot that they show profound psychological (...)
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  38. Existence and Theory: Quine's Conception of Reality.Ilham Dilman - 1996 - In Robert L. Arrington & Hans-Johann Glock (eds.), Wittgenstein and Quine. Routledge. pp. 173--95.
     
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  39. Existentialist Critiques of Cartesianism.İlham Dilman - 1993 - Rowman & Littlefield Publishers.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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  40. Freud and the Mind.Ilham Dilman - 1984 - Blackwell.
  41. Freud and the Mind.Ilham Dilman & Michel Legrand - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):61-63.
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  42. Free Will-A Historical and Philosophical Introduction.Ilham Dilman - 2000 - Mind 109 (436):890-893.
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  43.  8
    Heidegger.Ilham Dilman - 1998 - International Philosophical Quarterly 38 (4):446-448.
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  44. Induction and Deduction: A Study in Wittgenstein.İlham Dilman - 1973 - Blackwell.
  45.  22
    III—Universals: Bambrough on Wittgenstein.Ilham Dilman - 1979 - Proceedings of the Aristotelian Society 79 (1):35-58.
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  46.  2
    III—The Freedom of Man.İlham Dilman - 1962 - Proceedings of the Aristotelian Society 62 (1):39-62.
  47.  29
    Jonathan Lear, Open Minded: Working Out the Logic of the Soul.Ilham Dilman - 1999 - Philosophical Investigations 22 (3):285-294.
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  48. Language and Reality: Modern Perspectives on Wittgenstein.İlham Dilman - 1998 - Peeters Pub & Booksellers.
    Writing clearly and avoiding jargon, Dilman investigates Wittgenstein's understanding of the relation between language and reality - i.e. between "the realities" we refer to, speak about and try to understand. Dilman discusses this topic in depth and at the same time covers a broad ground. He appreciates the following different aspects: philosophical skepticism about the existence of the various categories of things and our knowledge of them, about the reality of the logic of the language we speak and of the (...)
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  49.  18
    Matter And Mind: Two Essays In Epistemology.Ilham Dilman - 1975 - Macmillan.
  50. Matter and Mind.Ilham Dilman - 1977 - Mind 86 (344):620-622.
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