Results for 'Imperialism Philosophy'

1000+ found
Order:
  1. Space and History: Philosophy and Imperialism in Nishida and Watsuji.Yoko Arisaka - 1996 - Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all cultures. ;Positioning (...)
     
    Export citation  
     
    My bibliography  
  2. Al-Afghānī and Aḥmad Khān on Imperialism: A Comparison From the Perspective of Islamic Legal Philosophy.Yudian Wahyudi - 2007 - Pesantren Nawesea Press.
  3.  7
    Pragmatism, Philosophy of Imperialism.Harry K. Wells - 1954 - Freeport, N.Y., Books for Libraries Press.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  7
    Economics Imperialism and the Role of Educational Philosophy.Tal Gilead - 2015 - Educational Philosophy and Theory 47 (7):715-733.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  7
    Pragmatism: Philosophy of Imperialism. By Harry K. Wells. (London: Lawrence & Wishart, Ltd. 1954. Pp. 221. Price 15s.).Jonathan Harrison - 1956 - Philosophy 31 (117):167-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. WELLS' Pragmatism, Philosophy of Imperialism[REVIEW]Sellars Sellars - 1955 - Philosophy and Phenomenological Research 16:559.
     
    Export citation  
     
    My bibliography  
  7. Public Philosophy in a New Key: Volume 2, Imperialism and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory. In this second volume, Professor Tully studies networks (...)
     
    Export citation  
     
    My bibliography  
  8.  29
    Public Philosophy in a New Key: Volume I: Democracy and Civic Freedom / Volume II: Imperialism and Civic Freedom by James Tully.Robin Celikates - 2011 - Constellations 18 (2):264-266.
  9.  13
    Review of James Tully, (Book 1) Public Philosophy in a New Key, Volume I: Democracy and Civic Freedom; (Book 2) Public Philosophy in a New Key, Volume II: Imperialism and Civic Freedom[REVIEW]Marco Iorio - 2009 - Notre Dame Philosophical Reviews 2009 (9).
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  10. The Thought of the Philosophy of Life in Political-Ideology of Imperialism.Bp Lowe - 1981 - Filosoficky Casopis 29 (3):415-424.
     
    Export citation  
     
    My bibliography  
  11.  7
    Logical Form, the First Person, and Naturalism About Psychology: The Case Against Physicalist Imperialism.Frederique Janssen-Lauret - forthcoming - In Manuela Fernandez Pinto, Uskali Mäki & Adrian Walsh (eds.), Scientific Imperialism: Exploring the Boundaries of Interdisciplinarity. Routledge. pp. 237-253.
    Physicalistic theories of psychology are a classic case of scientific imperialism: the explanatory capacity of physics, both with respect to its methods and to its domain, is taken to extend beyond the traditional realm of physics, and into that of psychology. I argue in this paper that this particular imperialistic venture has failed. Contemporary psychology uses methods not modelled on those of physics, embracing first-personal methodology where physics is strictly impersonal. I make the case that whether or not scientific (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Public Philosophy in a New Key.James Tully - 2008 - Cambridge University Press.
    v. 1. Democracy and civic freedom -- v. 2. Imperialism and civic freedom.
     
    Export citation  
     
    My bibliography   3 citations  
  13.  60
    Imperialism and Internationalism in the Discipline of International Relations.David Long & Brian C. Schmidt (eds.) - 2005 - State University of New York Press.
    This book reconstructs in detail some of the formative episodes of the field's early development and arrives at the conclusion that, in actuality, the early ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  68
    One Hundred and Fifty Years of Philosophy.Bas C. van Fraassen - 2006 - Topoi 25 (1-2):123-127.
    Looking back from 2049 over one-hundred and fifty years of philosophy, a student's essay reveals what became of rival strands in Western philosophy – with a sidelong glance at the special Topoi issue on the theme “Philosophy: What is to be Done?” that was published almost half a century earlier.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15.  3
    Defining the Common Good: Empire, Religion, and Philosophy in Eighteenth-Century Britain.Peter N. Miller - 1994 - Cambridge University Press.
    The theme of this book is the crisis of the early modern state in eighteenth-century Britain. The revolt of the North American colonies and the simultaneous demand for wider religious toleration at home challenged the principles of sovereignty and obligation that underpinned arguments about the character of the state. These were expressed in terms of the 'common good', 'necessity', and 'community' - concepts that came to the fore in early modern European political thought and which gave expression to the problem (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  22
    Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity.Christopher S. Goto-Jones - 2005 - Routledge.
    Nishida Kitaro, originator of the Kyoto School and 'father of Japanese Philosophy' is usually viewed as an essentially apolitical thinker who underwent a 'turn' in the mid-1930s, becoming an ideologue of Japanese imperialism. Political Philosophy in Japan challenges the view that a neat distinction can be drawn between Nishida's apolitical 'pre-turn' writings and the apparently ideological tracts he produced during the war years. In the context of Japanese intellectual traditions, this book suggests that Nishida was a political (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  41
    Virtue, Progress and Practice.Michael Loughlin, Robyn Bluhm, Stephen Buetow, Ross E. G. Upshur, Maya J. Goldenberg, Kirstin Borgerson & Vikki Entwistle - 2011 - Journal of Evaluation in Clinical Practice 17 (5):839-846.
  18.  48
    Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy's embrace of logical empiricism in the 1930s was not a turning away from Dewey's pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and (...). (shrink)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  19.  41
    Philosophy for Children and its Critics: A Mendham Dialogue.Maughn Gregory - 2011 - Journal of Philosophy of Education 45 (2):199-219.
    As conceived by founders Matthew Lipman and Ann Margaret Sharp, Philosophy for Children is a humanistic practice with roots in the Hellenistic tradition of philosophy as a way of life given to the search for meaning, in American pragmatism with its emphasis on qualitative experience, collaborative inquiry and democratic society, and in American and Soviet social learning theory. The programme has attracted overlapping and conflicting criticism from religious and social conservatives who don't want children to question traditional values, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  1
    Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Philosophy of Science 69 (S3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy’s embrace of logical empiricism in the 1930s was not a turning away from Dewey’s pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and (...). (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21.  3
    The West, the Primacy of Linguistics, and Indology.Shyam Ranganathan - 2017 - In The Bloomsbury Research Handbook of Indian Ethics. London: Bloomsbury Academic. pp. 59-84.
    Why are we saddled with Eurocentric Interpretation, which results in the depiction of Nonwestern thought as religious, and bereft of serious moral theory, while the history of European thought is depicted as the content of secular reason? Interpretation as a mode of explanation is part and parcel with the dominant account of thought originating in Europe as the meaning of language. Interpretation is imperialistic. As it spreads, so too does the European outlook, rendering anything deviant inexplicable and mysterious. Orthodox Indology, (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  23
    What's Wrong with Imperialism?Christopher W. Morris - 2006 - Social Philosophy and Policy 23 (1):153-166.
    Imperialism is thought to be wrong by virtually everyone today. The consensus may be correct. However, there may be a few good things to be said for empire. More importantly for political philosophy, empires are not harder to justify or legitimate than states, or so I argue. The bad press that empires receive seems due to a methodological suspect comparison of nasty empires to nice states. When nice empires are considered they do not fare much worse than (nice) (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  23.  5
    Critical Analysis of Contemporary Bourgeois Philosophy: A Survey.I. S. Vdovina, E. V. Demenchonok, A. B. Zykova, T. A. Klimenkova, T. A. Kuz'mina, G. M. Tavriziian, N. S. Iulina & A. A. Iakovlev - 1986 - Russian Studies in Philosophy 25 (2):31-62.
    One of the most important theoretical and ideological tasks of Marxist philosophy is the critical study of the philosophical thought of the West. In the second half of the 1970s and beginning of the 1980s, the ideological struggle on the international arena entered a new stage. It was characterized by the turn of the forces of imperialist reaction away from the politics of detente to the politics of the "cold war," to the active opposition to the forces of peace, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  1
    Philosophy for Children and its Critics: A Mendham Dialogue.Maughn Gregory - 2011 - Philosophy of Education 45 (2):199-219.
    As conceived by founders Matthew Lipman and Ann Margaret Sharp, Philosophy for Children is a humanistic practice with roots in the Hellenistic tradition of philosophy as a way of life given to the search for meaning, in American pragmatism with its emphasis on qualitative experience, collaborative inquiry and democratic society, and in American and Soviet social learning theory. The programme has attracted overlapping and conflicting criticism from religious and social conservatives who don't want children to question traditional values, (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. Jean-Paul Sartre, Philosophe de L'Oppression.Noureddine Lamouchi - 2005 - Bruylant-Academia.
    Translate
     
     
    Export citation  
     
    My bibliography  
  26.  57
    Historical Contingency and the Impact of Scientific Imperialism.Ian James Kidd - 2013 - International Studies in the Philosophy of Science 27 (3):317–326.
    In a recent article in this journal, Steve Clarke and Adrian Walsh propose a normative basis for John Dupré’s criticisms of scientific imperialism, namely, that scientific imperialism can cause a discipline to fail to progress in ways that it otherwise would have. This proposal is based on two presuppositions: one, that scientific disciplines have developmental teleologies, and two, that these teleologies are optimal. I argue that we should reject both of these presuppositions and so conclude that Clarke and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  70
    Religiously Binding the Imperial Self : Classical Pragmatism's Call and Liberation Philosophy's Response.Alexander V. Stehn - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    My essay begins by providing a broad vision of how William James’s psychology and philosophy were a two-pronged attempt to revive the self whose foundations had collapsed after the Civil War. Next, I explain how this revival was all too successful insofar as James inadvertently resurrected the imperial self, so that he was forced to adjust and develop his philosophy of religion in keeping with his anti-imperialism. James’s mature philosophy of religion therefore articulates a vision of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  8
    Hegel, War and the Tragedy of Imperialism.Colin Tyler - 2004 - History of European Ideas 30 (4):403-431.
    This article contextualises Hegel's writings on international order, especially those concerning war and imperialism. The recurring theme is the tragic nature of the struggles for recognition which are instantiated by these phenomena. Section one examines Hegel's analysis of the Holy Roman Empire in the context of French incursions into German territories, as that analysis was developed in his early essay on ‘The German Constitution’ . The significance of his distinction between the political and civil spheres is explored, with particular (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  2
    Philosophers Without Borders? Toward a Comparative Philosophy of Education.Jeffrey Ayala Milligan, Enoch Stanfill, Anton Widyanto & Huajun Zhang - 2011 - Educational Studies: Journal of the American Educational Studies Association 47 (1):50-70.
    One important element of globalization is the dissemination of western educational ideals and organizational frameworks through educational development projects. While postcolonial theory has long offered a useful critique of this expansion, it is less clear about how educational development that eschews neo-imperialist tendencies might proceed. This problem poses a question that requires philosophical reflection. However, much of comparative and international development education ignores philosophical modes of inquiry. Moreover, as Libbrecht (2007) argues, philosophy all too often sees itself as synonymous (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. A Synopsis of Science: From the Standpoint of the Nyaya Philosophy.James R. Ballantyne - 2013 - Cambridge University Press.
    James Robert Ballantyne taught oriental languages in India for sixteen years, producing grammars of Hindi, Sanskrit and Persian, along with translations of Hindu philosophy. In 1859, for the use of Christian missionaries, he prepared a guide to Hinduism, in English and Sanskrit. Published in two volumes in 1852, Synopsis of Science was intended to introduce his Indian pupils to Western science by using the framework of Hindu Nyaya philosophy, which was familiar to them and which Ballantyne greatly respected. (...)
     
    Export citation  
     
    My bibliography  
  31. A Synopsis of Science 2 Volume Set: From the Standpoint of the Nyaya Philosophy.James R. Ballantyne - 2013 - Cambridge University Press.
    James Robert Ballantyne taught oriental languages in India for sixteen years, compiling grammars of Hindi, Sanskrit and Persian, along with translations of Hindu philosophy. In 1859, for the use of Christian missionaries, he prepared a guide to Hinduism, in English and Sanskrit. Published in two volumes in 1852, Synopsis of Science was intended to introduce his Indian pupils to Western science by using the framework of Hindu Nyaya philosophy, which was familiar to them and which Ballantyne greatly respected. (...)
     
    Export citation  
     
    My bibliography  
  32. Synopsis of Science: From the Standpoint of the Nyaya Philosophy.James R. Ballantyne - 2013 - Cambridge University Press.
    James Robert Ballantyne taught oriental languages in India for sixteen years, compiling grammars of Hindi, Sanskrit and Persian, along with translations of Hindu philosophy. In 1859, for the use of Christian missionaries, he prepared a guide to Hinduism, in English and Sanskrit. Published in two volumes in 1852, Synopsis of Science was intended to introduce his Indian pupils to Western science by using the framework of Hindu Nyaya philosophy, which was familiar to them and which Ballantyne greatly respected. (...)
     
    Export citation  
     
    My bibliography  
  33. The Middle Works of John Dewey, Volume 12, 1899 - 1924: 1920, Reconstruction in Philosophy and Essays.Jo Ann Boydston (ed.) - 1982 - Southern Illinois University Press.
    A collection of all of Dewey’s writings_ _for 1920_ _with the excep­tion of _Letters from China and Japan. A Modern Language Association Committee on Scholarly Editions textual edition._ The nineteen items collected here, including his major work, _Reconstruction in Philosophy, _evolved in the main from Dewey’s travel, touring, lecturing, and teaching in Japan and China. Ralph Ross notes in his Introduction to this volume that _Recon­struction in Philosophy _is_ _“a radical book... a pugnacious book by a gentle man.” (...)
     
    Export citation  
     
    My bibliography  
  34. The Middle Works of John Dewey, Volume 12, 1899 - 1924: 1920, Reconstruction in Philosophy and Essays.Jo Ann Boydston (ed.) - 1988 - Southern Illinois University Press.
    A collection of all of Dewey’s writings_ _for 1920_ _with the excep­tion of _Letters from China and Japan. A Modern Language Association Committee on Scholarly Editions textual edition._ The nineteen items collected here, including his major work, _Reconstruction in Philosophy, _evolved in the main from Dewey’s travel, touring, lecturing, and teaching in Japan and China. Ralph Ross notes in his Introduction to this volume that _Recon­struction in Philosophy _is_ _“a radical book... a pugnacious book by a gentle man.” (...)
     
    Export citation  
     
    My bibliography  
  35. Subduing Subjectivity and Capturing Qualia: A Reply to First-Person Isolationism in the Philosophy of Mind.Bryon J. Cunningham - 2000 - Dissertation, Emory University
    The current orthodoxy in the philosophy of mind can be thought of as a kind of third-person imperialism, viz. the view that consciousness, like other natural phenomena, will yield to scientific explanation at some level of analysis. Among its dissenters are a group of antireductionists and antimaterialists who advocate a kind of first-person isolationism, viz. the view that consciousness, unlike other natural phenomena, will fail to yield to scientific explanation at any level of analysis. In its various forms, (...)
     
    Export citation  
     
    My bibliography  
  36. Isonomia and the Origins of Philosophy.Kojin Karatani - 2017 - Duke University Press.
    In _Isonomia and the Origins of Philosophy_—published originally in Japanese and now available in four languages—Kojin Karatani questions the idealization of ancient Athens as the source of philosophy and democracy by placing the origins instead in Ionia, a set of Greek colonies located in present-day Turkey. Contrasting Athenian democracy with Ionian isonomia—a system based on non-rule and a lack of social divisions whereby equality is realized through the freedom to immigrate—Karatani shows how early Greek thinkers from Heraclitus to Pythagoras (...)
    No categories
     
    Export citation  
     
    My bibliography  
  37. Contemporary African Philosophy and Development: An Asset or a Liability?Joseph Osei - 1991 - Dissertation, The Ohio State University
    The existence of philosophy as an academic discipline in African universities has been jeopardized by a growing skepticism regarding the value of contemporary African philosophy. First, it is argued that the discipline is either a Western ideology or an instrument of that ideology for the entrenchment of Western imperialism in Africa. Further, it is argued that as a discipline philosophy is too removed from reality to be of any relevance towards development. In short, the discipline should (...)
     
    Export citation  
     
    My bibliography  
  38.  13
    The Bloomsbury Research Handbook of Indian Ethics.Shyam Ranganathan (ed.) - 2017 - Bloomsbury Academic.
    Featuring leading scholars from philosophy and religious studies, The Bloomsbury Research Handbook of Indian Ethics dispels the myth that Indian thinkers and philosophers were uninterested in ethics. -/- This comprehensive research handbook traces Indian moral philosophy through classical, scholastic Indian philosophy, pan-Indian literature including the Epics, Ayurvedic medical ethics, as well as recent, traditionalist and Neo-Hindu contributions. Contrary to the usual myths about India (that Indians were too busy being religious to care about ethics), moral theory constitutes (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  29
    White Mythologies: Writing History and the West.Robert Young - 2004 - Routledge.
    In the first edition of White Mythologies (1990) Robert Young challenged the status of history, asking whether in this postmodern era we should consider it a Western myth, with an uncertain status. Is it, he asked, possible to write history that avoids the trap of Eurocentrism? Investigating the history of History, from Hegel to Foucault, White Mythologies calls into question traditional accounts of a single 'World History' which leaves aside the 'Third World' as surplus to the narrative of the West. (...)
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  40.  12
    Carl Schmitt's International Thought: Order and Orientation.William Hooker - 2009 - Cambridge University Press.
    Introduction -- Schmitt's 'international thought' -- Unravelling sovereignty -- Histories of space -- Acceleration and restraint -- Großraum -- Partisan -- Conclusion.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  41.  21
    Leave No Oil Reserves Behind, Including Iraq's: The Geopolitics of American Imperialism.Edmund F. Byrne - 2006 - Radical Philosophy Today 2006:39-54.
    Just war theory needs to become a real-time critique of government war propaganda in order to facilitate peace advocacy ante bellum. This involves countering asserted justificatory reasons with demonstrable facts that reveal other motives, thereby yielding reflective understanding which can be collectivized via electronic media. As a case in point, I compare here the publicly declared reasons for the U.S./U.K. invasion of Iraq in 2003 with reasons discussed internally months and even years before in government and think-tank documents. These sources (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  42.  34
    The Semiosis of Imperialism.I. -Chun Wang - 2012 - Cultura 9 (2):227-236.
    By discussing Bonduca (1611) a a Jacobean tragi-comedy in the Francis Beaumont and John Fletcher canon, generally judged by scholars to be the work ofthe second one alone, this paper looks into the tragic story of Queen Boadicea, as rewritten in fiction. The cultural and semiotic codes that Bonduca represents are examined in the context of imperialism. The paper explores the conflict between the Romans and the colonized Iceni tribe and discusses the legitimization of colonization in the light of (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  43.  36
    Cultural Imperialism.Gerald G. Walsh - 1939 - Thought: A Journal of Philosophy 14 (3):354-358.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  35
    Soviet Imperialism in the Balkans.Mary Antoine - 1966 - Thought: A Journal of Philosophy 41 (2):231-248.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  13
    Pragmatism as a Philosophy of Education in the Hispanic World: A Response.Gregario Fernando Pappas & Jim Garrison - 2005 - Studies in Philosophy and Education 24 (6):515-529.
  46.  1
    The Impact of Western Imperialist Collection of Korean Cultural Objects.Myong Soon-Ok & Chun Byong-Soon - 2017 - Cultura 14 (1):101-109.
    This paper investigates microcultural imperialism upon Eastern cultural heritage. In particular, it exposes the loss of Korean cultural artifacts during wars, and also during imperial cultural expeditions, visits of scholarly research groups, and diplomatic encournters. The paper argues that imperialist domination is sometimes concealed in the name of Oriental Studies projects and the assumed superiority of certain nations in terms of knowledge and technology.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  3
    Moral Thought Vs. Imperialist Reality.Don A. Habibi - 2002 - Journal of Indian Philosophy and Religion 7:1-43.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  8
    Liberalism and the Imperialist State. Imperialism as the Problem of the Liberal Parties in Germany, 1890–1914.Klaus Schwabe - 1978 - Philosophy and History 11 (1):83-85.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  11
    Sources on German Foreign Policy in the Age of Imperialism 1890–1911.Klaus-Jörg Ruhl - 1980 - Philosophy and History 13 (2):188-188.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  7
    The Impact of Confucianism on Chinese Representations of Japanese Imperialism as Well as on International Relations.Huiyong Wu - 2015 - Cultura 12 (1):211-220.
    This paper explores the role of Confucian education in the perception and representation of the image of the Japanese soldiers in Chinese cultural products. The paper recognizes that perceptions have been greatly affected by governmental demands as well as by other changing aspects that have evolved alongside societal changes, and traces a brief panorama of Japanese imperialism as reflected in popular cinema across different time periods. Finally, the paper tries to illuminate Sino-Japanese relations in the context of Confucianism and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000