Results for 'Ir Cobreces'

742 found
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  1. Los Obreros de la Vina. Elementos Midrashicos En la Parabola de Mt 20, 1-16.Ir Cobreces - 1990 - Studium 30 (3):485-505.
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  2.  19
    The (Ir)Rational Consideration of the Cost of Science in Transition Economies.Quan-Hoang Vuong - 2018 - Nature Human Behaviour 2 (1):5.
    Science makes a substantial contribution to the economy of developing countries such as Vietnam and its costs must be put into perspective, argues Quan-Hoang Vuong.
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  3. Sefer Meʼir Netivot.Meʼ Ḥadash & ir - 1994 - R.M.Y.].
    [1] Ḥeleḳ ha-moʻadim -- [2] Ḥeleḳ parashiyot ha-Torah -- ḥeleḳ 3. Be-ʻinyene midot.
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  4. Sefer Meʼir Netivot.Meʼir Ḥadash - 1994 - R.M.Y.].
    [1] Ḥeleḳ ha-moʻadim -- [2] Ḥeleḳ parashiyot ha-Torah -- ḥeleḳ 3. Be-ʻinyene midot.
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  5. Europos Sąjungos Teisingumo Teismo Pirmininko Vassilios Skouris Ir Teisėjo Prano Kūrio Kalbos, Pasakytos 2010 M. Spalio 6 D. Iškilmingame Europos Sąjungos Teisingumo Teismo Posėdyje. [REVIEW]Pirmininko Vassilios Skouris Ir Teisėjo - 2010 - Jurisprudencija: Mokslo darbu žurnalas 122 (4):387-395.
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  6.  17
    The (Ir)Relevance of Group Size in Health Care Priority Setting: A Reply to Juth.Lars Sandman & Erik Gustavsson - 2017 - Health Care Analysis 25 (1):21-33.
    How to handle orphan drugs for rare diseases is a pressing problem in current health-care. Due to the group size of patients affecting the cost of treatment, they risk being disadvantaged in relation to existing cost-effectiveness thresholds. In an article by Niklas Juth it has been argued that it is irrelevant to take indirectly operative factors like group size into account since such a compensation would risk discounting the use of cost, a relevant factor, altogether. In this article we analyze (...)
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  7.  1
    Vydūnas Ir Antinatalizmas.Gintautas Vyšniauskas - 2018 - Logos 95:114-118.
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  8.  77
    Economic (Ir)Rationality in Risk Analysis.Sven Ove Hansson - 2006 - Economics and Philosophy 22 (2):231-241.
    Mainstream risk analysis deviates in at least two important respects from the rationality ideal of mainstream economics. First, expected utility maximization is not applied in a consistent way. It is applied to endodoxastic uncertainty, i.e. the uncertainty (or risk) expressed in a risk assessment, but in many cases not to metadoxastic uncertainty, i.e. uncertainty about which of several competing assessments is correct. Instead, a common approach to metadoxastic uncertainty is to only take the most plausible assessment into account. This will (...)
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  9. Evading the IRS.James Bogen & Jim Woodward - 2005 - In Martin R. Jones & Nancy Cartwright (eds.), Idealization XII: Correcting the Model: Idealization and Abstraction in the Sciences.
    'IRS' is our term for the logical empiricist idea that the best way to understand the epistemic bearing of observational evidence on scientific theories is to model it in terms of Inferential Relations among Sentences representing the evidence, and sentences representing hypotheses the evidence is used to evaluate. Developing ideas from our earlier work, including 'Saving the Phenomena'(Phil Review 97, 1988, p.303-52 )we argue that the bearing of observational evidence on theory depends upon causal connections and error characteristics of the (...)
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  10.  58
    Fenomenologijos ir natūralizmo suderinamumo klausimas Shauno Gallagherio filosofijoje.Paulius Rimkevičius & Mintautas Gutauskas - 2014 - Problemos 86:120-126.
    Straipsnis nagrinėja, kaip Shaunas Gallagheris sprendžia fenomenologijos ir natūralizmo suderinamumo klausimą. Pirmoje dalyje aptariamas Gallagherio tyrimų atspirties taškas: fenomenologinės kūno schemos sampratos pritaikymas interpretuojant trečiojo asmens prieiga gautus duomenis. Antroje dalyje aptariamas bendras Gallagherio fenomenologijos natūralizavimo projektas: argumentai už tai, kad į natūralistinę programą būtų įtrauktos ne paskiros fenomenologų įžvalgos, bet metodiškas pirmojo asmens prieigos taikymas. Trečioje dalyje aptariami argumentai prieš fenomenologijos natūralizavimą. Teigiama, kad pagrindinė problema fenomenologiją ir natūralizmą derinančiam filosofui – mąstymo fenomenologijos natūralizavimas. Galiausiai bandoma apibrėžti fenomenologijos natūralizavimo (...)
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  11.  5
    Sprachspiel ir ritualas L. Wittgensteino filosofijoje.Nerijus Stasiulis - 2017 - Logos 93:78-84.
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  12.  10
    The IRS‐Signalling System During Insulin and Cytokine Action.Lynne Yenush & Morris F. White - 1997 - Bioessays 19 (6):491-500.
  13.  4
    Kantas ir Deleuze'as: Kokia Yra Gilianusia Vaizduotės Paslaptis?Jüratė Baranova - 2013 - Problemos 84:153-169.
    Straipsnyje nagrinėjama Kanto nužymėtos ir Deleuze’o eksperimentiniame mąstyme rekonstruotos vaizduotės kaip vieno iš trijų proto gebėjimų raiškos lauko alternatyvos. Siekiama atsakyti į paties Deleuze’o išsikeltą kantišką klausimą: kokia yra giliausia paslaptis? Aptinkamos kelios atsakymo alternatyvos. Šiame tyrime paaiškėjo, kad Deleuze’o atsakymai į paties išsikeltą klausimą „kokia yra giliausia vaizduotės paslaptis?“ patiria metamorfozes, kurios apsuka ratą. Nuo pradinės pozicijos, kai vaizduotė veikia tik paklusdama intelektui ar protui, ji juda link laisvo trijų nepriklausomų sugebėjimų – intelekto, proto, vaizduotės atitikimo, paskui – link (...)
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  14.  3
    Genialumo ir psichikos sutrikimų santykių problema psichopatologinėse Moreau de Tours, Lambroso ir Nordau koncepcijose.Antanas Andrijauskas - 2020 - Logos 103.
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  15.  27
    Normative IR Theory and the Legalization of International Politics: The Dictates of Humanity and of the Public Conscience as a Vehicle for Global Justice.Peter Sutch - 2012 - Journal of International Political Theory 8 (1-2):1-24.
    This paper explores the relationship between normative international political theory and the politics of international law. It begins by arguing that a gap between the normative and the moral still exists in the literature before going on to examine an approach to closing this gap. This approach, it is argued, is common to a plurality of theoretical approaches including liberal cosmopolitanism, social constructivism and forms of particularism. In exploring ‘institutional moral reasoning’ or ‘social moral epistemology’ the paper argues that respecting (...)
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  16.  7
    Mitas Ir Šifras. Postsekuliarybės Implikacijos Karlo Jasperso Ir Rudolfo Bultmanno Mąstyme.Lina Vidauskytė - 2019 - Logos 98.
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  17.  4
    Teorinės Ir Praktinės Mediacijos Taikymo Prielaidos Sprendžiant Administracinius Ginčus Lietuvoje.Ugnius Trumpulis - 2012 - Jurisprudencija: Mokslo darbu žurnalas 19 (4):1423-1437.
    Šiame straipsnyje nagrinėjamos teorinės bei praktinės mediacijos taikymo prielaidos sprendžiant administracinius ginčus Lietuvoje. Remiantis mokslininkų darbais, teisės aktuose įtvirtintomis nuostatomis, administracinių teismų praktika vertinama, ar Lietuvoje galėtų būti taikoma mediacija, sprendžiant administracinius ginčus, ar šiuo metu egzistuojančiame teisiniame reguliavime galima pastebėti taikaus administracinių ginčų sprendimo galimybes. Straipsnyje pirmiausia akcentuojama galimybė kilusį administracinį ginčą išspręsti taikiai taikant mediaciją, t. y. suderinant skirtingus, konkuruojančius interesus, todėl būtent taikaus administracinių ginčų išsprendimo prielaidų ir buvo ieškoma analizuojant mokslininkų darbus, teisės aktus bei teismų praktiką. (...)
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  18.  6
    Nas?Ir Al-D?In Al-Tus?'S Al-Tadhkirah: A Category of Islamic Astronomical Literature.John W. Livingston - 1973 - Centaurus 17 (4):260-275.
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  19.  1
    (Ir-)Responsibilization, Genetics and Neuroscience.Thomas Biebricher - 2011 - European Journal of Social Theory 14 (4):469-488.
    The concept of responsibilization that originally emerged out of the context of the so-called Governmentality Studies is now widely used in various social sciences to describe a governing technology particularly attuned to the challenge of neoliberalism, i.e. how to govern free individuals. However, in seemingly paradoxical simultaneity with the hegemeony of neoliberalism that relies heavily on individual choice, freedom and responsibility, two powerful scientific discourses exist that appear to undermine these assumptions vehemently, namely genetics and neuroscience. Starting from a discussion (...)
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  20.  18
    Metaphor, ignorance and the sentiment of (ir)rationality.Francesca Ervas - 2021 - Synthese.
    Metaphor has been considered as a cognitive process, independent of the verbal versus visual mode, through which an unknown conceptual domain is understood in terms of another known conceptual domain. Metaphor might instead be viewed as a cognitive process, dependent on the mode, which leads to genuinely new knowledge via ignorance. First, I argue that there are two main senses of ignorance at stake when we understand a metaphor: we ignore some existing properties of the known domain in the sense (...)
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  21. Cinematic IR, the Sublime and the Indis Tinctiveness of Art.Gerard Holden - 2006 - Millennium 34 (2):415.
     
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  22.  5
    Intuicijų ir transcendencijos reikšmė grindžiant racionalumu.Vytautas Vyšniauskas - 2018 - Logos 95:203-212.
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  23. Ir Leslie Stephen's Hobbes. [REVIEW]F. J. E. Woodbridge - 1904 - Journal of Philosophy 1 (23):636.
     
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  24.  34
    The Market for (Ir)Reproducible Econometrics.Susan Feigenbaum & David M. Levy - 1993 - Social Epistemology 7 (3):215 – 232.
  25.  4
    Redukcionizmas Filosofijoje Ir Transcendencijos Klausimas.Rolandas Bartkus - 2018 - Logos 95:37-49.
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  26.  37
    The Gezi Park Protests as a Pluralistic "Anti-Violent" Movement.özdem İr - 2015 - The Pluralist 10 (3):247-260.
    a new era of public protest began in 1999 with the Seattle World Trade Organization demonstrations, and continued through the 2011 Occupy Wall Street protests and the 2013 Gezi Park insurrection in Istanbul. This new era of demonstrations differed from movements that had come before in the understanding of politics employed by the protesters, reconstructing popular imaginations about the future, bringing about a reconsideration of politics, its domain, and time itself.This article investigates the Occupy Gezi movement that began in Gezi (...)
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  27.  44
    Discourse Failure and the (Ir)Rational Politics of Democratic Decision Making.Mark J. Cherry - 2009 - Journal of Value Inquiry 43 (1):119-127.
  28.  13
    The Ir/Relevance of Environment Ethics.David Johns - 2003 - Environmental Ethics 25 (2):223-224.
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  29.  5
    Etinės Ir Estetinės Ekosofijos Prieigų Priešprieša.Mantas Antanas Davidavičius - 2017 - Logos 93:184-200.
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  30.  23
    Dr. ir. H. Van riessen, op wijsgerige wegen, uitgave Van N.V. Gebr. Zomer en keuning's uitgeversmaatschappij, wageningen. [REVIEW]J. D. Dengerink - 1960 - Philosophia Reformata 25 (1-2):88-90.
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  31.  1
    Kinas Ir Jo Priežiūra Tarpukario Lietuvoje.Ieva Deviatnikovaitė - 2020 - Logos 102.
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  32.  22
    „Nichts“ Ir „Il y a“ Problema Kaip Asmens Tapatumo Koreliatyvumas.Luc Anckaert - 2017 - Žmogus ir Žodis 19 (4).
    Dialogo filosofijos mąstytojų Rosenzweig‘o ir Levino darbų esmė – mirties bedugnės ir asmens tapatumo santykis. Rosenzweig‘as niekį laiko galutiniu kantiškojo mąstymo tašku. Mirtis, kaip egzistencinis niekio patyrimas, buvo laikoma kiekvieno žmogaus realybe sudėtingu amžių sandūros laikotarpiu. Rosenzweig‘ui niekis buvo atspirties taškas, permąstant ir siekiant išsaugoti asmens tapatumą. Asmens tapatumas apsaugo nuo niekio, tačiau jis taip pat yra atviras pokyčiams. Savo ankstyvuosiuose tekstuose Levinas daro panašias prielaidas, laikydamas Buvimą asmens tapatumo pradžia. Levinas plėtojo dialektinę fenomenologiją pradėdamas nuo mirties. Asmens tapatumas traktuojamas (...)
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  33.  31
    Leadership Centrality and Corporate Social Ir-Responsibility (CSIR): The Potential Ameliorating Effects of Self and Shared Leadership on CSIR.Craig L. Pearce & Charles C. Manz - 2011 - Journal of Business Ethics 102 (4):563-579.
    Recent scandals involving executive leadership have significantly contributed to the topic of corporate social responsibility (CSR) becoming one of the most important concerns of the management literature in the twenty-first century. The antithesis of CSR is embodied in executive corruption and malfeasance. Unfortunately such things are all too frequent. We view the degree of centrality of leadership, and the primary power motivation of leaders, as key factors that influence the engagement in corruptive leader behavior and consequent corporate social ir-responsibility (CSIR) (...)
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  34. Krikščioniškoji Ir Islamiškoji Kultūrinės Tradicijos Apie Žmogų Ir Žmogaus Laisvę.Olga V. Chistyakova - 2020 - Logos 102.
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  35.  64
    Bayle on the (Ir)Rationality of Religious Belief.Kristen Irwin - 2013 - Philosophy Compass 8 (6):560-569.
    Bayle's conception of reason is notoriously difficult to unravel, as are its consequences for the rationality of religious belief. The secondary literature has generally coalesced around two interpretations of Bayle's conception of reason. The “superskeptical” interpretation holds that reason is the source of its own undoing, not to be trusted; religious belief turns out to be irrational on this conception of reason, but this is hardly cause for alarm. The jusqu'au bout (to the very end) interpretation holds that reason is (...)
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  36.  63
    Recent Consideration of World Government in the IR Literature: A Critical Appraisal.James A. Yunker - 2011 - World Futures 67 (6):409 - 436.
    Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, (...)
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  37.  6
    Ultrasonic and FT-IR Studies on Bi2O3–Er2O3–PbO Glasses.M. S. Gaafar, S. Y. Marzouk & H. Mady - 2009 - Philosophical Magazine 89 (26):2213-2224.
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  38.  9
    Ego Ir Id.Sigmund Freud - 1976 - Problemos 17.
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  39.  2
    Aštuntojo Ir Devintojo Dešimtmečių Kraštovaizdžio Įsivaizdavimas: Mokslinės Fantastikos Tapyba Kaip Technokratinės Utopijos Raiška.Aleksandr Sautkin - 2020 - Logos 104.
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  40.  4
    Skirtys ir bendrumai.Vida Savoniakaitė - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 92:66-67.
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  41. Wigersma, Ir. B., De Vrijheid van de Natuur en de Onvrijheid van de Natuurwetenschap. [REVIEW]Johannes Schöler - 1933 - Société Française de Philosophie, Bulletin 38:264.
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  42. Wigersma, Ir. B., De Vrijheid van de Natuur en de Onvrijheid van de Natuurwetenschap. [REVIEW]Johannes Schöler - 1933 - Kant-Studien 38:264.
  43.  5
    Istorizmas Ir Lietuvių Tautinio Savitumo Problema.Valdas Selenis - 2016 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 89:44-53.
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  44. Asāt̤īr Kī Jamāliyāt =. Shakīlurraḥmān - 2009 - Taqsīmkār, Nirālī Duniyā Pablīkeshanz.
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  45. No ir a la escuela puede salir muy caro.Carmen Fernández Aguinaco - 2007 - Critica 57 (946):8-10.
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  46. Būtis Ir Pasaulis: Tyliojo Gyvenimo Fragmentai.Arvydas Šliogeris - 2006 - Margi Raštai.
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  47. Niekis Ir Esmas.Arvydas Šliogeris - 2005 - Apostrofa.
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  48.  5
    Husserlio Ir Heideggerio Ginčas Dėl Fenomenologijos.Mintautas Gutauskas - 2016 - Problemos 89:21.
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  49.  54
    De Invloeden Van de Krachtproductie Op de Economische Organisatie.Ir Fred Henderson - 1939 - Synthese 4 (1):137 - 139.
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  50.  2
    Whose (Ir)Religion? Which Bioethics?Benjamin N. Parks - 2021 - Journal of Medicine and Philosophy 46 (2):147-155.
    In this issue, contributors engage Timothy Murphy’s proposal for irreligious bioethics over against religious bioethics. Two essays take opposing sides in the debate, while a third seeks middle ground. Another essay questions the meaning of the words “religion,” “irreligion,” and “secular.” The final essay examines the religious nature of human existence and its implications for the debate.
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