Results for 'Ingolf Schmid-Tannwald'

620 found
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  1.  13
    Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries.Helmut Küchenhoff & Hans-Jörg Schmid - 2015 - Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  2. Peter F. 1, Schmid hb.Bernhard Schmid Hans - 2005 - Economics and Philosophy 21 (2):345.
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  3.  26
    The Subject of “We Intend”.Hans Schmid - 2018 - Phenomenology and the Cognitive Sciences 17 (2):231-243.
    This paper examines and compares the ways in which intentions of the singular kind and the plural kind are subjective. Are intentions of the plural kind ours in the same way intentions of the singular kind are mine? Starting with the singular case, it is argued that “I intend” is subjective in virtue of self-knowledge. Self-knowledge is special in that it is self-identifying, self-validating, self-committing, and self-authorizing. Moving to the plural form, it is argued that in spite of apparent differences, (...)
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  4. Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  5.  80
    Plural Action.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  6.  20
    A Molecular Logic of Chords and Their Internal Harmony.Ingolf Max - 2018 - Logica Universalis 12 (1-2):239-269.
    Chords are not pure sets of tones or notes. They are mainly characterized by their matrices. A chord matrix is the pattern of all the lengths of intervals given without further context. Chords are well-structured invariants. They show their inner logical form. This opens up the possibility to develop a molecular logic of chords. Chords are our primitive, but, nevertheless, already interrelated expressions. The logical space of internal harmony is our well-known chromatic scale represented by an infinite line of integers. (...)
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  7.  38
    Can Brains in Vats Think as a Team?Hans Bernhard Schmid - 2003 - Philosophical Explorations 6 (3):201-217.
    The specter of the ‘group mind’ or ‘collective subject’ plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to get (...)
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  8.  42
    Disordered Existentiality: Mental Illness and Heidegger’s Philosophy of Dasein.Schmid Jelscha - 2018 - Phenomenology and the Cognitive Sciences 17 (3):485-502.
    In this paper, I propose an existentialist-phenomenological model that conceives of mental illness through the terminology of Heidegger’s Being and Time. In particular, the concepts of existentiality, disturbance and the relation between ‘being-with’ and ‘the one’, will be implemented in order to reconstruct the experience of mental illness. The proposed model understands mental illness as a disturbance of a person’s existentiality. More precisely, mental illness is conceptualized as the disturbance of a person’s existential structure, the process of which leads to (...)
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  9.  13
    Wittgensteins Philosophieren Zwischen Kodex Und Strategie: Logik, Schach Und Farbausdrücke.Ingolf Max - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter. pp. 409-424.
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  10.  9
    Malum: Theologische Hermeneutik des Bösen.Ingolf U. Dalferth - 2008 - Mohr Siebeck.
    Ingolf U. Dalferth studies the complexity of this procedure in three thought processes which deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing and as a lack of faith.
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  11. How Cool is the Philosophy of Religion?: A Symposium on D.Z. Phillips’ Philosophy’s Cool Place.John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts - 2012 - International Journal for Philosophy of Religion 71 (1):3-19.
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 Journal (...)
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  12. Existential Inertia and the Aristotelian Proof.Joseph C. Schmid - 2021 - International Journal for Philosophy of Religion 89 (3):201-220.
    Edward Feser defends the ‘Aristotelian proof’ for the existence of God, which reasons that the only adequate explanation of the existence of change is in terms of an unchangeable, purely actual being. His argument, however, relies on the falsity of the Existential Inertia Thesis, according to which concrete objects tend to persist in existence without requiring an existential sustaining cause. In this article, I first characterize the dialectical context of Feser’s Aristotelian proof, paying special attention to EIT and its rival (...)
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  13. The Definition of Racism.W. Thomas Schmid - 1996 - Journal of Applied Philosophy 13 (1):31-40.
  14.  10
    From Conventionalism to Social Authenticity: Heidegger’s Anyone and Contemporary Social Theory.Gerhard Thonhauser & Hans Schmid (eds.) - 2017 - Springer Verlag.
    This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...)
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  15. Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  16. Spinoza und die Defizite der marxschen theorie.Ingolf Becker - 1993 - Studia Spinozana: An International and Interdisciplinary Series 9:365.
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  17. The Structure of US Agriculture.Ingolf Vogeler - 1991 - In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. pp. 144.
     
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  18.  19
    Determination of Fracture Toughness of Bulk Materials and Thin Films by Nanoindentation: Comparison of Different Models.Kirsten Ingolf Schiffmann - 2011 - Philosophical Magazine 91 (7-9):1163-1178.
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  19.  16
    Studying Social Interactions Through Immersive Virtual Environment Technology: Virtues, Pitfalls, and Future Challenges.Dario Bombari, Marianne Schmid Mast, Elena Canadas & Manuel Bachmann - 2015 - Frontiers in Psychology 6.
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  20.  12
    Health Research Priority Setting: State Obligations and the Human Right to Science.Sebastian Porsdam Mann & Maximillian M. Schmid - 2018 - American Journal of Bioethics 18 (11):33-35.
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  21.  3
    The Bernese Motive and Goal Inventory for Adolescence and Young Adulthood.Vanessa Gut, Julia Schmid, Jürg Schmid & Achim Conzelmann - 2019 - Frontiers in Psychology 9.
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  22.  18
    Using Brain-Computer Interfaces: A Scoping Review of Studies Employing Social Research Methods.Johannes Kögel, Jennifer R. Schmid, Ralf J. Jox & Orsolya Friedrich - 2019 - BMC Medical Ethics 20 (1):18.
    The rapid expansion of research on Brain-Computer Interfaces is not only due to the promising solutions offered for persons with physical impairments. There is also a heightened need for understanding BCIs due to the challenges regarding ethics presented by new technology, especially in its impact on the relationship between man and machine. Here we endeavor to present a scoping review of current studies in the field to gain insight into the complexity of BCI use. By examining studies related to BCIs (...)
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  23.  18
    Exercise Experiences and Changes in Affective Attitude: Direct and Indirect Effects of In Situ Measurements of Experiences.Gorden Sudeck, Julia Schmid & Achim Conzelmann - 2016 - Frontiers in Psychology 7.
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  24.  9
    Character in Context: Character Structure Among United States Military Academy Cadets.Kristina Schmid Callina, Brian Burkhard, Hillary S. Schaefer, Jeremiah Powers, Elise D. Murray, Gerald Kobylski, Dianne M. Ryan, Dennis Kelly, Michael D. Matthews & Richard M. Lerner - 2019 - Journal of Moral Education 48 (4):439-464.
    ABSTRACTResearch about the structure of character has largely assessed purported universal attributes. However, character develops within specific social, cultural and institutional contexts. As part of the first wave of a longitudinal study of character development among cadets at the United States Military Academy at West Point, an institution with a core mission to develop leaders of character, we examined the factor structure of a set of 15 character attributes of specific relevance to the West Point context. Data were derived from (...)
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  25.  38
    On Manly Courage: A Study of Plato's Laches.Walter T. SCHMID - 1992 - Southern Illinois University Press.
    Schmid divides the book into five main discussions: the historical background of the dialogue; the relation of form and content in a Platonic dialogue and specific structural and aesthetic features of the Laches; the first half of the ...
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  26.  17
    Intentions and Values in Animal Welfare Legislation and Standards.Frida Lundmark, C. Berg, O. Schmid, D. Behdadi & H. Röcklinsberg - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):991-1017.
    The focus on animal welfare in society has increased during the last 50 years. Animal welfare legislation and private standards have developed, and today many farmers within animal production have both governmental legislation and private standards to comply with. In this paper intentions and values are described that were expressed in 14 animal welfare legislation and standards in four European countries; Sweden, United Kingdom, Germany and Spain. It is also discussed if the legislation and standards actually accomplish what they, in (...)
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  27.  24
    The Harivaṃśa, the Goddess Ekānaṃśā, and the Iconography of the Vṛṣṇi TriadsThe Harivamsa, the Goddess Ekanamsa, and the Iconography of the Vrsni Triads.André Couture, Charlotte Schmid & Andre Couture - 2001 - Journal of the American Oriental Society 121 (2):173.
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  28.  11
    .Hans-Jörg Schmid - 2016 - 27 (4):543-557.
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  29. Der Westen in Not. Planetarischer Politik und globale Kulturkämpfe im Zeitalter des Neokulturalismus.Ingolf Ahlers - 1998 - Krisis 20:19-55.
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  30.  23
    Ingolf U. Dalferth: Umsonst. Eine Erinnerung an die kreative Passivität des Menschen und Philipp Stoellger: Passivität aus Passion. Zur Problemgeschichte einer ‚categoria non grata‘. [REVIEW]Burkard Liebsch - 2013 - Philosophischer Literaturanzeiger 66 (3):303-315.
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  31.  25
    Collective Responsibilities of Random Collections: Plural Self-Awareness Among Strangers.Hans Bernhard Schmid - 2018 - Journal of Social Philosophy 49 (1):91-105.
  32.  20
    Selfless Passion: Kierkegaard on True Love.Ingolf U. Dalferth - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 159-180.
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  33. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  34.  25
    Why Cognitive Linguistics Must Embrace the Social and Pragmatic Dimensions of Language and How It Could Do so More Seriously.Hans-Jörg Schmid - 2016 - Cognitive Linguistics 27 (4):543-557.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 543-557.
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  35.  24
    Beyond Autotelic Play.Stephen E. Schmid - 2011 - Journal of the Philosophy of Sport 38 (2):149-166.
    In the Philosophy of Sport literature, play has been widely conceived, in whole or part, as an autotelic activity; that is, an activity pursued for intrinsic factors. I examine several versions of the conception of play as an autotelic activity. Given these different accounts, I raise the question whether the concept of autotelic play is tenable. I examine three possibilities: (i) accept the concept of autotelic play and reject the possibility of satisfying the conditions for play activities; (ii) accept the (...)
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  36.  50
    Expressing Group Attitudes: On First Person Plural Authority.Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1685-1701.
    Under normal circumstances, saying that you have a thought, a belief, a desire, or an intention differs from saying that somebody (who happens to be you) has that attitude. The former statement comes with some form of first person authority and constitutes commitments that are not involved in the latter case. Speaking with first person authority, and thereby publicly committing oneself, is a practice that plays an important role in our communication and in our understanding of what it means to (...)
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  37.  4
    Traces d'utilisation sur les outils néolithiques du Proche Orient, Table ronde CNRS, Lyon, 8-10 juin 1982Traces d'utilisation sur les outils neolithiques du Proche Orient, Table ronde CNRS, Lyon, 8-10 juin 1982. [REVIEW]Ingolf Thuesen & M. C. Cauvin - 1986 - Journal of the American Oriental Society 106 (2):362.
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  38.  14
    Different Shades—Different Effects? Consequences of Different Types of Destructive Leadership.Ellen A. Schmid, Armin Pircher Verdorfer & Claudia V. Peus - 2018 - Frontiers in Psychology 9.
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  39. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  40. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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  41.  9
    A New “Nuclear Normalcy”?Sonja D. Schmid - 2018 - Journal of International Political Theory 15 (3):297-315.
    This article focuses on a part of the “nuclear condition” that is often overlooked in philosophical discussions: that of materiality. Connecting the spheres of nuclear weapons, and of nuclear power generation, are the materials that bombs and electricity can be made of, and the machines that produce either enriched uranium or plutonium. We now have evidence of just how fragile the machines and devices were that sustained the nuclear age, but also how tenuous and artificial the boundary is that we (...)
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  42.  16
    How is the Concept of Sin Related to the Concept of Moral Wrongdoing?Ingolf Dalferth - 1984 - Religious Studies 20 (2):175-189.
    Professor Mitchell's strategy for answering the question before us appears to be straightforward. Part, at least, of saying that the concepts of sin and moral wrongdoing belong to different vocabularies is that they are intensionally different. But this does not exclude their being related. Taken as concepts in extension there appear to be five possible relations between sin and moral wrongdoing not all of which Mitchell considers.
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  43. Shared Intentionality and the Origins of Human Communication.Hans Bernhard Schmid - 2013 - In Salice Alessandro (ed.), Intentionality. Philosophia-Verlag.
     
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  44. The Politics of Language Conflict, Identity and Cultural Pluralism: In Comparative Perspective.Carol L. Schmid - 2001 - Oxford University Press USA.
    Schmid analyzes the historical and recent controversies over language in the U.S., comparing it to two official multilingual societies: Canada and Switzerland. She also examines how people of different language communities co-exist in, or are divided by, a political community.
     
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  45.  9
    MÜLLER-SCHMID, Peter Paul, Raisonnement réaliste et éthique politique.Jean-Dominique Robert - 1977 - Laval Théologique et Philosophique 33 (2):219-219.
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  46.  24
    Does Frequency in Text Instantiate Entrenchment in the Cognitive System.Hans-Jörg Schmid - 2010 - In Dylan Glynn & Kerstin Fischer (eds.), Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches. De Gruyter Mouton. pp. 101--133.
  47.  12
    Theology and Philosophy.Ingolf U. Dalferth - 1988 - Blackwell.
  48.  75
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  49.  60
    Self-Sacrifice: From the Act of Violence to the Passion of Love.Ingolf U. Dalferth - 2010 - International Journal for Philosophy of Religion 68 (1-3):77-94.
    The paper discusses the problem of self-sacrifice as posed by Derrida in Foi et Savior and by Schiller in the Theosophie des Julius. Whereas Derrida understands self-sacrifice as an act of violence against oneself in order not to subject others to violence, Schiller rightly insists that one must distinguish between egotistical and altruistic self-sacrifice. But even this doesn’t go far enough: Altruistic self-sacrifice is different from suffering death as the consequence of an entirely unselfish love. Whoever loses his life out (...)
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  50.  25
    Reconsidering Autotelic Play.Stephen E. Schmid - 2009 - Journal of the Philosophy of Sport 36 (2):238-257.
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