Results for 'Iris Schoberl'

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  1.  20
    Relational Factors Affecting Dog Social Attraction to Human Partners.Manuela Wedl, Iris Schöberl, Barbara Bauer, Jon Day & Kurt Kotrschal - 2010 - Interaction Studies 11 (3):482-503.
    We previously showed that owner personality and human-dog relationship predicted the performance of a human-dog dyad in a practical task. Based on the same data set we presently investigate the effects of individual and social factors on the social attraction of dogs to their owners. Twenty-two male and female owners and their intact male dogs were observed during a “picture viewing” test, where we diverted the owner's attention away from their dog whilst it was permitted to move freely around the (...)
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  2. Relational Factors Affecting Dog Social Attraction to Human Partners.Manuela Wedl, Iris Schöberl, Barbara Bauer, Jon Day & Kurt Kotrschal - 2010 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 11 (3):482-503.
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  3.  17
    Experimental Cournot Oligopoly and Inequity Aversion.Doruk İriş & Luís Santos-Pinto - 2014 - Theory and Decision 76 (1):31-45.
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  4.  9
    The Ethics of Decision Making for the Critically Ill Elderly.Madelyn Anne Iris - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):135.
    The ethics of decision making for the critically ill elderly is an area of concern for all those involved in the decision-making process. The number of participants involved in decision making around end-of-life issues may be many: treatment and care decisions often bring together not only the patient and the physician, but the family, an extended medical care team, and impartial members of a hospital or institutional ethics committee. In addition, treatment and care decisions made at the end of life (...)
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  5.  60
    The Earthy Realism of Plato's Metaphysics, Or: What Shall We Do with Iris Murdoch?David Robjant - 2012 - Philosophical Investigations 35 (1):43-67.
    I develop Iris Murdoch's argument that “there is no Platonic ‘elsewhere,’ similar to the Christian ‘elsewhere.’ ” Thus: Iris Murdoch is against the Separation of the Forms not as a correction of Plato but in order to keep faith with him; Plato's Parmenides is not a source book of accurately targeted self-refutation but a catalogue of student errors; the testimony of Aristotle and Gilbert Ryle about Plato's motivations in the Theory of Forms is not an indubitable foundation from (...)
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  6.  74
    Picturing the Human: The Moral Thought of Iris Murdoch.Maria Antonaccio - 2000 - Oxford University Press.
    Iris Murdoch has long been known as one of the most deeply insightful and morally passionate novelists of our time. This attention has often eclipsed Murdoch's sophisticated and influential work as a philosopher, which has had a wide-ranging impact on thinkers in moral philosophy as well as religious ethics and political theory. Yet it has never been the subject of a book-length study in its own right. Picturing the Human seeks to fill this gap. In this groundbreaking book, author (...)
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  7.  81
    Images of Reality: Iris Murdoch's Five Ways From Art to Religion.Elizabeth Burns [Philosophy Staff] - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 6:875-890.
    Art plays a significant role in Iris Murdoch’s moral philosophy, a major part of which may be interpreted as a proposal for the revision of religious belief. In this paper, I identify within Murdoch’s philosophical writings five distinct but related ways in which great art can assist moral/religious belief and practice: art can reveal to us “the world as we were never able so clearly to see it before”; this revelatory capacity provides us with evidence for the existence of (...)
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  8.  7
    Iris Murdoch and the Varieties of Virtue Ethics.Konrad Banicki - 2017 - In David Carr, James Arthur & Kristján Kristjánsson (eds.), Varieties of Virtue Ethics. Palgrave Macmillan. pp. 89-104.
    Despite the fact that Iris Murdoch's influence on contemporary virtue ethics is often neglected, both her general criticism of the dominant currents of early 20th century ethical theory and some of its more particular threads, like scepticism towards principle-based accounts and the fact-value distinction or the emphasis on moral psychology, show her affinity with philosophers like Anscombe, Williams, and MacIntyre. On the other hand, some particular details of her perspective seem absent from, if not alien to, the standard neo-Aristotelian (...)
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  9.  48
    Is Iris Murdoch an Unconscious Misogynist? Some Trouble with Sabina Lovibond, the Mother in Law, and Gender.David Robjant - 2011 - Heythrop Journal 52 (6):1021-1031.
    If in our use of imagery we are all of us the unacknowledged legislators of the world, it would follow that one can ‘serve the cause of sexual equality in education’ by challenging the way our images of the academic are gendered. This is the excellent stated purpose of Sabina Lovibond's short new book, Iris Murdoch, Gender and Philosophy. The effect is as I shall show somewhat at odds with this.
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  10. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  11.  20
    Good, Evil and the Virtuous Iris Murdoch Commentary Iris Murdoch, Philosopher, Edited by Justin Broackes . Oxford: Oxford University Press, 2011, 400 Pp. ISBN 978-0-19-928990-5 Hb £35.00. [REVIEW]David Robjant - 2012 - European Journal of Philosophy 20 (4):621-635.
    While Iris Murdoch lived, Charles Taylor found philosophers as yet ‘too close’ to her rich philosophical contribution to see its true importance (Taylor 1996: 3). Twelve years from her death, Iris Murdoch, Philosopher is the first collection of essays on Murdoch’s philosophy edited by a philosopher, for a readership in academic philosophy. The collection is not yet the fulfilment of Taylor’s prophecy, but has the energy of a giant leap.
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  12.  72
    Iris Murdoch and the Nature of Good.Elizabeth Burns - 1997 - Religious Studies 33 (3):303-313.
    Iris Murdoch's concept of Good is a central feature of her moral theory; in Murdoch's thought, attention to the Good is the primary means of improving our moral conduct. Her view has been criticised on the grounds that the Good is irrelevant to life in this world (Don Cupitt), that the notion of a transcendent, single object of attention is incoherent (Stewart Sutherland), and that we can only understand what goodness is if we see it as an attribute of (...)
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  13. From a Tiny Corner in the House of Fiction Conversations with Iris Murdoch.Iris Murdoch & Gillian Dooley - 2003 -
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  14.  2
    Iris Murdoch and the Search for Human Goodness.Maria Antonaccio & William Schweiker (eds.) - 1996 - University of Chicago Press.
    This volume also includes "Metaphysics and Ethics," a classic essay by Iris Murdoch.
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  15.  72
    Iris Murdoch's The Bell: Tragedy, Love, and Religion.Kenneth Masong - 2008 - Kritike: An Online Journal of Philosophy 2 (1):11-30.
    Iris Murdoch is an English philosopher and novelist whose philosophical and literary approach has underscored the emotional and psychological complexities of moral rectitude of which, she argues, mid-20th century English philosophy seems to be neglecting. Criticizing the reduction of ethics as largely an act of choice (prescriptive ethics), Murdoch postulates a Platonic approach of a vision of the Good in morality and metaphysics, but in such a way that inherently culminates in a “tragedy of the divine,” that is, the (...)
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  16.  42
    Nauseating Flux: Iris Murdoch on Sartre and Heraclitus.David Robjant - 2014 - European Journal of Philosophy 22 (4):633-652.
    I observe Iris Murdoch's distinctive use of the word ‘flux’ in discussion of Sartre's Nausea and show that her usage is persuasive and revolutionary, first as Sartre exegesis, second as Heraclitus exegesis, and throughout as a contribution to the philosophy of language. Murdoch's usage of ‘flux’ frames a comparison of Sartre's Roquentin with other figures who have had similarly flowing experience but without nausea. Roquentin's plight is shown to be ‘a philosopher's plight’ precipitated by a defective theory of descriptive (...)
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  17.  5
    Factors That Degrade the Match Distribution in Iris Biometrics.Kevin Bowyer, Sarah Baker, Amanda Hentz, Karen Hollingsworth, Tanya Peters & Patrick Flynn - 2009 - Identity in the Information Society 2 (3):327-343.
    We consider three accepted truths about iris biometrics, involving pupil dilation, contact lenses and template aging. We also consider a relatively ignored issue that may arise in system interoperability. Experimental results from our laboratory demonstrate that the three accepted truths are not entirely true, and also that interoperability can involve subtle performance degradation. All four of these problems affect primarily the stability of the match, or authentic, distribution of template comparison scores rather than the non-match, or imposter, distribution of (...)
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  18. Iris Murdoch and the Moral Imagination: Essays.M. F. Simone Roberts & Alison Scott-Baumann (eds.) - unknown - McFarland & Co..
    The writing of Iris Murdoch has long been of interest to both literature enthusiasts and students of philosophy. The years Murdoch spent studying philosophy at Oxford and Cambridge left an indelible imprint on her work. The essays in this book address both Murdoch’s philosophy and writing in the context of Continental philosophy and postmodern fiction. Many of the twelve essays resist the prevailing critical orthodoxies, introducing instead new theories with which to approach one of Britain’s most revered authors.
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  19.  59
    As a Buddhist Christian; the Misappropriation of Iris Murdoch.David Robjant - 2011 - Heythrop Journal 52 (6):993-1008.
    This is a rebuttal of influential attempts to appropriate Murdoch for either Christianity or Buddhism. I show that Maria Antonaccio and Peter Byrne ignore Murdoch's explicit statements and misunderstand Murdoch’s interest in the Ontological Argument. I explain how St. Anselm’s remark ‘I believe in order to understand’ is properly connected with Murdoch’s parable of the Mother-in-Law: Murdoch is here offering support for a virtue epistemology. Later, I explore the merits and dangers of exegesis from Peter J. Conradi and Gordon Graham (...)
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  20. Reconceiving Responsibility: A Review of Iris Marion Young's Responsibility for Justice. [REVIEW]E. S. Godoy - 2013 - Philosophy and Social Criticism 39 (6):591-595.
  21.  62
    'Ontological' Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  22.  96
    Review of Iris Marion Young, On Female Body Experience: "Throwing Like a Girl" and Other Essays[REVIEW]Alia Al-Saji - 2005 - Notre Dame Philosophical Reviews 2005 (10).
  23.  25
    Symposium on Iris Murdoch. How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio.David Robjant - 2013 - Heythrop Journal 54 (6):999-1006.
    Murdoch brings together the darkness of misery and the darkness of wickedness under the observation that ‘goodness is not acontinuously active organic part of our purposes and wishes’. This looks like an empirically minded correction of Socrates. But besides correcting Socrates, is Murdoch also offering, as Stephen Mulhall suggests, ‘a fundamental counter-example’ to her own ‘moral vision’? This depends on what one takes Murdoch’s moral vision to be. I trace Mulhall's mistake to Maria Antonaccio's misidentification of the good with the (...)
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  24.  29
    Iris Murdoch's Everyday "Metaphysical Entities".David Robjant - 2000 - Minerva - An Internet Journal of Philosophy 4:1.
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  25.  25
    Heather Widdows: The Moral Vision of Iris Murdoch. [REVIEW]Elizabeth Burns - 2007 - Heythrop Journal 48 (5):846–847.
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  26.  4
    Dancing with Iris[REVIEW]Marguerite La Caze - 2011 - Social Theory and Practice 37 (4):697-704.
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  27.  7
    Anne Rowe (Ed): Iris Murdoch: A Re-Assessment. [REVIEW]Elizabeth Burns - 2007 - Heythrop Journal 48 (5):847–849.
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  28.  45
    Iris Murdoch, Liberal Education and Human Flourishing.William Evans - 2009 - Journal of Philosophy of Education 43 (1):75-84.
    Articulating the good of liberal education—what we should teach and why we should teach it—is necessary to resist the subversion of liberal education to economic or political ends and the mania for measurable skills. I argue that Iris Murdoch's philosophical writings enrich the work of contemporary Aristotelians, such as Joseph Dunne and Alasdair MacIntyre, on these issues. For Murdoch, studies in the arts and intellectual subjects, by connecting students to the inescapable contingency and finitude of human existence, contribute to (...)
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  29.  93
    Is Iris Murdoch a Closet Existentialist? Some Trouble with Vision, Choice and Exegesis.David Robjant - 2013 - European Journal of Philosophy 21 (3):475-494.
    : Richard Moran argues that Iris Murdoch is an Existentialist who pretends not to be. His support for this view will be shown to depend on his attempt to assimilate Iris Murdoch's discussion of moral ‘vision’ in the parable of the Mother in Law to Sartre's thought on ‘choice’ and ‘orientation’. Discussing both Moran's Murdoch exegesis and Sartre's Being and Nothingness, I develop the Sartrean view to which Moran hopes to assimilate Murdoch, before pointing out how Moran's assimilation (...)
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  30. Iris Murdoch, Gender, and Philosophy.Sabina Lovibond - 2011 - Routledge.
    Iris Murdoch was one of the best-known philosophers and novelists of the post-war period. In this book, Sabina Lovibond explores the tangled issue of Murdoch's stance towards gender and feminism, drawing upon the evidence of her fiction, philosophy, and other public statements. As well as analysing Murdoch's own attitudes, Iris Murdoch, Gender and Philosophy is also a critical enquiry into the way we picture intellectual, and especially philosophical, activity. Appealing to the idea of a 'social imaginary' within which (...)
     
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  31.  24
    What is a Wittgensteinian Neo-Platonist?–Iris Murdoch, Metaphysics and Metaphor.Nora Hämäläinen - 2014 - Philosophical Papers 43 (2):191-225.
    The aim of this paper is to present a perspective on Iris Murdoch conception of metaphysics, starting from her puzzling contention that she could describe herself as a ?Wittgensteinian Neo-Platonist?. I argue that this statement is a central clue to the nature both of her philosophical method which is strongly reminiscent of Wittgenstein's, and of her Platonism, which in its emphasis on the everyday and metaphorical aspects of his work differs starkly from received modern interpretations. Placing Murdoch between Plato (...)
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  32.  34
    Iris Murdoch and the Domain of the Moral.Lawrence A. Blum - 1986 - Philosophical Studies 50 (3):343 - 367.
    In The Sovereignty of Good Iris Murdoch suggests that the central task of the moral agent involves a true and loving perception of an- other individual, who is seen as a particular reality external to the agent. Writing in the 1960s she claimed that this dimension of morality had been "theorized away" in contemporary ethics. I will argue today that 20 years later, this charge still holds true of much contemporary ethical theory.
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  33. Interview with Iris Marion Young.Casals Neus Torbisco & Boran Idil - 2008 - Hypatia 23 (3):173-181.
    Originally, the idea of interviewing Iris Marion Young in Barcelona came about after she accepted an invitation to give a public lecture at the Law School of Pompeu Fabra University in May 2002. I had first met Iris back in 1999, at a conference in Bristol, England, and I was impressed deeply by her personality and ideas. We kept in touch since then and exchanged papers and ideas. She was very keen to come to Spain (it seems that (...)
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  34.  83
    Multiculturalism and Citizenship: A Critical Response to Iris Marion Young.Ronald Beiner - 2006 - Educational Philosophy and Theory 38 (1):25–37.
    What is citizenship? This question goes back to the political philosophy of Aristotle, and how one answers it will be decisive in determining one's vision of political life. In the last ten to fifteen years, the question of citizenship has aroused a renewed set of extremely lively debates within political philosophy, and Iris Marion Young has certainly occupied an important place within these theoretical debates. In particular, Young—especially in her seminal article, Polity and Group Difference: A critique of the (...)
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  35. Politics Improper: Iris Marion Young, Hannah Arendt, and the Power of Performativity.Jane Monica Drexler - 2007 - Hypatia 22 (4):1-15.
    : This essay explores the value of oppositional, performative political action in the context of oppression, domination, and exclusionary political spheres. Rather than adopting Iris Marion Young's approach, Drexler turns to Hannah Arendt's theories of political action in order to emphasize the capacity of political action as action to intervene in and disrupt the constricting, politically devitalizing, necrophilic normalizations of proceduralism and routine, and thus to reorient the importance of contestatory action as enabling and enacting creativity, spontaneity, and resistance.
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  36.  69
    Moral Vision: Iris Murdoch and Alasdair Maclntyre. [REVIEW]Michael Schwartz - 2009 - Journal of Business Ethics 90 (S3):315 - 327.
    This article explains Iris Murdoch’s notion of moral vision and its importance as a basic concept within applied ethics. It does so by exploring the influence of Iris Murdoch upon Alasdair MacIntyre whose ideas are frequently discussed by business ethicists. Arguably, the British philosopher Iris Murdoch (1919–1999) who wrote – amongst others – Metaphysics as a Guide to Morals ( 1992 ), along with her contemporaries, Philippa Foot and Elizabeth Anscombe, pioneered the resurgence of Aristotle’s virtue ethics. (...)
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  37.  49
    Social Connection and Practice Dependence: Some Recent Developments in the Global Justice Literature: Iris Marion Young, Responsibility for Justice. Oxford: Oxford University Press, 2011; and Ayelet Banai, Miriam Ronzoni and Christian Schemmel, Social Justice, Global Dynamics. Oxford: Routledge, 2011.Robert Jubb - 2012 - Critical Review of International Social and Political Philosophy 16 (5):1-16.
    This review essay discusses two recent attempts to reform the framework in which issues of international and global justice are discussed: Iris Marion Young's ?social connection' model and the practice-dependent approach, here exemplified by Ayelet Banai, Miriam Ronzoni and Christian Schemmel's edited collection. I argue that while Young's model may fit some issues of international or global justice, it misconceives the problems that many of them pose. Indeed, its difficulties point precisely in the direction of practice dependence as it (...)
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  38.  60
    Home and Identity: In Memory of Iris Marion Young.Allison Weir - 2008 - Hypatia 23 (3):pp. 4-21.
    Drawing on Iris Marion Young’s essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: (1) the risk of connection, and of sustaining relationship through conflict; (2) relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; (3) relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and (4) connection to past and future, through (...)
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  39. Making Character Disposition Matter in Iris Young's Deliberative Democracy.Desirée Melton - 2009 - In Ann Ferguson & Mechthild Nagel (eds.), Dancing with Iris: The Philosophy of Iris Marion Young. Oxford University Press. pp. 173--82.
     
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  40.  53
    After Cursing the Library: Iris Murdoch and the (In)Visibility of Women in Philosophy.Marije Altorf - 2011 - Hypatia 26 (2):384-402.
    This article offers a critical reading of three major biographies of the British novelist and philosopher Iris Murdoch. It considers in particular how a limited concern for gender issues has hampered their portrayals of Murdoch as a creator of images and ideas. The biographies are then contrasted to a biographical sketch constructed from Murdoch's philosophical writing. The assessment of the biographies is set against the larger background of the relation between women and philosophy. In doing so, the paper offers (...)
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  41.  29
    Education and the Politics of Difference: Iris Young and the Politics of Education.Avigail Eisenberg - 2006 - Educational Philosophy and Theory 38 (1):7–23.
    Three key contributions of Iris Young to democratic political theory, and three challenges that have arisen in response to Young's theory, are examined here in relation to education. First, Young has argued that oppression and domination, not distributive inequality, ought to guide discussions about justice. Second, eliminating oppression requires establishing a politics that welcomes difference by dismantling and reforming structures, processes, concepts and categories that sustain difference‐blind, impartial, neutral, universal politics and policies. The infatuation with merit and standardized tests, (...)
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  42. Dancing with Iris: The Philosophy of Iris Marios Young.Ann Ferguson & Mechthild Nagel (eds.) - 2009 - Oxford University Press USA.
    Iris Marion Young was a world-renowned feminist moral and political philosopher whose many books and articles spanned more than three decades. She explored issues of social justice and oppression theory, the phenomenology of women's bodies, deliberative democracy and questions of terrorism, violence, international law and the role of the national security state. Her works have been of great interest to those both in the analytic and Continental philosophical tradition, and her roots range from critical theory, and phenomenology to poststructural (...)
     
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  43.  12
    Iris Marion Young's Imaginations of Gift Giving: Some Implications for the Teacher and the Student.Simone Galea - 2006 - Educational Philosophy and Theory 38 (1):83–92.
    The paper discusses Iris Marion Young's idea of asymmetric reciprocity that rethinks typical understandings of gift giving. Iris Marion Young's proposals for asymmetric ethical relationships have important implications for democratic contexts that seek to take differences seriously. Imagining oneself in the place of the other or expecting from the other what one expects from oneself levels out differences between people and hinders possibilities of interaction. The conditions of asymmetry and reciprocity of Iris Marion Young's communicative ethics, as (...)
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  44.  53
    Freedom of the Encumbered Self: Michael Sandel and Iris Murdoch.C. Fred Alford - 2005 - Contemporary Political Theory 4 (2):109.
    The debate over encumbered versus unencumbered selves that characterized the dialogue between liberalism and republicanism did not end well. Neither side seemed enlightened by its encounter with the other, as it became increasingly difficult to pin down the differences between the sides, never more so than when Michael Sandel was violently agreeing with Richard Dagger. Drawing on the work of novelist and philosopher Iris Murdoch, this essay argues that Sandel could have made a much stronger argument for his view (...)
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  45.  31
    Dreaming of Iris.Linda Alcoff - 2008 - Philosophy Today 52 (Supplement):4-9.
    This paper provides a memoir and overview of Iris Young's philosophy and a discussion of her account of gender identity.
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  46. Citizenship, Inclusion and Democracy: A Symposium on Iris Marion Young.Mitja Sardoc (ed.) - 2006 - Wiley-Blackwell.
    In _Citizenship, Inclusion, and Democracy_, six expert contributors explore the conceptual and empirical significance of the work of leading contemporary political philosopher, Iris Marion Young, and her work in the field of education. Illuminates the discussion about the centrality of public education. Explores the idea of an inclusive, publicly mandated, system if education by looking at the topics of citizenship, group-based politics, social justice, difference, democracy, equality, and inclusion in education. Includes a thorough introduction from editor Mitja Sardoc, and (...)
     
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  47.  11
    Who Killed Arnold Baffin?: Iris Murdoch and Philosophy by Literature.David Robjant - 2016 - Philosophy and Literature 39 (1):178-194.
    Iris Murdoch’s The Black Prince is narrated by a convicted felon named Bradley Pearson, looking back on his former adventures culminating in the death of the author Arnold Baffin. Bradley writes while in prison for Arnold’s murder, and between various speculative and philosophical remarks on Love and Art, Bradley relates a story that, if true, would make his conviction a miscarriage of justice. According to Bradley, Arnold was a victim of domestic violence, killed by his wife, Rachel. The fact (...)
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  48.  15
    Vogels Kijken Met Iris Murdoch.Mariëtte Willemsen - 2007 - Wijsgerig Perspectief 47 (3):25-38.
    Iris Murdoch gebruikt in haar moraalfilosofie veelvuldig visuele metaforen. Murdochs opvatting is dat goed kijken tot juist handelen leidt. Een goede mens is, zo bezien, iemand die met een aandachtsvolle blik de wereld beschouwt. Bij het aanleren en opbrengen van aandacht ziet Murdoch een belangrijke rol weggelegd voor kunst, met name voor schilderkunst en literatuur. Het is de vraag of die rol ook kan worden gespeeld door een kunstvorm die Murdoch niet noemt: filmkunst. Hoe een film een argument kan (...)
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  49.  76
    Politics of Difference and Nationalism: On Iris Young's Global Vision.Ranjoo Seodu Herr - 2008 - Hypatia 23 (3):pp. 39-59.
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the global (...)
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  50.  21
    Iris Murdoch on the Ethical Significance of Truth.Genevieve Lloyd - 1982 - Philosophy and Literature 6 (1-2):62-75.
    Iris murdoch claims that the ethical significance of truth links the goodness of good literature with moral goodness. Her philosophical formulations of this claim evoke the pervasive model of truth as correspondence between mental representations and a mind-Independent reality. This paper criticises these formulations and attempts to revise them in the light of murdoch's literary explorations of the moral force of truth, Especially in "the sacred and profane love machine".
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