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Irene Switankowsky [16]Irene S. Switankowsky [11]Irene Sonia Switankowsky [4]
  1.  28
    Sympathy and Empathy.Irene Switankowsky - 2000 - Philosophy Today 44 (1):86-92.
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  2. Dualism and its Importance for Medicine.Irene Switankowsky - 2000 - Theoretical Medicine and Bioethics 21 (6):567-580.
    Cartesian dualism has been viewed by medical theorists to be oneof the chief causes of a reductionist/mechanistic treatment ofthe patient. Although I aver that Cartesian dualism is one culprit for the misapprehension of the genuine treatment of patients in termsof both mind and body, I argue that interactive dualism whichstresses the interaction of mind and body is essential to treatpatients with dignity and compassion. Thus, adequate medical carethat is humanistic in nature is difficult (if not impossible)to achieve without physicians adhering (...)
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  3.  20
    Biotechnology and the Human Good. By C. Ben Mitchell, Edmund D. Pellegrino, Jeane Bethke Elshtain, John F. Kilner, and Scott B. Rae. Pp. 210, Washington, DC, Georgetown University Press, 2007, $24.95. [REVIEW]Irene Sonia Switankowsky - 2012 - Heythrop Journal 53 (5):874-875.
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  4.  27
    Conscience and Other Virtues: From Bonaventure to MacIntyre. [REVIEW]Irene Switankowsky - 2004 - Dialogue 43 (1):202-204.
    Douglas Langston’s book is an important contribution to the literature on ethics since it re-establishes the importance of “conscience” as a useful tool in ethical theorizing. Contemporary ethicists criticize conscience and outwardly reject any use of the concept to develop an adequate ethical theory. Even virtue theorists refrain from talking much about conscience as an important analytic tool. Langston believes that this is an important omission that must be rethought for the purposes of developing an effective ethical theory that is (...)
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  5.  31
    Dretske on Naturalizing Experience.Irene Sonia Switankowsky - 1999 - Dialogue 38 (3):561-566.
    Many theorists in epistemology and mind accept externalism with respect to content—namely, the claim that the conditions that individuate mental content are external to the occurrence of that content as a mental fact. Whatever it is that distinguishes a pain in the knee from a pain in the toe—or, alternatively, whatever it is that makes it possible for the subject to discriminate this pain as a pain in the knee from that pain as a pain in the toe—are factors and (...)
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  6.  27
    Feminist Christian Encounters: The Methods and Strategies of Feminist Informed Christian Theologies. By Angela Pears, On The Cutting Edge: The Study of Women in Biblical Worlds: Essays in Honor of Elisabeth Schüssler Fiorenza. Edited by Jane Schaberg, Alice Bach, and Esther Fuchs and Writing Catholic Women: Contemporary International Catholic Girlhood Narratives. By Jeana DelRosso. [REVIEW]Irene S. Switankowsky - 2011 - Heythrop Journal 52 (5):881-882.
  7.  16
    God Without God: Western Spirituality Without the Wrathful King. By Michael Hampson.Irene S. Switankowsky - 2010 - Heythrop Journal 51 (3):535-536.
  8.  16
    How Can I Be Trusted?: Virtue Theory of Trustworthiness.Irene S. Switankowsky - 2006 - Dialogue 45 (1):186-188.
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  9.  40
    How Can I Be Trusted? A Virtue Theory of Trustworthiness Nancy Nyquist Potter Feminist Constructions Lanham, MD: Rowan & Littlefield, 2002, Viii + 193 Pp., $70.00, $25.95 Paper. [REVIEW]Irene S. Switankowsky - 2006 - Dialogue 45 (1):186-188.
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  10.  21
    John Dewey and Moral Imagination.Irene S. Switankowsky - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (98):78-81.
  11.  23
    Justifying Emotions: Pride and Jealousy.Irene Switankowsky - 2004 - Dialogue 43 (2):404-406.
  12.  15
    Justifying Emotions: Pride and Jealousy Kristján Kristjánsson Routledge Studies in Ethics and Moral Theory New York: Routledge, 2002, Xii + 257 Pp., $120.00. [REVIEW]Irene Switankowsky - 2004 - Dialogue 43 (2):404-.
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  13.  26
    John Stuart Mill: A Biography Nicholas Capaldi New York: Cambridge University Press, 2004, Xx + 436 Pp., $40.00. [REVIEW]Irene Switankowsky - 2006 - Dialogue 45 (3):604.
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  14.  12
    John Stuart Mill. [REVIEW]Irene Switankowsky - 2006 - Dialogue 45 (3):604-606.
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  15.  17
    Mental Reality Galen Strawson Cambridge, MA: MIT Press, 1994, Xiv + 360 Pp. [REVIEW]Irene Switankowsky - 1998 - Dialogue 37 (2):409-.
  16.  15
    Personal Autonomy in Society. By Marina Oshana.Irene Sonia Switankowsky - 2010 - Heythrop Journal 51 (2):351-352.
  17.  18
    Philosophy in Experience.Irene S. Switankowsky - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):58-59.
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  18.  12
    Persons: What Philosophers Say About You Warren Bourgeois Waterloo, ON: Wilfrid Laurier University Press, 1995, Viii + 340 Pp. [REVIEW]Irene Switankowsky - 1998 - Dialogue 37 (3):639-.
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  19.  18
    Struggling to Be Holy. By Judy Hirst.Irene S. Switankowsky - 2010 - Heythrop Journal 51 (3):538-539.
  20.  20
    The World Without, the Mind Within: An Essay on First-Person Authority. [REVIEW]Irene Switankowsky - 2001 - Dialogue 40 (4):852-854.
    André Gallois’s book is a sustained defence of first-person authority in epistemology and the philosophy of mind. His work is set against the externalist tide of current epistemology in which many philosophers are sceptical about first-person authority with respect to their beliefs. This implies that other individuals are in a better position to determine what our beliefs are than we ourselves can be, which highlights the authority of third person accounts of justification. Gallois’s work is a direct attack on such (...)
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  21.  26
    What Are We Doing When We Pray? On Prayer and the Nature of Faith. By Vincent Brummer.Irene S. Switankowsky - 2010 - Heythrop Journal 51 (3):510-511.
  22.  13
    Women's Faith Development: Patterns and Processes. By Nicola Slee.Irene S. Switankowsky - 2011 - Heythrop Journal 52 (5):880-881.
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