Results for 'Intersubjectivity'

1000+ found
Order:
  1. Intersubjectivity: the fabric of social becoming.Nick Crossley - 1996 - Thousand Oaks, Calif.: Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   27 citations  
  2. Enactive intersubjectivity: Participatory sense-making and mutual incorporation.Thomas Fuchs & Hanne De Jaegher - 2009 - Phenomenology and the Cognitive Sciences 8 (4):465-486.
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   163 citations  
  3.  43
    Intersubjectivity: Towards a Dialogical Analysis.Alex Gillespie & Flora Cornish - 2010 - Journal for the Theory of Social Behaviour 40 (1):19-46.
    Intersubjectivity refers to the variety of possible relations between perspectives. It is indispensable for understanding human social behaviour. While theoretical work on intersubjectivity is relatively sophisticated, methodological approaches to studying intersubjectivity lag behind. Most methodologies assume that individuals are the unit of analysis. In order to research intersubjectivity, however, methodologies are needed that take relationships as the unit of analysis. The first aim of this article is to review existing methodologies for studying intersubjectivity. Four methodological (...)
    Direct download  
     
    Export citation  
     
    Bookmark   17 citations  
  4. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Philosophy. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   197 citations  
  5. Practical Intersubjectivity.Abraham Roth - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  6. Intersubjectivity in Sartre's Being and Nothingness.Dan Zahavi - unknown
    Sartre’s analysis of intersubjectivity in the third part of Being and Nothingness is guided by two main motives1. First of all, Sartre is simply expanding his ontological investigation of the essential structure of and relation between the for-itself (pour-soi) and the in-itself (en-soi). For as he points out, I need the Other in order fully to understand the structure of my own being, since the for-itself refers to the for-others (EN 267/303, 260/298); moreover, as he later adds, a treatment (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  7.  56
    Intersubjective science.Max Velmans - 1999 - Journal of Consciousness Studies 6 (2-3):299-306.
    The study of consciousness in modern science is hampered by deeply ingrained, dualist presuppositions about the nature of consciousness. In particular, conscious experiences are thought to be private and subjective, contrasting with physical phenomena which are public and objective. In the present article, I argue that all observed phenomena are, in a sense, private to a given observer, although there are some events to which there is public access. Phenomena can be objective in the sense of intersubjective, investigators can be (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  8.  75
    Husserl and transcendental intersubjectivity: a response to the linguistic-pragmatic critique.Dan Zahavi - 2001 - Athens, Ohio: Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   69 citations  
  9. Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  10.  52
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  11.  14
    Constructions of Intersubjectivity: Discourse, Syntax, and Cognition.Arie Verhagen - 2005 - Oxford University Press UK.
    Constructions of Intersubjectivity shows that the meaning of grammatical constructions often has more to do with the human cognitive capacity for taking other peoples' points of view than with describing the world. Treating pragmatics, semantics, and syntax in parallel and integrating insights from linguistics, psychology, and animal communication, Arie Verhagen develops a new understanding of linguistic communication. In doing so he shows the continuity between language and animal communication and reveals the nature of human linguistic specialization. Professor Verhagen uses (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   25 citations  
  12. Intersubjectivity and naturalism — Husserl's fifth cartesian meditation revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  13. Intersubjective Propositional Justification.Silvia De Toffoli - 2022 - In Luis R. G. Oliveira & Paul Silva Jr (eds.), Propositional and Doxastic Justification. Routledge. pp. 241-262.
    The distinction between propositional and doxastic justification is well-known among epistemologists. Propositional justification is often conceived as fundamental and characterized in an entirely apsychological way. In this chapter, I focus on beliefs based on deductive arguments. I argue that such an apsychological notion of propositional justification can hardly be reconciled with the idea that justification is a central component of knowledge. In order to propose an alternative notion, I start with the analysis of doxastic justification. I then offer a notion (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  14. Intersubjectivity in perception.Shaun Gallagher - 2008 - Continental Philosophy Review 41 (2):163-178.
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  15.  14
    Subjective, Intersubjective, Objective: Philosophical Essays Volume 3.Donald Davidson - 2001 - Oxford, GB: Clarendon Press.
    This is the third volume of Donald Davidson's philosophical writings. In this selection of his work from the 1980s and the 90s, Davidson critically examines three types of propositional knowledge—knowledge of one's own mind, knowledge of other people's minds, and knowledge of the external world—by working out the nature and status of each type, and the connections and differences among them. While his main concern remains the relation between language, thought, and reality, Davidson's discussions touch a vast variety of issues (...)
    Direct download  
     
    Export citation  
     
    Bookmark   89 citations  
  16. Intersubjective corroboration.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (1):124-132.
    How are we to understand the use of probability in corroboration functions? Popper says logically, but does not show we could have access to, or even calculate, probability values in a logical sense. This makes the logical interpretation untenable, as Ramsey and van Fraassen have argued. -/- If corroboration functions only make sense when the probabilities employed therein are subjective, however, then what counts as impressive evidence for a theory might be a matter of convention, or even whim. So isn’t (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  17.  49
    Grasping intersubjectivity: an invitation to embody social interaction research.Hanne De Jaegher, Barbara Pieper, Daniel Clénin & Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (3):491-523.
    Underlying the recent focus on embodied and interactive aspects of social understanding are several intuitions about what roles the body, interaction processes, and interpersonal experience play. In this paper, we introduce a systematic, hands-on method for investigating the experience of interacting and its role in intersubjectivity. Special about this method is that it starts from the idea that researchers of social understanding are themselves one of the best tools for their own investigations. The method provides ways for researchers to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  18. Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  19. Intersubjectivity and Multiple Realities in Zarathushtra's Gathas.Olga Louchakova-Schwartz - 2018 - Open Theology 4 (1):471-488.
    The Gathas, a corpus of seventeen poems in Old Avestan composed by the ancient Iranian poet-priest Zarathushtra (Zoroaster) ca. 1200 B.C.E., is the foundation document of Zoroastrian religion. Even though the dualistic axiology of the Gathas has been widely noted, it has proved very difficult to understand the meaning and genre of the corpus or the position of Zarathushtra’s ideas with regard to other religious philosophies. Relying on recent advances in translation and decryptions of Gathic poetry, I shall here develop (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Berlin: De Gruyter. pp. 141-162.
    Consider the claims that representations of physical laws are intersubjective, and that they ultimately provide the foundation for all other intersubjective knowledge. Those claims, as well as the deeper philosophical commitments that justify them, constitute rare points of agreement between the Marburg School neo-Kantians Paul Natorp and Ernst Cassirer and their positivist rival, Ernst Mach. This is surprising, since Natorp and Cassirer are both often at pains to distinguish their theories of natural scientific knowledge from positivist views like Mach’s, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  21.  53
    Intersubjective probability and confirmation theory.Donald Gillies - 1991 - British Journal for the Philosophy of Science 42 (4):513-533.
    This paper introduces what is called the intersubjective interpretation of the probability calculus. Intersubjective probabilities are related to subjective probabilities, and the paper begins with a particular formulation of the familiar Dutch Book argument. This argument is then extended, in Section 3, to social groups, and this enables the concept of intersubjective probability to be introduced in Section 4. It is then argued that the intersubjective interpretation is the appropriate one for the probabilities which appear in confirmation theory whether of (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  22.  1
    Intersubjective existence: a critical reflection on the theory and practice of selfhood.Oliva Blanchette - 2023 - Washington, DC: The Catholic University of America Press. Edited by Cathal Doherty.
    The author provides an original reflection on the notion of selfhood as intersubjective, taking the form of phenomenological reflections on the building blocks of the perennial philosophy, recasting Aristotelian-Thomistic metaphysics from the perspective of a phenomenology.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  42
    Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran.Anna Bortolan & Elisa Magrì (eds.) - 2022 - Berlin: DeGruyter.
    Editorial Board: Karl P. Ameriks, Margaret Atherton, Frederick Beiser, Fabien Capeillères, Faustino Fabbianelli, Daniel Garber, Rudolf A. Makkreel, Steven Nadler, Alan Nelson, Christof Rapp, Ursula Renz, Wilhelm Schmidt-Biggemann, Denis Thouard, Paul Ziche, Günter Zöller The series publishes monographs and essay collections devoted to the history of philosophy as well as studies in the theory of writing the history of philosophy. A special emphasis is placed on the contextualization of philosophical historiography into the areas of the history of science, culture, and (...)
  24.  33
    Intersubjective Affect and Embodied Emotion: Feeling the Supernatural in Thailand.Julia L. Cassaniti - 2015 - Anthropology of Consciousness 26 (2):132-142.
    In this article I argue for increased attention to the supernatural as a site for inquiry into, and elaboration of, affect. In attending to how and when people encounter ghosts in Thailand, affect is approached as a moving, interpersonal field of wishes and desires. These wishes and desires circulate within intersubjective spaces, and are sometimes experienced as coalesced, embodied emotions. In highlighting such an orientation, affect can be understood as not just an intersubjective project but also a spiritual one. I (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  25. The intersubjective validity of aesthetic judgements.Malcolm Budd - 2007 - British Journal of Aesthetics 47 (4):333-371.
    All aesthetic judgements, whether descriptive, evaluative or some combination of the two, and whatever they might be about, whether works of art, artefacts of other kinds, or natural things, declare themselves to be, not mere announcements or expressions of personal responses to the objects of judgement, but claims meriting the agreement of others. Despite the frequent appeal in everyday life to the nihilistic interpretation of the saying ‘It's all a matter of taste’, the doctrine of aesthetic nihilism—the view that such (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  26.  4
    Intersubjectivity in Economics: Agents and Structures.Edward Fullbrook (ed.) - 2001 - Routledge.
    Traditional economics treats the defining subjective properties of economic agents as if they are determined independently of individual and collective relations with other agents. This collection of essays reflects the increasingly common view that economics cannot continue to disregard all economic phenomena inconsistent with this conception. The volume is especially concerned with the idea of intersubjective influences on market outcomes. A team of expert international contributors have been brought together to address the question of intersubjectivity from a variety of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  2
    Intersubjective Processes and the Unconscious: An Integration of Freudian, Kleinian and Bionian Perspectives.Lawrence J. Brown - 2011 - Routledge.
    _Intersubjective Processes and the Unconscious _looks at how the minds of the therapist and the patient interact with each other in a profound and unconscious way: a concept first described by Freud. This book expands Freud’s ideas further and examines how these have been greatly elaborated by contributions from the Kleinian School as well as from the work of Bion. It explores how, together, patient and therapist co-create a narrative through these unconscious intersubjective processes. Topics of discussion include: the unconscious (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  18
    Intersubjectivity in infancy: A second-person approach to ontogenetic development.Jose Ferrer de Luna - 2019 - Philosophical Psychology 32 (4):483-507.
    The aim of this paper is to present the principles of intersubjectivity as a second-person relational account of mind, set against individualist first- and third-person accounts of the sharing of mental representations. I will set out a summary of these positions and defend the claim that understanding proto-conversations as “expressive communications” allows one to understand them as genuine communications, as in, mutually manifest communications that entail intersubjectivity. To support this interpretation, I will propose a novel explanation of expression, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  37
    The Intersubjective Dimension of Schizophrenia.Zeno Van Duppen - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):399-418.
    For more than 20 years now, the phenomenological approach to schizophrenia has developed a strong and influential hypothesis on the basic alterations of this disorder. Schizophrenia, it is claimed, is a disorder of subjectivity, and more specifically, a disorder of the minimal self. This ‘minimal self’ aims to describe the most basic or core self, which is considered to be foundational for every other kind of self. It is a form of minimal self-awareness that precedes every explicit or reflective self-awareness. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  30. Intersubjective/intrasubjective.Sydney Shoemaker - 1996 - In The First-Person Perspective and Other Essays. Cambridge University Press.
     
    Export citation  
     
    Bookmark   67 citations  
  31.  2
    Intersubjectivity and the double: troubled matters.Brian Seitz - 2016 - New York: Palgrave-Macmillan.
    This book extends philosophy's engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy's shadow, its nemesis, and the condition of its possibility. This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. Introduction: intersubjectivity and empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  33.  35
    Intersubjective Temporality: It's About Time.Lanei M. Rodemeyer - 2006 - Springer.
    "This book contains phenomenological analyses of each dimension of temporalizing consciousness, turning primarily to Husserl's later manuscripts on time.
    Direct download  
     
    Export citation  
     
    Bookmark   29 citations  
  34. Intersubjectivity and social perception in epilepsy.Francesca Morand Brencio - 2021 - Phenomenology and Mind 21:88-99.
    This paper defends the idea that alterations in social perception of people with epilepsy may be crucial in the development of co-morbidities, involving a circular and mutual relationship between the person and her/his social environment, between the self and the world. We aim at exploring the role of these processes in psychopathological phenomena in people with epilepsy. Through a phenomenological and enactive account of intersubjectivity and the model of circular causality, enriched with interviews conducted with people with epilepsy, we (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  35.  5
    Intersubjective approach to intentionality and internal objects.Andriy Vasylchenko - 2021 - Filosofska Dumka (Philosophical Thought) 6:27-41.
    Intentionality — the orientation of mental states to objects (things, properties, states of things, events) — has been considered a hallmark of the psyche since Brentano’s time. In this article, we consider the problem of intentionality from the second-person approach, or the standpoint of intersubjectivity. Our analysis shows that intentionality is intrinsically projective. The projective nature of intentionality is related to internal objects that play a crucial role in fixing the person’s subjective experience and serve as a fulcrum in (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36. Authenticity, intersubjectivity and the ethics of changing sex.Paddy McQueen - 2016 - Journal of Gender Studies 25 (5):557-570.
    This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. The Problem of Transcendental Intersubjectivity in Husserl.Alfred Schutz - 2010 - Schutzian Research 2:13-43.
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  38. Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kienhow Goh - 2013 - In Fichte’s Vocation of Man: New Interpretative and Critical Essays. Albany, NY, USA: SUNY Press. pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
    Export citation  
     
    Bookmark  
  39. Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kienhow Goh - 2013 - In Fichte’s Vocation of Man: New Interpretative and Critical Essays. Albany, NY, USA: pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
    Export citation  
     
    Bookmark  
  40.  80
    Intersubjectivity and Receptive Experience.Rebecca Kukla & Mark Lance - 2014 - Southern Journal of Philosophy 52 (1):22-42.
    Wilfrid Sellars's iconic exposé of the ‘myth of the given’ taught us that experience must present the world to us as normatively laden, in the sense that the contents of experience must license inferences, rule out and justify various beliefs, and rationalize actions. Somehow our beliefs must be governed by the objects as they present themselves to us. Often this requirement is cashed out using language that attributes agent-like properties to objects: we are described as ‘accountable to’ objects, while objects (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  41. Intersubjective properties by which we specify pain, pleasure, and other kinds of mental states.Irwin Goldstein - 2000 - Philosophy 75 (291):89-104.
    By what types of properties do we specify twinges, toothaches, and other kinds of mental states? Wittgenstein considers two methods. Procedure one, direct, private acquaintance: A person connects a word to the sensation it specifies through noticing what that sensation is like in his own experience. Procedure two, outward signs: A person pins his use of a word to outward, pre-verbal signs of the sensation. I identify and explain a third procedure and show we in fact specify many kinds of (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  42. Intersubjectivity in indo-tibetan buddhism.B. Alan Wallace - 2001 - Journal of Consciousness Studies 8 (5-7):209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  43. Intersubjectivity in life world of Husserl's phenomenology.Fahad Hayavi - 2011 - Philosophical Investigations: Islamic Azad University, Science andResearch Branch 7 (19):103-135.
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
     
    Export citation  
     
    Bookmark  
  44. Intersubjectivity of cognition and language: Principled reasons why the subject may be Trusted.Nini Praetorius - 2004 - Phenomenology and the Cognitive Sciences 3 (2):195-214.
    The paper aims to show that scepticism concerning the status of first-person reports of mental states and their use as evidence in scientific cognitive research is unfounded. Rather, principled arguments suggest that the conditions for the intersubjectivity of cognition and description of publicly observable things apply equally for our cognition and description of our mental or internal states. It is argued that on these conditions relies the possibility of developing well-defined scientific criteria for distinguishing between first-person and third-person cognition (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  54
    Radical Intersubjectivity: Reflections on the “Different” Foundation of Education. [REVIEW]Gert J. J. Biesta - 1999 - Studies in Philosophy and Education 18 (4):203-220.
    This article addresses the question how educational theory can overcome the assumptions of the tradition of the philosophy of consciousness, a tradition which can be seen as the foundation of the modern project of education. While twentieth century philosophy has seen several attempts to make a shift from consciousness to intersubjectivity (Dewey, Wittgenstein, Habermas) it is argued that this shift still remains within the humanistic tradition of modern thought in that it still tries to define, still tries to develop (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  46. Intersubjectivity, Species-Being, Actual Occasions: Social Ontology from Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. Intersubjectivity in Indo-Tibetan Buddhism.B. Wallace - 2001 - Journal of Consciousness Studies 8 (5-7):209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
     
    Export citation  
     
    Bookmark   12 citations  
  48.  34
    The intersubjective responsibility of durational trauma: Contributions of Bergson and Levinas to the philosophy of trauma.Hannah Rachel Bacon - 2021 - Continental Philosophy Review 55 (2):159-175.
    In public discourse trauma is predominantly framed as an overwhelming event undergone by the individual. In this article I first provide a brief genealogy to trace the emergence of what is now the dominant temporal framework of psychological catastrophe. I supplement this evental nosology with a durational consideration of trauma by drawing on the works of Henri Bergson and his articulation of duration, memory, and lived experience. Durational trauma accommodates liminal and ongoing experiences of the catastrophic that are equally devastating (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  64
    Intersubjectivity and Self-awareness in Husserl and Patočka.Jakub Čapek - 2019 - Journal of Speculative Philosophy 33 (3):512-526.
    According to some phenomenological accounts of intersubjectivity, self-awareness precedes and makes possible our understanding of others. Consequently, an "egological account of consciousness" is a precondition for a viable theory of intersubjectivity.1 While Edmund Husserl embraces this assumption of the primacy of self-awareness, Jan Patočka seems to elaborate the opposite stance. As Patočka puts it, in the "contact and in the mirror of the other we encounter ourselves, for the first time."2 Is self-awareness a precondition for an intersubjective encounter, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50. Solipsism, Intersubjectivity and Lebenswelt.A. Zvie Bar-On - 1996 - Analecta Husserliana 48:167-174.
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000