Results for 'Intersubjectivity'

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  1. Enactive Intersubjectivity: Participatory Sense-Making and Mutual Incorporation.Thomas Fuchs & Hanne De Jaegher - 2009 - Phenomenology and the Cognitive Sciences 8 (4):465-486.
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
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  2. Intersubjectivity: The Fabric of Social Becoming.Nick Crossley - 1996 - Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
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  3.  28
    Intersubjectivity: Towards a Dialogical Analysis.Alex Gillespie & Flora Cornish - 2010 - Journal for the Theory of Social Behaviour 40 (1):19-46.
    Intersubjectivity refers to the variety of possible relations between perspectives. It is indispensable for understanding human social behaviour. While theoretical work on intersubjectivity is relatively sophisticated, methodological approaches to studying intersubjectivity lag behind. Most methodologies assume that individuals are the unit of analysis. In order to research intersubjectivity, however, methodologies are needed that take relationships as the unit of analysis. The first aim of this article is to review existing methodologies for studying intersubjectivity. Four methodological (...)
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  4. Intersubjectivity in Perception.Shaun Gallagher - 2008 - Continental Philosophy Review 41 (2):163-178.
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
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  5.  88
    Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
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  6. Husserl and Transcendental Intersubjectivity: A Response to the Linguistic-Pragmatic Critique.Dan Zahavi - 2001 - Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, (...)
     
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  7.  49
    Radical Intersubjectivity: Reflections on the €œDifferent” Foundation of Education. [REVIEW]Gert J. J. Biesta - 1999 - Studies in Philosophy and Education 18 (4):203-220.
    This article addresses the question how educational theory can overcome the assumptions of the tradition of the philosophy of consciousness, a tradition which can be seen as the foundation of the modern project of education. While twentieth century philosophy has seen several attempts to make a shift from consciousness to intersubjectivity (Dewey, Wittgenstein, Habermas) it is argued that this shift still remains within the humanistic tradition of modern thought in that it still tries to define, still tries to develop (...)
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  8. Intersubjectivity in Sartre's Being and Nothingness.Dan Zahavi - unknown
    Sartre’s analysis of intersubjectivity in the third part of Being and Nothingness is guided by two main motives1. First of all, Sartre is simply expanding his ontological investigation of the essential structure of and relation between the for-itself (pour-soi) and the in-itself (en-soi). For as he points out, I need the Other in order fully to understand the structure of my own being, since the for-itself refers to the for-others (EN 267/303, 260/298); moreover, as he later adds, a treatment (...)
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  9.  55
    Mead, Intersubjectivity, and Education: The Early Writings. [REVIEW]Gert J. J. Biesta - 1998 - Studies in Philosophy and Education 17 (2/3):73-99.
    This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It (...)
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  10.  30
    Grasping Intersubjectivity: An Invitation to Embody Social Interaction Research.Hanne De Jaegher, Barbara Pieper, Daniel Clénin & Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (3):491-523.
    Underlying the recent focus on embodied and interactive aspects of social understanding are several intuitions about what roles the body, interaction processes, and interpersonal experience play. In this paper, we introduce a systematic, hands-on method for investigating the experience of interacting and its role in intersubjectivity. Special about this method is that it starts from the idea that researchers of social understanding are themselves one of the best tools for their own investigations. The method provides ways for researchers to (...)
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  11. Practical Intersubjectivity.Abraham Roth - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity (...)
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  12. The Problem of Transcendental Intersubjectivity in Husserl.Alfred Schutz - 2010 - Schutzian Research 2:13-43.
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, (...)
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  13.  94
    Introduction: Intersubjectivity and Empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  14.  82
    Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper (...)
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  15.  20
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of (...)
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  16.  29
    Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain. [REVIEW]Danielle Endres - 2013 - Argumentation 27 (2):183-200.
    My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem (...)
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  17.  57
    Intersubjectivity and Receptive Experience.Rebecca Kukla & Mark Lance - 2014 - Southern Journal of Philosophy 52 (1):22-42.
    Wilfrid Sellars's iconic exposé of the ‘myth of the given’ taught us that experience must present the world to us as normatively laden, in the sense that the contents of experience must license inferences, rule out and justify various beliefs, and rationalize actions. Somehow our beliefs must be governed by the objects as they present themselves to us. Often this requirement is cashed out using language that attributes agent-like properties to objects: we are described as ‘accountable to’ objects, while objects (...)
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  18. Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
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  19.  44
    Practical Intersubjectivity and Normative Guidance: Bratman on Shared Agency.Abraham Sesshu Roth - 2015 - Journal of Social Ontology 1 (1):39-48.
    In an important new book on shared agency, Michael Bratman develops an account of the normative demand for the coordination of intentions amongst participants in shared agency. Bratman seeks to understand this form of normative guidance in terms of that associated with individual planning intentions. I give reasons to resist his form of reductionism. In addition, I note how Bratman’s discussion raises the interesting issue of the function or purpose of shared intention and of shared agency more generally. According to (...)
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  20. Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology.Janet Donohoe - 2004 - Humanity Books.
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
     
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  21. Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Berlin: De Gruyter. pp. 141-162.
    Consider the claims that representations of physical laws are intersubjective, and that they ultimately provide the foundation for all other intersubjective knowledge. Those claims, as well as the deeper philosophical commitments that justify them, constitute rare points of agreement between the Marburg School neo-Kantians Paul Natorp and Ernst Cassirer and their positivist rival, Ernst Mach. This is surprising, since Natorp and Cassirer are both often at pains to distinguish their theories of natural scientific knowledge from positivist views like Mach’s, and (...)
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  22.  15
    Intersubjectivity and Transcendental Idealism.James Mensch - 1988 - SUNY Press.
    This book offers new answers to this persistent philosophical question by defining the question in specifically Husserlian terms and by means of a careful examination of Husserl’s later texts, including the unpublished Nachlass.
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  23. Constructions of Intersubjectivity: Discourse, Syntax, and Cognition.Arie Verhagen - 2005 - Oxford University Press UK.
    Constructions of Intersubjectivity shows that the meaning of grammatical constructions often has more to do with the human cognitive capacity for taking other peoples' points of view than with describing the world. Treating pragmatics, semantics, and syntax in parallel and integrating insights from linguistics, psychology, and animal communication, Arie Verhagen develops a new understanding of linguistic communication. In doing so he shows the continuity between language and animal communication and reveals the nature of human linguistic specialization. Professor Verhagen uses (...)
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  24. Intersubjectivity in Indo-Tibetan Buddhism.B. Alan Wallace - 2001 - In Evan Thompson (ed.), Journal of Consciousness Studies. Imprint Academic. pp. 209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
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  25. Sartre, Intersubjectivity, and German Idealism.Sebastian Gardner - 2005 - Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a (...)
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  26.  27
    Intersubjectivity in the Study of Experience.H. De Jaegher - 2016 - Constructivist Foundations 11 (2):393-395.
    Open peer commentary on the article “Going Beyond Theory: Constructivism and Empirical Phenomenology” by Urban Kordeš. Upshot: I propose that getting the empirical study of subjective experience off to a good start requires an intersubjective approach, in both theory and method, where intersubjectivity is understood not in the standard science way of verification by others, but rather as participation in the investigation of how experience transforms when examining it together. I argue that this will greatly help do justice to (...)
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  27. Beyond Empathy: Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn't merely concern concrete face-to-face encounters between individuals. (...)
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  28.  45
    Intersubjectivity – Interactionist or Discursive? Reflections on Habermas’ Critique of Brandom.Piet Strydom - 2006 - Philosophy and Social Criticism 32 (2):155-172.
    This article argues that there is a marked ambivalence in Habermas’ concept of intersubjectivity in that he wavers between an interactionist and a discursive understanding. This ambivalence is demonstrated with reference to his recent critique of Robert Brandom's normative pragmatic theory of discursive practice. Although Habermas is a leading theorist of discourse as an epistemically steered process, he allows his interpretation of Brandom's theory as suffering from objective idealism to compel him to recoil from discourse and to defend a (...)
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  29. Self-Consciousness and Intersubjectivity.Kristina Musholt - 2012 - Grazer Philosophische Studien 84 (1):63-89.
    This paper distinguishes between implicit self-related information and explicit self-representation and argues that the latter is required for self-consciousness. It is further argued that self-consciousness requires an awareness of other minds and that this awareness develops over the course of an increasingly complex perspectival differentiation, during which information about self and other that is implicit in early forms of social interaction becomes redescribed into an explicit format.
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  30.  98
    Intersubjectivity of Cognition and Language: Principled Reasons Why the Subject May Be Trusted.Nini Praetorius - 2004 - Phenomenology and the Cognitive Sciences 3 (2):195-214.
    The paper aims to show that scepticism concerning the status of first-person reports of mental states and their use as evidence in scientific cognitive research is unfounded. Rather, principled arguments suggest that the conditions for the intersubjectivity of cognition and description of publicly observable things apply equally for our cognition and description of our mental or internal states. It is argued that on these conditions relies the possibility of developing well-defined scientific criteria for distinguishing between first-person and third-person cognition (...)
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  31.  58
    Introduction: Intersubjectivity and Embodiment.Beata Stawarska - 2006 - Phenomenology and the Cognitive Sciences 5 (1):1-3.
    I examine the role of mutual gaze in social cognition. I start by discussing recent studies of joint visual attention in order to show that social cognition is operative in infancy prior to the emergence of theoretical skills required to make judgments about other people's states of mind. Such social cognition depends on the communicative potential inherent in human bodies. I proceed to examine this embodied social cognition in the context of Merleau-Ponty's views on vision. I expose some inner difficulties (...)
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  32. Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl.Christel Fricke & Dagfinn Føllesdal (eds.) - 2012 - Ontos.
     
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  33.  82
    Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis.Jessica Benjamin - 1997 - Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant utilization (...)
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  34. Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience.Matt Bower - 2015 - Phenomenology and the Cognitive Sciences 14 (3):455-474.
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology (...)
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  35.  19
    Beyond Intersubjectivity: Task Orientation and First Language Use in Foreign Language Discussions.Eric Hauser - 2013 - Pragmatics and Society 4 (3):285-316.
    One type of task interaction that students in a foreign language class may do is using the language they are studying for discussion. This paper analyzes interaction among Japanese university students participating in such discussions in English. The participants are interactionally competent; one source of resources they draw on to construct this competence is their first language, Japanese. Participants occasionally use Japanese to refer to Japanese things. They also use Japanese in the pursuit of intersubjectivity, such as using Japanese (...)
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  36.  41
    Empathy as Intersubjectivity: Resolving Hume and Smith’s Divide.Matthew Victor Schertz - 2007 - Studies in Philosophy and Education 26 (2):165-178.
    Although empathy is arguably an important factor to consider in moral education, the concept itself has consistently stood on tenuous ground. In this essay, I claim that our adherence to ontological dualism and discrete subjectivity have problematized our comprehension of empathy. I propose that our understanding is limited by our understanding of selfhood. If the self were defined as intersubjective, along the lines of Merleau-Ponty, then empathy’s ambiguities would dissipate. After reconceptualizing empathy in light of intersubjectivity, I call for (...)
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  37.  25
    Intersubjectivity.Søren Overgaard - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  38. Horizontal Intentionality and Transcendental Intersubjectivity.Dan Zahavi - 1997 - Tijdschrift Voor Filosofie 59 (2):304-321.
    Through an investigation of Husserl's concept of horizontal intentionality, the article basically argues that the horizon is intrinsically intersubjective, and that it entails an implicit reference to the intentions of possible Others. Against this background it is argued that our perceptual experience of an embodied Other, our factual encounter with the Other, is not the most basic and fundamental type of intersubjectivity. On the contrary, it presupposes a type of intersubjectivity which belongs a priori to the structure of (...)
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  39. Can Transcendental Intersubjectivity Be Naturalised?Joel Smith - 2011 - Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  40.  13
    Intersubjectivity and Explanation in Linguistics: A Reply to Hinzen and van Lambalgen.Arie Verhagen - 2008 - Cognitive Linguistics 19 (1).
  41.  52
    Two Problems of Intersubjectivity.Shaun Gallagher - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    I propose a distinction between two closely related problems: the problem of social cognition and the problem of participatory sense-making. One problem focuses on how we understand others; the other problem focuses on how, with others, we make sense out of the world. Both understanding others and making sense out of the world involve social interaction. The importance of participatory sense-making is highlighted by reviewing some recent accounts of perception that are philosophically autistic -- i.e., accounts that ignore the involvement (...)
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  42. Intersubjectivity: Exploring Consciousness From the Second-Person Perspective.Christian de Quincey - 2000 - Journal of Transpersonal Psychology 32 (2):135-155.
  43. Intersubjectivity and Domination: A Feminist Investigation of the Sociology of Alfred Schutz.Patricia M. Lengermann & Jill Niebrugge - 1995 - Sociological Theory 13 (1):25-36.
    This paper argues the case for a renewed interest in Schutz's work by extending his theory of the conscious subject to the feminist concern with the issue of domination. We present a theoretical analysis of the subjective and intersubjective experiences of individuals relating to each other as dominant and subordinate; as our theoretical point of departure we use Schutz's concepts of the we-relation, the assumption of reciprocity of perspectives, typification, working, taken-for-grantedness, and relevance. Schutz's sociology of the conscious subject is (...)
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  44.  16
    Mathematical Intuitionism and Intersubjectivity. A Critical Exposition of Arguments for Intuitionism.Tomasz Placek - 1999 - Bulletin of Symbolic Logic 8 (4):518-520.
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  45.  49
    Intersubjectivity and Collective Consciousness.David Midgley - 2006 - Journal of Consciousness Studies 13 (5):99-109.
    This paper explores some connections between the philosophically central topic of intersubjectivity highlighted in John Ziman's article and the notion of collective consciousness, which has received very little formal attention in mainstream philosophy. The deconstruction of the Cartesian model of isolated spheres of consciousness which the intersubjective viewpoint brings about is supported by considerations from Kant's critical account of transcendental psychology. The phenomenon of empathy, an essential component in the achievement of intersubjective consensus, is related to the possibility of (...)
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  46. Practical Intersubjectivity.Stuart Grant - 2005 - Janus Head 8 (2):560-580.
    In the 1960’s and 1970’s there was a brief flourishing of practical and group phenomenological work, spurred by a renewed intention towards the things themselves. Despite a growing turn to phenomenology across the Humanities since the 1990’s, there is still much more written about phenomenology than phenomenology performed. This essay sketches a brief history of group phenomenological methods which have sought to remedy this situation and outlines a project nearing completion at the Department of Performance Studies at the University of (...)
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  47.  27
    Intersubjectivity and the Architecture of the Language System.Arie Verhagen - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 307--332.
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  48.  45
    The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.Natalie Depraz - 2001 - Journal of Consciousness Studies 8 (5-7):169-178.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while (...)
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  49.  22
    Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas.Roger Frie - 1997 - Rowman & Littlefield Publishers.
    In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it (...)
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  50.  14
    Recognizing Decentered Intersubjectivity in Social Experience.Jordan McKenzie - 2015 - Emotion Review 7 (1):73-78.
    This article will argue that a decentering process occurs in the intersubjective connections between individuals, and that through the acknowledgement of this process researchers can better understand the potential for distortions to occur in the development of self-understanding. The concept of decentered intersubjectivity discussed in this article is the result of prior research on happiness and contentment, yet a range of emotions such as trust, guilt, shame, and disappointment could also be considered. In each case, the concept of a (...)
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