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Iris Van Der Tuin
Utrecht University
  1.  48
    New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  2.  86
    Non-Reductive Continental Naturalism in the Contemporary Humanities.Iris Van der Tuin - 2013 - History of the Human Sciences 26 (2):88-105.
    This article engages with the philosophical reflections of the French historian of science Hélène Metzger (1886–1944) in order to develop a vocabulary for understanding the rise of non-reductive Continental naturalism in the contemporary humanities. The bibliography of current naturalist approaches in the arts and the human sciences is still in the making, but it is altogether clear that the trend is not scientist or historicist or relativist. This epistemological diagnosis refers us to Metzger, who found herself surrounded with the logical (...)
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  3.  66
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris van der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  4.  3
    The Feminist Futures of Reading Diffractively: How Barad's Methodology Replaces Conflict-Based Readings of Beauvoir and Irigaray.Evelien Geerts & Iris van der Tuin - 2016 - Rhizomes 30 (1).
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  5. Generational Feminism: New Materialist Introduction to a Generative Approach.Iris van der Tuin - 2014 - Lexington Books.
    Iris van der Tuin redirects the notion of generational logic in feminism away from its simplistic conception as conflict towards a more nuanced conception of the methodology's useful structures. Experimenting with generational logic as an impetus for a new materialism, this book advances feminist politics for the twenty-first century.
     
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  6.  28
    Pushing Dualism to an Extreme: On the Philosophical Impetus of a New Materialism.Rick Dolphijn & Iris van der Tuin - 2011 - Continental Philosophy Review 44 (4):383-400.
    This article discusses the way in which a group of contemporary cultural theorists in whose work we see a “new materialism” at work constitutes a philosophy of difference by traversing the dualisms that form the backbone of modernist thought. Continuing the ideas of Lyotard and Deleuze they have set themselves to a rewriting of all possible forms of emancipation that are to be found. This rewriting exercise involves a movement in thought that, in the words of Bergson, can be termed (...)
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  7.  22
    Bergson Before Bergsonism: Traversing “Bergson’s Failing” in Susanne K. Langer’s Philosophy of Art.Iris van der Tuin - 2016 - Journal of French and Francophone Philosophy 24 (2):176-202.
    How did the philosophy of Henri Bergson look before Gilles Deleuze’s Bergsonism? This article provides a situated answer to that question by performing a close reading of Susanne K. Langer’s early engagement with Bergson in her monograph Feeling and Form from 1953. Both Bergson and Langer argue against polemical philosophizing. Such polemical modes of doing philosophy distort insight into the thought of the philosophers in question and in philosophical questions per se. My reading of Langer’s Bergson is therefore infused with (...)
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  8.  10
    Speculative Before the Turn: Reintroducing Feminist Materialist Performativity.Cecilia Åsberg, Kathrin Thiele & Iris van der Tuin - 2015 - Cultural Studies Review 21 (2).
    This is a moment for new conversations and new synergies. While a wealth of contemporary speculative materialisms is currently circulating in academia, art and activism, in this article we focus upon a few ethico-political stakes in the different, loosely affiliated conceptions of ontologies of immanence. More specifically, we are concerned here with the very meaning of speculation itself after the many new headings of immanent ontologies, such as object-oriented ontology, speculative realism or the new materialisms. Our concern is a feminist (...)
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  9.  15
    Life, War, Earth: Deleuze and the Sciences. [REVIEW]Iris van der Tuin - 2014 - International Studies in the Philosophy of Science 28 (2):226-229.
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  10.  13
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris van der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  11. The Subject of Rosi Braidotti: Politics and Concepts.B. Blaagaard & Iris Van Der Tuin (eds.) - 2014 - Bloomsbury.
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  12. The Ontological Force of Technicity: Reading Cassirer and Simondon Diffractively.Iris van der Tuin & Aud Sissel Hoel - 2013 - Philosophy and Technology 26 (2):187-202.
    This article contributes to contemporary philosophy of technology by carrying out a diffractive reading of Ernst Cassirer’s “Form und Technik” and Gilbert Simondon’s Du mode d’existence des objets techniques. Both thinkers, who are here brought together for the first time, stood on the brink of the defining bifurcations of twentieth-century philosophy. However, in their endeavor to come to grips with the “being” of technology, Cassirer and Simondon, each in their own way, were prompted to develop an ontology of emergence that (...)
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