Results for 'Inge Kaul'

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  1.  7
    Rethinking Public Goods and Global Public.Inge Kaul - 2012 - In Eric Brousseau, Tom Dedeurwaerdere & Bernd Siebenhüner (eds.), Reflexive Governance for Global Public Goods. MIT Press. pp. 37.
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  2. Book Review: Redeeming Modernity: Reviewed by Arthur J. Kaul[REVIEW]Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
     
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  3. Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R. Inge [and Others]. [1st Ed.], 2nd Impression. [REVIEW]William Ralph Inge - 1968 - Allen & Unwin.
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  4.  19
    The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal".Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) - 2003 - Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  5. Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2010 - Routledge.
    It is possible to be ‘irrational’ without being ‘uneconomic’? What is the link between ‘Value’ and ‘values’? What do economists do when they ‘explain’? We live in times when the economic logic has become unquestionable and all-powerful so that our quotidian economic experiences are defined by their scientific construal. This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ‘economic’ with its implied exclusions. It (...)
     
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  6.  1
    Populismus, Liberalismus und Nationalismus.Volker Kaul - 2019 - Zeitschrift Für Praktische Philosophie 6 (2):241-260.
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  7.  1
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  8.  21
    Populism and the Crisis of Liberalism.Volker Kaul - 2018 - Philosophy and Social Criticism 44 (4):346-352.
    The article addresses the following question: if an extensive period of globalization and also democratization after the fall of the Berlin Wall has been followed by populism, does this mean that there is something wrong with liberalism itself? Must liberalism be substituted by alternative economic and political concepts? The article presents three alternatives to liberalism that are supposed to counter populism: a new communitarianism, a renewal of the democratic project as much as novel conceptions of social justice. However, it takes (...)
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  9. " An'You Will Fight, Till the Death of It…": Past and Present in the Challenge of Kashmir.Suvir Kaul - 2011 - Social Research: An International Quarterly 78 (1):173-202.
    In the first section of this paper I analyze the colonial origins of Jammu and Kashmir, in order to suggest that tehreeki politics, and such collective suffering, derive from a longer history of imperial expansion and feudal rule. Then, in the third section, I discuss the enormous violence that accompanied partition, whose afterlife continues to haunt the political imagination in India and Pakistan, and thus to limit discussions of Kashmiri self-determination within the narrow confines of self-righteous nationalisms. In the concluding (...)
     
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  10.  14
    Two Cheers for the Impunity Norm.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):487-499.
    International criminal law is dedicated to the battle against impunity. However, the concept of impunity lacks clarity. Providing that clarity also reveals challenges for the current state and future prospects of the project of ICL, which this article frames in cosmopolitan terms. The ‘impunity norm’ of ICL is generally presented in a deontic form. It holds that impunity for perpetrators of international crimes is a wrong so profound that states and international bodies have a pro tanto duty to prosecute and (...)
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  11.  26
    Can the New Idealism Dispense with Mysticism?Evelyn Underhill, R. G. Collingwood & W. R. Inge - 1923 - Aristotelian Society Supplementary Volume 3 (1):148-184.
  12. Imagining Human Rights.David Kim & Susanne Kaul (eds.) - 2015 - De Gruyter.
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  13.  2
    Sources of Democracy: Rights, Trust and Solidarity.Volker Kaul - 2020 - Philosophy and Social Criticism 46 (5):472-486.
    Three recently published reports show to what extent democracy is losing ground in a global context increasingly characterized by authoritarianism and populism. The argument this articles proposes is that the deplorable state of democracies around the world is due to the neglect of substantial characteristics and sources of democracy, which are above all trust and solidarity. Democracy has three different, but interrelated sources that are built upon each other according to a lexical order. A democracy is first based upon political (...)
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  14.  11
    The Right to Politics and Republican Non-Domination.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  15. Introduction.V. Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):265-280.
  16.  16
    Sources of Toleration: Individuals, Cultures, Institutions.Volker Kaul - 2019 - Philosophy and Social Criticism 45 (4):360-369.
    Nowadays the question of toleration is less related to an international clash of civilizations than to the clashes that take place within the states and polities themselves. The article addresses the sources of toleration in this new global scenario, starting from the following set of questions: Do the sources of toleration differ across time and space? Does toleration have different roots in different civilizational contexts, such as China, India or Islam? Or, is toleration the result of particular institutional frameworks and (...)
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  17. Freedom and Identity.V. Kaul - 2013 - Philosophy and Social Criticism 39 (4-5):487-498.
    As show the partly violent clashes between liberal secularists and Islamists in the aftermath of the Arab Spring, the two factions certainly defend two diametrically opposite political points of view. For liberals, politics finds its ultimate justification in the protection of individual freedom. For Islamists, only the application of the moral code and religious law codified in the shariah can justify politics. Contrary to what is sustained by a theory of situated agency, there is no easy and definite reconciliation between (...)
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  18.  24
    Enhancing Capacity of Ethics Review Committees in Developing Countries: The Kenyan Example.Gloria Manyonyi, Walter Jaoko, Kirana Bhatt, Simon Langat, Gaudensia Mutua, Bashir Farah, Jacquelyne Nyange, Joyce Olenja, Julius Oyugi, Sabina Wakasiaka, Maureen Khaniri, Keith Fowke, Rupert Kaul & Omu Anzala - 2014 - South African Journal of Bioethics and Law 7 (2):59.
    Background. The increased number of clinical trials taking place in developing countries and the complexity of trial protocols mandate that local ethics review committees reviewing them have the capacity to ensure that they are conducted to the highest ethical standards.Methods. The Kenya AIDS Vaccine Initiative Institute of Clinical Research and the Kenyan National Council for Science and Technology embarked on an exercise to enhance the capacity of ERCs in Kenya to review such protocols. This process involved conducting an audit of (...)
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  19.  4
    Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2009 - Routledge.
    This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ...
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  20.  33
    The Religion of Plato. By P. E. More. Pp. 352. Princeton Press. $2.50. [REVIEW]W. R. Inge - 1922 - The Classical Review 36 (5-6):137-138.
  21.  39
    Some Presuppositions for a History of Moral Progress in the First Three Centuries, A.D.W. R. Inge - 1898 - International Journal of Ethics 8 (2):193-202.
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  22.  39
    Code-Switching in Multilingual Aphasia.Conner Peggy, Goral Mira, Anema Inge, Mustelier Carmen, Knoph Monica, Borodkin Katy, Belkina Marina, Haendler Yair, Paluska Elizabeth & Pugach Yana - 2014 - Frontiers in Psychology 5.
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  23.  20
    The Proletarian Journalist: A Critique of Professionalism.Arthur J. Kaul - 1986 - Journal of Mass Media Ethics 1 (2):47 – 55.
    Proletarian journalists are ?professionals?; in America's news factories. Their ?conversion downward?; took place over several ?long waves?; of capitalist development that linked commerce to ideology and legitimated marketplace practices. ?Independence,?; ?objectivity,?; and ?social responsibility?; emerged as ideological corollaries of commercial strategies deployed to stabilize marketplace crises and class conflicts within journalism.
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  24.  6
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2019 - Philosophy and Social Criticism 45 (4):359-359.
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  25.  31
    The Republican Ideal of Freedom as Non-Domination and the Rojava Experiment: ‘States as They Are’ or a New Socio-Political Imagination?David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):419-428.
    This article problematizes the republican reliance on contemporary ‘states as they are’ as protectors and guarantors of the republican notion of freedom as non-domination. While the principle of freedom as non-domination constitutes an advance over the liberal principle of freedom as non-interference, its reliance on the national, territorial, legal-technical and extra-economic contemporary state prevents the theoretical uncovering of its full potential. The article argues that to make the most of the principle of freedom as non-domination, a strong Athenian element is (...)
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  26.  17
    He Who Is, a Study in Traditional Theism.W. R. Inge - 1944 - Philosophy 19 (73):171-172.
  27.  34
    Embodiment and Immigrant Rights in Alejandro González Iñárritu’s Biutiful.David Kim & Susanne Kaul - 2015 - In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter. pp. 187-200.
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  28.  34
    Plotin Plotin. By Fritz Heinemann. One Vol. 4to. Pp. 318. Leipzig: F. Meiner, 1921. M. 10.W. R. Inge - 1922 - The Classical Review 36 (5-6):121-122.
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  29.  3
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  30.  32
    The 'Prospective Subjunctive.'.W. R. Inge - 1893 - The Classical Review 7 (04):148-149.
  31.  58
    Multiculturalism and the Challenge of Pluralism.Volker Kaul - 2011 - Philosophy and Social Criticism 37 (4):505-516.
    Today we can identify two challenges of pluralism: the ever-growing conflicts between religious, national and ethnic groups on the one hand and the oppression of dissenting individuals by their respective communities on the other hand. Both intercommunitarian and intracommunitarian conflicts find their origin in a communitarian conception of our political, cultural, or religious identities. After presenting some of the problems of the communitarian solution in particular with regard to the challenge of internal pluralism, I introduce alternative conceptions of multiculturalism that (...)
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  32.  26
    Between Transparency and Surveillance: Politics of the Secret.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):456-464.
    The recent wave of whistleblowers and cyber-dissidents, from Julian Assange to Edward Snowden, has declared war against surveillance. In this context, transparency is presented as an attainable political goal that can be delivered in flesh and bones by spectacular and quasi-messianic moments of disclosure. The thesis of this article is that, despite its progressive promise, the project of releasing classified documents is in line with the Orwellian cold war trope of Big Brother rather than with the complex geography of surveillance (...)
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  33.  26
    Republicanism Under Scrutiny.Volker Kaul - 2016 - Philosophy and Social Criticism 42 (4-5):342-350.
    This introduction discusses articles on the theory and politics of republicanism that were presented at the Istanbul Seminars 2015. It asks the following questions: Could it be that republicanism is at least in part the cause of the current cultural clashes and religious violence in both the Arab world and Europe?. Is it just an accident that republics in many parts of the post-colonial world turned authoritarian? Or does republicanism as such risk resulting in illiberal outcomes? In this regard, it (...)
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  34. Georges Bernanos, Tradition of Freedom. [REVIEW]W. R. Inge - 1950 - Hibbert Journal 49:198.
     
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  35.  29
    What Nations and Classes Will Prevail?: Galton Lecture, February 17th, 1919.Dean Inge - 1919 - The Eugenics Review 11 (1):17.
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  36. Survival and Immortality.William Ralph Inge - 1917 - Hibbert Journal 15 (4).
     
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  37.  22
    XII.—Some Aspects of the Philosophy of Plotinus.W. R. Inge - 1917 - Proceedings of the Aristotelian Society 17 (1):360-394.
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  38.  30
    Justice and Liberty.W. R. Inge - 1910 - The Eugenics Review 1 (4):292.
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  39.  7
    The Philosophy of Plotinus.Kenneth Sylvan Guthrie & William Ralph Inge - 1919 - Philosophical Review 28 (5):527.
  40.  25
    More Essays of Love and Virtue.W. R. Inge - 1931 - The Eugenics Review 23 (3):264.
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  41.  35
    Plotinus Plotinus. Second and Third Enneads. Translated by Stephen Mackenna. Lee Warner, 1921. 22s. Net.W. R. Inge - 1922 - The Classical Review 36 (1-2):26-27.
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  42.  16
    Selected Mystical Writings of William Law. By Stephen Hobhouse . (London: The C. W. Daniel Company, Ltd. Pp. 395. Price 8s. 6d.).W. R. Inge - 1939 - Philosophy 14 (55):371-372.
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  43.  10
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2018 - Philosophy and Social Criticism 44 (4):345-345.
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  44.  10
    Separation Anxiety: Growing Up Inter/National in Amitav Ghosh's The Shadow Lines.Suvir Kaul - 1994 - Oxford Literary Review 16 (1):125-145.
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  45.  23
    The Need for Eugenic Reform.W. R. Inge - 1926 - The Eugenics Review 18 (2):143.
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  46.  21
    Anthol. Pal. X. 73.W. R. Inge - 1939 - The Classical Review 53 (01):9-.
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  47.  18
    Digital Spaces, Public Places and Communicative Power: In Defense of Deliberative Democracy.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):476-486.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors (...)
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  48.  9
    Icons in Bronze. An Introduction to Indian Metal ImagesTrends in Indian Painting. Ancient, Medieval, Modern.Gertrude K. Piatkowski, Daya Ram Thapar & Manohar Kaul - 1963 - Journal of Aesthetics and Art Criticism 22 (2):221.
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  49.  27
    BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW]Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price - 2010 - British Journal of Aesthetics 50 (1):119.
  50.  20
    Two Notes on Lucretius.W. R. Inge - 1940 - The Classical Review 54 (04):188-.
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