Results for 'Indian ethics'

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  1.  37
    Ethical Specificities: Repositioning Indian Ethics.Sasheej Hegde - 2008 - Sophia 47 (2):243-249.
    The essay is a review discussion of Indian Ethics in the context of a recent volume of essays. The attempt is to identify some of the issues that are now on the frontier of Indian ethics or that are likely to appear on that frontier in the coming years.
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  2.  13
    The Bloomsbury Research Handbook of Indian Ethics.Shyam Ranganathan (ed.) - 2017 - Bloomsbury Academic.
    Featuring leading scholars from philosophy and religious studies, The Bloomsbury Research Handbook of Indian Ethics dispels the myth that Indian thinkers and philosophers were uninterested in ethics. -/- This comprehensive research handbook traces Indian moral philosophy through classical, scholastic Indian philosophy, pan-Indian literature including the Epics, Ayurvedic medical ethics, as well as recent, traditionalist and Neo-Hindu contributions. Contrary to the usual myths about India (that Indians were too busy being religious to care (...)
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  3.  15
    Ethics and the History of Indian Philosophy.Shyam Ranganathan - 2007, 2017(2Ed.) - Delhi: Motilal Banarsidass Publishers.
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History (...)
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  4.  2
    Is an Indian Ethics of Virtue Possible?D. Chakraborty - 2006 - Journal of Human Values 12 (1):91-98.
    The recent revival of interest in the importance of virtues marks a shift of substance and method in thinking about it. The shift is away from discussion of rules and principles and focused on a discussion of traits, character and conditions of their excellence. This article attempts at unfolding the exact nature of an Indian ethics of virtue, which is yet to be explored in a systematic way. This enquiry into the exciting terrain of Indian philosophy inevitably (...)
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  5. Indian Ethics and Contemporary Bioethical Issues.Nesy Daniel - 2008 - Proceedings of the Xxii World Congress of Philosophy 3:11-17.
    Two fundamental problems in all thought can be identified: One, life and world affirmation and second, life and world negation. Indian approach is characterized as the second and hence it is claimed that moral problems have not been persistently pursued and successfully tackled in India. Points like the advaita concept of liberation, law of karma, the system of social stratification, stages of life and duties associated with them are picked up to show that theIndian system is ethically bankrupt. But (...)
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  6.  3
    Some Thoughts on Indian Ethics for a Globalizing World.V. A. van Bijlert - 2000 - Journal of Human Values 6 (2):145-153.
    In the coming years people will live in an ever-globalizing world with possibilities and challenges that did not exist before. The contours of this new world are already with us—capital flow across the world with lightning speed; mass media events broadcast anywhere in the globe as if they happened next door; tests, food habits, consumer goods, cultural production and political ideas floating across the globe unhindered; the boundaries of nation states becoming more and more porous; and the Internet being a (...)
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  7. A Modern Introduction to Indian Ethics: My Impressions of Indian Moral Problems and Concepts.Surendra Sheodas Barlingay - 1998 - Penman Publishers.
     
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  8. Foundations of Indian Ethics: With Special Reference to Manu Smr̥ti, Jaimini Sūtras, and Bhagavad-Gīta.Illa Ravi - 2002 - Kaveri Books.
     
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  9.  4
    Kantian Ethics: Indian Responses (Ethics-1, M24).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In this lesson, I review critical responses to Kant that can be understood as having non-Western, Indian roots. One criticism is articulated by the famous contemporary moral philosopher, Thomas Nagel. While Nagel is not a Buddhist, his criticism of Kant’s ethics is Buddhist in essence. The other response is based on an appreciation of the philosophy of Yoga. Yoga and Kantian thought are both versions of a kind of moral philosophy, which we could call Explanatory Dualism. Moreover, Yoga (...)
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  10.  42
    The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology.Jonardon Ganeri - 2007 - Oxford University Press.
    Hidden in the cave : the Upaniṣadic self -- Dangerous truths : the Buddha on silence, secrecy and snakes -- A cloak of clever words : the deconstruction of deceit in the Mahābhārata -- Words that burn : why did the Buddha say what he did? -- Words that break : can an Upaniṣad state the truth? -- The imperfect reality of persons -- Self as performance.
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  11. The Individual in Indian Ethics.Surama Dasgupta - 1967 - In Charles Alexander Moore (ed.), The Indian Mind. Honolulu, East-West Center Press. pp. 341--358.
     
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  12.  21
    Trivarga (The Threefold Sphere of Indian Ethics).M. Christopher Byrski - 1976 - Dialectics and Humanism 3 (3-4):17-31.
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  13.  51
    Review: Jonardon Ganeri: The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. [REVIEW]R. Martin - 2008 - Mind 117 (468):1072-1075.
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  14.  12
    Ethics and News Making in the Changing Indian Mediascape.Shakuntala Rao & Navjit Singh Johal - 2006 - Journal of Mass Media Ethics 21 (4):286 – 303.
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian (...)
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  15.  44
    Indian Ethics and Social Practice.T. M. P. Mahadevan - 1959 - Philosophy East and West 9 (1/2):62-63.
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  16.  23
    The Concealed Art of the Soul: Theories of the Self and Practices of Truth in Indian Ethics and Epistemology (Review).Melanie Mader - 2009 - Philosophy East and West 59 (2):pp. 243-246.
  17.  16
    Review of Jonardon Ganeri, The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology[REVIEW]Dan Arnold - 2008 - Notre Dame Philosophical Reviews 2008 (4).
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  18.  12
    Review of Purushottama Bilimoria, Joseph Prabhu and Renuka Sharma, Eds., Indian Ethics: Classical Traditions and Contemporary Challenges , Volume I. [REVIEW]Reid B. Locklin - 2008 - Sophia 47 (2):251-252.
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  19.  3
    Indian Ethics: Classical Traditions and Contemporary Challenges, Volume 1. Edited by Purushottama Bilimoria, Joseph Prahbu and Renuka Sharma.Isaac Padinjarekuttu - 2008 - Heythrop Journal 49 (3):521–522.
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  20. Review of The Concealed Art of the Soul: Theories of the Self and Practices of Truth in Indian Ethics and Epistemology, by Jonardon Ganeri. [REVIEW]Melanie Mader - 2009 - Philosophy East and West 59 (2):243-246.
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  21. American Indian Environmental Ethics an Ojibwa Case Study.J. Baird Callicott & Michael P. Nelson - 2004
     
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  22.  25
    Indian Rights and Environmental Ethics.O. Douglas Schwarz - 1987 - Environmental Ethics 9 (4):291-302.
    The American environmental movement has a longstanding tradition of respect for American Indians. Recently, however, there has been a noticeable erosion of that tradition. The most volatile issues in the Indian/environmentalist controversey at present are those involving the right of many Indians to hunt and fish unrestricted by state or federal conservation regulations. Especially where endangered species areinvolved, some environmentalists have been quick to recommend that this unique privilege accorded to Indians be curtailed. While I share a deep concem (...)
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  23. Christian Ethics and Indian Ethos.Somen Das - 1994 - I.S.P.C.K..
     
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  24. Indian Journal of Medical Ethics: Selected Readings, 1993-2003.Neha Madhiwalla (ed.) - 2005 - Centre for Studies in Ethics and Rights.
     
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  25. Ethics and Aesthetics: Essays in Indian Literature.Seema Malik & Seema Kashyap (eds.) - 2010 - Creative Books.
     
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  26. Ethics and Culture, Some Indian Reflections.Indrani Sanyal & Sashinungla (eds.) - 2010 - New Delhi, Distributed by D.K. Printworld.
     
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  27. Dharma and Ethics: The Indian Ideal of Human Perfection.D. C. Srivastava & Bijoy H. Boruah (eds.) - 2010 - D.K. Printworld.
  28.  78
    Where It Hurts: Indian Material for an Ethics of Organ Transplantation.Lawrence Cohen - 2003 - Zygon 38 (3):663-688.
    This article focuses on ethical issues surrounding the selling and buying of human organs. The author argues that most people who sell their organs in India do so in order to pay already existing debts. The transaction is only temporarily an exchange of “life for life,” and most “donors” are back in debt soon after the operation. The author discusses the flexible ethics that reduce reality to dyadic transactions and the purgatorial ethics that collapse real and imaginary exploitation (...)
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  29.  33
    American Indian Land Ethics.J. Baird Callicott - 1996 - Environmental Ethics 18 (4):438-438.
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  30. Politics and Ethics of the Indian Constitution.Rajeev Bhargava (ed.) - 2009 - Oxford University Press India.
    This volume examines various aspects of the Indian Constitution from the perspective of political theory. The essays view the Constitution as a political or ethical document, thereby reflecting configurations of power and interests or articulating a moral vision.
     
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  31.  5
    Ethics Training in the Indian IT Sector: Formal, Informal or Both?Pratima Verma, Siddharth Mohapatra & Jan Löwstedt - 2016 - Journal of Business Ethics 133 (1):73-93.
  32.  4
    The Ethics of Modernity in Indian Politics: Past and Present.V. A. Van Bijlert - 2003 - Journal of Human Values 9 (1):53-64.
    Max Weber has shown that the informing spirit of Western capitalism originated from the Christian Reformation. The capitalist spirit can be regarded as a stand-in of Western modernity as a whole. Western modernity was initially the outcome of the theology of Calvinism. Calvinist modernity inspired political revolutions that since the seventeenth century irreversibly transformed Western feudal societies into bourgeois democratic nation-states. Something comparable happened in India in the nineteenth century with the rediscovery of Vedanta. Rediscovery, reinterpretation and public dissemination of (...)
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  33.  5
    An Ecological Turn in American Indian Environmental Ethics.Jonathan Beever - 2015 - Environmental Philosophy 12 (1):1-19.
    In this paper I argue that, instead of standing as an exemplar of contemporary environmentalism, North American Indian voices on the environment offer insights concerning ecological relationships that can be brought to bear on theories of environmental value and the politics of environmentalism. I argue that environmentally orthodox representations of Native views are further complicated by the metaphysics of local ecological knowledge. I then argue that moral ecologism, a normative view focused on inter­dependence throughout the living world and evidenced (...)
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  34.  8
    Mysticism and Ethics: An Examination of Radhakrishnan's Reply to Schweitzer's Critique of Indian Thought.William F. Goodwin - 1956 - Ethics 67 (1):25-41.
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  35.  1
    Business Ethics in an Indian Setting.Darryl Reed - 1995 - Business Ethics: A European Review 4 (3):162-165.
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  36.  6
    The Ethics of Excess and Indian Intervention in South Asia.Ralph Buultjens - 1989 - Ethics and International Affairs 3 (1):73–100.
    India has promoted its power through intervention in neighboring countries under the cloak of morality. The United States, Great Britain, and Russia have nonetheless tacitly endorsed India's role as the policing force in the region. Does this recognition justify India's actions toward its weaker and smaller neighbors?
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  37.  2
    Is There an Indian Nursing Ethics?Daphne Viveka Furtado - 2011 - Nursing Ethics 18 (1):6-8.
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  38.  1
    Business Ethics in an Indian Setting.Darryl Reed - 1995 - Business Ethics 4 (3):162–165.
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  39. Ethics and Virtue in Classical Indian Thinking.Purushottama Bilimoria - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
     
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  40. Views of Indian Medical Students on Bioethics and theTeaching of Ethics.Pushpa Dhar & Darryl Macer - 2001 - Eubios Journal of Asian and International Bioethics 11 (3):78-81.
    The present study was aimed at gaining a broad opinion regarding bioethical reasoning amongst student fraternity. These students had been admitted to medical schools after completion of their high school . Ethnically all the students were of Indian origin though they belonged to a diverse socio-economic-cultural background. The mean age of students was 18 years and a total of 125 first year medical students were questioned in 1998 , using the questionnaire designed by Macer with some modifications. The observations (...)
     
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  41. Indian Buddhist Philosophy : Metaphysics as Ethics.Amber D. Carpenter - unknown
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  42.  40
    Ethics in Indian and Tibetan Buddhism.Charles Goodman - 2010 - Stanford Encyclopedia of Philosophy.
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  43.  13
    Ethics and Community Involvement in Syntheses Concerning American Indian, Alaska Native, or Native Hawaiian Health: A Systematic Review.Matthew O. Gribble & Deana M. Around Him - 2014 - Ajob Empirical Bioethics 5 (2):1-24.
  44.  51
    Ethics and the History of Indian Philosophy (Review).Sundar Sarukkai - 2008 - Philosophy East and West 58 (3):pp. 410-414.
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  45.  1
    Ethics of Emotion: Some Indian Reflections.Purushottama Bilimoria - 1995 - In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press. pp. 65--85.
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  46.  8
    Ethics and Value in Indian Philosophy.William F. Goodwin - 1955 - Philosophy East and West 4 (4):321-344.
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  47.  14
    Review of Shyam Ranganathan, Ethics and the History of Indian Philosophy[REVIEW]Matthew MacKenzie - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  48.  12
    Chakravarthi Ram-Prasad Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology . (Aldershot: Ashgate, 2007). Pp. XIV+176. Price £50.00 (Hbk). ISBN 978 0 7546 5456. [REVIEW]Sthaneshwar Timalsina - 2008 - Religious Studies 44 (4):490-493.
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  49. Ethics, Education, Indian Unity, and Culture: Addresses in Universities From Kashi to Kashmir, 1980-89, Some Excerpts.K. Satchidananda Murty - 1991 - Ajanta Publications.
     
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  50. The Philosophic Bases of Human Rights and Social Order in Indian Social-Ethics.N. A. Nikam - 1958 - Revue Internationale de Philosophie 12 (2):133.
     
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