Results for 'Iris Tuin'

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Iris Van Der Tuin
Utrecht University
  1.  46
    The Ontological Force of Technicity: Reading Cassirer and Simondon Diffractively.Aud Sissel Hoel & Iris Tuin - 2013 - Philosophy and Technology 26 (2):187-202.
    This article contributes to contemporary philosophy of technology by carrying out a diffractive reading of Ernst Cassirer’s “Form und Technik” (1930) and Gilbert Simondon’s Du mode d’existence des objets techniques (1958). Both thinkers, who are here brought together for the first time, stood on the brink of the defining bifurcations of twentieth-century philosophy. However, in their endeavor to come to grips with the “being” of technology, Cassirer and Simondon, each in their own way, were prompted to develop an ontology of (...)
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  2.  61
    Pushing Dualism to an Extreme: On the Philosophical Impetus of a New Materialism. [REVIEW]Rick Dolphijn & Iris Tuin - 2011 - Continental Philosophy Review 44 (4):383-400.
    This article discusses the way in which a group of contemporary cultural theorists in whose work we see a “new materialism” (a term coined by Braidotti and DeLanda) at work constitutes a philosophy of difference by traversing the dualisms that form the backbone of modernist thought. Continuing the ideas of Lyotard and Deleuze they have set themselves to a rewriting of all possible forms of emancipation that are to be found. This rewriting exercise involves a movement in thought that, in (...)
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  3. Generational Feminism: New Materialist Introduction to a Generative Approach.Iris van der Tuin - 2014 - Lexington Books.
    Iris van der Tuin redirects the notion of generational logic in feminism away from its simplistic conception as conflict towards a more nuanced conception of the methodology's useful structures. Experimenting with generational logic as an impetus for a new materialism, this book advances feminist politics for the twenty-first century.
     
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  4.  40
    Waking and Dreaming: Related but Structurally Independent. Dream Reports of Congenitally Paraplegic and Deaf-Mute Persons.Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson - 2011 - Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  5.  26
    Experimental Cournot Oligopoly and Inequity Aversion.Doruk İriş & Luís Santos-Pinto - 2014 - Theory and Decision 76 (1):31-45.
    This paper explores the role of inequity aversion as an explanation for observed behavior in experimental Cournot oligopolies. We show that inequity aversion can change the nature of the strategic interaction: quantities are strategic substitutes for sufficiently asymmetric output levels but strategic complements otherwise. We find that inequity aversion can explain why: some experiments result in higher than Cournot–Nash production levels while others result in lower, collusion often occurs with only two players whereas with three or more players market outcomes (...)
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  6.  28
    The Ethics of Decision Making for the Critically Ill Elderly.Madelyn Anne Iris - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):135.
    The ethics of decision making for the critically ill elderly is an area of concern for all those involved in the decision-making process. The number of participants involved in decision making around end-of-life issues may be many: treatment and care decisions often bring together not only the patient and the physician, but the family, an extended medical care team, and impartial members of a hospital or institutional ethics committee. In addition, treatment and care decisions made at the end of life (...)
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  7.  48
    New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  8. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  9.  82
    Picturing the Human: The Moral Thought of Iris Murdoch.Maria Antonaccio - 2000 - Oxford University Press.
    Iris Murdoch has long been known as one of the most deeply insightful and morally passionate novelists of our time. This attention has often eclipsed Murdoch's sophisticated and influential work as a philosopher, which has had a wide-ranging impact on thinkers in moral philosophy as well as religious ethics and political theory. Yet it has never been the subject of a book-length study in its own right. Picturing the Human seeks to fill this gap. In this groundbreaking book, author (...)
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  10. The Earthy Realism of Plato's Metaphysics, Or: What Shall We Do with Iris Murdoch?David Robjant - 2012 - Philosophical Investigations 35 (1):43-67.
    I develop Iris Murdoch's argument that “there is no Platonic ‘elsewhere,’ similar to the Christian ‘elsewhere.’ ” Thus: Iris Murdoch is against the Separation of the Forms not as a correction of Plato but in order to keep faith with him; Plato's Parmenides is not a source book of accurately targeted self-refutation but a catalogue of student errors; the testimony of Aristotle and Gilbert Ryle about Plato's motivations in the Theory of Forms is not an indubitable foundation from (...)
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  11. Images of Reality: Iris Murdoch's Five Ways From Art to Religion.Elizabeth Burns [Philosophy Staff] - 2015 - Religions 6 (3):875-890.
    Art plays a significant role in Iris Murdoch’s moral philosophy, a major part of which may be interpreted as a proposal for the revision of religious belief. In this paper, I identify within Murdoch’s philosophical writings five distinct but related ways in which great art can assist moral/religious belief and practice: art can reveal to us “the world as we were never able so clearly to see it before”; this revelatory capacity provides us with evidence for the existence of (...)
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  12.  73
    Is Iris Murdoch an Unconscious Misogynist? Some Trouble with Sabine Lovibond, the Mother in Law, and Gender.David Robjant - 2011 - Heythrop Journal 52 (6):1021-1031.
    If in our use of imagery we are all of us the unacknowledged legislators of the world, it would follow that one can ‘serve the cause of sexual equality in education’ by challenging the way our images of the academic are gendered.1 This is the excellent stated purpose of Sabina Lovibond's short new book, Iris Murdoch, Gender and Philosophy.2.
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  13. Good, Evil and the Virtuous Iris Murdoch Commentary Iris Murdoch, Philosopher, Edited by Justin Broackes . Oxford: Oxford University Press, 2011, 400 Pp. ISBN 978-0-19-928990-5 Hb £35.00. [REVIEW]David Robjant - 2012 - European Journal of Philosophy 20 (4):621-635.
    While Iris Murdoch lived, Charles Taylor found philosophers as yet ‘too close’ to her rich philosophical contribution to see its true importance (Taylor 1996: 3). Twelve years from her death, Iris Murdoch, Philosopher is the first collection of essays on Murdoch’s philosophy edited by a philosopher, for a readership in academic philosophy. The collection is not yet the fulfilment of Taylor’s prophecy, but has the energy of a giant leap.
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  14.  98
    Social Connection and Practice Dependence: Some Recent Developments in the Global Justice Literature: Iris Marion Young, Responsibility for Justice. Oxford: Oxford University Press, 2011; and Ayelet Banai, Miriam Ronzoni and Christian Schemmel, Social Justice, Global Dynamics. Oxford: Routledge, 2011.Robert Jubb - 2013 - Critical Review of International Social and Political Philosophy 16 (5):1-16.
    This review essay discusses two recent attempts to reform the framework in which issues of international and global justice are discussed: Iris Marion Young's ?social connection' model and the practice-dependent approach, here exemplified by Ayelet Banai, Miriam Ronzoni and Christian Schemmel's edited collection. I argue that while Young's model may fit some issues of international or global justice, it misconceives the problems that many of them pose. Indeed, its difficulties point precisely in the direction of practice dependence as it (...)
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  15.  86
    Non-Reductive Continental Naturalism in the Contemporary Humanities.Iris Van der Tuin - 2013 - History of the Human Sciences 26 (2):88-105.
    This article engages with the philosophical reflections of the French historian of science Hélène Metzger (1886–1944) in order to develop a vocabulary for understanding the rise of non-reductive Continental naturalism in the contemporary humanities. The bibliography of current naturalist approaches in the arts and the human sciences is still in the making, but it is altogether clear that the trend is not scientist or historicist or relativist. This epistemological diagnosis refers us to Metzger, who found herself surrounded with the logical (...)
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  16.  67
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  17. From a Tiny Corner in the House of Fiction Conversations with Iris Murdoch.Iris Murdoch & Gillian Dooley - 2003
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  18.  3
    The Feminist Futures of Reading Diffractively: How Barad's Methodology Replaces Conflict-Based Readings of Beauvoir and Irigaray.Evelien Geerts & Iris van der Tuin - 2016 - Rhizomes 30 (1).
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  19.  11
    Iris Murdoch and the Search for Human Goodness.Maria Antonaccio & William Schweiker (eds.) - 1996 - University of Chicago Press.
    This volume also includes "Metaphysics and Ethics," a classic essay by Iris Murdoch.
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  20.  28
    Pushing Dualism to an Extreme: On the Philosophical Impetus of a New Materialism.Rick Dolphijn & Iris van der Tuin - 2011 - Continental Philosophy Review 44 (4):383-400.
    This article discusses the way in which a group of contemporary cultural theorists in whose work we see a “new materialism” at work constitutes a philosophy of difference by traversing the dualisms that form the backbone of modernist thought. Continuing the ideas of Lyotard and Deleuze they have set themselves to a rewriting of all possible forms of emancipation that are to be found. This rewriting exercise involves a movement in thought that, in the words of Bergson, can be termed (...)
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  21.  42
    L'Imagination au Pouvoir: Comparing John Rawls's Method of Ideal Theory with Iris Marion Young's Method of Critical Theory.Alison M. Jaggar - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 59--66.
    This chapter compares the philosophical methods used respectively by John Rawls and Iris Marion Young. Rawls’s theory is ideal in several interrelated methodological respects: he emphasizes principle over practice; he relies on a fictional reasoning process; and his theory is designed for an imagined world that lacks many problematic aspects of the real world. Young’s method, which she characterizes as critical theory, is non-ideal in all the respects that Rawls’s method is ideal. Young emphasizes practice; she respects the reasoning (...)
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  22.  88
    Iris Murdoch and the Nature of Good.Elizabeth Burns - 1997 - Religious Studies 33 (3):303-313.
    Iris Murdoch's concept of Good is a central feature of her moral theory; in Murdoch's thought, attention to the Good is the primary means of improving our moral conduct. Her view has been criticised on the grounds that the Good is irrelevant to life in this world (Don Cupitt), that the notion of a transcendent, single object of attention is incoherent (Stewart Sutherland), and that we can only understand what goodness is if we see it as an attribute of (...)
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  23.  12
    Speculative Before the Turn: Reintroducing Feminist Materialist Performativity.Cecilia Åsberg, Kathrin Thiele & Iris van der Tuin - 2015 - Cultural Studies Review 21 (2).
    This is a moment for new conversations and new synergies. While a wealth of contemporary speculative materialisms is currently circulating in academia, art and activism, in this article we focus upon a few ethico-political stakes in the different, loosely affiliated conceptions of ontologies of immanence. More specifically, we are concerned here with the very meaning of speculation itself after the many new headings of immanent ontologies, such as object-oriented ontology, speculative realism or the new materialisms. Our concern is a feminist (...)
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  24.  55
    Iris Murdoch and the Varieties of Virtue Ethics.Konrad Banicki - 2017 - In David Carr, James Arthur & Kristján Kristjánsson (eds.), Varieties of Virtue Ethics. Palgrave Macmillan. pp. 89-104.
    Despite the fact that Iris Murdoch's influence on contemporary virtue ethics is often neglected, both her general criticism of the dominant currents of early 20th century ethical theory and some of its more particular threads, like scepticism towards principle-based accounts and the fact-value distinction or the emphasis on moral psychology, show her affinity with philosophers like Anscombe, Williams, and MacIntyre. On the other hand, some particular details of her perspective seem absent from, if not alien to, the standard neo-Aristotelian (...)
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  25. Politics of Difference and Nationalism: On Iris Young's Global Vision.Ranjoo Seodu Herr - 2008 - Hypatia 23 (3):pp. 39-59.
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the global (...)
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  26.  3
    La mente moral. Una invitación a la relectura de Iris Murdoch.Carla Bagnoli - 2013 - Daimon: Revista Internacional de Filosofía 60:39-54.
    Este artículo sostiene que Iris Murdoch se opone al no-cognitivismo porque este no tiene en cuenta los fenómenos morales dinámicos que son clave en cualquier exploración filosófica de la vida moral adecuada, es decir, la experiencia subjetiva de la moralidad, la diferencia y el cambio. El argumento de Murdoch pone en cuestión la dicotomía hecho/valor y cognitivo/emotivo, y propone un modelo de la mente complejo, sensible al tiempo y dinámico que se centra en el cambioy la transición. En este (...)
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  27.  1
    New Concepts for Materialism.Iris van der Tuin & A. J. Nocek - 2019 - Philosophy Today 63 (4):815-822.
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  28.  19
    Teaching and Learning Guide for Iris Marion's Young's Legacy for Feminist Theory.Marguerite La Caze - 2018 - Philosophy Compass 13 (6):e12500.
    Iris Marion Young's work spans phenomenology and political philosophy. Her best‐known work in feminist phenomenology “Throwing like a girl,” drawing on the work of Simone de Beauvoir and Maurice Merleau‐Ponty, established the importance of gendered forms of bodily comportment and motility and has inspired articles both criticizing and extending her view to other fields. She has also articulated the phenomenological experience of chosen pregnancy, homemaking, the need for private space, the experience of wearing clothes, and other significant situations. Young's (...)
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  29.  44
    Iris Marion Young’s Conception of Political Responsibility.Alison M. Jaggar - 2007 - Symposia on Gender, Race and Philosophy 3 (1).
    In this brief comment I will explain the usefulness of Iris Young’s conception of political responsibility and then point out how it exemplifies the contributions of Young’s exceptional body of work.
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  30.  23
    Bergson Before Bergsonism: Traversing “Bergson’s Failing” in Susanne K. Langer’s Philosophy of Art.Iris van der Tuin - 2016 - Journal of French and Francophone Philosophy 24 (2):176-202.
    How did the philosophy of Henri Bergson look before Gilles Deleuze’s Bergsonism? This article provides a situated answer to that question by performing a close reading of Susanne K. Langer’s early engagement with Bergson in her monograph Feeling and Form from 1953. Both Bergson and Langer argue against polemical philosophizing. Such polemical modes of doing philosophy distort insight into the thought of the philosophers in question and in philosophical questions per se. My reading of Langer’s Bergson is therefore infused with (...)
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  31.  55
    Nauseating Flux: Iris Murdoch on Sartre and Heraclitus.David Robjant - 2014 - European Journal of Philosophy 22 (4):633-652.
    I observe Iris Murdoch's distinctive use of the word ‘flux’ in discussion of Sartre's Nausea and show that her usage is persuasive and revolutionary, first as Sartre exegesis, second as Heraclitus exegesis, and throughout as a contribution to the philosophy of language. Murdoch's usage of ‘flux’ frames a comparison of Sartre's Roquentin with other figures who have had similarly flowing experience but without nausea. Roquentin's plight is shown to be ‘a philosopher's plight’ precipitated by a defective theory of descriptive (...)
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  32.  8
    Iris Murdoch.Bradford Cokelet - 2013 - In In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    This essay provides a broad overview of Dame Iris Murdoch's work in moral philosophy. Although Murdoch is best known as a novelist, the focus here will be on her philosophic work. Throughout her life, Murdoch (1919–99) characterized herself as a Platonic realist and attacked other approaches to moral philosophy for obscuring our understanding of what she calls “the moral life” – roughly, our attempts to understand, evaluate, and improve ourselves and our lives together. While most philosophers are skeptical about (...)
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  33.  7
    Amor y visión. Iris Murdoch sobre Eros y lo individual.Martha Nussbaum - 2013 - Daimon: Revista Internacional de Filosofía 60:55-73.
    Ensayo publicado bajo el título "Love and Vision: Iris Murdoch on Eros and the Individual" en: M. Antonaccio y W. Schweiker, Iris Murdoch and the Search for Human Goodness, Chicago, The University of Chicago Press, 1996, pp. 29-53. El objetivo del este ensayo es analizar el lugar que ocupa el amor er.tico en la obra de Iris Murdoch y, en especial, su relaci.n con el descubrimiento moral. Para ello se contraponen dos modelos: el expuesto por Plat.n en (...)
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  34.  15
    Life, War, Earth: Deleuze and the Sciences. [REVIEW]Iris van der Tuin - 2014 - International Studies in the Philosophy of Science 28 (2):226-229.
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  35.  13
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  36.  20
    Factors That Degrade the Match Distribution in Iris Biometrics.Kevin W. Bowyer, Sarah E. Baker, Amanda Hentz, Karen Hollingsworth, Tanya Peters & Patrick J. Flynn - 2009 - Identity in the Information Society 2 (3):327-343.
    We consider three accepted truths about iris biometrics, involving pupil dilation, contact lenses and template aging. We also consider a relatively ignored issue that may arise in system interoperability. Experimental results from our laboratory demonstrate that the three accepted truths are not entirely true, and also that interoperability can involve subtle performance degradation. All four of these problems affect primarily the stability of the match, or authentic, distribution of template comparison scores rather than the non-match, or imposter, distribution of (...)
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  37. The Subject of Rosi Braidotti: Politics and Concepts.B. Blaagaard & Iris Van Der Tuin (eds.) - 2014 - Bloomsbury.
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  38. Iris Murdoch and the Moral Imagination: Essays.M. F. Simone Roberts & Alison Scott-Baumann (eds.) - unknown - McFarland & Co..
    The writing of Iris Murdoch has long been of interest to both literature enthusiasts and students of philosophy. The years Murdoch spent studying philosophy at Oxford and Cambridge left an indelible imprint on her work. The essays in this book address both Murdoch’s philosophy and writing in the context of Continental philosophy and postmodern fiction. Many of the twelve essays resist the prevailing critical orthodoxies, introducing instead new theories with which to approach one of Britain’s most revered authors.
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  39. The Ontological Force of Technicity: Reading Cassirer and Simondon Diffractively.Iris van der Tuin & Aud Sissel Hoel - 2013 - Philosophy and Technology 26 (2):187-202.
    This article contributes to contemporary philosophy of technology by carrying out a diffractive reading of Ernst Cassirer’s “Form und Technik” and Gilbert Simondon’s Du mode d’existence des objets techniques. Both thinkers, who are here brought together for the first time, stood on the brink of the defining bifurcations of twentieth-century philosophy. However, in their endeavor to come to grips with the “being” of technology, Cassirer and Simondon, each in their own way, were prompted to develop an ontology of emergence that (...)
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  40. Iris Murdoch’s The Bell: Tragedy, Love, and Religion.Kenneth Masong - 2008 - Kritike 2 (1):11-30.
    The novel begins as follows:"Dora Greenfield left her husband because she was afraid of him. She decided six months later to return to him for the same reason. The absent Paul, haunting her with letters and telephone bells and imagined footsteps on the stairs had begun to be the greater torment. Dora suffered from guilt, and with guilt came fear. She decided at last that the persecution of his presence was to be preferred to the persecution of his absence."Murdoch's novel (...)
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  41. Reconceiving Responsibility: A Review of Iris Marion Young’s Responsibility for JusticeYoungIris Marion, Responsibility for Justice. [REVIEW]Eric S. Godoy - 2013 - Philosophy and Social Criticism 39 (6):591-595.
  42.  82
    As a Buddhist Christian; the Misappropriation of Iris Murdoch.David Robjant - 2011 - Heythrop Journal 52 (6):993-1008.
    This is a rebuttal of influential attempts to appropriate Murdoch for either Christianity or Buddhism. I show that Maria Antonaccio and Peter Byrne ignore Murdoch's explicit statements and misunderstand Murdoch’s interest in the Ontological Argument. I explain how St. Anselm’s remark ‘I believe in order to understand’ is properly connected with Murdoch’s parable of the Mother-in-Law: Murdoch is here offering support for a virtue epistemology. Later, I explore the merits and dangers of exegesis from Peter J. Conradi and Gordon Graham (...)
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  43. ‘Ontological’ Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  44.  42
    Symposium on Iris Murdoch. How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio.David Robjant - 2013 - Heythrop Journal 54 (6):999-1006.
    Murdoch brings together the darkness of misery and the darkness of wickedness under the observation that ‘goodness is not acontinuously active organic part of our purposes and wishes’. This looks like an empirically minded correction of Socrates. But besides correcting Socrates, is Murdoch also offering, as Stephen Mulhall suggests, ‘a fundamental counter-example’ to her own ‘moral vision’? This depends on what one takes Murdoch’s moral vision to be. I trace Mulhall's mistake to Maria Antonaccio's misidentification of the good with the (...)
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  45.  11
    Dancing with Iris[REVIEW]Marguerite La Caze - 2011 - Social Theory and Practice 37 (4):697-704.
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  46. Review of Iris Marion Young, On Female Body Experience: "Throwing Like a Girl" and Other Essays[REVIEW]Alia Al-Saji - 2005 - Notre Dame Philosophical Reviews 2005 (10).
  47.  55
    Saving the Contingent. A Dialogue Between Iris Murdoch and Aquinas.Maria S. Vaccarezza - 2016 - New Blackfriars 97 (1067):22-38.
  48.  44
    Iris Murdoch's Everyday "Metaphysical Entities".David Robjant - 2000 - Minerva - An Internet Journal of Philosophy 4 (1):1.
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  49.  32
    Heather Widdows: The Moral Vision of Iris Murdoch. [REVIEW]Elizabeth Burns - 2007 - Heythrop Journal 48 (5):846–847.
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  50.  17
    Anne Rowe (Ed): Iris Murdoch: A Re-Assessment. [REVIEW]Elizabeth Burns - 2007 - Heythrop Journal 48 (5):847–849.
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