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  1.  12
    Mr. Henze on Faith.Illtyd Trethowan - 1967 - Philosophy 42 (161):274 - 276.
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  2.  3
    Theology and Metaphysics.Illtyd Trethowan - 1971 - Philosophical Quarterly 21 (83):190-190.
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  3.  4
    An essay in Christian philosophy.Illtyd Trethowan - 1954 - New York,: Longmans, Green.
  4.  11
    Absolute value: a study in Christian theism.Illtyd Trethowan - 1970 - New York,: Humanities P..
    The author claims to adopt a strictly empirical method, but he also claims that human experience is metaphysical. Christian thinkers, he holds, too often hesitate to admit that we have knowledge not just of God's effects, but of God himself in his effects. That God is indescribable is as it should be. There is too much talk about God -- whereas a knowledge of him can be assured only by bringing the mind to bear upon the transcendent elements in our (...)
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  5. Knowledge as Metaphysical Experience.Illtyd Trethowan - 1969 - Proceedings and Addresses of the American Philosophical Association 43:96.
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  6.  6
    Mysticism and theology: an essay in Christian metaphysics.Illtyd Trethowan - 1975 - London: G. Chapman.
  7.  6
    Mr Henze on Faith: PHILOSOPHY.Illtyd Trethowan - 1967 - Philosophy 42 (161):274-276.
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  8. Moral Thinking as Awareness of God.Illtyd Trethowan - 2000 - In Brian Davies (ed.), Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  9.  10
    (2 other versions)No title available: Religious studies.Illtyd Trethowan - 1974 - Religious Studies 10 (1):117-120.
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  10.  13
    No Title available: REVIEWS.Illtyd Trethowan - 1971 - Religious Studies 7 (3):281-283.
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  11.  13
    Professor N. H. G. Robinson and Natural Theology.Illtyd Trethowan - 1973 - Religious Studies 9 (4):463 - 468.
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  12.  43
    Professor N. H. G. Robinson and natural theology: Illtyd Trethowan.Illtyd Trethowan - 1973 - Religious Studies 9 (4):463-468.
    In a recent article ‘The Problem of Natural Theology’, Professor N. H. G. Robinson has considered the requirements of a ‘genuinely empirical natural theology’. For the first section of it, a very clear sorting-out of recent debates on the ontological argument, I have nothing but admiration. It ends with the question: ‘Granted that if we think of God we must think of him as necessarily existing, why must we think of God at all?’, followed by the comment: ‘We seem thrown, (...)
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  13.  3
    The Absolute and the Atonement.Illtyd Trethowan - 1971 - New York,: Humanities Press.
  14.  15
    The basis of belief.Illtyd Trethowan - 1961 - New York,: Hawthorn Books.
    Trethowan argues that the apprehension of God is at the heart of any philosophy of religion which can hope to recommend itself to a thinking man and that such an apprehension is bound up with the whole range of human experience.
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  15.  5
    The Basis of Belief: An Essay in the Philosophy of Religion.Illtyd Trethowan - 1966 - Burns & Oates.
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  16.  20
    The Significance of Process Theology.Illtyd Trethowan - 1983 - Religious Studies 19 (3):311 - 322.
    Process theology is far less prominent in Britain than in its country of origin, but its central doctrine of a developing God would prove, I think, to be held by many British theologians if one made enquiry. Professor Keith Ward may show which way the wind is blowing when he writes in his recent book Rational Theology and the Creativity of God : ‘only if God is temporal, can he be the free creator of a universe of free creatures; only (...)
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  17.  45
    History of Mediaeval Philosophy. Vol. II, The Thirteenth Century. By Maurice de Wulf . Third English Edition based on the Sixth French Edition. Translated by E. C. Messenger, Ph.D. (London: Longmans, Green & Co. 1938. Pp. xii + 379. Price 17s. 6d.). [REVIEW]Illtyd Trethowan - 1939 - Philosophy 14 (56):475-.
  18.  8
    No title available: New books. [REVIEW]Illtyd Trethowan - 1939 - Philosophy 14 (56):475-476.
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