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Isaac Ariail Reed [12]Isaac Reed [3]
  1.  26
    Interpretation and Social Knowledge: On the Use of Theory in the Human Sciences.Isaac Ariail Reed - 2011 - University of Chicago Press.
    For the past fifty years anxiety over naturalism has driven debates in social theory. One side sees social science as another kind of natural science, while the other rejects the possibility of objective and explanatory knowledge. _Interpretation and Social Knowledge_ suggests a different route, offering a way forward for an antinaturalist sociology that overcomes the opposition between interpretation and explanation and uses theory to build concrete, historically specific causal explanations of social phenomena.
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  2.  38
    Power Relational, Discursive, and Performative Dimensions.Isaac Ariail Reed - 2013 - Sociological Theory 31 (3):193-218.
    This article draws on the conceptual link between power and causality to develop an account of the relational, discursive, and performative dimensions of power. Each proposed dimension of power is grounded in a different understanding of social causes: relational-realist, discursive-hermeneutic, and performative-pragmatic. For the purposes of empirical analysis, this dimensional schema crosscuts the classic sources of power typology developed by Michael Mann and others, thus rendering the conceptual apparatus for pursuing sociological research on power more complex and explanatorily effective. The (...)
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  3.  11
    Formation Stories and Causality in Sociology.Daniel Hirschman & Isaac Ariail Reed - 2014 - Sociological Theory 32 (4):259-282.
    Sociologists have long been interested in understanding the emergence of new social kinds. We argue that sociologists’ formation stories have been mischaracterized as noncausal, descriptive, or interpretive. Traditional “forcing-cause” accounts describe regularized relations between fixed entities with specific properties. The three dominant approaches to causality—variable causality, treatments and manipulations, and mechanisms—all refer to forcing causes. But formation stories do not fit the forcing-causes framework because accounts of formation violate the assumptions that ground forcing-cause accounts and instead emphasize eventfulness, assemblage, and (...)
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  4.  13
    Power.Isaac Ariail Reed - 2013 - Sociological Theory 31 (3):193-218.
    This article draws on the conceptual link between power and causality to develop an account of the relational, discursive, and performative dimensions of power. Each proposed dimension of power is grounded in a different understanding of social causes: relational-realist, discursive-hermeneutic, and performative-pragmatic. For the purposes of empirical analysis, this dimensional schema crosscuts the classic sources of power typology developed by Michael Mann and others, thus rendering the conceptual apparatus for pursuing sociological research on power more complex and explanatorily effective. The (...)
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  5.  62
    Deep Culture in Action: Resignification, Synecdoche, and Metanarrative in the Moral Panic of the Salem Witch Trials.Isaac Ariail Reed - 2015 - Theory and Society 44 (1):65-94.
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  6.  18
    Chains of Power and Their Representation.Isaac Ariail Reed - 2017 - Sociological Theory 35 (2):87-117.
    Power is the ability to send and bind someone else to act on one’s behalf, a relation that depends upon habits of interpretation. For persons attempting to complete projects, power involves communicating with, recruiting, and controlling subordinates and confronting those who are not in such a relationship of recruitment. This leads to a basic theoretical vocabulary about power players and their projects—a model of rector, actor, and other. As multiple relations of sending and binding become mutually implicated, chains of power—understood (...)
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  7.  27
    Hartmut Rosa’s Project for Critical theoryRosaHartmutSocial Acceleration: A New Theory of Modernity, Translated by Trejo-MathysJonathan.Isaac Ariail Reed - 2016 - Thesis Eleven 133 (1):122-129.
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  8.  20
    Hartmut Rosa’s Project for Critical Theory.Isaac Ariail Reed - 2016 - Thesis Eleven 133 (1):122-129.
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  9.  1
    Social Science as Reading and Performance: A Cultural-Sociological Understanding of Epistemology.Jeffrey Alexander & Isaac Reed - 2009 - European Journal of Social Theory 12 (1):21-41.
    In the age of the `return to the empirical' in which the theoretical disputes of an earlier era seem to have fallen silent, we seek to excavate the intellectual conditions for reviving theoretical debate, for it is upon this recovery that deeper understanding of the nature and purpose of empirical social science depends. We argue against the all too frequent turn to ontology, whereby critical realists have sought an epistemological guarantor of sociological validity. We seek, to the contrary, to crystallize (...)
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  10.  8
    Can There Be a Bourdieusian Theory of Crisis? On Historical Change and Social Theory.Isaac Ariail Reed - 2015 - History and Theory 54 (2):269-276.
  11.  49
    Culture in the Transitions to Modernity: Seven Pillars of a New Research Agenda. [REVIEW]Isaac Ariail Reed & Julia Adams - 2011 - Theory and Society 40 (3):247-272.
  12.  20
    Meaning and Modularity: The Multivalence of “Mechanism” in Sociological Explanation.Carly R. Knight & Isaac Ariail Reed - 2019 - Sociological Theory 37 (3):234-256.
    Mechanisms are ubiquitous in sociological explanation. Recent theoretical work has sought to extend mechanistic explanation further still: into cultural and interpretative analysis. Yet it is not clear that the concept of mechanism can coherently unify interpretation and causal explanation within a single explanatory framework. We note that sociological mechanistic explanation is marked by a crucial disjuncture. Specifically, we identify two conflicting mechanistic approaches: Modular mechanism models depict counterfactual dependence among independent causal chains, whereas meaningful mechanism models depict relational interdependence among (...)
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  13. Review of Talk of Love: How Culture Matters by Ann Swidler. [REVIEW]Isaac Reed - 2002 - Theory and Society 31:785-94.