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Isaac Ariail Reed [7]Isaac Reed [3]
  1.  1
    Power.Isaac Ariail Reed - 2013 - Sociological Theory 31 (3):193-218.
  2.  22
    Deep Culture in Action: Resignification, Synecdoche, and Metanarrative in the Moral Panic of the Salem Witch Trials.Isaac Reed - 2015 - Theory and Society 44 (1):65-94.
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  3.  36
    Culture in the Transitions to Modernity: Seven Pillars of a New Research Agenda. [REVIEW]Isaac Ariail Reed & Julia Adams - 2011 - Theory and Society 40 (3):247-272.
  4. Review of Talk of Love: How Culture Matters by Ann Swidler. [REVIEW]Isaac Reed - 2002 - Theory and Society 31:785-94.
     
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  5.  15
    Power Relational, Discursive, and Performative Dimensions.Isaac Ariail Reed - 2013 - Sociological Theory 31 (3):193-218.
    This article draws on the conceptual link between power and causality to develop an account of the relational, discursive, and performative dimensions of power. Each proposed dimension of power is grounded in a different understanding of social causes: relational-realist, discursive-hermeneutic, and performative-pragmatic. For the purposes of empirical analysis, this dimensional schema crosscuts the classic sources of power typology developed by Michael Mann and others, thus rendering the conceptual apparatus for pursuing sociological research on power more complex and explanatorily effective. The (...)
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  6.  1
    Can There Be a Bourdieusian Theory of Crisis? On Historical Change and Social Theory.Isaac Ariail Reed - 2015 - History and Theory 54 (2):269-276.
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  7. Hartmut Rosa’s Project for Critical theoryRosaHartmutSocial Acceleration: A New Theory of Modernity, Translated by Trejo-MathysJonathan.Isaac Ariail Reed - 2016 - Thesis Eleven 133 (1):122-129.
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  8.  7
    Interpretation and Social Knowledge: On the Use of Theory in the Human Sciences.Isaac Ariail Reed - 2011 - University of Chicago Press.
    For the past fifty years anxiety over naturalism has driven debates in social theory. One side sees social science as another kind of natural science, while the other rejects the possibility of objective and explanatory knowledge. _Interpretation and Social Knowledge_ suggests a different route, offering a way forward for an antinaturalist sociology that overcomes the opposition between interpretation and explanation and uses theory to build concrete, historically specific causal explanations of social phenomena.
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  9.  31
    Justifying Sociological Knowledge: From Realism to Interpretation.Isaac Reed - 2008 - Sociological Theory 26 (2):101-129.
    In the context of calls for "postpositivist" sociology, realism has emerged as a powerful and compelling epistemology for social science. In transferring and transforming scientific realism --a philosophy of natural science--into a justificatory discourse for social science, realism splits into two parts: a strict, highly naturalistic realism and a reflexive, more mediated, and critical realism. Both forms of realism, however, suffer from conceptual ambiguities, omissions, and elisions that make them an inappropriate epistemology for social science. Examination of these problems in (...)
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