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Ilyas Altuner
Istanbul University (PhD)
  1.  9
    Remarks on Colour.Ludwig Wittgenstein & İlyas Altuner - 2014 - Beytulhikme An International Journal of Philosophy 4 (1):115.
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  2.  64
    Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):5-17.
    Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have (...)
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  3.  5
    Being and Intellect: Theory of Demonstration in Aristotle and Al-Fārābī by A. Tekin.Ilyas Altuner - 2018 - Entelekya Logico-Metaphysical Review 2 (1):67-70.
    Ali Tekin, Varlık ve Akıl: Aristoteles ve Fârâbî’de Burhan Teorisi [Being and Intellect: Theory of Demonstration in Aristotle and al-Fārābī], 477 pp.
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  4. Transcendental Dialectic: Critique of Metaphysics in the Philosophy of Ghazali and Kant.Ilyas Altuner - 2011 - Philosophy and Social-Political Sciences (31):49-57.
    Our study aims to deal with different and similar conditions between Ghazzali and Kant, as characters at whom can show two different thinking form and two different cultural structure in their thoughts, in the context of the same subject. The article investigates the stages of these two thinkers approaches to the topic of transcendental dialectic and tries to display that why and how two different cultural worlds incline to this subject.
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  5. The Relation of God and Being in Descartes.Ilyas Altuner - 2012 - Igdir University Journal of Social Sciences (2): 33-51.
    Problem of the existence of God and His relation to the world and human being is seen as one of quite old and main problems of philosophy. Though the existence of God and His essence as a knowledge subject is related to a transcendent being over this universe, human being can find rules made by Him in physical world in which stands. The concept of God constitutes one of the most involved points of Descartes’ philosophy. In fact, for Descartes, who (...)
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  6.  4
    Mind and Method in Descartes’ Philosophy: Cartesian Arguments.İlyas Altuner - forthcoming - Beytulhikme An International Journal of Philosophy:33-44.
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  7.  93
    An Inquiry Concerning Alghazali’s Manner of Approach to Philosophy.Ilyas Altuner - 2012 - Igdir University Journal of Social Sciences (1):47-60.
    Although the first thing coming to mind when called Alghazali is theologian celebrated for criticism of philosophy, we only will not mention his critical thinking. It can be thought that this famous thinker of Islamic world has purely attempted to criticism of metaphysics but in our opinion this is not exactly true. With reference to traditional commentaries on Alghazali is not quite well, we desire to try in order to show a reliable approach. In this paper we will argue whether (...)
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  8.  5
    The Matrix and the Desert of the Truth.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):51-53.
    I will try to explain in the context of the Matrix and philosophy what the truth is and whether there is the free will or not. Everyone wants to know the truth, but no one clearly explains what it is. The matrix is the desert of the truth and human mind remains therein thirsty. Can we know that we are alive or dead, that is to say, what is the difference between reality and imagination? Never can this problem only be (...)
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  9.  15
    Critique of Metaphysics in the Philosophy of Ghazali and Kant.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
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  10. Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought.Ilyas Altuner - 2011 - International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
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  11.  6
    Logical Behaviorism.Norman Malcolm & Ilyas Altuner - 2014 - Beytulhikme An International Journal of Philosophy 4 (2):77.
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  12. Critique Of Metaphysics In The Philosophy Of Ghazali And KantGazali Ve Kant Felsefelerinde Metafizik Eleştirisi.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
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  13.  70
    Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy.Ilyas Altuner - 2011 - Beytulhikme An International Journal of Philosophy 1 (1):94-109.
    Descartes uses skepticism as a method in the search for truth and afterwards he arrives at the knowledge of truth by conception cogito, which is an intuitive proposition. Comprehension of the mind itself is asserted from which ego cannot be cut from thinking, and this conception is based on the existence of God who does exist to be contained in the mind conceptually. God is stated the most perfect being which does rescue mind from doubt and show its real being (...)
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