Results for 'Ion Omesco'

606 found
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  1.  39
    Christine Bard , avec la collab. de Sylvie Chaperon, Dictionnaire des féministes. France xviii e-xxi e siècle, Paris, Puf, 2017.Cristina Ion - 2018 - Cités 75 (3):179.
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  2.  5
    Failure to Report Poor Care as a Breach of Moral and Professional Expectation.Robin Ion, Stephen Olivier & Philip Darbyshire - forthcoming - Nursing Inquiry:e12299.
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  3.  10
    Le Féminisme Universaliste Incite À Suspendre les Différences.Nathalie Heinich & Cristina Ion - 2018 - Cités 73 (1):103.
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  4.  9
    Du Féminisme aux Féminismes.Cristina Ion - 2018 - Cités 73 (1):11.
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  5. Reînvăţarea negustoriei.Raluca Ion, Viorel Moţoc, Negru Valeriu, Ioana Popescu, Adina Popescu & Stela Giurgeanu - 2003 - Dilema 537:8-11.
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  6.  18
    L'envers du Pouvoir.Cristina Ion - 2006 - Cités 26 (2):85.
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  7. Starea Dansului.Raluca Ion, Matei Florian, Cezar Paul Bădescu, Silvia Ciurescu, Adina Popescu & Stela Giurgeanu - 2003 - Dilema 549:7-11.
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  8.  10
    Présentation. Les Roumains, l'Histoire, l'Europe.Cristina Ion - 2007 - Cités 29 (1):147.
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  9.  13
    Vivre et écrire la politique chez Machiavel : le paradigme du ritratto.Cristina Ion - 2005 - Archives de Philosophie 3 (3):525-544.
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  10.  10
    Présentation.Cristina Ion - 2012 - Cités 50 (2):7.
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  11.  11
    Présentation. Les Roumains, l'Histoire, l'Europe.Cristina Ion & Thierry Ménissier - 2007 - Cités 29 (1):9.
    Dans la célèbre réponse qu’il a apportée en son temps à la question : « Qu’est-ce qu’une nation ? », Ernest Renan définit la nation comme un « principe spirituel » formé par la convergence de deux choses : « L’une est dans le passé, l’autre dans le présent. L’une est la possession en commun d’un riche legs de souvenirs ; l’autre est le consentement..
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  12. Laşitatea.Raluca Ion, Matei Florian, Ionuţ Stoican, Rodica Culcer, Andrei Gorzo, Silvia Vrânceanu & Adina Popescu - 2003 - Dilema 554:7-11.
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  13. Micile dependenţe.Raluca Ion, Aurora Liiceanu, Carol Popa, Eugen Istodor, Ion Bogdan Lefter, Stela Giurgeanu & Valeriu Negru - 2003 - Dilema 544:7-11.
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  14. Das Seiende als Wahres und das Sein der Kopula in der Dissertation Brentanos.Tanasescu Ion - 2003 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 10:175-192.
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  15. La Politique de Machiavel: Art de la Guerre Ou Art de la Paix?Cristina Ion - 2008 - Editura Academiei Románe.
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  16. Tinerii Consumatori Media.Raluca Ion - 2002 - Dilema 473:8.
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  17.  12
    Inspiration and Technē : Divination in Plato’s Ion.Aaron Landry - 2014 - Plato: The Internet Journal of the International Plato Society 14:85-97.
    In Plato’s Ion, inspiration functions in contradistinction to technē. Yet, paradoxically, in both cases, there is an appeal to divination. I interrogate this in order to show how these two disparate accounts can be accommodated. Specifically, I argue that Socrates’ appeal to Theoclymenus at Ion 539a-b demonstrates that Plato recognizes the existence of intuitive seers who defy his own distinction between possession and technical divination. Such seers provide an epistemic model for Ion; that he does not notice this confirms he (...)
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  18.  27
    The Gauge-String Duality and Heavy Ion Collisions.Steven S. Gubser - 2013 - Foundations of Physics 43 (1):140-155.
    I review at a non-technical level the use of the gauge-string duality to study aspects of heavy ion collisions, with special emphasis on the trailing string calculation of heavy quark energy loss. I include some brief speculations on how variants of the trailing string construction could provide a toy model of black hole formation and evaporation. This essay is an invited contribution to “Forty Years of String Theory” and is aimed at philosophers and historians of science as well as physicists.
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  19.  27
    Ion Flux and the Function of Endosomes and Lysosomes: pH is Just the Start.Cameron C. Scott & Jean Gruenberg - 2011 - Bioessays 33 (2):103-110.
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  20.  52
    Giselle von der Walde: Poesía y mentira. La crítica de Platón a las poéticas de Homero, Hesíodo y Píndaro en el Ión y en República 2, Ediciones Uniandes, Bogotá: 2010.Julio del Valle - 2013 - Areté. Revista de Filosofía 25 (1):155-162.
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  21. Ion: Plato’s Defense of Poetry.Gene Fendt - 1997 - International Studies in Philosophy 29 (4):23-50.
    This reading of Plato's Ion shows that the philosophic action mimed and engendered by the dialogue thoroughly reverses its (and Plato's) often supposed philosophical point, revealing that poetry is just as defensible as philosophy, and only in the same way. It is by Plato's indirections we find true directions out: the war between philosophy and poetry is a hoax on Plato's part, and a mistake on the part of his literalist readers. The dilemma around which the dialogue moves is false, (...)
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  22. Ion Copoeru: Madalina Diaconu, Tasten, Riechen, Schmecken_Madalina Diaconu: Silvia Stoller, Veronica Vasterling, Linda Fisher, _Feministische Phaenomenologie und Hermeneutik_Dale Jacquette: _Karl Schuhmann, Selected Papers on Phenomenology_Yves Mayzaud: Hiroshi Gotto, _Der Begriff der Person in der Phaenomenologie Husserls_Francesca Filippi: Gunter Figal, _Lebensverstricktheit und Abstandsnahme_Rolf Kühn: Jacques Derrida, _Le toucher, Jean-Luc Nancy, 2000.Ion Copoeru, Mădălina Diaconu, Dale Jacquette, Yves Mayzaud, Francesca Filippi & Rolf Kühn - 2005 - Studia Phaenomenologica 5:383-407.
    MĂDĂLINA DIACONU, Tasten, Riechen, Schmecken. Eine Ästhetik der anästhesierten Sinne, 2005 ; SILVIA STOLLER, VERONICA VASTERLING,LINDA FISHER, Feministische Phänomenologie und Hermeneutik, 2005 ; KARL SCHUHMANN, Karl Schuhmann: Selected Papers on Phenomenology. Edited by CEES LEIJENHORST and PIET STEENBAKKERS, 2004 ; HIROSHI GOTO, Der Begriff der Person in der PhänomenologieHusserls. Ein Interpretationsversuch der Husserlschen Phänomenologie als Ethik im Hinblick auf den Begriff der Habitualität, 2004 ; GÜNTER FIGAL, Lebensverstricktheit und Abstandsnahme. „Verhalten zu sich“ im Anschluss an Heidegger, Kierkegaard und Hegel, 2001 (...)
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  23. Sustaining a Controversy: The Non-Classical Ion Debate.William Goodwin - 2013 - British Journal for the Philosophy of Science 64 (4):787-816.
    This article examines a scientific controversy that raged for twenty years in physical organic chemistry during the second half of the twentieth century. After explaining what was at stake in the non-classical ion debate, I attempt—by examining the methodological reflections of some of the participants—a partial explanation of what sustained this controversy, particularly during its early stages. Instead of suggesting a breakdown of scientific method or the unavoidable historical contingency of scientific development, the endurance of this controversy instead reveals the (...)
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  24.  88
    On Interpreting Plato's Ion.Suzanne Stern-Gillet - 2004 - Phronesis 49 (2):169-201.
    Plato's "Ion," despite its frail frame and traditionally modest status in the corpus, has given rise to large exegetical claims. Thus some historians of aesthetics, reading it alongside page 205 of the Symposium, have sought to identify in it the seeds of the post-Kantian notion of 'art' as non-technical making, and to trace to it the Romantic conception of the poet as a creative genius. Others have argued that, in the "Ion," Plato has Socrates assume the existence of a technē (...)
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  25.  4
    Online State of Charge Estimation of Lithium-Ion Cells Using Particle Filter-Based Hybrid Filtering Approach.Ming Zhang, Kai Wang & Yan-Ting Zhou - 2020 - Complexity 2020:1-10.
    Filtering based state of charge estimation with an equivalent circuit model is commonly extended to Lithium-ion batteries for electric vehicle or similar energy storage applications. During the last several decades, different implementations of online parameter identification such as Kalman filters have been presented in literature. However, if the system is a moving EV during rapid acceleration or regenerative braking or when using heating or air conditioning, most of the existing works suffer from poor prediction of state and state estimation error (...)
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  26.  56
    Plato's Ion: The Problem of the Author: Nickolas Pappas.Nickolas Pappas - 1989 - Philosophy 64 (249):381-389.
    Today Plato's Ion, thought one of his weaker works, gets little attention. But in the past it has had its admirers–in 1821, for example, Percy Bysshe Shelley translated it into English. Shelley, like other Romantic readers of Plato, was drawn to the Ion's account of divine inspiration in poetry. He recommended the dialogue to Thomas Love Peacock as a reply to the latter's Four Ages of Poetry: Shelley thought the Ion would refute Peacock's charge that poetry is useless in a (...)
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  27.  17
    Hesiod's Proem And Plato's Ion.Suzanne Stern-Gillet - 2014 - Classical Quarterly 64 (1):25-42.
    Plato's Hesiod is a neglected topic, scholars having long regarded Plato's Homer as a more promising field of inquiry. My aim in this chapter is to demonstrate that this particular bias of scholarly attention, although understandable, is unjustified. Of no other dialogue is this truer than of the Ion.
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  28. Great Dialogues of Plato: Complete Text of the Republic, the Apology, Crito, Phaedo, Ion, Meno, Symposium. Plato - 1956 - Signet Classic.
    Ion -- Meno (Menon) -- Symposium (The banquet) -- The republic -- The apology (The defence of Socrates) -- Crito (Criton) -- Phaedo (Phaidon) -- The Greek alphabet -- Pronouncing index.
     
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  29.  44
    An Effective Field Theory Model to Describe Nuclear Matter in Heavy-Ion Collisions.M. M. Islam & H. Weigel - 2000 - Foundations of Physics 30 (4):577-597.
    Relativistic mean field theory with mesons σ, ω, π and ρ mediating interactions and nucleons as basic fermions has been very successful in describing nuclear matter and finite nuclei. However, in heavy-ion collisions, where the c. m. energy of two colliding nucleons will be in the hundreds of GeV region, nucleons are not expected to behave as point-like particles. Analyses of elastic pp and ¯pp scattering data in the relevant c. m. energy range show that the nucleon is a composite (...)
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  30.  22
    Some Remarks on Ion of Chios.F. Jacoby - 1947 - Classical Quarterly 41 (1-2):1-.
    For the life of the poet Ion we have more certain dates than for most of the Other writers of the fifth century. He produced his first tragedy in the 82nd Olympiad, 452after the death of Perikles and when the revolt of Lesbos was imminent7dgr; 'Aa fact which seems significant of the position which Athens had won for herself by the foundation of the Delian League. At the same time this fact clearly indicates that his father Orthomenes, whom they called (...)
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  31.  37
    Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW]Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; Bin (...)
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  32. Ciência inspirada E inspiração científica: Platão Pensa a poesia no íon.Tatiana Maria Gandelman de Freitas - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (22):89-94.
    O presente artigo pretende uma reflexão acerca da relação entre filosofia platônica e poesia no século V a.C.. Mesmo que Platão tenha como objetivo banir as manifestações poéticas da pólis utópica, cuja teoria descreve magistralmente na República, o filósofo ateniense sabe da força que este tipo de representação ainda possui na formação do homem grego. No diálogo Íon, objeto deste estudo, percebemos a tentativa estratégica de Platão de desqualificar a poesia em nome do conhecimento. Para o cidadão ateniense de então, (...)
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  33.  4
    Plato’s Ion: Difficulties and Contradictions.John Glucker - 2019 - Philosophia 47 (4):943-958.
    This article treats Plato’s Ion as a test-case. It is widely accepted in literature about Plato that he was a consistent and systematic thinker, whose dialogues express his views and complement each other, and that each dialogue has a main purport which the reader should discover or be told about by the commentator even before reading the dialogue. In the first section of this article, specimen passages from the literature on Plato are cited and discussed. In the second part I (...)
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  34.  10
    The Light-Driven Sodium Ion Pump: A New Player in Rhodopsin Research.Hideaki E. Kato, Keiichi Inoue, Hideki Kandori & Osamu Nureki - 2016 - Bioessays 38 (12):1274-1282.
    Rhodopsins are one of the most studied photoreceptor protein families, and ion‐translocating rhodopsins, both pumps and channels, have recently attracted broad attention because of the development of optogenetics. Recently, a new functional class of ion‐pumping rhodopsins, an outward Na+ pump, was discovered, and following structural and functional studies enable us to compare three functionally different ion‐pumping rhodopsins: outward proton pump, inward Cl− pump, and outward Na+ pump. Here, we review the current knowledge on structure‐function relationships in these three light‐driven pumps, (...)
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  35.  5
    Euripides, Ion 1261–81.David Bain - 1979 - Classical Quarterly 29 (02):263-.
    Ion enters in pursuit of Kreousa who following the advice of the chorus has just taken up position at the altar . His speech on entering falls into five sections which L exhibits in the following order.
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  36.  8
    Euripides, Ion 1261–81.David Bain - 1979 - Classical Quarterly 29 (2):263-267.
    Ion enters in pursuit of Kreousa who following the advice of the chorus has just taken up position at the altar. His speech on entering falls into five sections which L exhibits in the following order.
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  37.  13
    Isegoría y parresia: Foucault lector de Ión.José Luis Moreno Pestaña - 2013 - Isegoría 49:509-532.
    En este artículo se analiza la lectura de la democracia ateniense realizada por Foucault: en concreto, el comentario de la obra Ión de Eurípides. Posteriormente se discuten las conclusiones del autor mediante la presentación de otras posibilidades de lectura. La argumentación se centra en dos puntos: en primer lugar la relación entre constitución del cuerpo político y legitimidad y, en segundo lugar, la relación entre derechos formales a la participación política y participación efectiva. El artículo resalta el interés de la (...)
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  38.  8
    Performance E Élenkhos No Íon de Platão.Fernando Muniz - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:17-25.
    No Íon, a autoridade e a sabedoria de poetas e rapsodos são confrontadas por meios indiretos. O caráter oblíquo dessa estratégia impede o acesso direto ao conteúdo do diálogo e provoca inúmeros equívocos de leitura. Um fato contextual estimula mais ainda leituras equivocadas. A poesia tratada no Íon difere muito da forma como nós, modernos, a entendemos. Na Antiguidade grega, de base aural, a poesia era o modo privilegiado de conservação da tradição herdada, e permaneceu exercendo essa função capital até (...)
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  39.  11
    Euripides, Ion 247–8.M. J. Cropp - 1986 - Classical Quarterly 36 (01):261-.
    The second of these lines seems to be the result of an interpolation designed to spell out the implicit sense of the first. In 241–6 Ion has expressed amazement that Creusa should be weeping at the sight of Apollo's sanctuary, a sight which brings other visitors joy. She prefaces her explanation of this with an assurance which in its transmitted form is elegantly translated by Grégoire: ‘Il n'est point discourtois de ta part, étranger, de marquer ta surprise au sujet de (...)
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  40.  4
    The Ion. Plato - 2017 - In The Dialogues of Plato, Volume 3: Ion, Hippias Minor, Laches, Protagoras. Yale University Press. pp. 1-22.
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  41.  7
    Violence, Culture, and the Workings of Ideology in Euripides' "Ion".Stanley E. Hoffer - 1996 - Classical Antiquity 15 (2):289-318.
    The uneasy relation between violence and sanctity, between oppression and culture, underlies the dramatic action of Euripides' "Ion." Ion's monody ends with his threatening to shoot the birds who would soil the temple, or in other words, to protect purity through violence and death. The earlier part of his song also shows how the forces of exclusion and domination create sacredness. Ritual silence , restricted access to the aduton, ritual chastity, even the irreversible transformation of natural gardens into laurel brooms (...)
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  42.  7
    Trapped Ion Quantum Computing and the Principles of Logic.Alfredo Pereira Jr & Roberson Polli - 2005 - Manuscrito 28 (2):559-573.
    An experimental realization of quantum computers is composed of two or more calcium ions trapped in a magnetic quadripole. Information is transferred to and read from the ions by means of structured lasers that interact with the ions’ vibration pattern, causing changes of energy distribution in their electronic structure. Departing from an initial state when the ions are cooled, the use of lasers modifies the internal state of one ion that is entangled with the others, then changing the collective states. (...)
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  43. O Lugar da Filosofia visado por Platão no íon.Miguel Antonio do Nascimento - 1997 - Princípios 4 (5):199-213.
    A presente abordagem é uma pressuposiçáo de que Platáo se ocupa do conteudo da arte mas, com isso, determina a instância da filosofia. Os argumentos do dialogo Ìon sáo entendidos aqui como articulaçáo de um vinculo necesserio entre saber da inspiraçáo divina e saber de arte-ciencia. Indaga-se aqui, como isto se dá?
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  44.  5
    A Note on Schol. Ad Pl. Ion 530A and Resp. 373B.Martin Korenjak - 2004 - Classical Quarterly 54 (02):625-.
    αΨδσαι λγεται καí τó φλυαρσαι, τò áπλς †λαβεíν κπ´ παγγεîλαι χωρíς †ργου τινός. This is how W. C. Greene prints the last sentence of the Schol. ad Ion 530a αψδν, which is repeated ad Rep. 373b and in Photius, Suda, Et. Magn., and Lex. Bekk. s.v.αφδοί.
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  45.  5
    Earthborns and Olympians: The Parodos of the Ion.Vincent J. Rosivach - 1977 - Classical Quarterly 27 (02):284-.
    The action of Euripides' Ion takes place in front of the temple of Apollo at Delphi. The chorus, maidservants of Kreusa who have come with her from Athens, enters at 184, admiring the temple and commenting on a series of mythological scenes which they see represented before them: Herakles slaying the Hydra with the help of Iolaos ; Bellerophon mounted on Pegasos slaying Chimaira ; a Gigantomachial which includes the figures of Athena brandishing her Gorgon shield against Enkelados , Zeus (...)
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  46. The Dialogues of Plato, Volume 3: Ion, Hippias Minor, Laches, Protagoras. Plato & R. E. Allen - 1998 - Yale University Press.
    R.E. Allen's superb new translations of four Socratic dialogues—_Ion_, _Hippias Minor_, _Laches_, and _Protagoras_—bring these classic texts to life for modern readers. Allen introduces and comments on the dialogues in an accessible way, inviting the reader to reexamine the issues continually raised in Plato's works. In his detailed commentary, Allen closely examines the major themes and central arguments of each dialogue, with particular emphasis on _Protagoras_. He clarifies each of Plato's arguments and its refutation; places the themes in historical perspective; (...)
     
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  47. Ion Ianoși 80.Ion Ianoși, Aura Christi & Alexandru Ștefănescu (eds.) - 2008 - Europress Group.
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  48. Trapped Ion Quantum Computing And The Principles Of Logic.Alfredo Pereira Jr & Roberson Polli - 2006 - Manuscrito 29 (2):559-573.
    An experimental realization of quantum computers is composed of two or more calcium ions trapped in a magnetic quadripole. Information is transferred to and read from the ions by means of structured lasers that interact with the ions’ vibration pattern, causing changes of energy distribution in their electronic structure. Departing from an initial state when the ions are cooled, the use of lasers modifies the internal state of one ion that is entangled with the others, then changing the collective states. (...)
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  49. Plato's Ion & Meno: Audio Cd. Plato - 1998 - Agora Publications.
    In Plato's Ion & Meno, Socrates questions Ion, an actor who just won a major prize, about his ability to interpret the epic poetry of Homer. As the dialogue proceeds, the nature of human creativity emerges as a mysterious process and an unsolved puzzle. A similar discussion between Socrates and Meno probes the subject of ethics. Can goodness be taught? If it can, then we should be able to find teachers capable of instructing others about what is good and bad, (...)
     
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  50. Plato's Ion & Meno. Plato - forthcoming - Audio CD.
    In Plato's Ion & Meno, Socrates questions Ion, an actor who just won a major prize, about his ability to interpret the epic poetry of Homer. As the dialogue proceeds, the nature of human creativity emerges as a mysterious process and an unsolved puzzle. A similar discussion between Socrates and Meno probes the subject of ethics. Can goodness be taught? If it can, then we should be able to find teachers capable of instructing others about what is good and bad, (...)
     
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