Results for 'Insaf Altun'

50 found
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  1.  19
    Burnout and Nurses' Personal and Professional Values.İnsaf Altun - 2002 - Nursing Ethics 9 (3):269-278.
    The research described in this article was a descriptive study for determining the relationship between the degree of burnout experienced by nurses working in Kocaeli (Turkey), and their personal and professional values. A questionnaire was developed by using information gained from the literature on this subject and from the Maslach Burnout Inventory. The questionnaire was delivered to nurses working in two different hospitals (State Hospital of I.zmit and the Gölçük Sea Hospital) in Kocaeli. The sample group was formed from all (...)
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  2.  59
    Undertaking the Role of Patient Advocate: A Longitudinal Study of Nursing Students.Insaf Altun & Nermin Ersoy - 2003 - Nursing Ethics 10 (5):462-471.
    Patient advocacy has been claimed as a new role for professional nurses and many codes of ethics for nurses state that they act as patient advocates. Nursing education is faced with the challenge of preparing nurses for this role. In this article we describe the results of a study that considered the tendencies of a cohort of nursing students at the Kocaeli University School of Nursing to act as advocates and to respect patients’ rights, and how their capacities to do (...)
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  3. .Inṣāf Ramaḍān - 2004
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  4.  10
    Alṭun Ḫān und Čingiz Ḫān bei den ägyptischen Mamluken.Ulrich Haarmann - 1974 - Der Islam: Journal of the History and Culture of the Middle East 51 (1):1-36.
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  5.  2
    Le Caire, ville rebelle?Insaf Ben Othmane & Roman Stadnicki - 2015 - Multitudes 60 (3):180.
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  6.  17
    Being and Intellect: Theory of Demonstration in Aristotle and Al-Fārābī by A. Tekin.Ilyas Altuner - 2018 - Entelekya Logico-Metaphysical Review 2 (1):67-70.
    Ali Tekin, Varlık ve Akıl: Aristoteles ve Fârâbî’de Burhan Teorisi [Being and Intellect: Theory of Demonstration in Aristotle and al-Fārābī], 477 pp.
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  7.  5
    Paraphrase of Book Lambda, 9.Themistius of Paphlagonia & Ilyas Altuner - 2019 - Entelekya Logico-Metaphysical Review 3 (2):53-60.
    What makes Book Lambda the most important book of Metaphysics is to mention the fundamental substance of being. Therefore, Book Lambda is a book that has been regarded as valuable and has been studied extensively. Arabic translations of this book were in high demand in the Islamic world. We have also considered Arabic metaphysical translations, especially the translation of Book Lambda. The translation you will read is a commentary of the ninth chapter of Book Lambda by Themistius. The Greek original (...)
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  8.  22
    Logical Behaviorism.Norman Malcolm & Ilyas Altuner - 2014 - Beytulhikme An International Journal of Philosophy 4 (2):77.
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  9. Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):5-17.
    Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have (...)
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  10.  13
    Innovation in Behavior Patterns That Characterize Nurses.I. Altun - 2008 - Nursing Ethics 15 (6):838-840.
  11. Transcendental Dialectic: Critique of Metaphysics in the Philosophy of Ghazali and Kant.Ilyas Altuner - 2011 - Philosophy and Social-Political Sciences (31):49-57.
    Our study aims to deal with different and similar conditions between Ghazzali and Kant, as characters at whom can show two different thinking form and two different cultural structure in their thoughts, in the context of the same subject. The article investigates the stages of these two thinkers approaches to the topic of transcendental dialectic and tries to display that why and how two different cultural worlds incline to this subject.
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  12. The Relation of God and Being in Descartes.Ilyas Altuner - 2012 - Igdir University Journal of Social Sciences (2): 33-51.
    Problem of the existence of God and His relation to the world and human being is seen as one of quite old and main problems of philosophy. Though the existence of God and His essence as a knowledge subject is related to a transcendent being over this universe, human being can find rules made by Him in physical world in which stands. The concept of God constitutes one of the most involved points of Descartes’ philosophy. In fact, for Descartes, who (...)
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  13. An Inquiry Concerning Alghazali’s Manner of Approach to Philosophy.Ilyas Altuner - 2012 - Igdir University Journal of Social Sciences (1):47-60.
    Although the first thing coming to mind when called Alghazali is theologian celebrated for criticism of philosophy, we only will not mention his critical thinking. It can be thought that this famous thinker of Islamic world has purely attempted to criticism of metaphysics but in our opinion this is not exactly true. With reference to traditional commentaries on Alghazali is not quite well, we desire to try in order to show a reliable approach. In this paper we will argue whether (...)
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  14. Commentary On Tanida, Asai, Altun & Ersoy.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (5):145-146.
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  15.  32
    P. Coffey'in "Mantık Bilimi: Doğru Düşünmenin ve Bilimsel Yöntemin İlkeleri Üzerine Bir Soruşturma" Eseri Üzerine Eleştirel Bir Yazı.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):217-219.
    Hiçbir bilim dalında, yazar, felsefe ve mantıkta yapabildiği kadarıyla, güvenilir araştırma sonuçlarını böylesine fütursuzca hiçe sayamaz. Bu durum için, Bay Coffey’in Mantık Bilimi gibi böyle bir kitabın yayınlanmasına borçluyuz: ve yalnızca, günümüzün pek çok mantıkçısının eserinin tipik bir örneği olarak, bu kitap saygıyı hak ediyor. Yazarın mantık anlayışı Skolastik filozoflarınki gibidir, ve onların bütün hatalarını yapıyor – elbette Aristoteles’e alışılageldik gönderilerle.. Yazar, modern matematiksel mantıkçıların büyük eserini hiç dikkate almamış – mantık konusunda bir ilerleme kaydeden eser, ancak astrolojisiz astronomi ve (...)
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  16.  37
    Halk Hikayelerindeki Olay Ve Düşünce Aktarımlarında Digression'dan Yararlanma.Işıl Altun - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):111-111.
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  17. Critique Of Metaphysics In The Philosophy Of Ghazali And KantGazali Ve Kant Felsefelerinde Metafizik Eleştirisi.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
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  18. Understanding the Language of God with the Language of the Universe.Ilyas Altuner - 2021 - Entelekya Logico-Metaphysical Review 5 (2):73-86.
    When we say that we understand the language of God with the language of the universe, we mean that we can understand the language of God with the language of the universe and in other ways as well. Therefore, what we really want to say is that when we look at the event from our own point of view, that is, from our own factuality, we must necessarily understand the universe in order to understand the language of God, and for (...)
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  19. Critique of Metaphysics in the Philosophy of Ghazali and Kant.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
     
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  20. Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought.Ilyas Altuner - 2011 - International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
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  21.  11
    Mind and Method in Descartes’ Philosophy: Cartesian Arguments.İlyas Altuner - forthcoming - Beytulhikme An International Journal of Philosophy:33-44.
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  22. The Matrix and the Desert of the Truth.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):51-53.
    I will try to explain in the context of the Matrix and philosophy what the truth is and whether there is the free will or not. Everyone wants to know the truth, but no one clearly explains what it is. The matrix is the desert of the truth and human mind remains therein thirsty. Can we know that we are alive or dead, that is to say, what is the difference between reality and imagination? Never can this problem only be (...)
     
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  23.  14
    About the Word of "Urlaşuban" Wich Takes Place in Dede Korkut.Nesrin Altun - 2010 - Journal of Turkish Studies 5:793-799.
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  24.  13
    Bir Sürerlik İşaretleyicisi Olarak "Paso" Sözcüğü Ve Düşündürdükleri.Ergün Altun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):1275-1275.
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  25.  12
    Maarif Müfettişlerin, Okul Müdürlerinin Denetmenlik Görevleri Hakkındaki Görüşlerinin İncelenmesi.Mehmet Altun - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):79-79.
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  26.  7
    The Image of Woman in the Islamic Philosophical Tradition.Ilyas Altuner - 2018 - Entelekya Logico-Metaphysical Review 2 (2):113-122.
    In the Islamic philosophical tradition, it seems that the image of woman has not been studied very much and the role of woman has hardly ever mentioned. First, we will briefly explain why we chose the concept of imagination. Afterward, from which sources the Islamic philosophical tradition has formed its concepts, and as a result, we would try to talk about where it established philosophy, whether it was theoretical or practical. Finally, we want to finish the subject by giving examples (...)
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  27.  8
    Muhammed Hamîdullah’ın Mescid-i Aks'’nın Yerine Dair Görüşlerine Eleştirel Bir Yaklaşım.İsmail Altun - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):353-382.
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  28.  4
    Fıkhî Açıdan Tey'mün.Muhammed Latif Altun - 2019 - van İlahiyat Dergisi 7 (11):163-192.
    İnsanın hal ve hareketleri onun nasıl bir karaktere sahip olduğunu dışa yansıtmaktadır. Bu yüzden hal ve hareketler kişiyi tanımamızda yardımcı olur. Yüce Allah, Kurʹân-ı Kerim’de ashâbü’l-yemîn ve ashâbü’l-meymene gibi ifadeler kullanmış ve bu ifadelerle bir takım insanları kast etmiştir. Kastedilen iyi insanların vasıfları bu ifadelerden hemen sonra zikredilmiştir. Bu da Allah’ın sağ tarafa önem atfettiğinin göstergelerindendir. Hal ve hareketleri bakımından sevilen Hz. Peygamber, Müslümanlar için örnek kabul edilmiş ve onun emir ve tavsiyeleri harfiyen uygulanmaya hassasiyet gösterilmiştir. O, sağ taraf ile (...)
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  29.  9
    Çevrimiçi Ortamdaki Tartışma Kültürüne Yönelik Bir İnceleme: Osmanlı Türkçesi Tartışmaları.Adnan Altun - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):39-39.
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  30.  6
    Dil, Anlamlandırma Ve Yorumlama Üzerine Bir Deneme.İlyas Altuner - 2012 - Beytulhikme An International Journal of Philosophy 2 (1):75-86.
    Bizim bu yazıda bahsetmeye çalıştığımız konu, daha çok metaontolojik ya da metafizik alan üzerinde yoğunlaşacaktır. Nesnelerin kendinde varlığını bilemesek bile, en azından, dile gelmeyen bir şeylerden bahsediyoruz. Öyleyse bilemediğimiz alana ait yargılarımızın, bildiğimiz olgular alanıyla ilişkisi dolayısıyla az çok yorumlanabileceğini göz ardı etmememiz gerekir. Kendinde dünyanın yani numenin anlamını somut dünya tasarımıyla elde etmeye çabalamanın boşuna olacağı kesindir. Ancak bu durum, numen dünyasının araştırılmaması ve kendinde varlık alanının ne olduğu konusunda düşünmeye son verilmesi gerektiği manasını taşımaz. Çünkü somut dünya tasarımımızda (...)
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  31.  3
    Suhrawardī the Philosopher and the Reasons Behind His Death.Ilyas Altuner - 2020 - Entelekya Logico-Metaphysical Review 4 (1):5-14.
    Although the cause of Suhrawardī’s death may have been his esoteric views, we can see that this was a political medium. Because the decision of Ṣalāḥ al-Dīn al-Ayyūbī to execute Suhrawardī was political, especially because of the Crusades moving towards al-Quds at that time, where was taken by the Crusaders. There is a definite alliance upon that Ṣalāḥ al-Dīn al-Ayyūbī ordered to kill Suhrawardī. Because the other issues Ṣalāḥ al-Dīn al-Ayyūbī was dealing with prevented him from coming to Aleppo and (...)
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  32.  5
    Conceptual Determination of the Criticism of Metaphysics in Kant’s Philosophy.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (2):13-24.
    Bu yazıda, en eski felsefe disiplini ve bilimlerin kraliçesi olan metafizik konusunda, onun aklın sınırları içerisinde niçin anlaşıla-maz olduğu hakkında Kant’ın çözümlemelerinin kavramsal zemini üzerinde durulacaktır. Kant’a göre, metafiziksel yargılar, kendilerini mantıksal diye ifade ederek gerçekliğin bilgisini verdikleri savını dile getirirler. Yine de bu durum, yanılsama mantığından başka bir şey değildir. Metafizikle mantık arasındaki ilişkinin gerçek değil de kavramsal yapıya sahip olması, onun bir yanılsamadan oluştuğunu ifade eder.
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  33.  3
    Language, Giving-the-Meaning and Interpretation.Ilyas Altuner - 2021 - Entelekya Logico-Metaphysical Review 5 (1):5-16.
    The subject that we have tried to mention in this article mainly intensifies on the meta-ontological or metaphysical field. Although we cannot know the real existence of objects, at least, we say something that cannot be expressed. Then, we should not ignore that our judgments belonging to the unknown field can be interpreted, more or less, on account of the relation to the area of the facts we know them. It is clear that trying to get the meaning of the (...)
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  34.  7
    Karacaoğlanın Şiirlerinde Dağ Algısı.Işıl Altun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):67-80.
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  35.  6
    Apple In Turkısh Folk Culture.Işıl Altun - 2008 - Journal of Turkish Studies 3:262-281.
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  36.  6
    Comparison of Syntactic Structures of Turkish Language in Resources of Philological-Grammar and Linguistics.Mustafa Altun - 2010 - Journal of Turkish Studies 5:74-86.
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  37.  4
    Descartes Felsefesinde Kuşkudan Bilgiye Geçiş ve Zihnin Kendini Kavrayışı.İlyas Altuner - 2011 - Beytulhikme An International Journal of Philosophy 1 (1):97-112.
    Descartes, kuşkuculuğu gerçeklik arayışında bir yöntem olarak kullanır ve ardından gerçekliğin bilgisine bir sezgisel önerme olan cogito düşüncesi ile ulaşır. Zihnin kendini kavrayışı, benliğin düşünmekten kesilemeyeceğinden hareketle ileri sürülür ve bu düşünce ise zihinde kavramsal olarak içerilmiş bulunan Tanrının varlığıyla temellendirilir. Tanrı, zihni kuşkudan kurtaran ve ona gerçek varlığını gösteren en yetkin varlık olarak ifade edilir.
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  38.  4
    Fragmanlar.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (2):129-132.
    Bu yazıda Anaksagoras’ın Fragmanlar’ı içeriliyor. Anaksagoras, yönetici bir güç olarak nous kozmolojik nous kavramını felsefeye sokmakla meşhurdur. Anaksagoras, yaratıcı kaostan mevcut düzenlere geçiş sürecindeki ortamların açıklamasını vermeye çabalamıştır. Soğuk hava ile sıcak eter arasındaki bölümleme, birarada olmanın büyüsünü bozmuştur. Soğuğun artmasıyla birlikte, biçimlendirici suyu, yeri ve kayaları meydana getirmiştir. Havada yüzmeye devam eden yaşam tohumları yağmurlarla nakledilmişler ve bitkileri oluşturmuşlardır. İnsanda içinde olmak üzere canlılar, sıcak ve nemli topraktan ortaya çıkmışlardır. Varlıkların en saygın olanı, öyleyse nous yani zihindir.
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  39.  5
    Geleneksel Niğde Evleri Giriş Düzenlemeleri.Huriye Altuner - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1643-1643.
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  40.  3
    Bey'nî ve Burh'nî Epistemolojilerin Yöntem Tartışmaları Açısından İncelenmesi.İlyas Altuner - 2011 - Beytulhikme An International Journal of Philosophy 1 (2):89-103.
    Ele almaya çalıştığımız konunun temelinde, İslâm kültürünün düşünce yapısını şekillendiren beyânî ve burhânî epistemolojilere dayanan iki dünya görüşü bulunur. Buradaki temel noktanın beyân ile burhân arasındaki tartışmalarla ilgili olduğu görülür. Yöntem tartışmaları bir yandan dinsel bir yöntem olarak beyânın ve diğer yandan akıl ya da düşünce yöntemi olarak burhânın nasıl kullanıldığını açığa çıkarır.
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  41.  1
    Cross-National Study on Students and School Factors Affecting Science Literacy.Ayşegül Altun & Ömür Kaya Kalkan - forthcoming - Educational Studies:1-19.
    ABSTRACTThis study aimed to comparatively review student-level and school-level factors affecting scientific literacy in Singapore, Italy and Turkey. Two-level hierarchical linear modelling w...
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  42.  1
    An Introduction to Descartes' Philosophy by I. Altuner.Fatih Özkan - 2021 - Entelekya Logico-Metaphysical Review 5 (1):47-49.
    İlyas Altuner, Descartes Felsefesine Giriş [An Introduction to Descartes' Philosophy], 110 pp.
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  43.  9
    On the Common Universal Things.Alexander of Aphrodisias & Ilyas Altuner - 2020 - Entelekya Logico-Metaphysical Review 4 (2):113-118.
    Alexander's views on universals are, it seems, quite important in the history of western philosophy. When Boethius gives in his second commentary on Porphyry's Isagoge his solution to the problem of universals as he conceived it, he claims to be adopting Alexander's approach. If true, this means that the locus classicus for all western medieval thinkers on this topic is really a rendering of Alexander's teaching. Alexander commented Aristotle’s statement in his On the Soul “The universal animal either is nothing (...)
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  44.  6
    Investigation of Eating Behaviors in Young Wrestlers.Aykut Aksu, Sevcan Altun, Osman Imamoglu & Kursat Karacabey - 2020 - Postmodern Openings 11 (2):163-174.
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  45. Ethics In Embryology, Neonatology And Nursing Values: Commentary On Ersoy & Altun, Tomoeda & Matsuda, Aksoy And Hasadsri.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (3):83-83.
     
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  46. The Role of Nurses in Ethical Medicine: Commentary on Ersoy, Altun and Beser.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (6):170-171.
     
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  47.  11
    Trt Türk Sanat Müzi̇ği̇ Repertuvarinda Bulunan Segâh Makamindaki̇ Di̇nî Eserleri̇n Çeşi̇tli̇ Deği̇şkenler Açisindan Anali̇zi̇.Ferdi Karaönçel - 2021 - van İlahiyat Dergisi 9 (15):146-161.
    Religious songs have an important place in Turkish Classical Music in terms of maqam, usul, form, composers, and songwriters. The main purpose of this study is to examine the religious songs in Segâh Maqam in the TRT Turkish Classical Music Repertoire in terms of form, usul, composers, and songwriters. The data of the research were obtained through literature and document review. In this context, the musical notes of religious songs in Segâh Maqam were analyzed through content analysis. As a result (...)
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  48.  4
    Unfolding the Political Paranoid: A Discourse-Based Inquiry Into Pakistani Political Narratives.Tazanfal Tehseem, Naima Tassadiq & Zahra Bokhari - 2021 - Journal of Social Sciences and Humanities 60 (2):57-72.
    This paper aims at unfolding political conspiracies that help to manipulate political reality in Pakistan. It significantly builds on the empirical data to show how language and social semeiotics are used to coin catchy slogans to serve the politicians. Political narratives remained a field of utmost interest to the discourse analysts since they offer a rich data for a significant use of persuasively manipulative language, and they signify one of the most implicit ways in which socio-political dogmas are disseminated so (...)
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  49.  19
    Avicenne et sa «paraphrase-commentaire» du livre Lambda.J. Janssens - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (2):401-416.
    Une grande partie du livre Kitāb al-inṣāf d’Avicenne ne nous est pas parvenue. Toutefois, le «paraphrase-commentaire » ayant trait à la Métaphysique d’Aristote, livre Lambda, chapitres 6-10 a été conservé dans deux manuscrits. En 1948 Badawi avait fourni une édition du texte arabe, qui, malgré ses mérites, est ouverte à des corrections importantes, comme le démontrent quelques exemples. En outre, une attention particulière est payée au problème de l’identification de la traduction utilisée par Avicenne. Un examen, bien que non exhaustif, (...)
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  50. Geomorphologic Evolution of the Northern Tibetan Plateau in the Quaternary: Tectonic and Climatic Controls.Weijing Liu, Keyu Liu, Jianliang Liu & Yifan Zhang - 2022 - Interpretation 10 (1):T57-T72.
    Situated in the northwestern Qinghai-Tibet Plateau, the Qaidam Basin is the largest Cenozoic terrestrial intermountain basin in the world. It is an ideal place for understanding the coupling control of tectonics and climate on sedimentary evolution. Numerous studies on the Quaternary sedimentary evolution of the Qaidam Basin have been done, most of which are local, conceptual, and qualitative in nature. We have investigated the entire Qaidam Basin and its surrounding mountains quantitatively as a single entity to probe the Quaternary evolution (...)
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