Results for 'Iqbal Singh'

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  1.  2
    The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India.Iqbal Singh Sevea - 2012 - Cambridge University Press.
    This book reflects upon the political philosophy of Muhammad Iqbal, a towering intellectual figure in South Asian history, revered by many for his poetry and his thought. He lived in India in the twilight years of the British Empire and, apart from a short but significant period studying in the West, he remained in Punjab until his death in 1938. The book studies Iqbal's critique of nationalist ideology and his attempts to chart a path for the development of (...)
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  2.  18
    Muhammed Iqbal, in Collaboration with Dharam K. Vohra and Sardar A. K. Singh. East Meets West – a Background to Some Asian Faiths. £1.50. [REVIEW]Bernadette O'Keeffe - 1982 - Religious Studies 18 (4):535.
  3. Gautama Buddha.Iqbal Singh - 2004 - In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism Omnibus. Oxford University Press.
     
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  4. The Buddhism Omnibus.Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) - 2004 - Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
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  5.  5
    Islamisation and Militarisation of Pak Society.Rajkumar Singh - 2017 - Human and Social Studies. Research and Practice 6 (2):133-144.
    It is in the name of Islam that the country has created an image of being the most potent source of religious terrorism, which poses a threat to peace and stability in large parts of the globe. This conception of a Pakistani ideology and Pakistani identity based on Islam was put forward by the religious circles rather than the founding fathers of the nation. At the time of independence even the secular ideologists were also looking at Islam as the key (...)
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  6. Iqbāl Dostī.Shāhid Iqbāl Kamrān - 2009 - Pūrab Akādamī.
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  7.  16
    Bhai Vir Singh.Richard J. Cohen & Harbans Singh - 1975 - Journal of the American Oriental Society 95 (2):349.
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  8.  25
    Bhai Vir Singh: Poet of the Sikhs.Richard J. Cohen, Gurbachan Singh Talib, Harbans Singh & Yann Lovelock - 1979 - Journal of the American Oriental Society 99 (3):541.
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  9. Review by Santosh Kr. SINGH.Kr Singh Santosh - 2008 - International Journal on Humanistic Ideology 1:197-200.
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  10.  13
    Punjab Past and Present: Essays in Honor of Dr. Ganda Singh.Richard J. Cohen, Harbans Singh & N. Gerald Barrier - 1979 - Journal of the American Oriental Society 99 (3):542.
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  11. Islamic Rationalism in the Subcontinent, with Special Reference to Shāh Walīullāh, Sayyid Ahmad Khān and Allāma Muhammad Iqbāl.Saeeda Iqbal - 1984 - Islamic Book Service.
  12.  16
    Textiles and Costumes From the Maharaja Sawai Man Singh II Museum.Michael W. Meister & Chandramani Singh - 1981 - Journal of the American Oriental Society 101 (4):476.
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  13. Singh, Gobind Idea of Durga in His Poetry-the Unfathomable Woman as the Image of the Unfathomable Transcendent One.Nikky-Guninder Kaur Singh - 1990 - Ultimate Reality and Meaning 13 (4):243-267.
     
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  14. Acting and Believing Under the Guise of Normative Reasons.Keshav Singh - 2019 - Philosophy and Phenomenological Research 99 (2):409-430.
    In this paper, I defend an account of the reasons for which we act, believe, and so on for any Ф such that there can be reasons for which we Ф. Such reasons are standardly called motivating reasons. I argue that three dominant views of motivating reasons all fail to capture the ordinary concept of a motivating reason. I show this by drawing out three constraints on what motivating reasons must be, and demonstrating how each view fails to satisfy at (...)
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  15. Thoughts of Bhai Ardaman Singh.Ardaman Singh - 1999 - Institute of Sikh Studies.
    Comprises articles on Sikh faith and philosophy.
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  16. Iqbal as a Philosopher.Sajida Adeeb Khanum - 1982 - Abul Kalam Azad Oriental Research Institute.
    On the philosophy of Sir Muhammad Iqbal, 1877-1938, Urdu and Persian poet.
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  17.  61
    On the Interpretation of Disjunction: Asymmetric, Incremental, and Eager for Inconsistency. [REVIEW]Raj Singh - 2008 - Linguistics and Philosophy 31 (2):245-260.
    Hurford’s Constraint (Hurford, Foundations of Language, 11, 409–411, 1974) states that a disjunction is infelicitous if its disjuncts stand in an entailment relation: #John was born in Paris or in France. Gazdar (Pragmatics, Academic Press, NY, 1979) observed that scalar implicatures can obviate the constraint. For instance, sentences of the form (A or B) or (Both Aand B) are felicitous due to the exclusivity implicature of the first disjunct: A or B implicates ‘not (A and B)’. Chierchia, Fox, and Spector (...)
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  18.  21
    Iqbal's Panentheism.Robert Whittemore - 1956 - Review of Metaphysics 9 (4):681 - 699.
    The philosophy of Sir Muhammad Iqbal affords a notable case in point. In the world of modern Muslim thought he stands alone. His Reconstruction of Religious Thought in Islam aspires to a place akin to that occupied by Al Ghazzali's Revivification of the Religious Sciences. His philosophical poetry is regarded by many Muslim scholars as a worthy postscript to the Diwan and Mathnavi of Jalal-ud-Din Rumi. In his Pakistani homeland, and throughout the world of Islam, he is accorded a (...)
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  19.  64
    William James and Allama Iqbal on Empirical Faith.Mark J. Boone - 2020 - Heythrop Journal 61 (5):775-787.
    American Pragmatist philosopher William James and subcontinent Islamic philosopher Allama Iqbal both believe that religious experiences are an important class of those experiences with which empiricism is concerned. They both explain and defend religious belief on empirical grounds and argue that the ultimate empirical justification of a religious belief must come by looking at its fruits. This is no accident, for James influenced Iqbal on this very point. -/- However, they diverge in some matters. James defends the right (...)
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  20.  19
    Religious Agency and the Limits of Intersectionality.Jakeet Singh - 2015 - Hypatia 30 (4):657-674.
    This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity (...)
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  21.  1
    Muhammad Iqbal's "Indirect Communication" with the Reader.Sevcan Ozturk - 2019 - Philosophy East and West 69 (4):1034-1052.
    The aim of this essay is to identify and analyze Iqbal's use of literature, particularly poetry, as a means of communication with his reader. By this means, it is hoped that a distinctive aspect of Iqbal's intellectual character will be uncovered that has largely been ignored by scholars working on Iqbal's thought. To identify and analyze Iqbal's use of literature to communicate with his reader, Kierkegaard's theory of "indirect communication" will be used as a hermeneutical key. (...)
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  22. Vice and Virtue in Sikh Ethics.Keshav Singh - 2021 - The Monist 104 (3):319-336.
    In recent years, there has been increasing interest in analytic philosophy that engages with non-Western philosophical traditions, including South Asian religions such as Hinduism, Buddhism, and Jainism. However, thus far, there has been no engagement with Sikhism, despite its status as a major world religion with a rich philosophical tradition. This paper is an attempt to get a start at analytic philosophical engagement with Sikh philosophy. My focus is on Sikh ethics, and in particular on the theory of vice and (...)
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  23. Iqbal's Fractured Vision: History as a Science and the Moral Weight of the Past.Sara Aronowitz & Reza Hadisi - 2020 - Philosophy East and West 70 (4):881-905.
    Tis paper aims to understand how we reason from historical premises to normative conclusions, tracing this question through the work of Muhammad Iqbal. On our reading, he wavers between two views of history, one a kind of natural science, and the other akin to religious interpretation. These tell different stories about the lessons we draw from history.
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  24.  84
    Consumers' Ethical Beliefs: The Roles of Money, Religiosity and Attitude Toward Business. [REVIEW]Scott John Vitell, Jatinder J. Singh & Joseph G. P. Paolillo - 2007 - Journal of Business Ethics 73 (4):369 - 379.
    This article presents the results of a study that investigated the roles that one’s money ethic, religiosity and attitude toward business play in determining consumer attitudes/beliefs in various situations regarding questionable consumer practices. Two dimensions of religiosity – intrinsic and extrinsic religiousness – were studied. A global scale of money ethic was examined, as was a global measure of attitude toward business. Results indicate that both types of religiosity as well as one’s money ethic and attitude toward business were significant (...)
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  25. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
  26. Allama Iqbal's Attitude Toward Sufism and His Unique Philosophy of Khudi (Self).Ab-U. Saʼid Nūrudd-in - 1978 - Islamic Foundation Bangladesh.
     
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  27.  10
    Psychiatric Genomics: Ethical Implications for Public Health in Lower- and Middle-Income Countries.Ilina Singh, Dorcas Kamuya, Dan J. Stein & Jantina de Vries - 2017 - American Journal of Bioethics 17 (4):17-19.
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  28. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves (...)
     
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  29.  21
    E-MIIM: an ensemble-learning-based context-aware mobile telephony model for intelligent interruption management.Iqbal H. Sarker, A. S. M. Kayes, Md Hasan Furhad, Mohammad Mainul Islam & Md Shohidul Islam - 2020 - AI and Society 35 (2):459-467.
    Nowadays, mobile telephony interruptions in our daily life activities are common because of the inappropriate ringing notifications of incoming phone calls in different contexts. Such interruptions may impact on the work attention not only for the mobile phone owners, but also for the surrounding people. Decision tree is the most popular machine-learning classification technique that is used in existing context-aware mobile intelligent interruption management model to overcome such issues. However, a single-decision tree-based context-aware model may cause over-fitting problem and thus (...)
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  30.  9
    Mobility Justice, Phenomenology and Gender: A Case From Karachi.Sana Iqbal - 2019 - Essays in Philosophy 20 (2):171-188.
    Karachi is considered the economic hub of Pakistan, but it lacks a systematized public transport service. Although the demand-supply gap in the transport sector and the poor quality of this deregulated service affects everyone, it wreaks havoc for women, manifesting in the form of social exclusion. Men can benefit from alternative, private modes of transport such as motorbikes, which are socially discouraged for women, making them dependent on their male counterparts. Despite the seriousness of this issue, there is little literature (...)
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  31.  42
    Decolonizing Radical Democracy.Jakeet Singh - 2019 - Contemporary Political Theory 18 (3):331-356.
    This article explores some of the central challenges presented by decolonial thought to other critical, progressive, or emancipatory theories, especially theories of radical democracy. The article has two main aims. First it seeks to synthesize and highlight a number of key strands and interventions of contemporary decolonial thought. It does so through a reading of several decolonial literatures including the Latin American modernity/coloniality school, as well as research in Indigenous Studies and Settler Colonial Studies focused largely on the Anglo settler (...)
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  32.  32
    Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW]Laurence Housman - 1947 - Philosophy 22 (82):170-.
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  33. Changes and Trends in Canadian Corporate Ethics Programs.Jang B. Singh - 2011 - Business and Society Review 116 (2):257-276.
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  34.  24
    Consumers’ Ethical Beliefs: The Roles of Money, Religiosity and Attitude Toward Business.Scott John Vitell, Jatinder J. Singh & Joseph G. P. Paolillo - 2007 - Journal of Business Ethics 73 (4):369-379.
    This article presents the results of a study that investigated the roles that one's money ethic, religiosity and attitude toward business play in determining consumer attitudes/beliefs in various situations regarding questionable consumer practices. Two dimensions of religiosity - intrinsic and extrinsic religiousness - were studied. A global scale of money ethic was examined, as was a global measure of attitude toward business. Results indicate that both types of religiosity as well as one's money ethic and attitude toward business were significant (...)
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  35. Iqbal, Religion and Physics of the New Age.Ghulam Sabir - 2011 - Iqbal Academy Pakistan.
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  36. Iqbal's Educational Philosophy.Khwaja Ghulam Saiyidain - 1960 - Lahore, Sh. Muhammad Ashraf.
     
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  37.  56
    On the Semantics of the Perfective Aspect.Mona Singh - 1998 - Natural Language Semantics 6 (2):171-199.
    The study of the temporal structure of events in natural language is of prime importance in linguistics. Though there has been recent progress on formal theories of events, these theories do not address certain syntactic and semantic properties peculiar to languages such as Hindi. This paper concentrates on properties related to perfectivity. It motivates a small number of semantic features for events and their objects, such as whether an object exists independently of an event, whether it is totally affected by (...)
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  38.  9
    Muzaffar Iqbal , New Perspectives on the History of Islamic Science. Islam and Science: Historic and Contemporary Perspectives, Vol. 3. Farnham: Ashgate, 2012. Pp. Xxiv+546. ISBN 978-0-75462-2914-6. £140.00 .Muzaffar Iqbal , Studies in the Making of Islamic Science: Knowledge in Motion. Islam and Science: Historic and Contemporary Perspectives, Vol. 4. Farnham: Ashgate, 2012. Pp. Xxiii+552. ISBN 978-0-75462-2916-0. £140.00. [REVIEW]Charles Burnett - 2013 - British Journal for the History of Science 46 (2):341-342.
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  39.  7
    Canoeing as a Counter-Hegemonic Practice: I Can, Can You?Iqbal Fk Noor - 2013 - Constellations (University of Alberta Student Journal) 4 (1).
    This essay analyzes a silent short film portraying an urban canoeist. The film suggests that it is possible to make conscious choices about one’s means of conveyance through the city. Using a critical theoretical framework to unpack the implications of the film, this paper argues for the need to imagine unconventional modes of transportation and examine the power structures of automotive hegemony.
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  40. Salience of Visual Parts.Donald D. Hoffman & Manish Singh - 1997 - Cognition 63 (1):29-78.
  41.  5
    Iqbal's Innate Biologism.M. Habibul Haq Ansari - 1996 - International Studies in Philosophy 28 (2):1-17.
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  42. Moral Realism and Expert Disagreement.Prabhpal Singh - 2020 - Trames: A Journal of the Humanities and Social Sciences 24 (3):441-457.
    SPECIAL ISSUE ON DISAGREEMENTS: The fact of moral disagreement is often raised as a problem for moral realism. The idea is that disagreement amongst people or communities on moral issues is to be taken as evidence that there are no objective moral facts. While the fact of ‘folk’ moral disagreement has been of interest, the fact of expert moral disagreement, that is, widespread and longstanding disagreement amongst expert moral philosophers, is even more compelling. In this paper, I present three arguments (...)
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  43.  90
    Depression as Unhomelike Being-in-the-World? Phenomenology’s Challenge to Our Understanding of Illness.Tamara Kayali & Furhan Iqbal - 2013 - Medicine, Health Care and Philosophy 16 (1):31-39.
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  44.  7
    Iqbal and the Western Philosophers: A Comparative Study.Nazir Qaiser - 2001 - Iqbal Academy Pakistan.
    Machine generated contents note: * FICHTE AND IQBAL 1-21 -- * SCHOPENHAUER AND IQBAL 23-34 -- * NIETZSCHE AND IQBAL 35-87 -- * WILLIAM JAMES AND IQBAL 89-122 -- * BERGSON AND IQBAL 123-173 -- * MCTAGGART AND IQBAL 175-198 -- * BIBLIOGRAPHY 199-211.
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  45.  42
    The Human Experience of Ethics: A Review of a Decade of Qualitative Ethical Decision‐Making Research. [REVIEW]Kevin Lehnert, Jana Craft, Nitish Singh & Yung‐Hwal Park - 2016 - Business Ethics: A European Review 25 (4):498-537.
    Qualitative studies are an important component of business ethics research. This large amount of research covers a wide array of factors and influences on ethical decision making published between 2004 and 2014. Following the methodology of past critical reviews, this work provides a synopsis of the diverse array of qualitative studies in ethical decision making within the business ethics literature. We highlight the distinct and investigative nature of qualitative research, synthesize and summarize findings, and suggest opportunities for future research. We (...)
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  46.  29
    Ethics Programs in Canada's Largest Corporations.Jang B. Singh - 2006 - Business and Society Review 111 (2):119-136.
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  47.  64
    The Content and Focus of Canadian Corporate Codes of Ethics.Maurica Lefebvre & Jang B. Singh - 1992 - Journal of Business Ethics 11 (10):799 - 808.
    This paper primarily reports the findings of content analyses of seventy-five codes of ethics ofFinancial Post 500 corporations. The contents of each code were comprehensively evaluated along sixty-one criteria according to four levels. It was found that the focus of these codes was the protection of the firm. While some of them refer to issues of social responsibility, they are principally concerned with conduct against the firm.
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  48.  20
    Mad-Dog Everettianism: Quantum Mechanics at Its Most Minimal.Sean M. Carroll & Ashmeet Singh - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.), What is Fundamental? Springer Verlag. pp. 95-104.
    To the best of our current understanding, quantum mechanics is part of the most fundamental picture of the universe. It is natural to ask how pure and minimal this fundamental quantum description can be. The simplest quantum ontology is that of the Everett or Many-Worlds interpretation, based on a vector in Hilbert space and a Hamiltonian. Typically one also relies on some classical structure, such as space and local configuration variables within it, which then gets promoted to an algebra of (...)
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  49. Muhammad Iqbal. Ein moderner muslimischer Religionsphilosoph und das Problem der religiösen Erfahrung.Ansgar Paus - 1990 - Salzburger Jahrbuch für Philosophie:49-73.
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  50.  13
    Black Bodies and Bioethics: Debunking Mythologies of Benevolence and Beneficence in Contemporary Indigenous Health Research in Colonial Australia.Chelsea J. Bond, David Singh & Sissy Tyson - 2021 - Journal of Bioethical Inquiry 18 (1):83-92.
    We seek to bring Black bodies and lives into full view within the enterprise of Indigenous health research to interrogate the unquestioned good that is taken to characterize contemporary Indigenous health research. We articulate a Black bioethics that is not premised upon a false logic of beneficence, rather we think through a Black bioethics premised upon an unconditional love for the Black body. We achieve this by examining the accounts of two Black mothers, fictional and factual rendering visible the racial (...)
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