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  1. Philosophy's Moods: The Affective Grounds of Thinking.Hagi Kenaan & Ilit Ferber (eds.) - 2011 - Springer.
  2.  23
    Moods and Philosophy.Hagi Kenaan & Ilit Ferber - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 3--10.
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  3.  21
    A Language of the Border: On Scholem’s Theory of Lament.Ilit Ferber - 2013 - Journal of Jewish Thought and Philosophy 21 (2):161-186.
  4. A Wound Without Pain: Freud on Aphasia.Ilit Ferber - 2011 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 4 (1).
  5.  5
    Herder’s Naturalist Aesthetics. [REVIEW]Ilit Ferber - 2020 - Tandf: Australasian Journal of Philosophy:1-1.
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  6.  7
    Herder’s Naturalist Aesthetics.Ilit Ferber - 2021 - Australasian Journal of Philosophy 99 (2):420-420.
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    Leibniz's Monad: A Study in Melancholy and Harmony.Ilit Ferber - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 53--68.
  8. Philosophy and Melancholy: Benjamin's Early Reflections on Theater and Language.Ilit Ferber - 2013 - Stanford University Press.
    This book traces the concept of melancholy in Walter Benjamin's early writings. Rather than focusing on the overtly melancholic subject matter of Benjamin's work or the unhappy circumstances of his own fate, Ferber considers the concept's implications for his philosophy. Informed by Heidegger's discussion of moods and their importance for philosophical thought, she contends that a melancholic mood is the organizing principle or structure of Benjamin's early metaphysics and ontology. Her novel analysis of Benjamin's arguments about theater and language features (...)
     
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    Pain as Yardstick: Jean Améry.Ilit Ferber - 2016 - Journal of French and Francophone Philosophy 24 (3):3-16.
    One of the best known and most widely accepted premises regarding the experience of pain and suffering is its singular, private nature. Pain’s violence isolates us from everything else, embedding us completely within our own suffering so that there is nothing else but pain: no world or objects, no relationship with other people, no past or anticipation of the future. An utter withdrawal. But pain’s isolating force is dual: it affects not only those who suffer, but also those who are (...)
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  10.  1
    Response of the author.Ilit Ferber - 2021 - Ideas Y Valores 70 (175):178-183.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  11.  10
    Werner Hamacher.Ilit Ferber - 2017 - Philosophy Today 61 (4):1005-1012.
    This text pays tribute to Werner Hamacher’s work. It contemplates Hamacher’s thought about language, especially his criticism of views that measure language according to its propositional and referential functions. Instead, Hamacher foregrounds the importance of language’s interruptions, strikes and disorders, in which language operates independently of anything but itself, thus revealing its innermost core. The text examines Hamacher’s “The Second Inversion,” “Afformative, Strike,” and “Other Pains.”.
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  12.  2
    Werner Hamacher in Advance.Ilit Ferber - forthcoming - Philosophy Today.
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