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Ioannis Trisokkas [29]Ioannis D. Trisokkas [3]
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Ioannis Trisokkas
National and Kapodistrian University of Athens
  1. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  2. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
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  3. Descartes' Solitude Thesis: A Neglected Aspect of the Cartesian Methodology.Ioannis Trisokkas - 2014-2015 - New Europe College Yearbook - EntE:153-182.
    Recent research has defended the surprising thesis that in many cases the search for truth is better off if the information exchanged between the members of an epistemic community is limited. This is what one may call the limited information thesis. There is, however, the possibility of an even more radical position than this: the thesis that any communication between peers has zero epistemic value and that the search for truth is better off if the truth-inquirer does not take into (...)
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  4.  48
    Boris Hessen and Newton's God.Ioannis Trisokkas - 2019 - Society and Politics 13 (1):64-86.
    A significant thread in Boris Hessen‟s iconic essay, The Social and Economic Roots of Newton’s Principia (1931), is his critique of Newton‟s involving God in his physics. Contra Newton, Hessen believes that nature does not need God in order to function properly. Hessen gives two, quite distinct, „internal‟ explanations of Newton‟s failure to see this. The first explanation is that Newton‟s failure is caused by his believing that motion is a mode instead of an attribute or essence of matter. The (...)
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  5.  87
    The Speculative Logical Theory of Universality.Ioannis Trisokkas - 2009 - The Owl of Minerva 40 (2):141-172.
    Speculative logical theory, as provided in Hegel’s Science of Logic, consists of three main parts: the logic of being, the logic of essence, and the logic of the concept. The peculiar character of each logic’s starting point determines the most general character of each logic’s development. The present paper aims at making explicit the character of the starting-point of the third logic, the logic of the concept. This starting-point is exemplified by the category of universality. It is shown that the (...)
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  6. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  7. The Two-Sense Reading of Spinoza’s Definition of Attribute.Ioannis Trisokkas - 2017 - British Journal for the History of Philosophy 25 (6):1093-1115.
    Spinoza’s definition of ‘attribute’ has been described as ‘one of the most puzzling passages in the Ethics’ and ‘a longstanding worry’ for Spinoza interpreters. Its puzzling status stems from its apparent ‘subjectivist’ character and the dominant understanding of Spinoza’s notion of attribute as an ‘objectivist’ notion. The paper aspires to remove this puzzlement by proposing and defending a reading of E1d4 in which it is understood to have two senses. First, I defend the objectivist character of Spinoza’s notion of attribute, (...)
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  8. Hegelian Identity.Ioannis Trisokkas - 2016 - Journal of the British Society for Phenomenology 47 (2):98-116.
    In his article “Hegelian Identity,” Trisokkas examines the dialectic of identity and difference in the second chapter of Section One of Book Two of Hegel’s Science of Logic, “The Determinations of Reflection.” Trisokkas initially shows that Hegel understands identity as having its truth in contradiction. He then explains that Hegel understands contradiction in two ways. Ordinarily, a contradiction occurs when a quality or quantity (F) and its contradictory (not F) are predicated of the same thing (A). However, for Hegel, contradiction (...)
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  9. Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  10. Presuppositionless Scepticism.Ioannis Trisokkas - 2008 - Pli 19 (2008):100-126.
  11.  76
    The Logic of the Border.Ioannis Trisokkas - 2014 - Russian Sociological Review 13 (4):18-41.
    In his Science of Logic Hegel purports to give an account of a dialectical logic that generates the totality of being’s fundamental structures. This totality does not exhaust the richness of being, but it exhausts the basis of this richness. Any phenomenon, whether cognitive, scientific, social or political, is based upon some or all of those structures. The paper presents and examines the logic of a structure which pervades each and every phenomenon: the border(die Grenze). It is analyzed as an (...)
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  12. Hegel on the Beginning of Science.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 93-119.
     
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  13.  18
    Kant’s Theory of Normativity: Exploring the Space of Reason: By Konstantin Pollok, Cambridge, Cambridge University Press, 2017,Xv+326 Pp., £23.99 , ISBN: 978-1107567221.Ioannis Trisokkas - 2019 - British Journal for the History of Philosophy 27 (6):1251-1254.
    Volume 27, Issue 6, December 2019, Page 1251-1254.
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  14. Truth, Judgment and Speculative Logic.Ioannis Trisokkas - 2008 - Bulletin of the Hegel Society of Great Britain 57:154-172.
  15. Hegel on the Judgement of Reflection.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 275-296.
     
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  16. Frank Close, Antimatter (Oxford: Oxford University Press). [REVIEW]Ioannis Trisokkas - 2010 - Metapsychology on Line Reviews 14 (30).
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  17.  3
    Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  18.  57
    Kant and the Early Moderns.Ioannis Trisokkas - 2010 - British Journal for the History of Philosophy 18 (2):348 – 351.
  19.  41
    Hegel's Analysis of Universality in the Science of Logic.Ioannis Trisokkas - 2008 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies. ATINER.
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  20.  29
    Silencing the Philosopher.Ioannis Trisokkas - 2011 - Babilonia 10:61-75.
    I firstly argue that there are two ways of thematizing silence philosophically, either as a phenomenon of the world or as the silencing of the philosopher, and that the second way constitutes a problem without whose solution the first way of thematization cannot occur. Secondly, I discuss Pyrrhonian scepticism as that philosophical theory which generates the silencing of the philosopher and repudiate three objections to the claim that this scepticism is not spuriously constructed. Next I show how the German philosopher (...)
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  21.  34
    Hegel's Early Response to Pyrrhonian Scepticism.Ioannis Trisokkas - 2009 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies, Vol. 3. ATINER.
  22.  24
    Allen W. Wood and Songsuk Susan Hahn, Eds. , The Cambridge History of Philosophy in the Nineteenth Century (1790–1870) . Reviewed By. [REVIEW]Ioannis Trisokkas - 2013 - Philosophy in Review 33 (5):424-429.
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  23.  18
    Truth, Judgement and Speculative Logic: Chong-Fuk Lau, Hegel's Urteilskritik: Systematische Untersuchungen Zum Grundproblem Der Spekulativen Logik.Ioannis Trisokkas - 2008 - Bulletin of the Hegel Society of Great Britain 57:154-172.
  24.  6
    Truth, Judgment and Speculative Logic.Ioannis D. Trisokkas - 2008 - Hegel Bulletin 29 (1-2):154-172.
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  25.  2
    Kant’s Theory of Normativity: Exploring the Space of Reason: By Konstantin Pollok, Cambridge, Cambridge University Press, 2017,Xv+326 Pp., £23.99 , ISBN: 978-1107567221. [REVIEW]Ioannis Trisokkas - 2019 - British Journal for the History of Philosophy 27 (6):1251-1254.
    Volume 27, Issue 6, December 2019, Page 1251-1254.
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  26. Sander Bais, In Praise of Science: Curiosity, Understanding, and Progress (Cambridge, MA: The MIT Press, 2010). [REVIEW]Ioannis Trisokkas - 2009 - Metapsychology on Line Reviews 14 (17).
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  27.  2
    Kant and the Early Moderns. [REVIEW]Ioannis Trisokkas - 2010 - British Journal for the History of Philosophy 18 (2):348-351.
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  28.  2
    Nature, Capital and Love : A Note on the Poetry of P. N. Kakolis.Ioannis Trisokkas - unknown
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  29. Hegel on Forms of Consciousness.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. pp. 71-92.
     
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  30. Hegel on Reason and Unification of Truth-Claims.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. pp. 43-70.
     
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  31. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism: On Klaus Vieweg's Interpretation. De Gruyter. pp. 99-120.
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  32. The Pyrrhonian Problematic.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. Brill. pp. 11-42.
     
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