Results for 'Immanence (Philosophy) in literature'

18 found
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  1. Immanence and Transcendence in Thomas Pynchon's Mason & Dixon: A Phenomenological Study.Joakim Sigvardson - 2002 - Almquist & Wiksell International.
     
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  2. Literature and the Encounter with Immanence.Swenson Brynnar (ed.) - 2017 - Brill | Rodopi.
    In _Literature and the Encounter with Immanence_ Brynnar Swenson collects nine original essays that approach the relationship between literature and immanence through methodologies grounded in the philosophy of Spinoza.
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  3.  12
    The Meaning of History in Siemek's Philosophy of Marek Siemek.Marcin Julian Pańków - 2009 - Dialogue and Universalism 19 (3/5):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of sense and non-sense. The conclusion (...)
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  4. The Meaning of History in Siemek’s Philosophy of Marek Siemek.Marcin Julian Pańków - 2009 - Dialogue and Universalism 19 (3):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of sense and non-sense. The conclusion (...)
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  5. Writing the Incommensurable: Kierkegaard, Rossetti, and Hopkins.Mary Finn - 1992 - Pennsylvania State University Press.
    An analysis of two major religiously inspired writers from a Kierkegaardian perspective. _Writing the Incommensurable_ studies how the threat posed by the absence of an immanent God is explored in the works of Søren Kierkegaard, Christina Rossetti, and Gerard Manley Hopkins. Mary Finn erects a theoretical framework in each chapter based on a pseudonymous work of Kierkegaard. In these pseudonymous works, Kierkegaard uses the discourses of philosophy, theology, and literature to plot the complicated path of a religious writer whose (...)
     
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  6.  6
    Metafisica ed Esperienza in Ricoeur e Merleau-Ponty.Lamberto Colombo - 2015 - Chiasmi International 17:291-307.
    Partendo dalle definizioni che Ricoeur e Merleau-Ponty assegnano al concetto di filosofi a, è mia intenzione mostrare come non una metafisica tradizionalmente intesa, quanto un ideale metafisico insito in una teoria filosofica della conoscenza appaia e sia necessario ai fini dell’investigazione dell’esperienza. Ritengo che la dialettica tra trascendenza ed immanenza della verità nella storia, nonostante le diverse declinazioni dovute agli interessi dei due pensatori, possa contribuire a rendere un’immagine unitaria e, a più riprese, interdipendente di Ricoeur da Merleau-Ponty e di (...)
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  7.  53
    Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  8.  7
    Translating Deleuze: On the Uses of Deleuze in a Non-Western Context.Yu-lin Lee - 2013 - Deleuze Studies 7 (3):319-329.
    This paper aims to explore the appropriation of Deleuzian literary theory in the Chinese context and its potential for mapping a new global poetics. The purpose of this treatment is thus twofold: first, it will redefine the East–West literary relationship, and second, it will seek a new ethics of life, as endorsed by Deleuze's philosophy of immanence. One finds an affinity between literature and life in Deleuze's philosophy: in short, literature appears as the passage of life and (...)
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  9.  18
    Beauvoir’s Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    : Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  10.  2
    Beauvoir's Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  11. Beauvoiris Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  12.  25
    The Ground of the Image.Jean-Luc Nancy - 2005 - Fordham University Press.
    If anything marks the image, it is a deep ambivalence. Denounced as superficial, illusory, and groundless, images are at the same time attributed with exorbitant power and assigned a privileged relation to truth. Mistrusted by philosophy, forbidden and embraced by religions, manipulated as “spectacle” and proliferated in the media, images never cease to present their multiple aspects, their paradoxes, their flat but receding spaces.What is this power that lies in the depths and recesses of an image—which is always only an (...)
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  13.  11
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  14.  39
    D'autres questions. Le moyen de sortir de la situation philosophique actuelle (via Merleau-Ponty).Leonard Lawlor - 2012 - Chiasmi International 14:337-348.
    Further Questions. A Way Out of the Present Philosophical Situation(via Merleau-Ponty)This essay contains a short analysis of Merleau-Ponty’s Eye and Mind. The analysis focuses on the final pages of Eye and Mind, in which Merleau-Ponty speaks of a false imaginary. It is through this consideration of the “false imaginary” that we can determine Merleau-Ponty’s contribution to the idea of overcoming metaphysics, that is, the transformation of who we are, from manipulandum to being, all of us, painters. More generally however, the (...)
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  15.  26
    Gatsby and Us.A. Larson - 2003 - Critical Horizons 4 (2):281-303.
    What are the practical uses of literature and how can philosophy help in determining these uses? This article attempts to answer these questions by examining Gilles Deleuze's application of Spinoza's ontology in a philosophy of immanence. This examination is carried out through a close and practical reading of F.Scott Fitzgerald's The Great Gatsby. By showing how Fitzgerald's text invites a double reading, one of both transcendence and immanence, the practical consequences for literature and philosophy are revealed (...)
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  16.  1
    Adorno.Brian O'Connor - 2012 - Routledge.
    Theodor W. Adorno was one of the foremost philosophers and social theorists of the post-war period. Crucial to the development of Critical Theory, his highly original and distinctive but often difficult writings not only advance questions of fundamental philosophical significance, but provide deep-reaching analyses of literature, art, music sociology and political theory. In this comprehensive introduction, Brian O’Connor explains Adorno’s philosophy for those coming to his work for the first time, through original new lines of interpretation. Beginning with an (...)
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  17. Symbolic Expressions of the Human Cognitive Architecture.Enidio Ilario, Alfredo Pereira Jr & Valdir Gonzalez Paixão Jr - 2016 - Dialogue and Universalism 26 (1):107-120.
    We briefly review and discuss symbolic expressions of the cognitive architecture of the human mind/brain, focusing on the Quaternion, the Axis Mundi and the Tree of Life, and elaborate on a quaternary diagram that expresses a contemporary worldview. While traditional symbols contain vertical and horizontal dimensions related to transcendence and immanence, respectively, in the contemporary interpretation the vertical axis refers to diachronic processes as biological evolution and cultural history, while the horizontal axis refers to synchronic relations as the interactions (...)
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  18.  8
    Immanence and Transcendence.Philip Leon - 1933 - Philosophy 8 (29):77 - 86.
    The following is an attempt at an analysis of some of the difficulties of a certain religious or metaphysical attitude which, common as it has been to many ages, and familiar as we are with it in what we know of the early Greek thinkers and the Sophists, may yet, in the status of settled and almost universally accepted dogma which it has assumed, be said to be the peculiar inheritance of our own generation. We meet it in formal philosophic (...)
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