Results for 'Inherence'

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  1. Spinoza's Metaphysics of Substance: The Substance-Mode Relation as a Relation of Inherence and Predication.Yitzhak Y. Melamed - 2009 - Philosophy and Phenomenological Research 78 (1):17-82.
    In his groundbreaking work of 1969, Spinoza's Metaphysics: An Essay in Interpretation, Edwin Curley attacked the traditional understanding of the substance-mode relation in Spinoza, according to which modes inhere in substance. Curley argued that such an interpretation generates insurmountable problems, as had already been claimed by Pierre Bayle in his famous Dictionary entry on Spinoza. Instead of having modes inhere in substance Curley suggested that the modes’ dependence upon substance should be interpreted in terms of (efficient) causation, i.e., as committing (...)
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  2.  38
    The Inherence Heuristic: An Intuitive Means of Making Sense of the World, and a Potential Precursor to Psychological Essentialism.Andrei Cimpian & Erika Salomon - 2014 - Behavioral and Brain Sciences 37 (5):461-480.
    We propose that human reasoning relies on an inherence heuristic, an implicit cognitive process that leads people to explain observed patterns (e.g., girls wear pink) in terms of the inherent features of their constituents (e.g., pink is an inherently feminine color). We then demonstrate how this proposed heuristic can provide a unified account for a broad set of findings spanning areas of research that might at first appear unrelated (e.g., system justification, nominal realism, is–ought errors in moral reasoning). By (...)
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  3.  42
    Spinoza on Inherence, Causation, and Conception.Yitzhak Y. Melamed - 2012 - Journal of the History of Philosophy 50 (3):365-386.
    Spinoza’s philosophy is bold and rich in challenges to our “common-sense intuitions”, and insofar as it provides powerful arguments to motivate these challenges, I believe that we cannot ask for more. Bold and well-argued philosophy has the indispensable virtue of being able to unsettle and try us, to move us to reconsider what seems natural and obvious, and possibly even to change our most basic beliefs. Indeed, for those who seek to test – rather than confirm - their old and (...)
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  4. Inherence, Causation, and Conceivability in Spinoza.Yitzhak Y. Melamed - 2012 - Journal of the History of Philosophy.
    In this paper I suggest a new interpretation of the relations of inherence, causation and conception in Spinoza. I discuss the views of Don Garrett on this issue and argue against Della Rocca's recent suggestion that a strict endorsement of the PSR leads necessarily to the identification of the relations of inherence, causation and conception. I argue that Spinoza never endorsed this identity, and that Della Rocca's suggestion could not be considered as a legitimate reconstruction or friendly amendment (...)
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  5. Inherence and the Immanent Cause in Spinoza.Yitzhak Y. Melamed - 2006 - Leibniz Review 16:43-52.
  6.  13
    Inherence and the Immanent Cause in Spinoza.Yitzhak Y. Melamed - 2006 - The Leibniz Review 16:43-52.
    The article explains the nature of the immanent cause in Spinoza. It shows that immanent causation is a distinct genus of efficient causation, i.e., an efficient cause whose effect inheres in the cause.
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  7.  7
    Inherence and Denomination in the Trinity.Paul Thom - 2014 - European Journal for Philosophy of Religion 6 (2):139--153.
    The present paper describes an ”ontological square’ mapping possible ways of combining the domains and converse domains of the relations of inherence and denomination. In the context of expounding and extending medieval appropriations of elements drawn from Aristotle’s Categories for theological purposes, the paper uses this square to examine different ways of defining Substance-terms and Accident-terms by reference to inherence and denomination within the constraints imposed by the doctrine of the Trinity. These different approaches are related to particular (...)
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  8.  1
    Does the Inherence Herutistic Take s to Psychological Essentialism?Anna Marmodoro, Robin A. Murphy & A. G. Baker - 2014 - Behavioral and Brain Sciences 37 (5):494-495.
    We argue that the claim that essence-based causal explanations emerge, hydra-like, from an inherence heuristic is incomplete. No plausible mechanism for the transition from concrete properties, or cues, to essences is provided. Moreover, the fundamental shotgun and storytelling mechanisms of the inherence heuristic are not clearly enough specified to distinguish them, developmentally, from associative or causal networks.
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  9. Inherence-Based Views of Social Categories.Marjorie Rhodes - 2014 - Behavioral and Brain Sciences 37 (5):501-502.
    Children adopt an inherence-based view of some social categories, viewing certain social categories as reflecting the inherent features of their members. Thinking of social categories in these terms contributes to prejudice and intergroup conflict. Thus, understanding what leads children to apply inherence-based views to particular categories could provide new direction for efforts to reduce these negative social phenomena.
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  10. Nyāya-Vaiśesika Inherence, Buddhist Reduction, and Huayan Total Power.Nicholaos Jones - 2010 - Journal of Chinese Philosophy 37 (2):215-230.
    This paper elaborates upon various responses to the Problem of the One over the Many, in the service of two central goals. The first is to situate Huayan's mereology within the context of Buddhism's historical development, showing its continuity with a broader tradition of philosophizing about part-whole relations. The second goal is to highlight the way in which Huayan's mereology combines the virtues of the Nyāya-Vaisheshika and Indian Buddhist solutions to the Problem of the One over the Many while avoiding (...)
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  11. Religion and Science: Separateness or Co-Inherence?Philip Hefner - 2006 - Zygon 41 (4):781-784.
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  12. Inherence.G. E. L. Owen - 1965 - Phronesis 10 (1):97-105.
  13.  80
    Inherence and Primary Substance in Aristotle's Categories.Daniel T. Devereux - 1992 - Ancient Philosophy 12 (1):113-131.
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  14.  23
    The Inherence Interpretation of Berkeley.L. Nathan Oaklander - 1977 - Modern Schoolman 54 (3):261-269.
  15.  66
    Relations, Inherence and Subsistence: Or, Was Ockham a Nestorian in Christology?Marilyn McCord Adams - 1982 - Noûs 16 (1):62-75.
  16.  33
    The Inherence Pattern and Descartes'.Thomas M. Lennon - 1974 - Journal of the History of Philosophy 12 (1):43-52.
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  17.  6
    Inherence and Primary Substance in Aristotle’s Categories.Daniel T. Devereux - 1992 - Ancient Philosophy 12 (1):113-131.
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  18.  15
    Mencius and the Mind‐Dependence of Morality: An Analysis of Meng Tzu 6a‐a‐51: (I) the Mind‐Inherence and the Mind‐Dependence of Morality. [REVIEW]Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (2):169-193.
  19.  13
    Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in Meng Tzu 2a:2 1: I. Kao Tzu's Maxim. [REVIEW]Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):371-386.
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  20.  15
    Abstract: Inherence and Homology.Davlde Scarso - 2006 - Chiasmi International 8:338-338.
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  21.  33
    Predication and Inherence in Aristotle's "Categories".James Duerlinger - 1970 - Phronesis 15 (2):179 - 203.
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  22.  15
    Résumé: Inhérence et homologie.Davlde Scarso - 2006 - Chiasmi International 8:337-337.
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  23.  21
    A Note on Inherence.Stephen Cade Hetherington - 1984 - Ancient Philosophy 4 (2):218-223.
  24.  4
    The Inherence Interpretation of Berkeley: A Critique.L. Nathan Oaklander - 1977 - Modern Schoolman 54 (3):261-269.
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  25.  19
    Adhering to Inherence: A New Look at the Old Steps in Berkeley's March to Idealism.Alan Hausman - 1984 - Canadian Journal of Philosophy 14 (3):421 - 443.
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  26.  7
    Toward a Neoaristotelian Inherence Philosophy of Mathematical Entities.Dale Jacquette - 2014 - Studia Neoaristotelica 11 (2):159-204.
  27.  20
    Predication and Inherence in Aristotle's Categories.James Duerlinger - 1970 - Phronesis 15 (1):179-203.
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  28.  20
    A Reconsideration of the Identity and Inherence Theories of the Copula.John Malcolm - 1979 - Journal of the History of Philosophy 17 (4):383-400.
  29.  2
    Spinoza’s Metaphysics of Substance: The Substance-Mode Relation as a Relation of Inherence and Prediction.Yitzhak Y. Melamed - 2009 - Philosophy and Phenomenological Research 78 (1):17-82.
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  30.  3
    Inhérence Ou Relation? L’Ad Aliquidet la Doctrine Catégoriale de la Substance Chez Boèce.Kristell Trego - 2013 - Quaestio 13:125-148.
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  31.  2
    Le prédicat dans la logique de l’inhérence et dans la logique de la relation.Charles Serrus - 1937 - Travaux du IXe Congrès International de Philosophie 6:52-57.
    Que la prédication n’est pas toujours attributive, et que le prédicat est seul nécessaire au jugement et à la phrase. — La logique classique, en mettant le prédicat dans le rapport, excluait le rapport du jugement ; le rapport véritablement posé est inhérent au prédicat et constitue le contenu rée] de la pensée. — Son expression dans la pensée mathématique et dans la pensée spontanée. — De l’appréciation exacte des rôles respectifs du sujet et du prédicat, et de leur signification (...)
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  32.  11
    Berkeley's Semantic Dilemma: Beyond the Inherence Model.Alan Hausman & David Hausman - 1996 - History of Philosophy Quarterly 13 (2):221 - 238.
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  33.  4
    Inherence: A Literary Footnote.C. C. W. Taylor - 2014 - Phronesis 59 (1):110-111.
  34.  1
    The Inherence Pattern and Descartes' "Ideas".A. Lennon Thomas - 1974 - Journal of the History of Philosophy 12 (1):43.
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  35.  1
    L'inhérence Conceptuelle, la Raison Suffisante Et David Wiggings.Jean-Baptiste Rauzy - 2005 - In D. Berlioz F. Nef (ed.), Leibniz Et les Puissances du Langage. Vrin.
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  36. Problem of Inherence in Indian Logic.B. K. Dalai - 2005 - Pratibha Prakashan.
     
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  37. Inherence.Martin[from old catalog] Gear - 1950 - Calcutta, Universal Publications.
     
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  38. The Inherent Bias in Positing an Inherence Heuristic.Muhammad Ali Khalidi & Joshua Mugg - 2014 - Behavioral and Brain Sciences 37 (5):493-494.
  39. Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in "Meng Tzu" 2A:2.Kwong-loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):371.
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  40. Inherence and the Immanent Cause in Spinoza.Yitzhak Y. Melamed - 2006 - The Leibniz Review 16:43-52.
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  41. Spinoza’s Metaphysics of Substance: The Substance‐Mode Relation as a Relation of Inherence and Predication.Y. Melamed Yitzhak - 2009 - Philosophy and Phenomenological Research 78 (1):17-82.
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  42.  17
    On an Attempt to Resolve an Inconsistency in Aristotle’s Account of Inherence.Keith Mcpartland - 2013 - Ancient Philosophy 33 (2):375-390.
  43.  15
    “Spinoza’s Metaphysics of Substance”.Y. Melamed Yitzhak - forthcoming - In Don Garrett (ed.), Don Garrett (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambridge: Cambridge University Press, forthcoming. Cambridge: Cambridge UP.
    ‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of Spinoza’s philosophical vocabulary, Spinoza did not invent this term, which has a long history that can be traced back at least to Aristotle. Yet, Spinoza radicalized the traditional notion of substance and made a very powerful use of it by demonstrating – or at least attempting to demonstrate -- that there is only one, unique substance -- God (or Nature) -- and that all other things are (...)
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  44. Spinoza's Metaphysics: Substance and Thought.Yitzhak Y. Melamed - 2013 - Oxford University Press USA.
    Yitzhak Melamed here offers a new and systematic interpretation of the core of Spinoza's metaphysics. In the first part of the book, he proposes a new reading of the metaphysics of substance in Spinoza: he argues that for Spinoza modes both inhere in and are predicated of God. Using extensive textual evidence, he shows that Spinoza considered modes to be God's propria. He goes on to clarify Spinoza's understanding of infinity, mereological relations, infinite modes, and the flow of finite things (...)
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  45.  87
    Symposium on Yitzhak Y. Melamed, Spinoza’s Metaphysics,.Yitzhak Melamed - 2013 - Leibniz Review 23:207-222.
  46.  6
    Reply to Colin Marshall and Martin Lin.Yitzhak Melamed - 2013 - The Leibniz Review 23:207-222.
  47.  3
    Aristóteles, inesse, Leibniz.Vivianne de Castilho Moreira - 2014 - Doispontos 11 (2).
    Em diversas ocasiões, Leibniz recorre à autoridade de Aristóteles a fim de roborar sua tese da verdade como inerência do predicado ao sujeito da proposição. Não é, contudo, evidente em que medida a filosofia aristotélica poderia oferecer amparo a essa reivindica- ção. Afinal, a Aristóteles tradicionalmente se atribui uma concepção de verdade diferente, consistente em uma relação de correspondência entre a proposição e a realidade que ela se destina a descrever. Sem discutir a conhecida tese da verdade como correspondência, este (...)
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  48.  56
    Locke's Image of the World.Michael Jacovides - 2017 - Oxford University Press.
    Michael Jacovides provides an engaging account of how the scientific revolution influenced one of the foremost figures of early modern philosophy, John Locke. By placing Locke's thought in its scientific, religious, and anti-scholastic contexts, Jacovides explains not only what Locke believes but also why he believes it.
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  49. Why Realists Need Tropes.Markku Keinänen, Jani Hakkarainen & Antti Keskinen - 2016 - Metaphysica 17 (1):69-85.
    We argue that if one wishes to be a realist, one should adopt a Neo-Aristotelian ontology involving tropes instead of a Russellian ontology of property universals and objects. Either Russellian realists should adopt the relata-specific relational tropes of instantiation instead of facts, or convert to Neo-Aristotelian realism with monadic tropes. Regarding Neo-Aristotelian realism, we have two novel points why it fares better than Russellian realism. Instantiation of property universals by tropes and characterization or inherence between tropes and objects are (...)
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  50. Hylomorphism Reconditioned.Michael C. Rea - 2011 - Philosophical Perspectives 25 (1):341-358.
    My goal in this paper is to provide characterizations of matter, form and constituency in a way that avoids what I take to be the three main drawbacks of other hylomorphic theories: (i) commitment to the universal-particular distinction; (ii) commitment to a primitive or problematic notion of inherence or constituency; (iii) inability to identify viable candidates for matter and form in nature, or to characterize them in terms of primitives widely regarded to be intelligible.
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