Results for 'Inge Lerouge'

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  1.  74
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Ellen-Marie Forsberg, Frank O. Anthun, Sharon Bailey, Giles Birchley, Henriette Bout, Carlo Casonato, Gloria González Fuster, Bert Heinrichs, Serge Horbach, Ingrid Skjæggestad Jacobsen, Jacques Janssen, Matthias Kaiser, Inge Lerouge, Barend van der Meulen, Sarah de Rijcke, Thomas Saretzki, Margit Sutrop, Marta Tazewell, Krista Varantola, Knut Jørgen Vie, Hub Zwart & Mira Zöller - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  2.  34
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Mira Zöller, Hub Zwart, Knut Vie, Krista Varantola, Marta Tazewell, Margit Sutrop, Thomas Saretzki, Sarah Rijcke, Barend Meulen, Inge Lerouge, Matthias Kaiser, Jacques Janssen, Ingrid Jacobsen, Serge Horbach, Bert Heinrichs, Gloria Fuster, Carlo Casonato, Henriette Bout, Giles Birchley, Sharon Bailey, Frank Anthun & Ellen-Marie Forsberg - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  3.  12
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  4. Perspektiven Auf Wort, Satz Und Text: Semantisierungsprozesse Auf Unterschiedlichen Ebenen des Sprachsystems ; Festschrift für Inge Pohl.Inge Pohl, Andrea Bachmann-Stein, Stephan Merten & Christine Roth (eds.) - 2009 - Wvt Wissenschaftlicher Verlag Trier.
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  5.  24
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  6.  9
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  7. Sync-Ing in the Stream of Experience: Time-Consciousness in Broad, Husserl, and Dainton.Shaun Gallagher - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept of overlapping (...)
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  8.  13
    A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing - 1981 - Chinese Studies in History 15 (1-2):62-92.
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  9.  22
    Book Reviews: Raymond Williams's Sociology of Culture: A Critical Reconstruction: By Paul Jones Basingstoke: Palgrave Macmillan, 2006, 252 Pp. Reviewed by David Inglis. [REVIEW]David Inglis - 2007 - Theory, Culture and Society 24 (3):166-169.
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  10. Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R. Inge [and Others]. [1st Ed.], 2nd Impression. [REVIEW]William Ralph Inge - 1968 - Allen & Unwin.
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  11.  50
    Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW]D. Avid Ak Ing - 2004 - Annals of Science 61 (3):375-388.
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  12. Diversity in Proof Appraisal.Matthew Inglis & Andrew Aberdein - 2016 - In Brendan Larvor (ed.), Mathematical Cultures: The London Meetings 2012--2014. Basel, Switzerland: pp. 163-179.
    We investigated whether mathematicians typically agree about the qualities of mathematical proofs. Between-mathematician consensus in proof appraisals is an implicit assumption of many arguments made by philosophers of mathematics, but to our knowledge the issue has not previously been empirically investigated. We asked a group of mathematicians to assess a specific proof on four dimensions, using the framework identified by Inglis and Aberdein (2015). We found widespread disagreement between our participants about the aesthetics, intricacy, precision and utility of the proof, (...)
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  13.  27
    Be-Ing (You 有) and Non-Be-Ing (Wu 無) in the Dao De Jing.Jing Liu - 2017 - Asian Philosophy 27 (2):85-99.
    This essay questions the meaning of be-ing and non-be-ing in the DDJ with regard to the root-source meaning of dao. I first explore the meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu 虚 and chong 沖; The play between be-ing and non-be-ing is explored through the lens of yin and (...)
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  14.  18
    Visions of In Vitro Meat Among Experts and Stakeholders.Inge Böhm, Arianna Ferrari & Silvia Woll - 2018 - NanoEthics 12 (3):211-224.
    In vitro meat is presented by innovators as the most realistic and sustainable solution to the problems of current meat production and consumption. The innovators argue that in vitro meat could be more environmentally friendly, animal friendly, healthier, and safer than conventional meat. The paper elaborates different reactions of experts and stakeholders from science, civil society, economy, and politics to the innovators’ reasoning. The semi-structured interviews were conducted for the project “Visions of in vitro meat. Analysis of technical and societal (...)
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  15. Beauty Is Not Simplicity: An Analysis of Mathematicians' Proof Appraisals.Matthew Inglis & Andrew Aberdein - 2015 - Philosophia Mathematica 23 (1):87-109.
    What do mathematicians mean when they use terms such as ‘deep’, ‘elegant’, and ‘beautiful’? By applying empirical methods developed by social psychologists, we demonstrate that mathematicians' appraisals of proofs vary on four dimensions: aesthetics, intricacy, utility, and precision. We pay particular attention to mathematical beauty and show that, contrary to the classical view, beauty and simplicity are almost entirely unrelated in mathematics.
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  16.  26
    Thing-Ing and No-Thing in Heidegger, Kant, and Laozi.Qingjie Wang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):159-174.
    “Thing” and “nothing” are metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In light of a discussion of Heidegger’s understanding of thing-ing and no-thing and of his critical interpretation of Kant on the same issue, I shall in this essay reconstruct a Laozian theory of thing and nothing. My conclusion is that thing and nothing are not two “things,” as often assumed by an epistemological approach, but (...)
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  17.  4
    Queer(Ing) Moves: Beyond Anthropocene, Toward Convivial, Sustainable Futures.Wendelin Küpers - 2020 - World Futures 76 (5-7):287-313.
    The essay will outline possibilities for being other-Wise convivial, interbetween. To this end, relational possibilities for embodied enlivening are described as queering practice for moving f...
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  18.  2
    The Vulnerability of Integrity in Early Confucian Thought.Michael Ing - 2017 - Oup Usa.
    This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.
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  19.  31
    Functional Explanation in Mathematics.Matthew Inglis & Juan Pablo Mejía-Ramos - 2019 - Synthese 198 (Suppl 26):6369-6392.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  20.  63
    A New Approach to Classical Relevance.Inge De Bal & Peter Verdée - 2015 - Studia Logica 103 (5):919-954.
    In this paper we present a logic that determines when implications in a classical logic context express a relevant connection between antecedent and consequent. In contrast with logics in the relevance logic literature, we leave classical negation intact—in the sense that the law of non-contradiction can be used to obtain relevant implications, as long as there is a connection between antecedent and consequent. On the other hand, we give up the requirement that our theory of relevance should be able to (...)
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  21. Embody-Ing Theory, Beyond Modernist and Postmodernist Readings of the Body.Davis Kathy - 1997 - In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage Publications.
  22.  18
    The Initial Meadows.Inge Bethke & Piet Rodenburg - 2010 - Journal of Symbolic Logic 75 (3):888-895.
    A meadow is a commutative ring with an inverse operator satisfying 0⁻¹ = 0. We determine the initial algebra of the meadows of characteristic 0 and prove a normal form theorem for it. As an immediate consequence we obtain the decidability of the closed term problem for meadows and the computability of their initial object.
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  23.  41
    Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas.John Inglis - 1999 - Journal of Religious Ethics 27 (1):3 - 27.
    Aquinas is often presented as following Aristotle's "Nicomachean Ethics" when treating moral virtue. Less often do philosophers consider that Aquinas's conception of the highest good and its relation to the functional character of human activity led him to break with Aristotle by replicating each of the acquired moral virtues on an infused level. The author suggests that we can discern reasons for this move by examining Aquinas's commentary on the "Sententiae" of Peter the Lombard and the "Summa theologiae" within their (...)
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  24. Queer-Ing Sociology, Sociologizing Queer Theory: An Introduction.Steven Seidman - 1994 - Sociological Theory 12 (2):166-177.
  25.  10
    Some Remarks on the Early S-Matrix.Inge Grythe - 1982 - Centaurus 26 (2):198-203.
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  26. The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing - 2012 - Oup Usa.
    Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters (...)
     
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  27.  66
    Locke-Ing Onto Content.Frank Jackson - 2001 - In D. Walsh (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 127-143.
    Our reading is a passage from John Locke, An Essay Concerning Human Understanding , Book III, Chapter II, § 2. When a man speaks to another, it is that he may be understood; and the end of speech is that those sounds, as marks, may make known his ideas to the hearer. … Words being voluntary signs, they cannot be voluntary signs imposed by him on things he knows not. That would be to make them signs of nothing, sounds without (...)
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  28.  1
    State-Ing Sex and Gender: Collecting Information From Mothers and Fathers in Paternity Cases.Renée A. Monson - 1997 - Gender and Society 11 (3):279-295.
    Analysis of the local implementation of paternity establishment and child support policy in four Wisconsin counties suggests that these policies reproduce some aspects of patriarchal gender relations. The counties' information-collecting practices focused on nonmarital mothers' sexual activity and nonmarital fathers' employment and income. Women were questioned far more extensively than men about their sexual practices and partners; women's accounts of their sexual activity were used to evaluate their overall truthfulness, and administrative practices in effect encouraged alleged fathers to state whether (...)
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  29.  22
    Locke-Ing Onto Content.Frank Jackson - 2001 - Royal Institute of Philosophy Supplement 49:127-143.
    Our reading is a passage from John Locke, An Essay Concerning Human Understanding, Book III, Chapter II, § 2.When a man speaks to another, it is that he may be understood; and the end of speech is that those sounds, as marks, may make known his ideas to the hearer. … Words being voluntary signs, they cannot be voluntary signs imposed by him on things he knows not. That would be to make them signs of nothing, sounds without signification.
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  30. Load Bare-Ing Particulars.Nathan Wildman - 2015 - Philosophical Studies 172 (6):1419-1434.
    Bare particularism is a constituent ontology according to which substances—concrete, particular objects like people, tables, and tomatoes—are complex entities constituted by their properties and their bare particulars. Yet, aside from this description, much about bare particularism is fundamentally unclear. In this paper, I attempt to clarify this muddle by elucidating the key metaphysical commitments underpinning any plausible formulation of the position. So the aim here is primarily catechismal rather than evangelical—I don’t intend to convert anyone to bare particularism, but, by (...)
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  31. Linnæus’s Questions to the Sami Herdsman: The ID-Versus-Science Issue in a Nutshell.Inge-Bert Täljedal - 2010 - Philosophy of the Social Sciences 40 (3):456-466.
    According to a U.S. court ruling, intelligent design (ID) theory is religious in nature, not scientific, and must not be taught in schools. In opposition, Fuller argues for a closer rapport between science and religion. Here it is emphasized that any allegedly scientific conclusion from design in nature to the existence of God is a hypothesis subject to the same quality norms as empirical hypotheses in general. By quotations from his Iter Lapponicum , Linnæus is summoned in support of a (...)
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  32.  20
    He Who Is, a Study in Traditional Theism.W. R. Inge - 1944 - Philosophy 19 (73):171-172.
  33.  24
    Mutual Exclusivity in Autism Spectrum Disorders: Testing the Pragmatic Hypothesis.Ashley de Marchena, Inge-Marie Eigsti, Amanda Worek, Kim Emiko Ono & Jesse Snedeker - 2011 - Cognition 119 (1):96-113.
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  34.  46
    Advances in Experimental Philosophy of Logic and Mathematics.Andrew Aberdein & Matthew Inglis (eds.) - 2019 - London: Bloomsbury Academic.
    This book explores the results of applying empirical methods to the philosophy of logic and mathematics. Much of the work that has earned experimental philosophy a prominent place in twenty-first century philosophy is concerned with ethics or epistemology. But, as this book shows, empirical methods are just as much at home in logic and the philosophy of mathematics. -/- Chapters demonstrate and discuss the applicability of a wide range of empirical methods including experiments, surveys, interviews, and data-mining. Distinct themes emerge (...)
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  35.  30
    Are Aesthetic Judgements Purely Aesthetic? Testing the Social Conformity Account.Matthew Inglis & Andrew Aberdein - 2020 - ZDM 52 (6):1127-1136.
    Many of the methods commonly used to research mathematical practice, such as analyses of historical episodes or individual cases, are particularly well-suited to generating causal hypotheses, but less well-suited to testing causal hypotheses. In this paper we reflect on the contribution that the so-called hypothetico-deductive method, with a particular focus on experimental studies, can make to our understanding of mathematical practice. By way of illustration, we report an experiment that investigated how mathematicians attribute aesthetic properties to mathematical proofs. We demonstrate (...)
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  36.  32
    Milah : A Counter-Obituary for Jacques Derrida.Inge-Birgitte Siegumfeldt - 2005 - Substance 34 (1):32-34.
  37.  18
    Beyond Demarcation: Care Ethics as an Interdisciplinary Field of Inquiry.Carlo Leget, Inge van Nistelrooij & Merel Visse - forthcoming - Nursing Ethics:096973301770700.
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  38.  14
    Motor Unit Firing Rates During Spasms in Thenar Muscles of Spinal Cord Injured Subjects.Inge Zijdewind, Rob Bakels & Christine K. Thomas - 2014 - Frontiers in Human Neuroscience 8.
  39. On Mathematicians' Different Standards When Evaluating Elementary Proofs.Matthew Inglis, Juan Pablo Mejia-Ramos, Keith Weber & Lara Alcock - 2013 - Topics in Cognitive Science 5 (2):270-282.
    In this article, we report a study in which 109 research-active mathematicians were asked to judge the validity of a purported proof in undergraduate calculus. Significant results from our study were as follows: (a) there was substantial disagreement among mathematicians regarding whether the argument was a valid proof, (b) applied mathematicians were more likely than pure mathematicians to judge the argument valid, (c) participants who judged the argument invalid were more confident in their judgments than those who judged it valid, (...)
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  40.  14
    1 Embody-Ing Theory.Kathy Davis - 1997 - In Embodied Practices: Feminist Perspectives on the Body. Sage Publications. pp. 1--1.
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  41.  16
    Ricoeur and the Ethics of Care.Inge van Nistelrooij, Petruschka Schaafsma & Joan C. Tronto - 2014 - Medicine, Health Care and Philosophy 17 (4):485-491.
    This introduction to the special issue on ‘Ricoeur and the ethics of care’ is not a standard editorial. It provides not only an explanation of the central questions and a first impression of the articles, but also a critical discussion of them by an expert in the field of care ethics, Joan Tronto. After explaining the reasons to bring Ricoeur into dialogue with the ethics of care, and analyzing how the four articles of this special issue shape this dialogue, the (...)
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  42.  22
    Sampling From the Mental Number Line: How Are Approximate Number System Representations Formed?Matthew Inglis & Camilla Gilmore - 2013 - Cognition 129 (1):63-69.
    Nonsymbolic comparison tasks are commonly used to index the acuity of an individual's Approximate Number System (ANS), a cognitive mechanism believed to be involved in the development of number skills. Here we asked whether the time that an individual spends observing numerical stimuli influences the precision of the resultant ANS representations. Contrary to standard computational models of the ANS, we found that the longer the stimulus was displayed, the more precise was the resultant representation. We propose an adaptation of the (...)
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  43.  2
    The Ancients Did Not Fix Their Graves: Failure in Early Confucian Ritual.Kaulana Ing Michael David - 2012 - Philosophy East and West 62 (2):223-245.
    The "Tangong Shang" chapter of the Liji provides a brief account of Confucius performing certain burial rites for his deceased parents. After finishing one portion of the rites, something awful occurs—heavy rains fall, causing the grave to collapse. Confucius' demonstration of reverence through the performance of these burial rites is thwarted; but whose fault is it that the grave collapsed? Could Confucius have prevented this failure? In this essay it is argued that contrary to most contemporary interpretations, unpreventable failures in (...)
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  44.  13
    How Shared is Shared Decision-Making? A Care-Ethical View on the Role of Partner and Family.Inge van Nistelrooij, Merel Visse, Ankana Spekkink & Jasmijn de Lange - 2017 - Journal of Medical Ethics 43 (9):637-644.
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  45.  27
    Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy.John Inglis - 1998 - Brill.
    This volume continues this discussion with particular reference to medieval philosophy.Inglis shows that the modern historiography of medieval philosophy had ...
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  46.  18
    The Limits of Moral Maturity.Michael D. K. Ing - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):567-572.
  47.  33
    Born of Resentment: Yuan 怨 in Early Confucian Thought.Michael D. K. Ing - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):19-33.
    This essay explores the positive aspects of resentment in early Confucian thought. Specifically, it argues that from an early Confucian perspective, resentment is a frustration or anger that occurs when those close to us withhold their care or when they otherwise injure us. Stated succinctly, resentment is a result of frustrated desire for affection. It is a sign that we require the care of significant others, and that we are vulnerable to their concern or neglect. When understood appropriately, resentment signals (...)
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  48.  6
    Sages, Integrity, and the Paradox of Vulnerability: Reply to Chung, McLeod 1, and Seok.Michael D. K. Ing - 2019 - Res Philosophica 96 (3):401-408.
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  49.  8
    One-Ing.Sheri Ritchlin - 2004 - Council Oak Books.
    One-ing is as close a description of "What It May Be All About" that you may ever read.The awesome task that is your destiny is connecting Heaven and Earth and ...
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  50.  13
    Me? The Invisible Call of Responsibility and its Promise for Care Ethics: A Phenomenological View.Inge van Nistelrooij & Merel Visse - 2019 - Medicine, Health Care and Philosophy 22 (2):275-285.
    Care ethics emphasizes responsibility as a key element for caring practices. Responsibilities to care are taken by certain groups of people, making caring practices into moral and political practices in which responsibilities are assigned, assumed, or implicitly expected, as well as deflected. Despite this attention for social practices of distribution and its unequal result, making certain groups of people the recipient of more caring responsibilities than others, the passive aspect of a caring responsibility has been underexposed by care ethics. By (...)
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