Results for 'Ionuţ Emilian Anastasiu'

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  1. Filosofie: Tematizări Contemporane.Vasile Macoviciuc & Ionuţ Emilian Anastasiu (eds.) - 2010 - Editura Ase.
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  2. Erezia speranţei: Manifestele unei revoluţii imposibile.Cioc Emilian - 2004 - In Cornel Haranguș, Gilda Vălcan & Ciprian Vălcan (eds.), Paradigma Ereticului. "Augusta".
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  3. FOND SECRET FOND S SPECIAL - Contribuţii la istoria fondurilor secrete de bibliotecă din România - Studiu de caz. Biblioteca Central Universitară Lucian Blaga Cluj-Napoca.Kiraly V. Istvan, Radosav Doru & Costea Ionut - 1995 - Cluj, Romania: Dacia.
    O cercetare monografica asupra fondurilor si a arhivei comuniste secrete a BCU Cluj.
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  4. Psihologia morala si natura judecarii morale. O examinare critica a modelului social intuitionist.Emilian Mihailov - 2015 - In Bogdan Olaru & Andrei Holman (eds.), Contributii la psihologia morala: evaluari ale rezultatelor si noi cercetari empirice. Pro Universitaria. pp. 61-74.
    În acest studiu, îmi propun să arăt că modelul social intuiţionist al judecăţii morale propus de Haidt este la rândul său prea restrictiv faţă de influenţa raţionării morale, poate tot aşa cum modelul raţionalist subestima influenţa emoţiilor morale. Mai întâi, voi prezenta modelul raţionalist despre natura judecăţii morale şi voi evidenţia rezultatele empirice care au contribuit la erodarea sa. Apoi, voi prezenta şi critica modelul social intuiţionist revigorat de revoluţia „afectivă” din psihologia morală, argumentând că rezultatele din psihologia experimentală, neuroştiinţă (...)
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  5. Intuitive Methods of Moral Decision Making, A Philosophical Plea.Emilian Mihailov - 2013 - In Muresan Valentin & Majima Shunzo (eds.), Applied Ethics: Perspectives from Romania. Center for Applied Ethics and Philosophy, Hokkaido University. pp. 62-78.
    The aim of this paper is to argue that intuitive methods of moral decision making are objective tools on the grounds that they are reasons based. First, I will conduct a preliminary analysis in which I highlight the acceptance of methodological pluralism in the practice of medical ethics. Here, the point is to show the possibility of using intuitive methods given the pluralism framework. Second, I will argue that the best starting point of elaborating such methods is a bottom-up perspective. (...)
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  6.  89
    The Internet as Cognitive Enhancement.Cristina Voinea, Constantin Vică, Emilian Mihailov & Julian Savulescu - 2020 - Science and Engineering Ethics 26 (4):2345-2362.
    The Internet has been identified in human enhancement scholarship as a powerful cognitive enhancement technology. It offers instant access to almost any type of information, along with the ability to share that information with others. The aim of this paper is to critically assess the enhancement potential of the Internet. We argue that unconditional access to information does not lead to cognitive enhancement. The Internet is not a simple, uniform technology, either in its composition, or in its use. We will (...)
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  7. Codul Deontologic Al Farmacistilor, Intre Mixtura Obligatiilor Si Managementul Eticii.Emilian Mihailov - 2010 - Farmacist.Ro (133):54-59.
    In acest articol voi intreprinde o analiza conceptuala asupra formei si a continutului codului deontologic al farmacistilor din Romania din perspectiva expertizei etice. Voi atrage atentia asupra necesitatii de a distinge intre obligatii morale si alte tipuri de normativitate. Dupa analiza diferitelor modele de redactare a codurilor de etica, voi evidentia doua exigente metodologice pe care ar trebui să le satisfaca un cod deontologic. In final, voi puncta cateva provocari pentru managementul eticii farmaceutice.
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  8. Is Deontology a Moral Confabulation?Emilian Mihailov - 2016 - Neuroethics 9 (1):1-13.
    Joshua Greene has put forward the bold empirical hypothesis that deontology is a confabulation of moral emotions. Deontological philosophy does not steam from "true" moral reasoning, but from emotional reactions, backed up by post hoc rationalizations which play no role in generating the initial moral beliefs. In this paper, I will argue against the confabulation hypothesis. First, I will highlight several points in Greene’s discussion of confabulation, and identify two possible models. Then, I will argue that the evidence does not (...)
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  9. Social Policy and Cognitive Enhancement: Lessons From Chess.Emilian Mihailov & Julian Savulescu - 2018 - Neuroethics 11 (2):115-127.
    Should the development of pharmacological cognitive enhancers raise worries about doping in cognitively demanding activities? In this paper, we argue against using current evidence relating to enhancement to justify a ban on cognitive enhancers using the example of chess. It is a mistake to assume that enhanced cognitive functioning on psychometric testing is transferable to chess performance because cognitive expertise is highly complex and in large part not merely a function of the sum specific sub-processes. A deeper reason to doubt (...)
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  10. Does the Origin of Normativity Stem From the Internalization of Dominance Hierarchies?Emilian Mihailov - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):463–478.
    Many natural scientists explain the evolutionary origin of morality by documenting altruistic behaviour in our nearest nonhuman relatives. Christine Korsgaard has criticized such attempts on the premise that they do not put enough effort in explaining the capacity to be motivated by normative thoughts. She speculates that normative motivation may have originated with the internalization of the dominance instincts. In this article I will challenge the dominance hierarchy hypothesis by arguing that a proper investigation into how and when dominance inhibits (...)
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  11.  10
    Collective Continuity and Ontological Responsibility: Contesting the Pragmatic Approach in Ascribing Responsibility to Groups.Ionut Untea - 2019 - Ethical Perspectives 4 (26):583-621.
    The present paper challenges the view, rooted in the argument that groups lack a mind in the Davidsonian sense, that collective responsibility may be assessed mainly according to pragmatic criteria. I argue in favour of a kind of mental web of holistic collective attitudes and mindsets in the weak sense. I further connect this mental web to the dimension of collective responsibility via a reflection involving the existentialist dimension of Jaspers’ dilemma of seeing individuals in the position of having to (...)
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  12. Complexitatea judecării morale: limitele abordărilor procedurale și tipuri de contexte.Emilian Mihailov - 2017 - Ideo: Romanian Journal of Philosophical and Social Studies 2 (1):51-66.
    How do we make good moral decisions? There is a tendency to answer this question by developing methods and procedures of moral decision making. In this paper I will show some limits and pitfalls of this approach. Good moral decisions need to take into account factors which cannot be codified into procedures. I draw attention to how analyzing the type of context is a necessary preamble for a better handling of procedures.
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  13. The Normativity of Kant's Formula of the Law of Nature.Emilian Mihailov - 2013 - Romanian Journal of Analytic Philosophy (2):57-81.
    Many Kantian scholars have debated what normative guidance the formula of the law of nature provides. There are three ways of understanding the role of FLN in Kant’s ethics. The first line of interpretation claims that FLN and FLU are logically equivalent. The second line claims that there are only subjective differences, meaning that FLN is easier to apply than the abstrct method of FUL. The third line of interpretation claims that there are objective differences between FLN and FUL in (...)
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  14. Will Cognitive Enhancement Create Post‐Persons? The Use(Lesness) of Induction in Determining the Likelihood of Moral Status Enhancement.Emilian Mihailov & Alexandru Dragomir - 2018 - Bioethics 32 (5):308-313.
    The prospect of cognitive enhancement well beyond current human capacities raises worries that the fundamental equality in moral status of human beings could be undermined. Cognitive enhancement might create beings with moral status higher than persons. Yet, there is an expressibility problem of spelling out what the higher threshold in cognitive capacity would be like. Nicholas Agar has put forward the bold claim that we can show by means of inductive reasoning that indefinite cognitive enhancement will probably mark a difference (...)
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  15.  34
    Where Human and Divine Intimacy Meet: An Insight Into the Theodicy of Marilyn McCord Adams.Ionut Untea - 2020 - Sophia 59 (3):525-547.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from the presence or (...)
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  16.  6
    Communication Management Within the Organization.Ionut Ghibanu - 2018 - Postmodern Openings 9 (4):16-23.
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  17.  20
    Linking Faith and Trust: Of Contracts and Covenants.Ionut Untea - 2019 - Teoria 39 (1):157-168.
    Trust is so intimately linked with faith that sometimes trust needs faith to unfold in a relationship. I argue that the role of this faith element in trust is to elevate the status of the one in which we trust so as to emphasize the equal dignity of all the participants in the relationship of trust. Against views that focus on a «rational» trust based on an exaggerated emphasis on the capacity of self-trust as a point of departure for the (...)
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  18.  5
    6 Refocusing the Nudge Debate on Organ Donation.Emilian Mihailov - 2019 - In Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice Elger (eds.), Contemporary Debates in Bioethics: European Perspectives. De Gruyter Open. pp. 58-71.
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  19.  31
    The Argument From Self-Defeating Beliefs Against Deontology.Emilian Mihailov - 2015 - Ethical Perspectives 22 (4):573-600.
    There is a tendency to use data from neuroscience, cognitive science and experimental psychology to rail against philosophical ethics. Recently, Joshua Greene has argued that deontological judgments tend to be supported by emotional responses to irrelevant features, whereas consequentialist judgments are more reliable because they tend to be supported by cognitive processes. In this article, I will analyse the evidence used by Greene to suggest a different kind of argument against deontology, which I will call the argument from self-defeating beliefs. (...)
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  20.  13
    Catholicity Without Leviathan: Stanley Hauerwas's Perspective on the Church as an Alternative Political Community.Ionut Untea - 2019 - The Politics and Religion Journal 12 (1):1-31.
    The article brings into focus a series of political arguments of Stanley Hauerwas's “theological politics” and argues that these arguments are in stark contrast with the theoretical perspective of a political rule by a god-like Leviathan, an image inherited in modern and contemporary political culture from the early modern English philosopher Thomas Hobbes. The first section focuses on Hauerwas's arguments regarding the political potential of the term “Catholicity” to represent an alternative to the coercive politics reinforced by the post-Enlightenment nation (...)
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  21.  14
    Anthropodicy and the Fate of Humanity in the Anthropocene: From the Disenchantment of Evil to the Re-enchantment of Suffering.Ionut Untea - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):873-889.
    The rise of a collective conscience of a new epoch, the Anthropocene, has brought to the fore scientists’ predictions of irreversible damage done to the Earth’s ecosystems within barely a decade. The passive attitude worldwide of placing the task of overcoming the evil consequences of human activity on specialized forums has already proved to be insufficient. In this context, Hamilton seeks to continue Becker’s project of laying down the foundations of an “anthropodicy,” seen as a humanistic science meant to bring (...)
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  22.  8
    From Sacrifice to Gift: Aesthetic and Moral Aspects of the Experience of Awe for the Natural Environment.Ionut Untea - 2020 - Journal of Aesthetic Education 54 (1):18-34.
    The multiple aesthetic representations of the sacred throughout our troubled human history account for the variety of the ways the sacred has been appropriated as a regulatory moral and civilizing force by groups and large communities of peoples. Nature has always been part of the everyday life of human beings, and the natural environment has been perceived as a medium for the manifestation of the sacred and as a source of moral behavior. Because of this, humans developed a peculiar relationship (...)
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  23.  22
    East Meets West Once Again: A Quantitative Comparative Approach of Religiosity in Europe Over the Last Two Decades.Ionuţ Apahideanu - 2013 - Journal for the Study of Religions and Ideologies 12 (36):100-128.
    Theoretically placeable within the framework of the secularization versus post-secularism debate, this research employs an aggregated religiosity index as an instrument to compare Western and former Communist Eastern Europe during the globalization era in terms of area trends in religiosity. Structured in eighteen differently weighted components corresponding to three core dimensions of religiosity, i.e. beliefs, practice, and affiliation, the index confirms that over the past decade, while in the West (and Central Europe as well) secularization trends have continued, albeit at (...)
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  24.  33
    Homelessness in the Urban Landscape: Beyond Negative Aesthetics.Ionut Untea - 2018 - The Monist 101 (1):17-30.
    The great popularity of homelessness as an artistic theme in the twentieth century and beyond may be explained by the frequency by which the everyday image of homeless persons impacts upon the passerby’s aesthetic perception of the urban environment. Nonetheless, as yet, homelessness has not been included in the field of the aesthetics of everyday life. This article is meant to fill this void. Being inspired by frequent personal encounters with homeless persons and drawing on parallels between the effort of (...)
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  25.  13
    Dirty Hands, the Scapegoat, and the Collective Responsibility of Religious Communities.Ionut Untea - 2019 - Heythrop Journal 60 (6):842-855.
    The article connects the debates surrounding the problem of dirty hands with those regarding collective responsibility, mainly via René Girard’s scapegoat mechanism and his view on mimetic violence. By virtue of the distinction between group intentions and individual pre‐reflective intentions, the article will explore the notion that groups are morally responsible for acts accomplished with dirty hands, and whether individual participants in group actions are also responsible. Moreover, the article introduces a reflection on the collective shame of a larger community (...)
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  26.  64
    Timescapes of Security: Clocks, Clouds, and the Complexity of Security Governance.Emilian Kavalski - 2009 - World Futures 65 (7):527 – 551.
    This article pulls together the disjointed complexification of security studies. Such analytical overview suggests that the perspective of “timescapes” allows for exploring the complexity that shapes meanings and practices of security and its governance. In this respect, it is the imperative to change that suggests the significance of complexity thinking to security studies—that is, it is alone in taking the discontinuities of global life seriously. Security, in this regard, is not merely about the clockwork of survival, but is redefined through (...)
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  27. Blank Spaces. Anarchitecture Without Manifesto / Des Espaces Blancs. Anarchitecture Sans Manifeste.Emilian Cioc - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 3.
    Contemporary critical space theories as well as singular architectural experiments acknowledge a quest for renewing the most significant ways in which space design is conceptually elaborated, factually realised and socially perceived. Searching to seize the possibility and the meaning of a creative intervention in space-related practices, the paper aims at revisiting the manner in which modern times determined the relationship between architectural production and politics. The main reason is that this sequence of the argument allows for a more accurate definition (...)
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  28.  7
    The Role of Mass-Media in Triggering and Developing the Media Crisis.Ionut Ghibanu - 2018 - Postmodern Openings 9 (4):24-30.
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  29.  11
    The Measure of the Soul.Emilian Nica Lovișteanul - 2017 - Human and Social Studies. Research and Practice 6 (2):145-150.
    Starting from the assumption that everything is measured in this world, the author sets out to ask some questions about the value and the measure of the human soul and postulates that we should distinguish between an earthly measure and a divine measure of the soul. He concludes that the “positive” measure of the soul is acquired according to its redemption and salvation for the eternal life, because a saved soul is worthier than the whole world.
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  30.  5
    Strategies and Techniques of Organizational Image Building.Ionut Adrian Ghibanu - 2019 - Postmodern Openings 10 (1):193-199.
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  31.  12
    Matérialisme, eschatologie, nécessité.Ionut Untea - 2016 - Revue des Sciences Philosophiques Et Théologiques 100 (4):581.
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  32.  14
    Regional Assessment of the Eagle Ford Group of South Texas, USA: Insights From Lithology, Pore Volume, Water Saturation, Organic Richness, and Productivity Correlations.Ursula Hammes, Ray Eastwood, Guin McDaid, Emilian Vankov, S. Amin Gherabati, Katie Smye, James Shultz, Eric Potter, Svetlana Ikonnikova & Scott Tinker - 2016 - Interpretation: SEG 4 (1):SC125-SC150.
    A comprehensive regional investigation of the Eagle Ford Shale linking productivity to porosity-thickness, lithology, pore volume, organic matter, and water-saturation variations has not been presented to date. Therefore, isopach maps across the Eagle Ford Shale play west of the San Marcos Arch were constructed using thickness and log-calculated attributes such as TOC, [Formula: see text], [Formula: see text], and porosity to identify sweet spots and spatial distribution of these geologic characteristics that influence productivity in shale plays. The Upper Cretaceous Eagle (...)
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  33.  14
    From “The Kingdom of Darkness” to “The Pit Beneath the Cave”: Leo Strauss’s Critique of “Steady Progress” and the Contemporary Ideal of Sustainable Development.Ionut Untea - 2015 - Dialogue and Universalism 25 (2):269-280.
    In the Persecution and the Art of Writing Leo Strauss criticized the replacement of philosophical enquiry in youth education with history of philosophy and of philosophers with specialists in certain scientific fields. Contemporary calls for a “global social contract” emphasize the need of reforming international institutions and the importance of a youth education “for” sustainable development. Philosophical voices decry the ever-growing importance of institutions at the expense of individual freedom of expression and action. The article explores common points and differences (...)
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  34.  14
    David Friedman's Model of Privatized Justice.Ionuţ Sterpan - 2011 - Public Reason 3 (1).
  35.  2
    Sotiras.Alexandre Avram, Nathan Badoud, Emilian Alexandrescu, Lionel Fadin, Tony Kozeli, Antal Lukacs, Vlad Nistor, Cécile Rocheron & Gilles Sintès - 2014 - Bulletin de Correspondance Hellénique 138 (2):662-665.
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  36.  10
    Considerations on Some Historical and Contemporary Issues in Lucian Blaga's Metaphysics.Ionut Isac - 2008 - Journal for the Study of Religions and Ideologies 7 (19):184-202.
    The Romanian thinker Lucian Blaga, poet, playwright, and philosopher, created works in all of these fields that were penetrated and united by the same brilliant spirit, reflecting an admirable desire of reaching a philosophical consciousness. Firstly, this article deals with the so-called “historical issues” of this metaphysics. During his formative years he set about to create a philosophical system that aimed at dealing with the problems of transcendence. Blaga’s criticism of some of the most famous and influential philosophical positions, such (...)
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  37. From Interwar Foreshadowing to Post-Totalitarian Achievements. Dialectics of Local and Global in Constantin Noica's View About the Issues of Romanian C.Ionut Isac - 2012 - International Journal on Humanistic Ideology 5 (2):107-123.
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  38.  8
    Dialogul ecumenic anglicano-luteran la nivel mondial, regional si local. Excurs istorico-dogmatic/ The ecumenic Anglican-Lutheran dialogue at global, regional and local level. A historic and dogmatic approach.Ionut Alexandru Tudorie - 2004 - Journal for the Study of Religions and Ideologies 3 (9):27-51.
    In 1967, the Anglican Consultative Council (ACC) and the Lutheran World Federation (LWF) appointed a Committee in order to begin formal conversations. The first series of theological dialogues resulted in the Pullach Report (1972), which surveyed the variety of issues affecting AnglicanLutheran relations. The ACC and the Executive Committee of LWF convened a Joint Working Group in 1975 to review responses to the Pullach Report. A new Joint Working Group was convened in 1983. The Cold Ash Report (1983) surveyed the (...)
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  39. Laşitatea.Raluca Ion, Matei Florian, Ionuţ Stoican, Rodica Culcer, Andrei Gorzo, Silvia Vrânceanu & Adina Popescu - 2003 - Dilema 554:7-11.
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  40.  2
    La Rhéorique de la Crise Et la Révocation de la Sphère Publique.Emilian Cioc - 2010 - Meta 2 (2):410-434.
    This text is an examination of the democratic public sphere in relation to the presently dominating crisis discourse. More precisely, we endeavor to expose assumptions, aims and consequences entailed by the discourse of crisis, hereafter considered as a rhetorical apparatus asserting that crisis reveals an unambiguous and mandatory nature of things imposing self-evident and thus non deliberative decisions concerning both singular existence and communities. The crisis discourse serves to endorse indisputable certainty and therefore to blur or even suppress indeterminacy. Nevertheless, (...)
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  41.  3
    Evidence for Mixed Rationalities in Preference Formation.Alexandru-Ionuț Băbeanu & Diego Garlaschelli - 2018 - Complexity 2018:1-19.
    Understanding the mechanisms underlying the formation of cultural traits is an open challenge. This is intimately connected to cultural dynamics, which has been the focus of a variety of quantitative models. Recent studies have emphasized the importance of connecting those models to empirically accessible snapshots of cultural dynamics. In particular, it has been suggested that empirical cultural states, which differ systematically from randomized counterparts, exhibit properties that are universally present. Hence, a question about the mechanism responsible for the observed patterns (...)
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  42.  5
    Power in a Changing Global Order: The US, Russia, and Chinaby Martin A. Smith: Cambridge: Polity Press, 2012.Emilian Kavalski - 2015 - Human Rights Review 16 (1):75-76.
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  43.  1
    How is Nazism Still Possible Today? [REVIEW]Ionut Barliba - 2014 - Meta 6 (1):430-436.
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  44.  1
    Interest as Mirror to Our Own Self. [REVIEW]Ionut Barliba - 2010 - Meta 2 (2):553-561.
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  45. In Search for Forgiveness. [REVIEW]Ionut Barliba - 2011 - Meta 3 (2):510-516.
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  46. The Individual Way of Thinking Christianly. [REVIEW]Ionut Barliba - 2009 - Meta 1 (2):409-414.
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  47. The Multitudinous Creativity of the Contemporary Capitalisms. [REVIEW]Ionut Barliba - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 7 (2):397-405.
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  48. The Possibility of a Happy Fall. [REVIEW]Ionut Barliba - 2013 - Meta 5 (1):239-243.
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  49. Management And Biopolitics Of Modernity.Emilian Cioc - 2003 - Studia Philosophica 1.
    Cette contribution entend rendre compte de l’actualité de la pensée de Michel Foucault à travers une analyse du concept de bio-politique. L’étude vise l’émergence historique et celle discursive de la bio-politique, essayant d’insister sur le rapport étroit entre la mutation à travers laquelle la politique se donne comme objet la vie en tant que telle et l’émergence du capitalisme en tant que paradigme dominant de la modernité. Ce faisant, l’analyse s’inscrit dans un horizon herméneutique plus large des Temps modernes.
     
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  50. Rhetorics Of Justice In Emerging Democracies.Emilian Cioc - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 1.
    The five articles composing the thematic dossier Rhetorics of Justice in Emerging Democracies represent the initial results of the joint Romanian and South African research project – Rhetoric of Justice and Deliberative Perceptions of the Rule of Law in Post-Communist Romania and Post-Apartheid South Africa.
     
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