Results for 'Intersubjectivity'

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  1.  1
    The Aesthetics of the Invisible—At the Margins of Phenomenology.Technology Meirav Almog Kibbutzim College of Education, the ArtsMeirav Almog, the Arts in Tel-Aviv Technology, in Particular Israelshe Specializes in Twentieth Century Continental Philosophy, Aesthetics Her Research Interests Phenomenology, Alterity Publications Concern Questions Regarding Corporeality, Intersubjective Relations Dialogue & Human Existence The Relations Between Style - 2025 - Journal of Aesthetics and Phenomenology 11 (1):47-61.
    The paper focuses on the complex relations between aesthetics and phenomenology as they show themselves within the core locus of their interplay—the realm of the visible and the invisible. To do so, the paper examines a specific case study, a Rembrandt painting—A Woman Bathing in a Stream (1654)—through which the discussion illuminates the interconnected and inseparable relationship between aesthetics and phenomenology in relation to Merleau-Ponty’s ontology of the visible and the invisible. The reading addresses both dimensions of the visible: the (...)
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  2.  3
    Subjective, intersubjective, objective.Donald Davidson - 2001 - New York: Oxford University Press.
    Annotation "Subjective, Intersubjective, Objective is the third volume of philosophical writings by Donald Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by OUP in the early 1980s, are recognized as contemporary classics." "Now Davidson presents a selection of his work on knowledge, mind, and language from the 1980s and the 1990s. We all have knowledge of our own minds, knowledge of the contents of other minds, and knowledge of the shared (...)
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  3. Intersubjectivity: the fabric of social becoming.Nick Crossley - 1996 - Thousand Oaks, Calif.: Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
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  4.  72
    Intersubjective science.Max Velmans - 1999 - Journal of Consciousness Studies 6 (2-3):299-306.
    The study of consciousness in modern science is hampered by deeply ingrained, dualist presuppositions about the nature of consciousness. In particular, conscious experiences are thought to be private and subjective, contrasting with physical phenomena which are public and objective. In the present article, I argue that all observed phenomena are, in a sense, private to a given observer, although there are some events to which there is public access. Phenomena can be objective in the sense of intersubjective, investigators can be (...)
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  5. Intersubjectivity in life world of Husserl's phenomenology.Fahad Hayavi - 2011 - Philosophical Investigations: Islamic Azad University, Science andResearch Branch 7 (19):103-135.
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
     
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  6. Enactive intersubjectivity: Participatory sense-making and mutual incorporation.Thomas Fuchs & Hanne De Jaegher - 2009 - Phenomenology and the Cognitive Sciences 8 (4):465-486.
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
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  7.  57
    Intersubjectivity: Towards a Dialogical Analysis.Alex Gillespie & Flora Cornish - 2010 - Journal for the Theory of Social Behaviour 40 (1):19-46.
    Intersubjectivity refers to the variety of possible relations between perspectives. It is indispensable for understanding human social behaviour. While theoretical work on intersubjectivity is relatively sophisticated, methodological approaches to studying intersubjectivity lag behind. Most methodologies assume that individuals are the unit of analysis. In order to research intersubjectivity, however, methodologies are needed that take relationships as the unit of analysis. The first aim of this article is to review existing methodologies for studying intersubjectivity. Four methodological (...)
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  8. Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
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  9. Intersubjectivity in perception.Shaun Gallagher - 2008 - Continental Philosophy Review 41 (2):163-178.
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
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  10. (1 other version)Intersubjectivity in Wittgenstein and Freud: Other minds and the foundations of psychiatry.Joseph Loizzo - 1997 - Theoretical Medicine and Bioethics 18 (4).
    Intersubjectivity, the cooperation of two or more minds, is basic to human behavior, yet eludes the grasp of psychiatry. This paper traces the dilemma to the problem of other minds assumed with the epistemologies of modern science. It presents the solution of Wittgenstein's later philosophy, known for his treatment of other minds in terms of human agreement in language.Unlike recent studies of Wittgenstein's psychology, this one reviews the Philosophical Investigations' private language argument, the crux of his mature views on (...)
     
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  11. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Current Issues in Idealism. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  12. Intersubjectivity in the Study of Experience.H. De Jaegher - 2016 - Constructivist Foundations 11 (2):393-395.
    Open peer commentary on the article “Going Beyond Theory: Constructivism and Empirical Phenomenology” by Urban Kordeš. Upshot: I propose that getting the empirical study of subjective experience off to a good start requires an intersubjective approach, in both theory and method, where intersubjectivity is understood not in the standard science way of verification by others, but rather as participation in the investigation of how experience transforms when examining it together. I argue that this will greatly help do justice to (...)
     
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  13. Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper (...)
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  14. Intersubjective/intrasubjective.Sydney Shoemaker - 1996 - In The First Person Perspective and Other Essays. New York: Cambridge University Press.
     
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  15. Intersubjectivity and naturalism — Husserl's fifth cartesian meditation revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
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  16.  51
    Intersubjective Affect and Embodied Emotion: Feeling the Supernatural in Thailand.Julia L. Cassaniti - 2015 - Anthropology of Consciousness 26 (2):132-142.
    In this article I argue for increased attention to the supernatural as a site for inquiry into, and elaboration of, affect. In attending to how and when people encounter ghosts in Thailand, affect is approached as a moving, interpersonal field of wishes and desires. These wishes and desires circulate within intersubjective spaces, and are sometimes experienced as coalesced, embodied emotions. In highlighting such an orientation, affect can be understood as not just an intersubjective project but also a spiritual one. I (...)
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  17.  67
    Grasping intersubjectivity: an invitation to embody social interaction research.Hanne De Jaegher, Barbara Pieper, Daniel Clénin & Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (3):491-523.
    Underlying the recent focus on embodied and interactive aspects of social understanding are several intuitions about what roles the body, interaction processes, and interpersonal experience play. In this paper, we introduce a systematic, hands-on method for investigating the experience of interacting and its role in intersubjectivity. Special about this method is that it starts from the idea that researchers of social understanding are themselves one of the best tools for their own investigations. The method provides ways for researchers to (...)
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  18. Practical Intersubjectivity.Abraham Roth - 2003 - In Frederick F. Schmitt, Gary Ebbs, Margaret Gilbert, Sally Haslanger, Kevin Kimble, Ron Mallon, Seumas Miller, Philip Pettit, Abraham Sesshu Roth, John Searle, Raimo Tuomela & Edward Witherspoon (eds.), Socializing Metaphysics: The Nature of Social Reality. Rowman & Littlefield Publishers. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity (...)
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  19. (2 other versions)Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kien-How Goh - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
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  20.  31
    A Phenomenological Approach to Intersubjectivity in the Sciences.Frode Kjosavik - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl: A Collection of Essays. Ontos.
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  21.  8
    Intersubjective existence: a critical reflection on the theory and practice of selfhood.Oliva Blanchette - 2023 - Washington, DC: The Catholic University of America Press. Edited by Cathal Doherty.
    The author provides an original reflection on the notion of selfhood as intersubjective, taking the form of phenomenological reflections on the building blocks of the perennial philosophy, recasting Aristotelian-Thomistic metaphysics from the perspective of a phenomenology.
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  22.  2
    Intersubjectivity and Embodiment in the Field of Psychotherapy.Kata Dóra Kiss - 2021 - Studia Universitatis Babeş-Bolyai Philosophia:141-152.
    Intersubjectivity is one of the most important concepts of the phenomenological school of thought. The approach assumes that our being in the world is based on relations with Others. The idea has a central role not only in the philosophy of perception but in psy-sciences as well. Mostly all branches of psychology agree that the self is constituted by its relations. However, there is much less consensus on how decisive these relations are. Therefore, the question of intersubjectivity has (...)
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  23.  30
    Intersubjectivity in infancy: A second-person approach to ontogenetic development.Jose Ferrer de Luna - 2019 - Philosophical Psychology 32 (4):483-507.
    The aim of this paper is to present the principles of intersubjectivity as a second-person relational account of mind, set against individualist first- and third-person accounts of the sharing of mental representations. I will set out a summary of these positions and defend the claim that understanding proto-conversations as “expressive communications” allows one to understand them as genuine communications, as in, mutually manifest communications that entail intersubjectivity. To support this interpretation, I will propose a novel explanation of expression, (...)
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  24.  17
    Intersubjective approach to intentionality and internal objects.Andriy Vasylchenko - 2021 - Filosofska Dumka (Philosophical Thought) 6:27-41.
    Intentionality — the orientation of mental states to objects (things, properties, states of things, events) — has been considered a hallmark of the psyche since Brentano’s time. In this article, we consider the problem of intentionality from the second-person approach, or the standpoint of intersubjectivity. Our analysis shows that intentionality is intrinsically projective. The projective nature of intentionality is related to internal objects that play a crucial role in fixing the person’s subjective experience and serve as a fulcrum in (...)
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  25. Husserl and transcendental intersubjectivity: a response to the linguistic-pragmatic critique.Dan Zahavi - 2001 - Athens, Ohio: Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, (...)
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  26. Introduction: intersubjectivity and empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  27.  29
    Constructions of Intersubjectivity: Discourse, Syntax, and Cognition.Arie Verhagen - 2005 - Oxford University Press UK.
    Constructions of Intersubjectivity shows that the meaning of grammatical constructions often has more to do with the human cognitive capacity for taking other peoples' points of view than with describing the world. Treating pragmatics, semantics, and syntax in parallel and integrating insights from linguistics, psychology, and animal communication, Arie Verhagen develops a new understanding of linguistic communication. In doing so he shows the continuity between language and animal communication and reveals the nature of human linguistic specialization. Professor Verhagen uses (...)
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  28. Authenticity, intersubjectivity and the ethics of changing sex.Paddy McQueen - 2016 - Journal of Gender Studies 25 (5):557-570.
    This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a (...)
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  29.  2
    Intersubjectivity, Ethics in Times of Crisis and Objective Idealism as a Philosophical System: An Interview with Vittorio Hösle.Giulia Battistoni & Francesco Ghia - 2024 - Rivista Italiana di Filosofia Politica 6:99-116.
    Vittorio Hösle is internationally highly regarded for his attempt to revive objective idealism – the philosophical line along which he situates the positions of Plato, Aristotle, most medieval philosophers, Spinoza, Leibniz, Schelling, Hegel, but also Peirce and Whitehead – as a philosophical system capable of holding together the transcendental dimension of synthetic a priori judgments with the intelligibility and objectivity of being. In this interview, he discusses his work over the past decades, starting from the “Philosophische Lehrjahre” (“years of philosophical (...)
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  30. Intersubjective corroboration.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (1):124-132.
    How are we to understand the use of probability in corroboration functions? Popper says logically, but does not show we could have access to, or even calculate, probability values in a logical sense. This makes the logical interpretation untenable, as Ramsey and van Fraassen have argued. -/- If corroboration functions only make sense when the probabilities employed therein are subjective, however, then what counts as impressive evidence for a theory might be a matter of convention, or even whim. So isn’t (...)
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  31.  79
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of (...)
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  32.  6
    Intersubjective Processes and the Unconscious: An Integration of Freudian, Kleinian and Bionian Perspectives.Lawrence J. Brown - 2011 - Routledge.
    _Intersubjective Processes and the Unconscious _looks at how the minds of the therapist and the patient interact with each other in a profound and unconscious way: a concept first described by Freud. This book expands Freud’s ideas further and examines how these have been greatly elaborated by contributions from the Kleinian School as well as from the work of Bion. It explores how, together, patient and therapist co-create a narrative through these unconscious intersubjective processes. Topics of discussion include: the unconscious (...)
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  33. The intersubjective validity of aesthetic judgements.Malcolm Budd - 2007 - British Journal of Aesthetics 47 (4):333-371.
    All aesthetic judgements, whether descriptive, evaluative or some combination of the two, and whatever they might be about, whether works of art, artefacts of other kinds, or natural things, declare themselves to be, not mere announcements or expressions of personal responses to the objects of judgement, but claims meriting the agreement of others. Despite the frequent appeal in everyday life to the nihilistic interpretation of the saying ‘It's all a matter of taste’, the doctrine of aesthetic nihilism—the view that such (...)
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  34.  22
    Husserl on ethics and intersubjectivity: from static to genetic phenomenology.Janet Donohoe - 2004 - Amherst, N.Y.: Humanity Books.
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
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  35.  35
    Intersubjectivity and Transcendental Idealism.James R. Mensch - 1988 - SUNY Press.
    This book offers new answers to this persistent philosophical question by defining the question in specifically Husserlian terms and by means of a careful examination of Husserl’s later texts, including the unpublished Nachlass.
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  36. Intersubjective intentionality.Edward G. Armstrong - 1977 - Midwestern Journal of Philosophy 5:1-11.
  37.  45
    Recognizing Decentered Intersubjectivity in Social Experience.Jordan McKenzie - 2015 - Emotion Review 7 (1):73-78.
    This article will argue that a decentering process occurs in the intersubjective connections between individuals, and that through the acknowledgement of this process researchers can better understand the potential for distortions to occur in the development of self-understanding. The concept of decentered intersubjectivity discussed in this article is the result of prior research on happiness and contentment, yet a range of emotions such as trust, guilt, shame, and disappointment could also be considered. In each case, the concept of a (...)
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  38. Intersubjective Propositional Justification.Silvia De Toffoli - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 241-262.
    The distinction between propositional and doxastic justification is well-known among epistemologists. Propositional justification is often conceived as fundamental and characterized in an entirely apsychological way. In this chapter, I focus on beliefs based on deductive arguments. I argue that such an apsychological notion of propositional justification can hardly be reconciled with the idea that justification is a central component of knowledge. In order to propose an alternative notion, I start with the analysis of doxastic justification. I then offer a notion (...)
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  39.  2
    The intersubjective being structure of the world.Wataru Hiromatsu - 2024 - Boston: Brill. Edited by Michael A. Santone.
    This book is a major early work of Japanese philosopher Wataru Hiromatsu (1933-1994). Originally published in 1972, the primary theme is overcoming the subject-object schema of modern philosophy. Hiromatsu seeks to replace this subject-object schema with what he calls the intersubjective fourfold structure, in which "the given is valid as something more to someone as someone more." This fourfold structure is not a sum of four independent elements, but exists only as a functional relationship. From this relationist point of view, (...)
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  40. Intersubjectivity of cognition and language: Principled reasons why the subject may be Trusted.Nini Praetorius - 2004 - Phenomenology and the Cognitive Sciences 3 (2):195-214.
    The paper aims to show that scepticism concerning the status of first-person reports of mental states and their use as evidence in scientific cognitive research is unfounded. Rather, principled arguments suggest that the conditions for the intersubjectivity of cognition and description of publicly observable things apply equally for our cognition and description of our mental or internal states. It is argued that on these conditions relies the possibility of developing well-defined scientific criteria for distinguishing between first-person and third-person cognition (...)
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  41. Intersubjectivity in indo-tibetan buddhism.B. Wallace - 2001 - Journal of Consciousness Studies 8 (5-7):209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
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  42.  82
    The Exchange of Words: Speech, Testimony, and Intersubjectivity.Richard Moran - 2018 - New York City: Oup Usa.
    The Exchange of Words is a philosophical exploration of human testimony, specifically as a form of intersubjective understanding in which speakers communicate by making themselves accountable for the truth of what they say. This account weaves together themes from philosophy of language, moral psychology, action theory, and epistemology, for a new approach to this basic human phenomenon.
  43.  17
    Intersubjectivity as an antidote to stress: Using dyadic active inference model of intersubjectivity to predict the efficacy of parenting interventions in reducing stress—through the lens of dependent origination in Buddhist Madhyamaka philosophy.S. Shaun Ho, Yoshio Nakamura, Meroona Gopang & James E. Swain - 2022 - Frontiers in Psychology 13.
    Intersubjectivity refers to one person’s awareness in relation to another person’s awareness. It is key to well-being and human development. From infancy to adulthood, human interactions ceaselessly contribute to the flourishing or impairment of intersubjectivity. In this work, we first describe intersubjectivity as a hallmark of quality dyadic processes. Then, using parent-child relationship as an example, we propose a dyadic active inference model to elucidate an inverse relation between stress and intersubjectivity. We postulate that impaired (...) is a manifestation of underlying problems of deficient relational benevolence, misattributing another person’s intentions, and neglecting the effects of one’s own actions on the other person. These problems can exacerbate stress due to excessive variational free energy in a person’s active inference engine when that person feels threatened and holds on to his/her invalid beliefs. In support of this dyadic model, we briefly describe relevant neuroimaging literature to elucidate brain networks underlying the effects of an intersubjectivity-oriented parenting intervention on parenting stress. Using the active inference dyadic model, we identified critical interventional strategies necessary to rectify these problems and hereby developed a coding system in reference to these strategies. In a theory-guided quantitative review, we used this coding system to code 35 clinical trials of parenting interventions published between 2016 and 2020, based on PubMed database, to predict their efficacy for reducing parenting stress. The results of this theory-guided analysis corroborated our hypothesis that parenting intervention can effectively reduce parenting stress if the intervention is designed to mitigate the problems of deficient relational benevolence, under-coupling, and over-mentalizing. We integrated our work with several dyadic concepts identified in the literature. Finally, inspired by Arya Nagarjuna’s Buddhist Madhyamaka Philosophy, we described abstract expressions of Dependent Origination as a relational worldview to reflect on the normality, impairment, and rehabilitation of intersubjectivity. (shrink)
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  44. Shadow of the other: intersubjectivity and gender in psychoanalysis.Jessica Benjamin - 1997 - New York: Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant utilization (...)
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  45.  95
    Intersubjective probability and confirmation theory.Donald Gillies - 1991 - British Journal for the Philosophy of Science 42 (4):513-533.
    This paper introduces what is called the intersubjective interpretation of the probability calculus. Intersubjective probabilities are related to subjective probabilities, and the paper begins with a particular formulation of the familiar Dutch Book argument. This argument is then extended, in Section 3, to social groups, and this enables the concept of intersubjective probability to be introduced in Section 4. It is then argued that the intersubjective interpretation is the appropriate one for the probabilities which appear in confirmation theory whether of (...)
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  46.  39
    Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas.Roger Frie - 1997 - Rowman & Littlefield Publishers.
    In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it (...)
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  47. Intersubjectivity and reason.Albrecht Wellmer - 1988 - In G. H. von Wright, Lars Hertzberg & Juhani Pietarinen (eds.), Perspectives on human conduct. New York: E.J. Brill. pp. 128--63.
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  48.  82
    Philosophos Philosophy: the intersubjectivity of Sophos, the one and the real self.Ulrich de Balbian - forthcoming - Academic Publishers.
    Philosophy: the intersubjectivity of Sophos, the one and the real self, of the mystic, pure consciousness..
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  49.  26
    The role of intersubjectivity for the development of intentional communication.Ingar Brinck - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 115--140.
    The present account explains (i) which elements of nonverbal reference are intersubjective, (ii) what major effects intersubjectivity has on the general development of intentional communication and at what stages, and (iii) how intersubjectivity contributes to triggering the general capacity for nonverbal reference in the second year of life. First, intersubjectivity is analysed in terms of a sharing of experiences that is either mutual or individual, and either dyadic or triadic. Then it is shown that nonverbal reference presupposes (...)
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  50.  8
    Intersubjectivity and the double: troubled matters.Brian Seitz - 2016 - New York: Palgrave-Macmillan.
    This book extends philosophy's engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy's shadow, its nemesis, and the condition of its possibility. This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in (...)
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