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Ioannis Trisokkas [34]Ioannis D. Trisokkas [3]
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Ioannis Trisokkas
National and Kapodistrian University of Athens
  1. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  2.  91
    The Speculative Logical Theory of Universality.Ioannis Trisokkas - 2009 - The Owl of Minerva 40 (2):141-172.
    Speculative logical theory, as provided in Hegel’s Science of Logic, consists of three main parts: the logic of being, the logic of essence, and the logic of the concept. The peculiar character of each logic’s starting point determines the most general character of each logic’s development. The present paper aims at making explicit the character of the starting-point of the third logic, the logic of the concept. This starting-point is exemplified by the category of universality. It is shown that the (...)
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  3. The Two-Sense Reading of Spinoza’s Definition of Attribute.Ioannis Trisokkas - 2017 - British Journal for the History of Philosophy 25 (6):1093-1115.
    Spinoza’s definition of ‘attribute’ has been described as ‘one of the most puzzling passages in the Ethics’ and ‘a longstanding worry’ for Spinoza interpreters. Its puzzling status stems from its apparent ‘subjectivist’ character and the dominant understanding of Spinoza’s notion of attribute as an ‘objectivist’ notion. The paper aspires to remove this puzzlement by proposing and defending a reading of E1d4 in which it is understood to have two senses. First, I defend the objectivist character of Spinoza’s notion of attribute, (...)
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  4. Hegelian Identity.Ioannis Trisokkas - 2016 - Journal of the British Society for Phenomenology 47 (2):98-116.
    In his article “Hegelian Identity,” Trisokkas examines the dialectic of identity and difference in the second chapter of Section One of Book Two of Hegel’s Science of Logic, “The Determinations of Reflection.” Trisokkas initially shows that Hegel understands identity as having its truth in contradiction. He then explains that Hegel understands contradiction in two ways. Ordinarily, a contradiction occurs when a quality or quantity (F) and its contradictory (not F) are predicated of the same thing (A). However, for Hegel, contradiction (...)
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  5. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  6. Presuppositionless Scepticism.Ioannis Trisokkas - 2008 - Pli 19 (2008):100-126.
  7. Truth, Judgment and Speculative Logic.Ioannis Trisokkas - 2008 - Bulletin of the Hegel Society of Great Britain 57:154-172.
  8.  22
    Truth, Judgement and Speculative Logic: Chong-Fuk Lau, Hegel's Urteilskritik: Systematische Untersuchungen Zum Grundproblem Der Spekulativen Logik.Ioannis Trisokkas - 2008 - Bulletin of the Hegel Society of Great Britain 57:154-172.
  9.  24
    Allen W. Wood and Songsuk Susan Hahn, Eds. , The Cambridge History of Philosophy in the Nineteenth Century (1790–1870) . Reviewed By. [REVIEW]Ioannis Trisokkas - 2013 - Philosophy in Review 33 (5):424-429.
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  10. Boris Hessen and Newton's God.Ioannis Trisokkas - 2019 - Society and Politics 13 (1):64-86.
    A significant thread in Boris Hessen‟s iconic essay, The Social and Economic Roots of Newton’s Principia (1931), is his critique of Newton‟s involving God in his physics. Contra Newton, Hessen believes that nature does not need God in order to function properly. Hessen gives two, quite distinct, „internal‟ explanations of Newton‟s failure to see this. The first explanation is that Newton‟s failure is caused by his believing that motion is a mode instead of an attribute or essence of matter. The (...)
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  11.  81
    Can Kant’s Aesthetics Accommodate Conceptual Art? A Reply to Costello.Ioannis Trisokkas - 2020 - Con-Textos Kantianos 12:226-247.
    Diarmuid Costello has recently argued that, contra received opinion, Kant’s aesthetics can accommodate conceptual art, as well as all other art. Costello offers an interpretation of Kant’s art theory that demands from all art a minimal structure involving three basic “players” and three basic “actions” corresponding to those “players.” The article takes issue with the “action” assigned by Costello’s Kant to the artwork’s recipient, namely that her imagination generates a multitude of playful thoughts deriving from or in any other way (...)
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  12. Descartes' Solitude Thesis: A Neglected Aspect of the Cartesian Methodology.Ioannis Trisokkas - 2014-2015 - New Europe College Yearbook - EntE:153-182.
    Recent research has defended the surprising thesis that in many cases the search for truth is better off if the information exchanged between the members of an epistemic community is limited. This is what one may call the limited information thesis. There is, however, the possibility of an even more radical position than this: the thesis that any communication between peers has zero epistemic value and that the search for truth is better off if the truth-inquirer does not take into (...)
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  13. Frank Close, Antimatter (Oxford: Oxford University Press). [REVIEW]Ioannis Trisokkas - 2010 - Metapsychology on Line Reviews 14 (30).
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  14.  49
    Hegel's Analysis of Universality in the Science of Logic.Ioannis Trisokkas - 2008 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies. ATINER.
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  15.  36
    Hegel's Early Response to Pyrrhonian Scepticism.Ioannis Trisokkas - 2009 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies, Vol. 3. ATINER.
  16. Hegel on Forms of Consciousness.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. pp. 71-92.
     
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  17. Hegel on Reason and Unification of Truth-Claims.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. pp. 43-70.
     
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  18. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
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  19.  1
    Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism: On Klaus Vieweg's Interpretation. De Gruyter. pp. 99-120.
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  20. Hegel on the Judgement of Reflection.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 275-296.
     
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  21. Hegel on the Beginning of Science.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 93-119.
     
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  22. Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  23.  12
    Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  24. Heidegger on the Beginning of Hegel's Phenomenology.Ioannis Trisokkas - forthcoming - In Ivan Boldyrev & Sebastian Stein (eds.), Interpreting Hegel’s Phenomenology of Spirit: Expositions and Critiques of Contemporary Readings. Routledge.
    In his "Hegel’s Phenomenology of Spirit," which includes his 1930-31 lectures on the "Phenomenology of Spirit," Heidegger states not only that Hegelian phenomenology “begins absolutely with the absolute,” but also that this phenomenological beginning is a necessary beginning of Hegel’s “system of science.” Although Heidegger acknowledges that the “proper” or “appropriate” beginning or “ground” of this system is the logical beginning (the beginning posited by Hegelian logic), he insists not only that there is also a second beginning of the system, (...)
     
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  25.  57
    Kant and the Early Moderns.Ioannis Trisokkas - 2010 - British Journal for the History of Philosophy 18 (2):348 – 351.
  26.  2
    Kant and the Early Moderns. [REVIEW]Ioannis Trisokkas - 2010 - British Journal for the History of Philosophy 18 (2):348-351.
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  27.  18
    Kant’s Theory of Normativity: Exploring the Space of Reason: By Konstantin Pollok, Cambridge, Cambridge University Press, 2017,Xv+326 Pp., £23.99 , ISBN: 978-1107567221.Ioannis Trisokkas - 2019 - British Journal for the History of Philosophy 27 (6):1251-1254.
    Volume 27, Issue 6, December 2019, Page 1251-1254.
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  28.  2
    Kant’s Theory of Normativity: Exploring the Space of Reason: By Konstantin Pollok, Cambridge, Cambridge University Press, 2017,Xv+326 Pp., £23.99 , ISBN: 978-1107567221. [REVIEW]Ioannis Trisokkas - 2019 - British Journal for the History of Philosophy 27 (6):1251-1254.
    Volume 27, Issue 6, December 2019, Page 1251-1254.
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  29.  3
    Nature, Capital and Love : A Note on the Poetry of P. N. Kakolis.Ioannis Trisokkas - unknown
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  30. Phenomenology as Metaphysics: On Heidegger's Interpretation of Hegel's Phenomenology of Spirit.Ioannis Trisokkas - forthcoming - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale.
    The article reflects on Heidegger’s “metaphysical” interpretation of Hegel’s Phenomenology of Spirit. This interpretation is driven by two theses Heidegger holds: (1) that the Phenomenology is a necessary part of Hegel’s “system of science” and (2) that the Phenomenology is metaphysics. These two theses contrast with Houlgate’s “epistemological” interpretation, which claims that the Phenomenology is not a necessary part of Hegel’s system of science and that it is not metaphysics. The article shows that while Heidegger has an argument that establishes, (...)
     
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  31. Sander Bais, In Praise of Science: Curiosity, Understanding, and Progress (Cambridge, MA: The MIT Press, 2010). [REVIEW]Ioannis Trisokkas - 2009 - Metapsychology on Line Reviews 14 (17).
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  32.  32
    Silencing the Philosopher.Ioannis Trisokkas - 2011 - Babilonia 10:61-75.
    I firstly argue that there are two ways of thematizing silence philosophically, either as a phenomenon of the world or as the silencing of the philosopher, and that the second way constitutes a problem without whose solution the first way of thematization cannot occur. Secondly, I discuss Pyrrhonian scepticism as that philosophical theory which generates the silencing of the philosopher and repudiate three objections to the claim that this scepticism is not spuriously constructed. Next I show how the German philosopher (...)
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  33.  7
    Truth, Judgment and Speculative Logic.Ioannis D. Trisokkas - 2008 - Hegel Bulletin 29 (1-2):154-172.
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  34. The Logic of the Border.Ioannis Trisokkas - 2014 - Russian Sociological Review 13 (4):18-41.
    In his Science of Logic Hegel purports to give an account of a dialectical logic that generates the totality of being’s fundamental structures. This totality does not exhaust the richness of being, but it exhausts the basis of this richness. Any phenomenon, whether cognitive, scientific, social or political, is based upon some or all of those structures. The paper presents and examines the logic of a structure which pervades each and every phenomenon: the border(die Grenze). It is analyzed as an (...)
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  35. The Pyrrhonian Problematic.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 11-42.
     
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  36.  18
    The Stubbornness of Nature in Art: A Reading of §§556, 558 and 560 of Hegel's Encyclopedia.Ioannis Trisokkas - 2021 - In Joshua Wretzel & Sebastian Stein (eds.), Hegel’s Encyclopedia of the Philosophical Sciences: A Critical Guide. Cambridge: Cambridge University Press. pp. 232-250.
    Speight has recently raised the question, which he himself leaves unanswered, how naturalism relates to spirit in Hegel’s philosophy of art. ‘Naturalism’ denotes an explanation that invokes aspects of nature that are (allegedly) irreducible or resistant to thought. I call nature ‘stubborn’ insofar as it evinces resistance to its being formed by thought and hence to its being united with it. This paper argues that §§556, 558 and 560 of Hegel’s Encyclopedia answer Speight’s question by specifying three elements of nature (...)
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  37. What is Wrong with Machine Art? Autonomy, Spirituality, Consciousness, and Human Survival.Ioannis Trisokkas - 2020 - Humanities Bulletin 3 (2):9-26.
    There is a well-documented Pre-Reflective Hostility against Machine Art (PRHMA), exemplified by the sentiments of fear and anxiety. How can it be explained? The present paper attempts to find the answer to this question by surveying a considerable amount of research on machine art. It is found that explanations of PRHMA based on the (alleged) fact that machine art lacks an element that is (allegedly) found in human art (for example, autonomy) do not work. Such explanations cannot account for the (...)
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