Results for 'Iris Tolosa-Sola'

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  1.  6
    Non-Suicidal Self-Injury in Eating Disordered Patients: Associations with Heart Rate Variability and State-Trait Anxiety.Cristina Giner-Bartolome, Núria Mallorquí-Bagué, Iris Tolosa-Sola, Trevor Steward, Susana Jimenez-Murcia, Roser Granero & Fernando Fernandez-Aranda - 2017 - Frontiers in Psychology 8.
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  2. Justice and the Politics of Difference.Iris Marion Young - 1990 - Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  3. The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.
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  4. Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
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  5.  12
    The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a (...)
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  6.  6
    The Sovereignty of Good.Iris Murdoch - 1971 - Routledge.
    Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.
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  7. The Sovereignty of Good.Iris Murdoch - 1970 - New York: Schocken Books.
    The idea of perfection.--On God and Good.--The sovereignty of good over other concepts.
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  8. Responsibility for Justice.Iris Marion Young - 2011 - Oxford University Press USA.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  9.  20
    Cuerpos Silenciados. El Ingreso de Restos Humanos Al Museo Etnográfico Entre 1904 y 1916 Durante Las Campañas Militares Al Gran Chaco argentinoSilenced Bodies. The Entry of Human Remains to the Etnhographic Museum Between 1904 and 1916 During the Military Campaigns to the Argentine Gran Chaco. [REVIEW]Sandra Tolosa & Lena Dávila - 2016 - Corpus: Archivos virtuales de la alteridad americana 6 (1).
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  10.  34
    On Female Body Experience: "Throwing Like a Girl" and Other Essays.Iris Marion Young - 2004 - Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity (...)
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  11.  49
    Metaphysics as a Guide to Morals.Iris Murdoch - 1992 - Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  12. Responsibility and Global Justice: A Social Connection Model.Iris Marion Young - 2006 - Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of structural (...)
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  13. Responsibility and Global Labor Justice.Iris Marion Young - 2004 - Journal of Political Philosophy 12 (4):365-388.
  14.  29
    Measures of Emotion: A Review.Iris B. Mauss & Michael D. Robinson - 2009 - Cognition and Emotion 23 (2):209-237.
  15.  36
    The Enlightened Grunt? Invincible Ignorance in the Just War Tradition.Andrew Sola - 2009 - Journal of Military Ethics 8 (1):48-65.
    This essay addresses one of the central questions in the ongoing debate about just war theory: are soldiers morally responsible for serving in unjust wars? Francisco de Vitoria addressed this question in the sixteenth century using the concepts of invincible and vincible ignorance. He excused soldiers serving in unjust wars, if they did not know the war was unjust and if they did not have the means to overcome their ignorance; if they had the means, they were morally culpable. In (...)
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  16. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  17.  24
    Iris Murdoch, Philosopher.Justin Broackes (ed.) - 2011 - Oxford University Press UK.
    Iris Murdoch was a notable philosopher before she was a notable novelist and her work was brave, brilliant, and independent. She made her name first for her challenges to Gilbert Ryle and behaviourism, and later for her book on Sartre, but she had the greatest impact with her work in moral philosophy—and especially her book The Sovereignty of Good. She turned expectantly from British linguistic philosophy to continental existentialism, but was dissatisfied there too; she devised a philosophy and a (...)
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  18.  63
    Inessential Woman: Problems of Exclusion in Feminist Thought.Iris Marion Young - 1990 - Ethics 100 (4):898-900.
  19. Iris Murdoch and the Nature of Good.Elizabeth Burns - 1997 - Religious Studies 33 (3):303-313.
    Iris Murdoch's concept of Good is a central feature of her moral theory; in Murdoch's thought, attention to the Good is the primary means of improving our moral conduct. Her view has been criticised on the grounds that the Good is irrelevant to life in this world (Don Cupitt), that the notion of a transcendent, single object of attention is incoherent (Stewart Sutherland), and that we can only understand what goodness is if we see it as an attribute of (...)
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  20.  12
    Existentialists and Mystics: Writings on Philosophy and Literature.Iris Murdoch - 1998 - Allen Lane/the Penguin Press.
    A collection of the author's most influential essays and short works includes her critique of existentialism, her two dialogues on art and religion, key texts on the continuing importance of the sublime, the concept of love, and more.
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  21. Activist Challenges to Deliberative Democracy.Iris Marion Young - 2001 - Political Theory 29 (5):670-690.
  22. The Ideal of Community and the Politics of Difference.Iris Marion Young - 1986 - Social Theory and Practice 12 (1):1-26.
  23.  50
    Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  24. Toward a Conceptualist Solution of the Grounding Problem.Iris Einheuser - 2011 - Noûs 45 (2):300-314.
    This paper defends a conceptualist answer to the question how objects come by their modal properties. It isolates the controversial metaphysical assumptions that are needed to get ontological conceptualism off the ground, outlines the conceptualist answer to the question and shows that conceptualism is not in as bad a shape as some critics have maintained.
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  25.  84
    Is Iris Murdoch an Unconscious Misogynist? Some Trouble with Sabine Lovibond, the Mother in Law, and Gender.David Robjant - 2011 - Heythrop Journal 52 (6):1021-1031.
    If in our use of imagery we are all of us the unacknowledged legislators of the world, it would follow that one can ‘serve the cause of sexual equality in education’ by challenging the way our images of the academic are gendered.1 This is the excellent stated purpose of Sabina Lovibond's short new book, Iris Murdoch, Gender and Philosophy.2.
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  26. Feminism and the Public Sphere.Iris Marion Young - 1997 - Constellations 3 (3):340-363.
  27. Counterconventional Conditionals.Iris Einheuser - 2006 - Philosophical Studies 127 (3):459-482.
    Some philosophical positions maintain that some aspect of reality depends on human practices, cognitive attitudes or sentiments. This paper presents a framework for understanding such positions in a way that renders them immune to a number of natural but allegedly devastating objections.
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  28.  86
    Iris Murdoch and the Domain of the Moral.Lawrence A. Blum - 1986 - Philosophical Studies 50 (3):343 - 367.
    In The Sovereignty of Good Iris Murdoch suggests that the central task of the moral agent involves a true and loving perception of an- other individual, who is seen as a particular reality external to the agent. Writing in the 1960s she claimed that this dimension of morality had been "theorized away" in contemporary ethics. I will argue today that 20 years later, this charge still holds true of much contemporary ethical theory.
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  29. Throwing Like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality.Iris Marion Young - 1980 - Human Studies 3 (1):137 - 156.
  30. A Multicultural Continuum: A Critique of Will Kymlicka’s Ethnic‐Nation Dichotomy.Iris Marion Young - 1997 - Constellations 4 (1):48-53.
  31. Polity and Group Difference: A Critique of the Ideal of Universal Citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
  32. Sola Experientia?: Feyerabend's Refutation of Classical Empiricism.Bas C. van Fraassen - 1997 - Philosophy of Science 64 (Supplement):385-395.
  33. Intractability and the Use of Heuristics in Psychological Explanations.Iris Rooij, Cory Wright & Todd Wareham - 2012 - Synthese 187 (2):471-487.
  34.  92
    Reconsidering Iris Murdoch’s Moral Realism.Jessy E. G. Jordan - 2014 - Journal of Value Inquiry 48 (3):371-385.
    Scholars who have attempted to explain Iris Murdoch’s moral realism have done so in widely divergent ways, some characterizing her as a classical moral realist, others as a pragmatic moral realist, and still others as a “reflexive realist.”See, e.g., respectively, Fergus Kerr, “Back to Plato with Iris Murdoch,” in Immortal Longings: Versions of Transcending Humanity (London: Society for Promoting Christian Knowledge, 1997), 68–88; Sami Pihlstrom, Pragmatic Moral Realism: A Transcendental Defence (Amsterdam: Rodopi, 2005); and Maria Antonaccio, Picturing the (...)
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  35.  13
    Iris Murdoch and the Search for Human Goodness.Maria Antonaccio & William Schweiker (eds.) - 1996 - University of Chicago Press.
    This volume also includes "Metaphysics and Ethics," a classic essay by Iris Murdoch.
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  36.  17
    Responsibility and Global Labor Justice.Iris MarionYoung - 2004 - Journal of Political Philosophy 12 (4):365–388.
  37.  3
    Iris Murdoch, Gender and Philosophy.Sabina Lovibond - 2011 - Routledge.
    Iris Murdoch was one of the best-known philosophers and novelists of the post-war period. In this book, Sabina Lovibond explores the tangled issue of Murdoch's stance towards gender and feminism, drawing upon the evidence of her fiction, philosophy, and other public statements. As well as analysing Murdoch's own attitudes, Iris Murdoch, Gender and Philosophy is also a critical enquiry into the way we picture intellectual, and especially philosophical, activity. Appealing to the idea of a 'social imaginary' within which (...)
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  38. Is Iris Murdoch a Closet Existentialist? Some Trouble with Vision, Choice and Exegesis.David Robjant - 2011 - European Journal of Philosophy 21 (3):475-494.
    : Richard Moran argues that Iris Murdoch is an Existentialist who pretends not to be. His support for this view will be shown to depend on his attempt to assimilate Iris Murdoch's discussion of moral ‘vision’ in the parable of the Mother in Law to Sartre's thought on ‘choice’ and ‘orientation’. Discussing both Moran's Murdoch exegesis and Sartre's Being and Nothingness, I develop the Sartrean view to which Moran hopes to assimilate Murdoch, before pointing out how Moran's assimilation (...)
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  39. Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory.Iris Marion Young - 1991 - Hypatia 6 (3):218-221.
     
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  40.  72
    Iris Murdoch, Liberal Education and Human Flourishing.Evans William - 2009 - Journal of Philosophy of Education 43 (1):75-84.
    Articulating the good of liberal education—what we should teach and why we should teach it—is necessary to resist the subversion of liberal education to economic or political ends and the mania for measurable skills. I argue that Iris Murdoch's philosophical writings enrich the work of contemporary Aristotelians, such as Joseph Dunne and Alasdair MacIntyre, on these issues. For Murdoch, studies in the arts and intellectual subjects, by connecting students to the inescapable contingency and finitude of human existence, contribute to (...)
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  41. Three Forms of Truth-Relativism.Iris Einheuser - 2008 - In Manuel Garcia-Carpintero & Max Kölbel (eds.), Relative Truth. Oxford University Press. pp. 187-203.
  42. Pregnant Embodiment: Subjectivity and Alienation.Iris Marion Young - 1984 - Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  43.  42
    The Path of Ambivalence: Tracing the Pull of Opposing Evaluations Using Mouse Trajectories.Iris K. Schneider, Frenk van Harreveld, Mark Rotteveel, Sascha Topolinski, Joop van der Pligt, Norbert Schwarz & Sander L. Koole - 2015 - Frontiers in Psychology 6.
  44. Influences on Students' Decisions to Report Cheating: A Laboratory Experiment. [REVIEW]Iris Jenkel & Jason J. Haen - 2012 - Journal of Academic Ethics 10 (2):123-136.
    Abstract We use a controlled laboratory experiment design to test rational choice theory on student whistleblowing. We examine reporting costs by comparing actual reporting behavior under anonymous and non-anonymous reporting channels. Reporting benefits are explored by considering the influence on reporting of group versus individual reward systems. We find that the type of reporting channel does not significantly influence student reporting behavior. Rewarding students based on group test scores results in significantly higher reporting rates compared to a system rewarding students (...)
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  45. Sustainable Food Consumption: Exploring the Consumer “Attitude – Behavioral Intention” Gap. [REVIEW]Iris Vermeir & Wim Verbeke - 2005 - Journal of Agricultural and Environmental Ethics 19 (2):169-194.
    Although public interest in sustainability increases and consumer attitudes are mainly positive, behavioral patterns are not univocally consistent with attitudes. This study investigates the presumed gap between favorable attitude towards sustainable behavior and behavioral intention to purchase sustainable food products. The impact of involvement, perceived availability, certainty, perceived consumer effectiveness (PCE), values, and social norms on consumers’ attitudes and intentions towards sustainable food products is analyzed. The empirical research builds on a survey with a sample of 456 young consumers, using (...)
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  46. Five Faces of Oppression.Iris Marion Young - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought: A Praxis Perspective. New York, USA: Routledge. pp. 55-71.
  47.  27
    New Regulation of the Right to a Dignified Dying in Spain: Repercussions for Nursing.C. Fernandez-Sola, J. Granero-Molina, G. A. Manrique, A. M. Castro-Sanchez, J. M. Hernandez-Padilla & J. Marquez-Membrive - 2012 - Nursing Ethics 19 (5):619-628.
    Preserving dignity during the dying process requires reviewing the roles of those involved in the treatment, care methods and decision-making. This article examines the participation and responsibility assigned to nurses regarding decision-making in the final stages of life, as laid out in the Rights to and Guarantee of Dignity for the Individual During the Process of Death Act. This text has been analysed on the levels of socio-cultural practice and discourse practice, using the critical discourse analysis methodology. The results show (...)
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  48.  8
    Iris Murdoch and Common Sense Or, What Is It Like To Be A Woman In Philosophy.Hannah Marije Altorf - 2020 - Royal Institute of Philosophy Supplement 87:201-220.
    Philosophy is one of the least inclusive disciplines in the humanities and this situation is changing only very slowly. In this article I consider how one of the women of the Wartime Quartet, Iris Murdoch, can help to challenge this situation. Taking my cue from feminist and philosophical practices, I focus on Murdoch's experience of being a woman and a philosopher and on the role experience plays in her philosophical writing. I argue that her thinking is best characterised with (...)
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  49. Political Responsibility and Structural Injustice.Iris Marion Young - unknown
    This is the text of The Lindley Lecture for 2003, given by Iris Marion Young, an American philosopher.
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  50.  20
    Fighting Words Black Women and the Search for Justice.Iris Marion Young - 1998
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