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Ira Singer [15]Ira J. Singer [2]Ira D. Singer [1]Ira Jay Singer [1]
  1.  32
    Hume's Extreme Skepticism in Treatise I IV 7.Ira Singer - 1995 - Canadian Journal of Philosophy 25 (4):595 - 622.
    This paper explores two aspects of Hume's skeptical crisis in the conclusion to _Treatise<D> Book I: his involved personal experience of the crisis, and his detached naturalistic reflection on it. I discuss several distinct states of mind reported in the text, ranging from extreme skepticism that rejects all belief, to natural dogmatism that rejects all reflection, to mitigated skepticism that tries to reconcile reflection and belief. I argue against interpretations according to which Hume's skepticism supports his naturalism, and I suggest (...)
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  2.  19
    Nature Breaks Down.Ira Singer - 2000 - Hume Studies 26 (2):225-243.
  3. 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184).Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1).
     
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  4.  14
    Nature Breaks Down: Hume's Problematic Naturalism in Treatise I IV.Ira Singer - 2000 - Hume Studies 26 (2):225-243.
  5.  42
    Principled Ethics: Generalism as a Regulative Ideal. By Sean McKeever and Michael Ridge.Ira Singer - 2011 - Metaphilosophy 42 (1-2):170-177.
  6.  29
    Walking the Tightrope of Reason. [REVIEW]Ira Singer - 2005 - Hume Studies 31 (1):169-172.
  7.  27
    Book Notes. [REVIEW]Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1):205-212.
  8.  24
    :Freedom, and Moral Sentiment: Hume's Way of Naturalizing Responsibility. [REVIEW]Ira Singer - 1999 - Ethics 109 (2):459-461.
    In this book, Russell examines Hume's notion of free will and moral responsibility. It is widely held that Hume presents us with a classic statement of the "compatibilist" position--that freedom and responsibility can be reconciled with causation and, indeed, actually require it. Russell argues that this is a distortion of Hume's view, because it overlooks the crucial role of moral sentiment in Hume's picture of human nature. Hume was concerned to describe the regular mechanisms which generate moral sentiments such as (...)
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  9.  12
    Hume and Hume's Connexions.Ira Singer - 1998 - Journal of the History of Philosophy 36 (1):141-143.
  10.  11
    Freedom and Revision.Ira Singer - 2002 - Southwest Philosophy Review 18 (2):25-44.
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  11.  8
    In the Literature.Ira D. Singer - 1977 - Hastings Center Report 7 (5):45-46.
  12.  12
    Terence Penelhum, Themes in Hume: The Self, the Will, Religion:Themes in Hume: The Self, the Will, Religion.Ira Singer - 2003 - Ethics 113 (4):905-907.
  13. Privacy and Human Nature.Ira Singer - 2001 - Ends and Means 5 (1).
     
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  14.  1
    Book ReviewsTerence Penelhum,. Themes in Hume: The Self, the Will, Religion.New York: Oxford University Press, 2000. Pp. Xix+294. $55.00. [REVIEW]Ira Singer - 2003 - Ethics 113 (4):905-907.
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  15.  10
    Book Review:The Cambridge Companion to Hume. David Fate Norton. [REVIEW]Ira Singer - 1995 - Ethics 105 (4):959-.
  16.  2
    Index to Volume XXVI.Ira Singer & I. Treatise - 2000 - Hume Studies 26 (2):369-370.
  17.  1
    Hume’s Extreme Skepticism in Treatise I IV 7.Ira Singer - 1995 - Canadian Journal of Philosophy 25 (4):595-622.
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  18.  1
    Walking the Tightrope of Reason: The Precarious Life of a Rational Animal. [REVIEW]Ira Singer - 2005 - Hume Studies 31 (1):169-172.
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  19. Hume's Problem: The Opposition Between Philosophy and Common Life.Ira Jay Singer - 1990 - Dissertation, University of California, Berkeley
    Hume raises the issue of how common life and philosophy are related. He presents the possibility that they are irreconcilably opposed, that philosophy rigorously and honestly pursued must lead to skepticism. I discuss some prominent interpretive issues about Hume in light of this opposition between common life and philosophy. I also argue that this opposition is a deep and general philosophical problem, and sketch an approach to this problem. ;These are my interpretive claims: I argue that Hume has constructive aims (...)
     
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