Results for 'Ingrid Ott'

796 found
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  1.  30
    Service Robotics: Do You Know Your New Companion? Framing an Interdisciplinary Technology Assessment.Indra Spiecker Genannt Döhmann, Ingrid Ott, Mathias Gutmann, Martin Fischer, Thomas Dreier, Rüdiger Dillmann & Michael Decker - 2011 - Poiesis and Praxis 8 (1):25-44.
    Service-Robotic—mainly defined as “non-industrial robotics”—is identified as the next economical success story to be expected after robots have been ubiquitously implemented into industrial production lines. Under the heading of service-robotic, we found a widespread area of applications reaching from robotics in agriculture and in the public transportation system to service robots applied in private homes. We propose for our interdisciplinary perspective of technology assessment to take the human user/worker as common focus. In some cases, the user/worker is the effective subject (...)
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  2.  17
    Service Robotics: An Emergent Technology Field at the Interface Between Industry and Services.Ingrid Ott - 2012 - Poiesis and Praxis 9 (3-4):219-229.
    The paper at hand analyzes the economic implications of service robots as expected important future technology. The considerations are embedded into global trends, focusing on the interdependencies between services and industry not only in the context of the provision of services but already starting at the level of the innovation process. It is argued that due to the various interdependencies combined with heterogenous application fields, the resulting implications need to be contextualized. Concerning the net labor market effects, it is reasonable (...)
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  3.  61
    Locke's Philosophy of Language.Walter R. Ott - 2003 - Cambridge University Press.
    This book examines John Locke's claims about the nature and workings of language. Walter Ott proposes an interpretation of Locke's thesis in which words signify ideas in the mind of the speaker, and argues that rather than employing such notions as sense or reference, Locke relies on an ancient tradition that understands signification as reliable indication. He then uses this interpretation to explain crucial areas of Locke's metaphysics and epistemology, including essence, abstraction, knowledge and mental representation. His discussion challenges many (...)
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  4.  67
    Places of Public Memory: The Rhetoric of Museums and Memorials.Greg Dickinson, Carole Blair & Brian L. Ott (eds.) - 2010 - University of Alabama Press.
    introduction Rhetoric/Memory/Place Carole Blair, Greg Dickinson, and Brian L. Ott The story is told of the poet Simonides of Ceos who, after chanting a poem ...
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  5.  63
    Teaching & Learning Guide For: Locke on Language.Walter Ott - 2009 - Philosophy Compass 4 (5):877-879.
    Although a fascination with language is a familiar feature of 20th-century empiricism, its origins reach back at least to the early modern period empiricists. John Locke offers a detailed (if sometimes puzzling) treatment of language and uses it to illuminate key regions of the philosophical topography, particularly natural kinds and essences. Locke's main conceptual tool for dealing with language is 'signification'. Locke's central linguistic thesis is this: words signify nothing but ideas. This on its face seems absurd. Don't we need (...)
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  6. Art in Education: An International Perspective.Robert W. Ott & Al Hurwitz - 1990 - Pennsylvania State University Press.
    Profiles of art education in nineteen countries around the world by citizens or longtime residents of those countries comprise the core of this book. Guidelines for the cross-cultural study of art education are presented by the editors in a general introduction and three part introductions, and also by contributing specialists. The nineteen national profiles, with accompanying examples of children's artwork, make up the largest section of the book, Part II. The three chapters in Part I review research that has identified, (...)
     
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  7. Laws of Nature.Walter Ott & Lydia Patton - 2018 - Oxford, UK: Oxford University Press.
    What is the origin of the concept of a law of nature? How much does it owe to theology and metaphysics? To what extent do the laws of nature permit contingency? Are there exceptions to the laws of nature? Is it possible to give a reductive analysis of lawhood, or is it a primitive? -/- Twelve brand-new essays by an international team of leading philosophers take up these and other central questions on the laws of nature, whilst also examining some (...)
     
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  8. Berkeley’s Best System: An Alternative Approach to Laws of Nature.Walter Ott - 2019 - Journal of Modern Philosophy 1 (1):4.
    Contemporary Humeans treat laws of nature as statements of exceptionless regularities that function as the axioms of the best deductive system. Such ‘Best System Accounts’ marry realism about laws with a denial of necessary connections among events. I argue that Hume’s predecessor, George Berkeley, offers a more sophisticated conception of laws, equally consistent with the absence of powers or necessary connections among events in the natural world. On this view, laws are not statements of regularities but the most general rules (...)
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  9. Locke and the Scholastics on Theological Discourse.Walter Ott - 1997 - Locke Studies 28 (1):51-66.
    On the face of it, Locke rejects the scholastics' main tool for making sense of talk of God, namely, analogy. Instead, Locke claims that we generate an idea of God by 'enlarging' our ideas of some attributes (such as knowledge) with the idea of infinity. Through an analysis of Locke's idea of infinity, I argue that he is in fact not so distant from the scholastics and in particular must rely on analogy of inequality.
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  10.  59
    Causation and Laws of Nature in Early Modern Philosophy.Walter Ott - 2009 - Oxford University Press.
  11.  27
    Intuitions and Assumptions in the Debate Over Laws of Nature.Walter Ott & Lydia Patton - 2018 - In Walter Ott & Lydia Patton (eds.), Laws of Nature. Oxford: Oxford University Press. pp. 1-17.
    The conception of a ‘law of nature’ is a human product. It was created to play a role in natural philosophy, in the Cartesian tradition. In light of this, philosophers and scientists must sort out what they mean by a law of nature before evaluating rival theories and approaches. If one’s conception of the laws of nature is yoked to metaphysical notions of truth and explanation, that connection must be made explicit and defended. If, on the other hand, one’s aim (...)
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  12. What is Locke's Theory of Representation?Walter Ott - 2012 - British Journal for the History of Philosophy 20 (6):1077-1095.
    On a currently popular reading of Locke, an idea represents its cause, or what God intended to be its cause. Against Martha Bolton and my former self (among others), I argue that Locke cannot hold such a view, since it sins against his epistemology and theory of abstraction. I argue that Locke is committed to a resemblance theory of representation, with the result that ideas of secondary qualities are not representations.
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  13. Phenomenal Intentionality and the Problem of Representation.Walter Ott - 2016 - Journal of the American Philosophical Association 2 (1):131--145.
    According to the phenomenal intentionality research program, a state’s intentional content is fixed by its phenomenal character. Defenders of this view have little to say about just how this grounding is accomplished. I argue that without a robust account of representation, the research program promises too little. Unfortunately, most of the well-developed accounts of representation – asymmetric dependence, teleosemantics, and the like – ground representation in external relations such as causation. Such accounts are inconsistent with the core of the phenomenal (...)
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  14. Psychobiology of Altered States of Consciousness.Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss - 2005 - Psychological Bulletin 131 (1):98-127.
  15.  60
    Leges Sive Natura: Bacon, Spinoza, and a Forgotten Concept of Law.Walter Ott - 2018 - In Walter Ott & Lydia Patton (eds.), Laws of Nature. Oxford: Oxford University Press. pp. 62-79.
    The way of laws is as much a defining feature of the modern period as the way of ideas; but the way of laws is hardly without its forks. Both before and after Descartes, there are philosophers using the concept to carve out a very different position from his, one that is entirely disconnected from God or God’s will. I argue that Francis Bacon and Baruch Spinoza treat laws as dispositions that derive from a thing’s nature. This reading upends the (...)
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  16.  23
    Descartes, Malebranche, and the Crisis of Perception.Walter Ott - 2017 - Oxford: Oxford University Press.
    The seventeenth century witnesses the demise of two core doctrines in the theory of perception: naive realism about color, sound, and other sensible qualities and the empirical theory, drawn from Alhacen and Roger Bacon, which underwrote it. This created a problem for seventeenth century philosophers: how is that we use qualities such as color, feel, and sound to locate objects in the world, even though these qualities are not real? -/- Ejecting such sensible qualities from the mind-independent world at once (...)
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  17.  9
    Physiological Response to Facial Expressions in Peripersonal Space Determines Interpersonal Distance in a Social Interaction Context.Alice Cartaud, Gennaro Ruggiero, Laurent Ott, Tina Iachini & Yann Coello - 2018 - Frontiers in Psychology 9.
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  18. Malebranche and the Riddle of Sensation.Walter Ott - 2014 - Philosophy and Phenomenological Research 88 (3):689-712.
    Like their contemporary counterparts, early modern philosophers find themselves in a predicament. On one hand, there are strong reasons to deny that sensations are representations. For there seems to be nothing in the world for them to represent. On the other hand, some sensory representations seem to be required for us to experience bodies. How else could one perceive the boundaries of a body, except by means of different shadings of color? I argue that Nicolas Malebranche offers an extreme -- (...)
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  19. Locke's Argument From Signification.W. Ott - 2002 - Locke Studies 2:145-76.
    Locke clearly intends what I call his 'linguistic thesis,' the claim that words signify nothing but ideas, to tell against Aristotelian essentialism. I argue that current interpretations of Locke's anti-essentialist arguments have not accorded the linguistic thesis its proper role. This is largely due to the prevalent misreadings of that thesis. Locke's view is that words reliably indicate ideas in the mind of the speaker. It is only once we see this that we can understand how the thesis functions in (...)
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  20. Propositional Attitudes in Modern Philosophy.Walter Ott - 2002 - Dialogue 41 (3):551-568.
    Philosophers of the modern period are often presented as having made an elementary error: that of confounding the atttitude one adopts toward a proposition with its content. By examining the works of Locke and the Port-Royalians, I show that this accusation is ill-founded and that Locke, in particular, has the resources to construct a theory of propositional attitudes.
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  21. Locke and the Real Problem of Causation.Walter Ott - 2015 - Locke Studies 15:53-77.
    Discussions of John Locke’s theory of causation tend, understandably, to focus on the related notion of power and in particular the dialectic with David Hume. But Locke faces a very different threat, one that is internal to his view. For he argues both that causation is a relation and that relations are not real. The obvious conclusion is intolerable. And yet the premises, I argue, are unassailable. Building on an interpretation of Locke’s treatment of relations I have developed elsewhere, I (...)
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  22. The Case Against Powers.Walter Ott - forthcoming - In Stathis Psillos, Benjamin Hill & Henrik Lagerlund (eds.), Causal Powers in Science: Blending Historical and Conceptual Perspectives. Oxford University Press.
    Powers ontologies are currently enjoying a resurgence. This would be dispiriting news for the moderns; in their eyes, to imbue bodies with powers is to slide back into the scholastic slime from which they helped philosophy crawl. I focus on Descartes’s ‘little souls’ argument, which points to a genuine and, I think persisting, defect in powers theories. The problem is that an Aristotelian power is intrinsic to whatever has it. Once this move is accepted, it becomes very hard to see (...)
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  23.  23
    Ethical Issues of Medical Missions: The Clinicians' View. [REVIEW]Barbara B. Ott & Robert M. Olson - 2011 - HEC Forum 23 (2):105-113.
    Surgery is an important part of health care worldwide. Without access to surgical treatments, morbidity and mortality increase. Access to surgical treatment is a significant problem in global public health because surgical services are not equally distributed in the world. There is a disproportionate scarcity of surgical access in low-income countries. There are many charitable organizations around the world that sponsor surgical missions to under served nations. One such organization is Operation Smile International, a group with which both authors have (...)
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  24. Locke’s Philosophy of Language.Walter Ott - 2005 - Filosoficky Casopis 53:145-146.
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  25. Hume on Meaning.Walter Ott - 2006 - Hume Studies 32 (2):233-252.
    Hume’s views on language have been widely misunderstood. Typical discussions cast Hume as either a linguistic idealist who holds that words refer to ideas or a proto-verificationist. I argue that both readings are wide of the mark and develop my own positive account. Humean signification emerges as a relation whereby a word can both indicate ideas in the mind of the speaker and cause us to have those ideas. If I am right, Hume offers a consistent view on meaning that (...)
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  26. Régis's Scholastic Mechanism.Walter Ott - 2008 - Studies in History and Philosophy of Science Part A 39 (1):2-14.
    Unlike many of Descartes’s other followers, Pierre-Sylvain Re´gis resists the temptations of occasionalism. By marrying the ontology of mechanism with the causal structure of concurrentism, Re´gis arrives at a novel view that both acknowledges God’s role in natural events and preserves the causal powers of bodies. I set out Re´gis’s position, focusing on his arguments against occasionalism and his responses to Malebranche’s ‘no necessary connection’ and divine concursus arguments.
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  27. Engineering the Climate: The Ethics of Solar Radiation Management.Albert Borgmann, Holly Jean Buck, Wylie Carr, Forrest Clingerman, Maialen Galarraga, Benjamin Hale, Marion Hourdequin, Ashley Mercer, Konrad Ott, Clare Palmer, Ronald Sandler, Patrick Taylor Smith, Bronislaw Szerszynski & Kyle Powys Whyte - 2012 - Lexington Books.
    Engineering the Climate: The Ethics of Solar Radiation Management is a wide-ranging and expert analysis of the ethics of the intentional management of solar radiation. This book will be a useful tool for policy-makers, a provocation for ethicists, and an eye-opening analysis for both the scientist and the general reader with interest in climate change.
     
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  28.  15
    Preventive Misconception and Adolescents' Knowledge About HIV Vaccine Trials.M. A. Ott, A. B. Alexander, M. Lally, J. B. Steever & G. D. Zimet - 2013 - Journal of Medical Ethics 39 (12):765-771.
    Objective Adolescents have had very limited access to research on biomedical prevention interventions despite high rates of HIV acquisition. One concern is that adolescents are a vulnerable population, and trials carry a possibility of harm, requiring investigators to take additional precautions. Of particular concern is preventive misconception, or the overestimation of personal protection that is afforded by enrolment in a prevention intervention trial. Methods As part of a larger study of preventive misconception in adolescent HIV vaccine trials, we interviewed 33 (...)
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  29.  22
    Dans la Chambre Obscure de l'Esprit: John Locke Et l'Invention du Mind by Philippe Hamou. [REVIEW]Walter Ott - 2019 - Journal of the History of Philosophy 57 (2):347-348.
    Philippe Hamou claims that Locke played a decisive but underappreciated role in inventing the current notion of mind, and in setting the agenda for contemporary philosophy of mind. These provocative theses, even when qualified as Hamou does, strike me as strained. It is hard, for example, to imagine the convoluted route by which one might identify Locke's secondary qualities with contemporary qualia, as Hamou does ; surely, there must be qualia associated with primary qualities too.However, for most of his book, (...)
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  30. The Cartesian Context of Berkeley's Attack on Abstraction.Walter R. Ott - 2004 - Pacific Philosophical Quarterly 85 (4):407–424.
    I claim that Berkeley's main argument against abstraction comes into focus only when we see Descartes as one of its targets. Berkeley does not deploy Winkler's impossibility argument but instead argues that what is impossible is inconceivable. Since Descartes conceives of extension as a determinable, and since determinables cannot exist as such, he falls within the scope of Berkeley's argument.
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  31. Descartes and Berkeley on Mind: The Fourth Distinction.Walter Ott - 2006 - British Journal for the History of Philosophy 14 (3):437 – 450.
    The popular Cartesian reading of George Berkeley's philosophy of mind mischaracterizes his views on the relations between substance and essence and between an idea and the act of thought in which it figures. I argue that Berkeley rejects Descartes's tripartite taxonomy of distinctions and makes use of a fourth kind of distinction. In addition to illuminating Berkeley's ontology of mind, this fourth distinction allows us to dissolve an important dilemma raised by Kenneth Winkler.
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  32. Martin Heidegger schreibt an Jean-Paul Satre.Hugo Ott - 1994 - Perspektiven der Philosophie 20:413-417.
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  33. Locke's Exclusion Argument.Walter Ott - 2010 - History of Philosophy Quarterly 27 (2):181-196.
    In this paper, I argue that Locke is not in fact agnostic about the ultimate nature of the mind. In particular, he produces an argument, much like Jaegwon Kim's exclusion argument, to show that any materialist view that takes mental states to supervene on physical states is committed to epiphenomenalism. This result helps illuminate Locke's otherwise puzzling notion of 'superaddition.'.
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  34.  14
    Development of Suitable Interatomic Potentials for Simulation of Liquid and Amorphous Cu–Zr Alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott, D. J. Sordelet, D. Yagodin & P. Popel - 2009 - Philosophical Magazine 89 (11):967-987.
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  35.  22
    Habermas on Nature.Yogi Hale Hendlin & Konrad Ott - 2016 - Environmental Ethics 38 (2):183-208.
    Environmental ethicists typically consider Jürgen Habermas’s theory of communicative action to exclude moral consideration for nonhuman animals. Habermas's early work indeed limits relationships with nature to instrumental ones. Yet, interspersed throughout Habermas's writings are clear indications that nonhuman life deserves moral consideration, and that humans can enter into communicative relationships with nonhumans, however asymmetrical. Habermas’s anthropocentric theoretical foundations can achieve a revised, reflective equilibrium congruent with his persistent intuitions that nonhumans also possess powers of communication (but not discourse) that would (...)
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  36.  23
    Technology Assessment and Ethics.Barbara Skorupinski & Konrad Ott - 2002 - Poiesis and Praxis 1 (2):95-122.
    Technology assessment (TA) is – for several reasons – not detachable from ethical questions. The development of institutions and concepts for TA, especially in the USA and Western Europe, has been marked by an increasing tendency to focus evaluative and normative questions. In the following paper, we point out, in as far as the common notions of TA are implicitly normative, why reflection upon conceptual options of TA inevitably leads to ethical questions, and that the key question of participation necessarily (...)
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  37.  14
    Domains of Climate Ethics.Konrad Ott - 2012 - Jahrbuch für Wissenschaft Und Ethik 16 (1):95-114.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 16 Heft: 1 Seiten: 95-114.
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  38. Causation, Intentionality, and the Case for Occasionalism.Walter Ott - 2008 - Archiv für Geschichte der Philosophie 90 (2):165-187.
    Despite their influence on later philosophers such as Hume, Malebranche's central arguments for occasionalism remain deeply puzzling. Both the famous ‘no necessary connection’ argument and what I call the epistemic argument include assumptions – e.g., that a true cause is logically necessarily connected to its effect – that seem unmotivated, even in their context. I argue that a proper understanding of late scholastic views lets us see why Malebranche would make this assumption. Both arguments turn on the claim that a (...)
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  39.  3
    Technology Assessment and Ethics.Barbara Skorupinski & Konrad Ott - 2002 - Poiesis and Praxis: International Journal of Technology Assessment and Ethics of Science 1 (2):95-122.
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  40.  19
    Representation and Scepticism From Aquinas to Descartes by Han Thomas Adriaenssen. [REVIEW]Walter Ott - 2018 - Journal of the History of Philosophy 56 (4):752-753.
    It is by now a truism that early modern debates are heavily indebted to their medieval antecedents. Just in what way, and to what degree, is controversial. Han Thomas Adriaenssen's excellent book follows its topics from the medieval controversy over species through the early moderns. A final part gives an overview of the debates. Throughout, Adriaenssen's work achieves a high level of clarity and insight.The chief subject of controversy is indirect realism, the view that an extra-mental object x "is cognized (...)
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  41.  24
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which is (...)
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  42.  54
    ‘Archetypes Without Patterns’: Locke on Relations and Mixed Modes.Walter Ott - 2017 - Archiv für Geschichte der Philosophie 99 (3):300-325.
    John Locke’s claims about relations (such as cause and effect) and mixed modes (such as beauty and murder) have been controversial since the publication of the Essay. His earliest critics read him as a thoroughgoing anti-realist who denies that such things exist. More charitable readers have sought to read Locke’s claims away. Against both, I argue that Locke is making ontological claims, but that his views do not have the absurd consequences his defenders fear. By examining Locke’s texts, as well (...)
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  43.  82
    Leibniz on Sensation and the Limits of Reason.Walter Ott - 2016 - History of Philosophy Quarterly 33 (2):135-153.
    I argue that Leibniz’s doctrine of sensory representation is intended in part to close an explanatory gap in his philosophical system. Unlike the twentieth century explanatory gap, which stretches between neural states on one side and phenomenal character on the other, Leibniz’s gap lies between experiences of secondary qualities like color and taste and the objects that cause them. The problem is that the precise arrangement and distribution of such experiences can never be given a full explanation. In response, Leibniz (...)
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  44.  7
    Feeling of Control of an Action After Supra and Subliminal Haptic Distortions.Sébastien Weibel, Patrick Eric Poncelet, Yvonne Delevoye-Turrell, Antonio Capobianco, André Dufour, Renaud Brochard, Laurent Ott & Anne Giersch - 2015 - Consciousness and Cognition 35:16-29.
    Here we question the mechanisms underlying the emergence of the feeling of control that can be modulated even when the feeling of being the author of one’s own action is intact. With a haptic robot, participants made series of vertical pointing actions on a virtual surface, which was sometimes postponed by a small temporal delay (15 or 65 ms). Subjects then evaluated their subjective feeling of control. Results showed that after temporal distortions, the hand-trajectories were adapted effectively but that the (...)
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  45.  4
    Avoiding a Tyranny of the Majority: Public Deliberation as Citizen Science, Sensitive Issues, and Vulnerable Populations.Mary A. Ott & Amelia S. Knopf - 2019 - American Journal of Bioethics 19 (8):28-31.
    Volume 19, Issue 8, August 2019, Page 28-31.
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  46.  4
    Cognitive Function and Brain Structure After Recurrent Mild Traumatic Brain Injuries in Young-to-Middle-Aged Adults.Jonathan List, Stefanie Ott, Martin Bukowski, Robert Lindenberg & Agnes Flöel - 2015 - Frontiers in Human Neuroscience 9.
  47.  72
    Locke on Language.Walter Ott - 2008 - Philosophy Compass 3 (2):291–300.
  48.  43
    World and Earth: Hannah Arendt and the Human Relationship to Nature.Paul Ott - 2009 - Ethics, Place and Environment 12 (1):1-16.
    In place of traditional approaches in environmental ethics, I suggest an improved approach, with respect to the goal of improving the condition of the natural environment, called 'world mediation' through the use of Hannah Arendt's theory of the vita activa . This approach focuses on the relationship between human made worlds and nature, from which a theory of value is suggested. Intrinsic value theory and nature-culture monism are both criticized for an insufficient attention paid toward the human-nature relationship.
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  49.  39
    Is Civil Disobedience Appropriate in the Case of Climate Policies?K. Ott - 2011 - Ethics in Science and Environmental Politics 11 (1):23-26.
  50.  5
    Molecular Dynamics Simulation of Diffusion in Supercooled Cu–Zr Alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott & D. J. Sordelet - 2009 - Philosophical Magazine 89 (2):109-126.
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